By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
I’ve come to Bruges for an eight-day BoatBikeTours trip from here to Amsterdam and smartly (actually following the operator’s advice) have come a day early to have time to explore this UNESCO World Heritage city, known as the “Pearl of Flanders.”
So I wake in the Flanders Hotel, nestled within the historic district, enjoy a marvelous breakfast in their lovely breakfast room overlooking a garden with a koi pond, and have time to wander, immersing myself in the extraordinary beauty and peacefulness of this place, before getting myself to the ship, the Princesse Royal, that will be my floating hotel to Amsterdam.
I come upon a street market just across from one of the city’s prominent art museums, Groeninge Museum, near the Church of Our Lady, with an extensive collection of Flemish primitive, 18th and 19th century and modern art. In my wanderings, I take note of some of the city’s museums and attractions: Historium Bruges, Gruuthusemuseum, Chocolate Story, Bruges Beer Experience (this is extremely popular and I can’t resist going inside), and Old St. John’s (Memling Museum).
The hotel has given me a late checkout, so I time my wanderings to return to collect myself and get myself to the ship.
I am greeted by our tour leaders, Corrie Stein and Arnold Thurkow, and shown to my cabin – a pleasant single with its own bathroom (!!). We are fitted for our bikes and get to take a bit of a spin that takes us to visit Bruges’ historic windmills, located on top of what would have been the city’s ramparts along the canalside bike path from our ship.
These four windmills, between the Dampoort and Kruispoort, are what’s left of 23 that once stood here, principally to grind grain, and were part of the town walls since the end of 13th century.
Sint-Janshuismill, the oldest windmill, built in 1770, is the only one still standing on its original site and is the only one with a museum inside that is open for public. Incredibly, the wooden mill is still grinding flour.
Back on the ship, Arnold leads a bike safety talk and orientation about our week-long bike trip – there is surprisingly a lot to learn about the various traffic signs and rules just for cyclists, a testament to how prevalent biking is in this region – we will even have our own trails, paths, roads and traffic signals. (Arnold, after explaining right-of-way at the yield signs – these triangles painted on the pavement – counsels, “Don’t take the right of way. Give it.”).
After a delightful dinner that sets the tone for the rest of our cruise, Corrie and Arnold take us for a walking tour of Bruges and I get more insights into what I had been seeing on my own walks.
Corrie (as we discover throughout our bike trip, since these narrated excursions of interesting places are the routine everywhere we stop at something of interest) is a fabulous storyteller, able to impart insights and call your attention to things that would otherwise escape notice.
Interesting in the scheme of world history, Bruges, she says, was a leading trading center in the 14th century because of its innovative canals that linked the city to the sea, the source of its wealth and prosperity; international merchants built Bruges into one of the largest Hanse cities. But Bruges was displaced by Ghent’ rise as a trading center because of technology and events in the 15th, Antwerp in the 16th century and Amsterdam in the 17th century.
Corrie calls Bruges a “Sleeping Beauty” with exquisitely beautiful buildings but, as it lost its economic base, its inhabitants got poorer and poorer. Ironically, the result was that Bruges’ medieval heritage remained intact as the city was ignored by development. But a 19th century novel, “Bruges la Morte,” by the Belgian author Georges Rodenbach was like the kiss that awakened the Sleeping Beauty. First published in 1892, it was the first work of fiction to be illustrated with photographs, and the photos spurred tourists to see the city as it was in its Golden Century, with its canals, cobbled streets and medieval buildings. UNESCO designated the entire city center as a World Heritage site. Today, some 2 million visit Bruges, providing the economic base to sustain its heritage and exquisite architecture.
Our ship, the Princesse Royal, is docked just across from Minnewater Park. We walk across an intriguing, modern red bridge into the park, one of the most romantic sites in this romantic city (you can see why Bruges attracts so many couples). Legend has it that Minnewater, the Lake of Love, is where water nymphs (“minnen” in Dutch) lived, giving the lake its name. Add to that a tragic love story and trees with intriguing shapes and you get a place overflowing with romance.
We see swans (so picturesque!) and learn that they are not only legendary in Bruges, but an obligation. Corrie relates that at the end of the 15th century, the oppressed people of Bruges revolted against the unpopular Emperor Maximilian of Austria, capturing him and imprisoning him in the Craenenburg House on the Markt Square, together with his equally unpopular chief of police, Pieter Lanckhals (he was executed). After four months, the Emperor was freed by his army. The people tried to placate him, reminding him that their revolt was because the Emperor’s wife had made promises she failed to keep. Maybe that worked, because his “revenge” on the town seems fairly tame: he decreed that ‘until the end of time’ the city would be required at its own expense to keep swans on all its lakes and canals. Why swans? Because swans have long necks, and the Dutch for “long neck” is “lange hals,” or “lanckhals”. (The beautiful benches that are so popular with couples have swans.) You can see wrought iron swans on the park benches where couples sit.
We go to a walled complex that Corrie says was built by Countess Mary of Constantinople to shelter widowed ladies, who engaged in spinning and weaving. “She took care of the ill and the poor. They wanted the sheltered life to be safe.” In 1927, the complex was taken over by Benedictine nuns.
We stop in front of Bruges’ most famous brewery, Brewery of Halve Moon, which has operated here since 1856. Bruges has been brewing beer since the Mid Ages – it was important because water was not safe, so everyone, even kids, drank beer at every meal, Arnold relates. (One of Bruges most popular attractions is the Beer Experience.)
Corrie points out a building that would have been a hospital in the Middle Ages and where there is an entrance from the canal. “They knew some diseases were contagious, so had a separate entrance for those people.”
We stop outside the Notre-Dame de Bruges, with a 115.5 meter-high church tower (the second tallest in the world, we are told). It is notable for having the only statue by Michelangelo outside Italy. Corrie relates that the statue was of a naked child and wasn’t deemed acceptable to display in Italy, so a Bruges merchant bought it and brought it here. The church has many art treasures, paintings, 13th and 14th century painted crypts and 15th and 16th century tombs of Mary of Burgundy and Charles the Bold.
We come to The Burg, the seat of power in the city: the 14th century Stadhuis, the Gothic Town Hall, two palaces of justice, the original gate to the city bordering a majestic square.
In a corner of the Burg square, too, is the Basilica of the Holy Blood. The chapel is behind a richly decorated facade which is actually a 16th century staircase connecting the Romanesque Saint-Basilius chapel on the ground floor with the neo-Gothic Holy Blood Chapel on the upper floor. It seems to me this chapel has singularly put Bruges on the map.
Originally built in the 12th century as the chapel of the residence of the Count of Flanders, the church is famous because it houses a venerated relic – a phial said to contain a cloth with the blood of Jesus Christ, allegedly collected by Joseph of Arimathea and brought from the Holy Land by Thierry of Alsace, Count of Flanders.
The relic is kept in a silver tabernacle with a sculpture of the Lamb of God in the large side chapel of the upper church.
I’m intrigued to learn more from Bruges’ visitor site: “Legend has it that after the Crucifixion, Joseph of Arimathea wiped blood from the body of Christ and preserved the cloth. The relic remained in the Holy Land until the Second Crusade, when the King of Jerusalem Baldwin III gave it to his brother-in-law, Count of Flanders Diederik van de Elzas. The count arrived with it in Bruges on April 7, 1150 and placed it in a chapel he had built on Burg Square…
“However, recent research found no evidences of the presence of the relic in Bruges before the 1250s. In all likelihood, the relic originated from the 1204 sack of Constantinople by the army of the Count of Flanders, Baldwin IX during the Fourth Crusade. Ever since, the phial has played no small part in the religious life of the city. Pope Clement V issued a papal bull in 1310 granting indulgences to pilgrims who visited the chapel to view the relic.” (https://visit-bruges.be/see/churches/basilica-holy-blood)
The relic is shown to the public every Friday and also each day from May 3-17. Outside the chapel is the Holy Blood museum, which contains the shrine for the Holy Blood and other treasures belonging to the chapel. (You can visit the first floor chapel for free, but there is a fee to go to the upper floor. https://visit-bruges.be/see/churches/basilica-holy-blood)
I see the banners that herald a Bruges tradition that dates back to 1304 – the relic of the Holy Blood carried around the city in the Holy Blood Procession on Ascension Day. This folk tradition involves everyone in the city and was recognized by UNESCO as Intangible Cultural Heritage in 2009.
In 2014, Belgian carilloneurs were also given significant international recognition. The sound of the carillons can be heard all around Bruges throughout the year, but one of the best places to listen is on the Markt Square or in the Belfry courtyard. (I get to hear it during a concert of re-orchestrated 300-year old Flemish music coordinated with the bells).
The 13th-century Belfort (belfry) with a 47-bell carillon and 83m high tower dominates The Markt Square, which is called the “beating heart of Bruges.” You can buy a ticket to climb it for panoramic views. There is the magnificent Bruges City Hall building, the Historium Bruges (fictional characters tell a story of medieval Bruges). The architecture all around the square is breathtaking – there is the imposing Provincial Court and colorful buildings with stepped gables. The scene is all the more picturesque for the many horse-drawn carriages.
There is so much to see and enjoy, Bruges really warrants a longer stay: What seems to be the most popular, must-see is the “Bruges Beer Experience” just around the corner from the Belfort; chocolate museum (Choco-Story). Also: torture museum; Diamond Museum, Lace Centre, archeology museum, Our Lady of the Pottery (historic Gothic church with baroque decor, a famous statue and a hospital now serving as a museum). (Must come back.)
I am sad to leave Bruges, but excited to start our bike journey. Tomorrow we will bike to Ghent.
Bruges, Belgium’s UNESCO World Heritage city, is impossibly beautiful. Walking around, you almost feel like you are in Busch Gardens Colonial Williamsburg themepark or a movie set – it is that perfect, that fantastical, almost unreal in its perfection. The sheer beauty of this extraordinarily picturesque place, gives you such a sense of peace. I walk every route multiple times, entranced.
I feel sorry for the day-trippers who flood into Bruges but leave before they can experience how magic descends in the late afternoon glow, the evening light, the reflected lights on cobblestone streets at night, and the early morning stillness when only the occasional swan makes a ripple in the canal – it’s as if the fairies wait for the people to leave the forest before they come out. I am so grateful to be staying overnight, having come a day early for my eight-day BoatBikeTours’ Bruges-Amsterdam bike trip.
I stay in the Flanders Hotel, a four-star boutique hotel and a member of Historic Hotels of Europe – beautifully renovated and updated for modern tastes, and within the historic district.
The hotel provides the perfect ambiance in which to appreciate and immerse myself in Bruges.
I always seek out historic hotels – they typically are perfectly situated (location, location, location!), have charm and character and embody the stories and heritage of the people – in effect, they offer an “authenticity” and a sense of place. The owners and managers invariably see themselves as stewards, as guardians of that heritage and are fierce protectors, and it shows in the loving care they bring.
Designed by one of Bruges’ foremost architects of the 19th century, the Flanders Hotel building stands where the former Grand Hotel Verriest once served travelers from all over the world. The structure includes a Gothic room, which once was part of a Dominican Monastery dating from 1304.
The Flanders Hotel puts you right in the historic district, and within a short (exceedingly pleasant) walk of all major sights in the historic inner city as well as offering amenities that make the stay here an absolute delight– there is actually a beautiful indoor pool, a stunning lounge-bar connected to an outdoor terrace, gardens with a picturesque pond and a lovely parlor. Much of the hotel has been recently renovated. Inside it’s actually hip.
The Flanders Hotel offers 50 rooms: the classic room type mostly face the garden and pond; spacious club rooms; extra large Grand Double which has a canopy bed and mezzanine bathroom; and Triple and Family rooms set up to accommodate three to five persons, and offer excellent value.
A breakfast buffet is served from 8 to 10:30 am (weekdays) and until 11 am on weekends in its charming restaurant that looks out to the garden and pond.
Its lounge-bar (‘barazar’) is stunning, serving fine wines, cocktails and local specialty beers, as well as other beverages and finger food, daily from 4 pm to 1 am.
I am also impressed by the personal service with attention to detail, as well as online tools that have everything prepared for my stay before I arrive, and arrange for a taxi to bring me to the boat that will be my floating hotel to Amsterdam at the end of my stay.
The hotel is surrounded by loads of restaurants and eateries of all kinds, from Michelin star gourmet cuisine to local specialties and international dishes.
I am delighted with the accommodations, and love that just walking out of the front door, I am immersed in the city’s charm. It’s a very short and picturesque walk to Bruges’ key sites including the Burg and Markt (Town Square).
I quickly discover why it is said that Markt Square is Bruges’ heart and Burg is its soul.
The Markt Square, the beating heart of Bruges, is dominated by the Belfry, 83 meters high and the city’s most prominent building (you can climb to the top for a breath-taking panorama). In the Market Square itself, I marvel at the imposing Provincial Court and a line of buildings with colorful stepped gables. Horse-drawn carriages complete this exquisitely picturesque scene. Here on my first evening I come upon one of the nightly concerts – this one of Flemish music going back 300 years that is coordinated with the bells ringing from the famous Belfry tower.
The Markt Square is the heart of Bruges, but the Burg Square is considered its soul. For centuries this has been the center of power in the city, and Bruges’ city administration still occupies the 14th century Gothic Town Hall. This grand, majestic square is lined with monumental landmark buildings built over the centuries and reflect the building style of their age. They include two palaces of justice, the Liberty of Bruges to the Deanery, and the renowned Basilica of the Holy Blood.
Wandering down a street of shops – chocolate, waffles and such – I come upon a street festival where I mingle with locals.
It says something of the neighborhood that the Flanders Hotel is mere steps away from what is today the Grand Hotel Casselbergh Brugesbut from 1656 to 1659, served as the Royal Palace of England, Scotland and Ireland, where King Charles II held court.
“King Charles II lived here with his brothers James, Duke of York, and Henry, Duke of Gloucester until the restoration of the monarchy,” a marker outside states. King Charles II “loved Flanders and Bruges in particular. In 1662, the grateful Monarch wrote, ‘The Flemings are the most honest and true-hearted race of people I have met with.’”
The Flanders Hotel is a member of Historic Hotels of Europe, an exclusive collection of independent and unique hotels, castles, palaces, country houses and other properties of historic importance throughout Europe.
Each property has been handpicked for its historical authenticity, quality and unique story. The owners see themselves as guardians of heritage, with a responsibility to cherish each property as a historic national treasure. Accommodating guests provides the economic support to preserve, sustain and improve each property and keep their stories alive.
You can click on Austria, Belgium, Czech Republic, Croatia, Estonia, France, Germany, Greece, Ireland, Italy, Latvia, Montenagro, Netherlands, Norway, Poland, Portugal, Romania, Slovakia, Slovenia, Sweden, Switzerland and Wales to find historic hotels, castles and manors.
You can also search by themed itinerary (cultural routes; gastronomic road trips; wine-lover’s trails, fairytale castles; rooms with the best views) and bookmark an Itinerary Inspiration guide; or search by collections, wedding ideas, experiences. You can also arrange for gift vouchers.
There were ten categories for this eighth edition of the awards to vote in this year, including two new categories – the Historic Hotel Sustainability Award and New Entry Historic Hotel Award:
Historic “A Story To Share” Award 2022: Known as “the hotel from fairytales,” Dalen Hotel in Norway snagged this year’s “Story To Share” award, no doubt because of its “floating” spa, jaw-dropping architecture and exciting common areas that include a terrace and gallery. (Silver Award Winner: Schloss Hertefeld in Germany; Bronze Award Winner: Suter Palace Heritage Hotel in Romania)
Historic Castle Hotel Award: Chateau Liblice in the Czech Republic has perfected the art of blending the old with the new, and combines a classic atmosphere with contemporary comforts, restaurant and spa. (Silver Award Winner: Castello di Gargonza in Italy; Bronze Award Winner: Barberstown Castle in Ireland)
Historic Hotel City Award: Hotel Stefanie has swept the accolade of best historic city hotel for the second time (having won this category in 2020). Having operated since the year 1600, it’s the oldest hotel in Vienna, Austria, and has clearly lost none of its charm or first-rate hospitality over the centuries. (Silver Award Winner: Hotel Britania in Portugal; Bronze Award Winner: Hotel Cattaro in Montenegro)
Historic Hotel Wedding Experience Award: The Slovakian gem Hotel Gino Park Palace, has been named the best place in the Collection to say “I do”. (Silver Award Winner: Villa Bergzauber in Austria; Bronze Award Winner: Villa Cipriani in Italy)
Historic Natural Setting Hotel Award: Overlooking Bantry Bay and Garinish Island on the Eccles Hotel is situated in one of the most enviable places in all of Ireland, the famous Wild Atlantic Way coastline. (Silver Award Winner: Kyrimai Hotel in Greece; Bronze Award Winner: Renvyle House Hotel in Ireland)
Historic Romantic Hideaway Hotel Award:Greece’s island of Santorini has long-been called one of the most romantic places to travel to in Europe… especially if you stay at Esperas Santorini, according to this year’s voters. This pearlescent property contains 17 Greek-style studios complete with such perks as jacuzzis, luxurious beds and bathroom amenities. (Silver Award Winner: Manowce Palace in Poland; Bronze Award Winner: Hotel Villa Schuler in Italy)
Historic Top Hotel Restaurant Award: Foodies are never more delighted than when settling down at a table at Ghan House. This Irish hotel’s restaurant has won numerous awards over the years and is loved by tourists and locals alike for its gourmet dishes. (Silver Award Winner: Twr y Felin Hotel in Wales; Bronze Award Winner: Castel Rundegg in Italy)
Historic Spa & Wellness Hotel Award: The spa and wellness services at Italy’sRelais San Biagio are inspired by the age-old traditions of the property and the monks who once lived there. It’s the place to boost your mind, body and spirit before exploring beautiful Perugia. (Silver Award Winner: Le Bouclier d´Or Hotel & Spa in France; Bronze Award Winner: The Ice House in Ireland)
Historic Hotel Sustainability Award: Schloss Wartegg in Switzerland is Historic Hotels of Europe’s first to be dubbed the best sustainable hotel. Along with its strong focus on cycling and bike tours, the property prizes organic ingredients and makes the most of its extraordinary locale on the shores of Lake Constance, a remarkable slice of Swiss nature. (Silver Award Winner: Hotel Schwarzer Bock in Germany; Bronze Award Winner: Allegory Boutique Hotel in Greece)
New Entry Historic Hotel Award: The peaceful Komierowo Palace in Poland is a wonderful recent addition to the Collection. Not only does the building boast a sauna and jacuzzi house, 16 hectares of enchanting parkland and gorgeously-furnished rooms festooned with Art Deco elements, it has a fascinating history populated with knights, royalty and noble families. (Silver Award Winner: Blue Haven Hotel in Ireland; Bronze Award Winner: Hotel Chesa Grischuna in Switzerland)
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
Berlin is a surprise. The last time I was here, which was just after the fall of the Wall, it seemed dark, grey. Berliners were literally chipping away at the Berlin Wall, selling the graffitied pieces (the first act of Capitalism).
Now, I find the city bright, bustling and building. And an interesting amalgam of how Germany’s various historical époques, even the Soviet era, have been integrated in the reconstructed city after World War II.
What is most interesting to me, especially as we stop at the Brandenburg Gate, is how Nazism seems to have been ripped out from the roots, like weeds from a garden.
There is still some evidence of Soviet control, especially as we go through what would have been East Berlin (later, at Potsdam, we will learn the backstory of how Berlin was divided).
The Elbe Princesse is docked in a lovely neighborhood park in one of the city’s 12 districts. We have a bus-tour today, which I am grateful for because the city is really vast and I only have one day here, but it is soon obvious, you need to spend at least two or three days.
Our guide, Sylvia, gives us a bit of history as we travel from district to district, neighborhood to neighborhood.
We drive around the Victory Column – Hitler had it moved in the 1930s as part of his plan to make Berlin the capital of the World, Germania. To cement his dictatorship, the Nazis set fire to the Reichstag, and blamed the opposition as an excuse to exert martial law.
We get out to walk around, stopping first at the new memorial to the Sinti and Roma murdered in the Holocaust. Out of 2.5 million Sinti & Roma, only 5000 survived (the German word for gypsy, Zigeuner, means trash and is forbidden).
Very close to the Brandenburg Gate is the Reichstag – the Parliament Building. People are lined up to tour the building, and can go up to a modernized glass dome.
The Brandenburg Gate, which dates from 1791, was part of the original wall around Old Town, and is the only one of 18 historical gates still remaining. “It survived 300 years, 2 world wars, 2 dictatorships, 1 wall.”
In 1806, Napoleon arrived in Berlin after defeating Prussians, entering through center of gate. He promptly “expropriated” the sculpture on top of the gate.
For 20 years, the Gate was in a no-man’s land between East and West Berlin, and could not be visited. Then, in November 1989, the wall came down.
All the buildings that flank the Gate were built after 1989, Today, the US Embassy and across from the embassy, a Holocaust memorial that opened in May 2005, 60 years after the end of World War II in Europe.
New York architect Peter Eisenman, who won a design competition to establish a central memorial site, the Memorial to the Murdered Jews of Europe, placed 2,711 concrete slabs of different heights that appear as graves or coffins (the heights, Sylvia said, are supposed to represent the number of Jews killed in a place). The 19,000 sq. meter area is open day and night. The memorial is intentionally set on a slight slope and its wave-like form is different wherever you stand.
The memorial to the Shoah is supplemented by the underground information center, also designed by Eisenman. In a space covering 800 square meters you can find information on the victims and the locations. Themed rooms such as the Room of Dimensions, the Room of Families, the Room of Names and the Room of Sites deal with the fates of individuals, with photographs, diaries and farewell letters. Short biographies take the victims out of their anonymity. Historical photographs and film footage show the sites of persecution and extermination. (Cora-Berliner-Straße 110117 Berlin, www.stiftung-denkmal.de/en)
In the Museum Island complex we see where there are still holes from bullets and artillery fire in the Roman columns are the city’s most important museums (which were in the Soviet zone, so that the Allies had to build comparable museums): the Altes Museum (Old Museum), the Neues Museum (New Museum) the Bode Museum, the Pergamon Museum and the Alte Nationalgalerie (Old National Gallery). The collections in these buildings encompass over 6,000 years of art and cultural history.
Sylvia tells us that because all the city’s important museums wound up in the Soviet zone, the Allies built comparable institutions in their quarter.
We pass the magnificent Berlin Cathedral, which dates back to the 15th century,.
As we pass the Royal Library, Sylvia relates that on May 10 1933, Nazis entered Royal Library, stripped the shelves, and burned the books in the square. “It’s important to keep people stupid to impose dictatorship,” she remarks. I mutter something about a Tennessee legislator who, when asked what they should do about banned books, said, “They should burn them, I guess,” to which one of my traveling companions from Munich recoiled in horror. (Max Planck and Albert Einstein gave lectures here, Sylvia notes.)
We go by Alexanderplatz, which was a market in the Middle Ages. (I spot “Stop Wars” as graffiti painted on a nearby building. There are also Ukraine flags on many buildings.)
We drive down an avenue that leads toward Frankfurt and the border with Poland. After WWII, Stalin renamed it for himself, but when Stalin died, it was renamed Karl Marx Allee (a German Jew and the ideological founder of Socialism).
The mark of East Germany’s time as part of the Soviet bloc is very clear when we arrive at a long, long wall – Sylvia said that the “first generation wall” was built in less than 24 hours. “Germans went to sleep on the night of August 12 and woke up on August 13 to find a 43 km wall built in middle of night, to separate east from west.”
Soon after the fall of the Berlin Wall and reunification of East and West Germany, 118 artists from 21 countries were invited to paint murals along a 1316-meter long stretch of the wall – the longest continuous section of the Berlin Wall still in existence. It officially opened as the open-air East Side Gallery on September 28, 1990, and a year later, was made a protected memorial.
Sylvia points us to the mural that is very possibly the most famous: “The Kiss” by Russian painter Dimitri Vrubel in 1990, It depicts Leonid Brezhnev, the General Secretary of the Soviet Union at the time, and Erich Honecker, the General Secretary of the Socialist Unity Party of the GDR, based on a photograph taken in 1979, on the 30th anniversary of the founding of the GDR. “The photographer got two years in prison.”
Sylvia also points out Berlin’s pride and joy, the Berlin Television Tower, built in the 1960s. At 368m, it is the tallest building in Berlin. (You can go to the top for a 360° panoramic view of the city.)
Potsdam, UNESCO World Heritage City
We are returned to the Princesse Elbe for lunch and then set out again by bus to Potsdam – famous as the place where the Allies decided Germany’s fate, split Europe, Germany and Berlin into sections, and launched the Cold War.
Potsdam, about a 45 minute drive from where we are in Berlin, is one of Germany’s most beautiful cities, and a UNESCO Heritage site.
We stop at Glienicke Bridge, known as the“Bridge of Spies”. Built in 1907, it was used as an exchange point between the Soviets and the Allies. In 1961, during the Cold War, no civilians were allowed on the bridge, only military, diplomats. To distinguish between the American and German Democratic Republic sides, you can see the dark green versus light green colors. The first exchange came in 1962: Francis Powers, who was taken prisoner in 1960 when his U-2 spy plane was shot down over Ukraine and sentenced to die, was exchanged for Soviet Colonel Rudolf Abel, a senior KGB spy. (The 2015 Tom Hanks thriller, “Bridge of Spies” depicting the events was actually shot here – they closed the bridge for a week).
We stop at Cecilienhof Palace, where the Potsdam Conference took place in 1945, and are able to walk around the grounds. The palace was built in 1917 by Crown Prince Wilhelm, grandson of Queen Victoria, who would have been next emperor if Germany had won World War I. It hardly looks like a palace – he built it in Tudor style of a country manor to honor his grandmother. Today it is a hotel and museum.
What I hadn’t known before is that Harry Truman, who had just become president after Franklin D. Roosevelt’s death, got a phone call while here, ‘The baby is born,” code for the atom bomb was ready. He gave the order from here to bomb Hiroshima, seemingly as casually as that.
The Potsdam conference also lacked another major leader, Winston Churchill. In his place, a new Prime Minister. Clement Attlee. Stalin took advantage of them both.
Sylvia relates the back-story of how Stalin snuckered Truman and Atlee: on the last morning, Stalin drew a line in red pen through Germany and basically, said, “That’s mine.” “Potsdam set up the Cold War, a proxy war,” she says.
We next go to Sanssouci, Frederick II (Frederick the Great)’s fabulous palace. (We wander the outside, but do not have time to go into it).
Sanssouci Palace is like a mini-Versailles, with stunning formal gardens. The gardens were Frederick’s passion, and he built them even before the palace. It was the first royal park ever to be open to the public, and for free. (Versailles Palace was built first then garden, but was solely for royal use.)
Frederick loved this place – it was his private refuge and he even banned his wife from visiting. He wanted to be buried at Sanssouci and had a crypt built, but his nephew buried him elsewhere; then, 200 years later, Frederick was reburied here, as he wanted, with his 11 dogs. We notice that people leave potatoes at the gravesite. “The Seven Years War was under his administration. Potato, brought from the Indian countries of America, was a fast solution to hunger.”
Potsdam, a UNESCO World Heritage Site since 1990, became the residence for Prussia’ royal family, spawning many fabulous buildings and palaces, making Potsdam one of the most-visited cities in Germany and deserves a full day visit (you can get to Potsdam by train from Berlin).
Our tours of Berlin and Potsdam have been a very good introduction, but I would have liked to spend another two days in Berlin and a full day in Potsdam. But I am doing what many American travelers to Europe are doing this year and doubling up on trips from my bucket list. So the next morning, I get myself to the Berlin railway station, heading to Bruges. for my BoatBikeTours bike trip from Bruges to Amsterdam by bike and boat!
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
I must confess to never having heard of Magdeburg before we were bussed from our ship, the MS Elbe Princesse, on the morning of Day 7 of our CroisiEurope river cruise, but, as in the case with the best travel experiences, it turns out to be marvelous to discover.
Our tour starts in the Market Square, renowned for its architecture and a City Hall with bronze doors that relate the city’s history – its 1,200 years is one of the longest in Germany – in 14 panels. Our guide also points out the golden “Magdeburg Horseman,” which dates from 1240 and is believed to be the first equestrian statue north of the Alps.
After visiting so many churches, the St. Mauritius and St. Katherine Cathedral is an absolute surprise – and not because of lavish gilded decoration (it is relatively simple) but more because of what it contains. Built from 1209-1520, it was the first cathedral to be built in the Gothic style in Germany, it is the largest church in East Germany, and its towers the highest. It was destroyed twice – in 1631 during the Thirty Years War, and in World War II, when 90 percent of Magdeburg’s buildings were bombed. And oh, yes, the church for some reason was used as a horse stable by the French during Napoleonic War.
We see where Germany’s famous son and Holy Roman Emperor, Otto the Great, and that of his first wife are interred inside the cathedral.
But what is immediately clear is the revolutionary spirit at the heart of this place – and Magdeburg.
Here we see a wooden chest with locks that was used to collect Indulgences – a symbol of its transition to a Protestant church. Indeed Magdeburg’s wholesale conversion to the Protestant faith was one of Luther’s greatest victories. (It is more impressive having just come from Luther’s House in Wittenberg the day before.)
A memorial in front of nearby St. John’s Church (which can be visited) erected by the renowned sculptor Emil Hundrieser in 1886 serves as a reminder of Luther’s influence on this historic city. Martin Luther attended boarding school here for a year when he was 13; he returned to the city on June 26, 1524 to give a sermon at St. John’s Church about “true and false righteousness” that was so powerful, it inspired almost every church in Magdeburg to convert to Protestantism in a matter of days. From this point onward, Magdeburg became a leader in the Reformation and a forerunner in school reform. Our guide tells us suggests that Magdeburg was fairly liberal and its law was adopted in other places.
This cathedral is adorned with gorgeous sculptures and wood carvings that strike me as unusual. For one, I notice the statue of St. Morris, a black saint from Namibia who was officer in Roman army, became Christian and refused to take part in pagan ceremony.
To my eye, the Church is ecumenical – it has Hebrew and Greek letters, doors from Greece that seem to depict Dionysus, and I see a fund-raising brochure from the congregation to help raise money to replace the synagogue destroyed by the Nazis (the cornerstone has just been laid). Our guide informs us there were 3000 Jews here before the Holocaust; today there are 600.) And in the pavement is a memorial to the Holocaust.
We see a beautiful World War I memorial, which dates from1929. When the Nazis came, they had to take it away. The statue was returned to artist’s family and then returned to church 1955.
We also visit the Unser Lieben Frauen monastery which has a sculpture park that was created in 1989, and is the venue for concerts. The monastery, the oldest building in Magdeburg, was constructed in two phases – the east section and nave were built in the second half of the 11th century; the western section between 1129 and 1160.
But most remarkable to me is the Green Citadel of Magdeburg, an apartment building that is literally a work of art and (amazingly) also a model for new urban design.
I can’t take my eyes off of it. We wander around this fascinating and magnificent structure, so colorful, whimsical. It exudes happiness and optimism, a Dr. Seuss-like quality and playful spirit. It is literally green – greenery grows from the roof, down the walls – none of which have straight angles. It is an “ensemble’ of buildings taking up a full square block, and is in such stark contrast to the other buildings in the vicinity, which range from Gothic to steel-and-glass modern.
The Green Citadel was designed by architect and artist, Friedensreich Hundertwasser (born Friedrich Stowasser in Vienna , he adopted Friedensreich, meaning peace, freedom, and Hundertwasser, meaning “100 Waters”), who died in 2000.
The Catholic Church underwrote the cost of building the building (27.1 million Euros) and it is now owned by a Swiss investor. It contains 55 rental apartments (the rental fee is based on the square meter, 10-12E/sq meter, which is cheap), a 200-seat theater, parking garage, day care center, and a 41-room Art Hotel (that’s what it’s called).
You walk into this breathtakingly beautiful courtyard and there are bird houses of all different shapes and colors (a Guinness record? Not sure). Within the courtyard are cafes and delightful shops (I can’t resist). The tower is 32 meters high, constructed as a spiral – a symbol of life – with a walkway all the way up to the top.
The structure exemplifies Hundertwasser’s ”commitment to a more human architecture in harmony with nature and his visionary ecological commitment developed from his belief in the power of nature and individual creativity,” the The Hundertwasser foundation writes. “Since the 1980s, he has been realizing architectural projects in which there is the window right and tree tenants, the uneven floor, forests on the roof and spontaneous vegetation. His buildings testify to his commitment to diversity instead of monotony, for romanticism, for the organic and for unregulated irregularities, for spontaneous vegetation and for living in harmony with nature.
“At the center of his ecological activities were tree planting and greening campaigns, the restoration of natural cycles, the protection of water and the fight for a waste-free society. He disseminated his socio-critical and ecological positions with manifestos, letters, speeches and public demonstrations in which he criticized the pure functionality of all areas of life, the uninhibited growth doctrine and the adaptation to social conformism.” (https://hundertwasser.com/en).
It’s interesting to learn that key industries here include the manufacture of wind turbines and small generators. Just saying.
Magdeburg was a fortress town and one of its favorite sons, memorialized with a statue, was Steuben, who helped the Americans win the Revolution. We are told that he also was the originator of “OK” –“He couldn’t speak English well, and this was his way of signing off ‘all correct’”. (Another famous son of Magdeburg, I learn, is the composer Georg Philipp Telemann).
That evening, as we sail to Berlin, our final port, we have a gala dinner, and it really is – cream of cauliflower soup; foie gras; veal; cheese in puffed pastry, and for dessert, dramatically served Baked Alaska flaming with Grand Marnier, accompanied by special wines selected by the chef. All the cuisine has been so flavorful, rich but not too rich, with gorgeous presentations.
We have asked for a tour of the kitchen, and they have complied – so we get to walk through. It is remarkably unbusy, unhectic, uncluttered. In the evening, we also are invited to tour the wheelhouse (I am told there is no auto pilot, which makes me think it is easier to “fly” to the international space station than to navigate the river because of the changing depth, hazards, currents.
We arrive in Berlin, overnighting at a dock in a neighborhood park.
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
Our ship, CroisiEurope’s MS Elbe Princesse, sails early in the morning of Day 6 of our Prague-Berlin river cruise for Wittenberg, reaching this historic city, the epicenter of the Reformation lined with noble Renaissance-style houses and a marvelous way of preserving history, in the early afternoon.
The Martin Luther House, which was once an Augustinian monastery and now is the Reformation Museum, listed as a UNESCO World Heritage site, is a complete surprise – I might even say a revelation. I never expected to be so fascinated, so captivated by the unfolding of Martin Luther’s personal story so vividly depicted in the furnishings, artifacts, portraits and seeing where he actually lived, preserved pretty much as it would have been when he lived here. You begin to appreciate how one man could set a movement of such enormity – the Reformation! – into motion, how a single person could captivate and change the world.
I start off fairly disinterested but as I go through the house – the museum contains 1000 original objects from the Reformation over the centuries to the present including the many publications he put out – the answer comes quickly: the Guttenberg printing press (there is even a replica). You realize that Luther and the Guttenberg printing press were like today’s social media influencers. Indeed, by 1520, Luther had become a media sensation, unlike anything anyone had seen before.
Among Luther’s ideas that were heretical to the Catholic Church: Sins cannot be redeemed simply through confession, but faith; he reduced the seven sacraments to two, baptism and holy communion; he called ordination, confession, and last rites as “tricks of priests” to exert power. He called for the abolition of celibacy (and used that as the reason he got married, so he would not be a hypocrite); and said, “A Christian is free, subservient to no one (but subservient to all)” and he called upon the “electors and sovereigns” to implement the Reformation.
But the most controversial, which really roiled the entire institution, was the idea you can’t buy redemption with an Indulgence (the next day in a church in Magdeburg, we see the wooden box that would have been used to collect the Indulgences), and that priests can’t rid people of sin,
In June 1520, a Papal Bull accused Luther of 41 errors and gave him 60 days to recant. Instead, he created a media spectacle and burned the papal bull and other items.
Luther basically removed priests as the middle man between a Christian and his faith, and is most famous for translating the Bible into German, to make it more accessible (if I remember correctly, Jesus did the same thing to the priests).
Luther had been a monk and his wife, Katharina von Bora, a nun, given over to a convent because her family could not afford to support her, lived here for 35 years.
In what would have been their bedroom, we learn that Katarina fled the nunnery to marry Luther. A monk at the time, Luther said he should practice what he preached – abolition of celibacy. There is a wonderful quote from him (just about everything he said was dutifully transcribed by adoring followers) describing the surprising changes in his life after marriage, and the pleasures of being part of a couple. They had six children of whom four survived to adulthood.
We also see the living room where he would meet guests, have discussions with adoring followers. It’s like being in “the room where it happened” – where these ideas were formulated, transcribed, transmitted.
The couple became well to do after their marriage. Katarina, who clearly did so much to propel Luther (among the journal accounts is how she poured beer for the guests), farmed, and rented rooms to students.
Having been informed the day before to the importance of artist Lucas Cranach the Elder by my traveling companion, I am alert to seeing several Cranach paintings here, including the first authentic portrait of Luther, several others of Luther, and his monumental panel of 10 Commandments. (The English-language audio tour is invaluable to appreciating what you see.)
At this point, I am admiring of Luther and how he democratized religion, breaking the theocratic authority of the Pope and priests. But I later learn that in two of his later works, Luther expressed violent antisemitic views and called for the burning of synagogues and expulsion of Jews (I wonder if Luther regarded Judaism as a rival for worshippers.)
Luther wrote of a sculpture depicting an antisemitic scene, “Here in Wittenberg, in our parish church,” Luther wrote, “there is a sow carved into the stone under which lie young pigs and Jews who are sucking; behind the sow stands a rabbi who is lifting up the right leg of the sow, raises behind the sow, bows down and looks with great effort into the Talmud under the sow, as if he wanted to read and see something most difficult and exceptional; no doubt they gained their Schem Hamphoras from that place.” The inscription “Rabini Schem HaMphoras” was installed above the sculpture 27 years later, in Luther’s honor.
My traveling companion on the ship – who is from Munich – has told me to look for the sculpture in the church which I assume (incorrectly) is the Castle Church where Luther posted his Theses.
I still have about an hour to explore Wittenberg on my own (the rest of our group are all French-speaking and led by a guide) – really not enough time. I would have loved to have the whole afternoon to wander. But, armed with an excellent map that pinpoints 36 important sites, I set out with an aim of finding the church and the sculpture.
I head to the old market square and the Stadtkirche, also known as the Wittenberg Town Church of St. Mary’s. It was here that Luther delivered most of his sermons, and is the site of the first celebration of Mass in German instead of Latin. Wittenberg in general—and the Stadtkirche in particular—is considered the heart of the Protestant Reformation. There is a statue of Luther outside.
But on the map, behind the church, I see a street name, Judenstrasse (Jew Street) that suggests the Jewish Quarter would have been right here.
I later learn (from an article in Smithsonian, “Hatred in Plain Sight”) that around the back of the Stadtkirche set into the facade is the carved sandstone sculpture depicting a rabbi lifts the tail of a pig to look for his Talmud that Luther referred to, that I was looking for.
“The sandstone sculpture is a once-common form of medieval iconography called a “Judensau,” or’Jew’s pig.’ Its existence predates the Nazi period by nearly 700 years. Sculptures of Jews and pigs started appearing in architecture in the 1300s, and the printing press carried on the motif in everything from books to playing cards well into the modern period,” Carol Schaeffer writes in the Smithsonian. “Today, more than 20 Judensau sculptures are still incorporated into German churches and cathedrals, with a few others in neighboring countries. At least one Judensau—on the wall of a medieval apothecary in Bavaria—was taken down for its offensive nature, but its removal in 1945 is thought to have been ordered by an American soldier. The Judensau in Wittenberg is one of the best preserved—and one of the most visible. The church is a UNESCO World Heritage site.”
There was an effort in Wittenberg to “solve its Judensau conundrum” by turning the site into a Mahnmal – a memorial to the Jewish people.
“After five years of deliberation, those in charge of the project decided that the Judensau would remain—but they would add a memorial to the Jewish people. Unveiled in 1988, it is now installed on the ground in bronze. Two crossing lines are surrounded by text that reads: “The proper name of God, the maligned Schem-ha-mphoras, was held holy by the Jews long before the Christians. Six million Jews died under the sign of a cross.” Alongside those German words is a Hebrew quotation, the beginning of Psalm 130: ‘Out of the depths I cry unto Thee, O Lord’,” Schaeffer writes.
Neither of these are included on the map, and I miss them entirely, thinking that the sculpture is in the Castle Church.
But I do find the Cranach House. I’ve become fascinated with Lucas Cranach who turns out to have been an apothecary as well as important artist whose portraits filled the Luther House, and whose works decorate many church altars (including the one we had just visited in Meissen). You can visit the original apothecary (it’s still a pharmacy), and then go through to a courtyard where the Cranachs would have lived and today there is an art school. He and his son also served as Wittenberg’s burgomaster (mayor).
I later learn how important Lucas Cranach the Elder was in popularizing – spreading – the Reformation. Cranach was the court painter to the electors of Saxony in Wittenberg, ground zero for the Protestant Reformation. His patrons were powerful supporters of Martin Luther and he embraced the movement, using his art to spread the new faith. Cranach made numerous portraits of Luther – several that we see in the Luther House – and provided woodcut illustrations for Luther’s German translation of the Bible. Cranach became such a close friend of Martin Luther that he was best man at Luther’s wedding and later godfather to his son. At some point, the duke gave Cranach the monopoly for selling medicines at Wittenberg and a printer’s patent with exclusive privileges as to copyright in Bibles. Cranach’s presses were used by Martin Luther. His apothecary shop was open for centuries, and was only lost by fire in 1871.
I notice that apartments on the second floor of many buildings through the town have names of their important occupants: Maxim Gorki (1903), Johann Christoph Friedrich von Schiller, German playwright, poet, and philosopher. Jeremias Trautmann, German physician who performed the first completely documented cesarean section, in Wittenberg, Germany, on April 26, 1610. And very close to the Castle Church, one name really stands out: Harriet Beecher Stowe (who wrote “Uncle Tom’s Cabin”), who lived here in 1852.
I make it to the famous door of the Castle Church where, on October 31, 1517, Martin Luther is said to have posted his 95 Theses, challenging the notion that indulgences can buy salvation, setting off The Reformation. The old wooden Theses Door was lost when the church was destroyed by fire in 1760. In 1858, King Frederick William IV of Prussia funded the bronze door with the Latin theses.
I don’t have time to go into the Castle Church (the Elbe Princesse group that was guided did). You can also pay a small fee to climb the tower.
I really would have liked more time to explore Wittenberg, a truly beautiful and well preserved historic village. (You can purchase an audio tour of the sites.)
We get back on the bus and then back on the ship for lunch, and then a relaxing afternoon sailing to Burg. In the evening, we have another marvelous dinner and entertainment. Tomorrow, we discover why Magdeburg is so interesting.
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
When I come out from Golden Lane, with its tiny houses that line the Prague Castle walls, I look across to see the Lobkowicz Palace and realize it is included on the Prague Cool Pass, so decide to check it out. This turns out to be the absolute highlight for me in Prague.
The Palace, itself, is fabulous, and the collection it houses, is breathtaking. And the family’s story is utterly fascinating.
Built in the mid-16th century, the Lobkowicz Palace is one of the most significant cultural sites in the Czech Republic (no hyperbole), and the only privately owned palace in the Prague Castle complex, a UNESCO World Heritage Site. The family, once one of the richest and most powerful in Bohemia, have been key players in the history of the Czech Republic and the whole of Europe.
I know none of this when I walk in, but quickly am awe-struck.
The audio tour through 21 galleries is narrated by William Lobkowicz (b 1961), the current heir and manager of most of the Lobkowicz lands in the Czech Republic (Lobkowicz Palace, Nelahozeves, Roudnice and Strekov Castle), with some cameo appearances by his wife and mother. He puts faces as well as context to the portraits you see (as fabulous as they are, going back to the first Prince Lobkowicz, Zdenko Adalbert Popel).
The Lobkowicz Palace was built in the mid-16th century by Bohemian nobleman Jaroslav of Pernstein (1528–1569). It came into the Lobkowicz family through the marriage of Polyxena of Pernstein (1566-1642) to Zdenko Adalbert Popel, 1st Prince Lobkowicz (1568–1628), in 1603.
Polyxena and the palace played a key role in one of the most significant events in Prague history: the famous Defenestration of Prague in 1618, when Protestant rebels threw two Catholic Imperial Ministers and their secretary out the windows of the Royal Palace in Prague Castle. Surviving the fall (they fell on a pile of refuse in the moat), they were given refuge in the adjoining Lobkowicz Palace, where they were protected by Polyxena. (The scene is immortalized in a painting which you can view.)
The Defenestration of Prague signaled the beginning of a Bohemian revolt against the Habsburg Emperor Ferdinand II, leading to the Thirty Years’ War.
“It is no exaggeration to call the Thirty Years’ War the worst war in European history. The combatant nations lost between 25 and 40 percent of their populations to military action, famine and disease,” states historyextra.com.
Also in this room, there is a notable painting attributed to Velazquez of the “Infanta Margarita Teresa of Spain,” the daughter of Philip IV of Spain, and granddaughter of Emperor Ferdinand III, when she was four. At 15, she was married to her uncle, Emperor Leopold I, in 1666, and bore him four children before dying in childbirth at 22. (Philip would only have Velazquez paint the family). She is featured in one of Velazquez’ most famous portraits, “Infanta Margarita Teresa in a Blue Dress” and in “Las Meninas” (“The Ladies-in-Waiting”), a painting that is recognized as one of the most important in Western art history.
But this is nothing compared to the astonishment you experience when you enter the Music Room. Here you see various historical instruments on display and the important musical personalities within Lobkowicz family in the 18th and early 19th centuries.
Ferdinand Philipp Lobkowicz (1724-1784) is described as “an eccentric melancholic, a passionate collector, scientist, painter and musician. He was the second born son, so expected to be able to devote himself to his passions – science and art. That plan was derailed when his older brother Wenzel died suddenly and Ferdinand was required to take over the ancestral estates. He preferred to reside alone in Eisenberg castle where he experimented with alchemy, created bizarre paintings, played violin and composed. He spent time outside the Hapsburg Empire – in England, Italy, Prussia – and became acquainted with important composers. He composed a Sinfonia with Carl Philipp Emanuel Bach and was closely associated with Christoph Willibald Gluck. He married when he was 45 to a woman who shared his passion for music.
But the family’s paramount musical figure was Joseph Frantisek Maximilian (1772-1816), 7th Prince Lobkowicz, who was Beethoven’s greatest private patron. The first performances at both the family’s Vienna Palace and North Bohemian castle of Jezeri resulted in Beethoven dedicating numerous works to Lobkowicz, including his 3rd (Eroica), 5th and 6th (Pastoral) symphonies. Joseph was a founding member of the Society of the Friends of Music in Vienna, a member of the Society for the Promotion of Musical Culture in Bohemia and a director of the Court Theatre of Vienna. He was also responsible for commissioning the reconstruction of the palace’s exterior, giving it the appearance it has today. Upon his early death, in 1816, his son Ferdinand Joseph, 8th Prince Lobkowicz (1797-1868), continued Beethoven’s annuity and maintained the family orchestra, most of instruments of which survive today in the collection, along with autographed manuscripts by Gluck, Mozart and Beethoven.
Walk on and you find yourself in an intimate gallery with Pieter Bruegel the Elder’s famous “Haymaking,” painting – one of only five known today (one in the Metropolitan Museum of Art in New York City, three in Kunsthistorisches museum in Vienna and this one), notable because it is among the first landscape paintings depicting everyday life. Just beyond, in another gallery, are two masterpieces by Canaletto: “London: The River Thames on lord Mayor’s Day, and ‘The River Thames Looking Towards Westminster from Lambeth,” “an important and comprehensive visual record of how the city looked in mid-18th century, and among the greatest of the Venetian painter’s English period works.”
Another highlight of the visit to Lobkowicz Palace is an incomparable view overlooking the city from one of the balconies.
The tour continues on the first floor of this magnificent palace. In the Princess Ernestine Room you see a remarkable series of portraits painted by Princess Ernestine of Nassau-Siegen (1623-68) including her own self-portrait. Her work is notable as a 17th century woman painter, particularly because she was of noble birth. She was herself painted by Sir Anthony van Dyck in 1634, when she was 11, in one of his largest and greatest family group portraits, which possibly inspired her to paint. The portraits entered the collection through the marriage of the artist’s only daughter, Claudia Frantiska (1660-80) to the 3rd Prince Lobkowicz in 1677. (We are informed that they were cleaned and conserved through funding of Friends of Heritage Preservation.)
The Lobkowicz princes, throughout history, played important roles as high-level officials working closely with kings and emperors.
After World War I and following the end of hereditary titles in 1918, Maximilian Lobkowicz (1888–1967), son of Ferdinand Zdenko, 10th Prince Lobkowicz (1858–1938), provided crucial support to the newly formed, democratic Czechoslovakia as a lawyer and diplomat, campaigning abroad for international recognition. He demonstrated his support for the fledgling First Czechoslovak Republic by making several rooms at the Palace available to the government, headed by the new nation’s first President, Tomas G. Masaryk.
In the 1930s, Maximilian mustered diplomatic support for opposition to the German annexation of the Sudetenland, and during World War II he served as ambassador to Great Britain for the Czechoslovakian government in exile.
“Max supported the new Czechoslovakia in 1918, even though it abolished inherited titles,” William narrates about his grandfather. “He was against the Nazi regime. He had a British wife and was active in the underground.” Their property was taken by the Nazis. Most of the possessions were returned in 1945, but confiscated again in 1948 when the Communists came to power. “Max was trapped in Czechoslovakia after it was taken over by the Communists. He got a two-day pass to visit his wife. He left with nothing but his hat and coat.”
The property was returned to the family in 2002, and in 2007, they opened the palace and all its collections to the public.
The surprises of this place continue.
At the end of the visit, is a special room dedicated to the “Queens of Ukraine”: glamorous photographs of Ukrainian women who work in the Czech Republic. “They have worked hard all their lives as housekeepers in our country, sending money to their families in Ukraine as there was no work. Now their sons are at war and their daughters are running away with little children from a country that’s fighting for its freedom.”
It is related to an exhibit of “Culture Under Siege” photos documenting the devastating destruction of cultural sites in Ukraine as a result of the Russian invasion. They were taken by several Ukrainian photographers in two weeks early in the invasion. Religious buildings, museums, monuments, antiquities, “the silent cultural casualties in Ukraine continue to intensify, exacerbating the country’s humanitarian suffering. These photographs remind us that culture is an essential source of identity and community. Where culture is destroyed, humanity’s past, present and future is too.”
The project was created in collaboration with Ukrainian photographers – each photo uses a backdrop taken by Ukrainian photographers in the first days of the war. “Queens of Ukraine” is aimed at highlighting Ukrainian artists and raising funds to support families suffering from war. The works were sold as NFTs (non fungible tokens), with 50 percent of the sale supporting the Queen herself and the other 50 percent supporting the Ukrainian artist, writes Bet Orten, the photographer/artist.
There are also concerts here, and I can’t imagine a more impressive venue.
Just outside the gate to the Prague Castle, flanking the enormous square, are two palaces that are now are part of the National Gallery Prague (also included in the Prague Cool Pass):
The Schwarzenberg Palace, which it turns out was built by Johann iV Popel of Lobkowicz in 1567 and from World War II to 2002 was a Military History Museum, before being acquired by the National Gallery Prague) features Old Masters of the Renaissance (Albrecht Durer, El Greco, Lucas Cranach the Elder, Hans Holbein the Elder, Brueghel), Baroque (Peter Paul Rubens, Anthony van Dyck) and Rococco.
The Sternberg Palace, built by Count Vaclav Vojtech of Sternberg, features Old Masters II, continuing a long tradition as the Picture Gallery of the Society of Patriotic Friends of the Arts, the National Gallery’s predecessor. It features Archduke Franz Ferdinand’s collection of Italian paintings of the 14th and 15th centuries, the largest collection of Italian primitive school outside of Italy. My favorite section, though, is an extraordinary collection of Dutch and Flemish painting of the 15-18th centuries from Antwerp, Amsterdam, Utrecht and Layden (Brueghal, Rubens, van Dyck). There is also a delightful garden area.
Walking around Prague, I was struck by how demonstrably pro-Ukraine the Czechs are – banners unfurled at government buildings, apartment buildings – which is understandable considering the Czech people know full well what it is like to live under the Soviet yoke. I also came upon a climate protest, and after spending a lot of time in the Jewish Quarter (a square is named for the Jewish novelist Franz Kafka, in front of the Library), and even in the National Museum, I was struck by how respectful of its Jewish heritage Prague is.
Also, how culturally liberal. Prague is a place of pleasure, of indulgence – you see it and feel it in the number of chocolate and sweet shops, cannabis shops, beer and wine, casino, Thai massage parlors,and a generally permissive attitude toward sex (you can visit the Sex Machine Museum at the archway to the Old Town Square).
And a streetscape that is out of a fairytale. Prague is a place to wander, explore, discover, get lost and be surprised and delighted.
By now, it’s time for me to return to the hotel, pick up my luggage, and make my way to Elbe Princess for my CroisiEurope river cruise. I will have one more full day here in Prague – the ship offers guided walks of the Jewish Quarter and the Prague Castle – before the ship begins its eight-day cruise to Berlin.
The Prague Cool Pass is extremely easy to purchase and use – you purchase it online, download an app, and it activates the first time you use it, and is good for the amount of time you purchase, 2 to 4 consecutive days. You just flash the QR code to the ticket counter and they issue you a ticket. (Each attraction can be visited only once. The pass provides free entry to some 70 attractions (including Prague Castle, Jewish Museum, Petrin Tower), free sightseeing bus tour, free river cruises, plus discounts on other attractions, tours in and outside Prague, concerts, entertainment, dining and other activities. The app is really helpful, giving details and visitor information about the attraction, plus maps. (See praguecoolpass.com)
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
For my second full day in Prague, I head out to what is appropriately its most important attraction, Prague Castle. I walk over the Charles Bridge (Karlov Most), which was built by Charles IV in 1357, and then up, up, and up (you can take a tram) to the castle gate. I flash my Prague Cool Pass app on my phone at the ticket window and get a ticket that you present at for entry to each of the various attractions within the castle complex, which dates back to the 9th century.
I am so happy to have the time to just wander and read the various notes that are provided (I opt out of renting the audio tour), and will return the next day with a guide from the CroisiEurope Elbe Princess who will point out the details that I have missed in the famed St. Vitus Cathedral, Royal Palace and Basilica of St George (I note the relief outside of St. George slaying the dragon, symbolic of the Church defeating paganism). (Some of the Castle sites were closed, including the Rosenberg Palace).
The Castle is a vast complex and today is the seat of the Czech Republic’s government (a flag is raised when the president is in).
A few tidbits: Cathedral St. Vitus was built between 1344 and not finished until 1929. Half of the Cathedral is “new”. The two original architects are buried within the Cathedral, and in the most elaborate tomb of all is Charles IV, himself, who did so much to build the “New Town” of Prague, the cathedral, and the university. The Bohemian Crown jewels are kept within a hidden room inside, and seven keys – each one held by a different official – are needed to open it. In a small chapel, I note actual skeleton remains peeking out through a window.
There are horrific stories, too. Ludmilla, with her husband sought to convert the country to Christianity, was killed assassins hired by her daughter-in-law, Drahomira of Stodor, who was jealous of Ludmila’s influence over Wenceslaus (her son and Ludmilla’s grandson). Soon after Ludmilla was canonized. Wenceslaus (widely referred to as Good King Wenceslaus) was killed by his brother around 935 and also was made a saint.
It’s interesting who becomes a saint. An extremely popular saint, prominent in the cathedral, is St. John of Nepomuk, the court priest of King Wenceslas IV. Legend has it that he was killed by request of the king, because he refused to tell the king about the queen’s confession, and his body thrown off the Charles Bridge. When you go to the Charles Bridge, you can see the statue (one of 30 that line the bridge) depicting this story, where the tradition is to touch his image in order to return to Prague, and walk a few steps to the place where his body was thrown into the water, in 1383.
In the Royal Palace, we go into a gigantic hall, that dates from 1492, where jousts (on horseback) were held. It is an architectural achievement because it was built without supports for the ceiling.
We learn that Empress Maria Theresa, who brought compulsory education to Europe and was responsible for a major rebuilding of the castle, was the mother of 16 including Joseph II who ruled from 1780-90 and freed the serfs (as well as liberalizing restrictions on the Jews); his sister was Marie Antoinette who lost her head in the French Revolution.
There is a portrait of Joseph II in a ceremonial room where there are replicas of the crown and septre that are hidden away.
The best part is going into the room that was the scene of the “Defenestration of Prague,” a key event in European history. In 1618, the Protestant rebels threw two Catholic Imperial Ministers and their secretary out of these windows. Surviving the fall (they fell on a pile of refuse in the moat), they took refuge in the adjoining Lobkowicz Palace where they were protected by Polyxena. (The scene is immortalized in a painting which you can view in the palace.) The Defenestration of Prague signaled the beginning of a Bohemian revolt against the Habsburg emperor Ferdinand II, leading to the Thirty Years’ War.
But I am grateful for having the time to really linger on the Golden Lane, my favorite part of the castle – there is simply so much to see.
This, I grin to myself, is where the “tiny house” trend was born.
Golden Lane has a marvelous history. It’s an irregular strip of land, varying in width from 4-8 meters between the older (12th C) Romanesque walls and the later (15th C) walls that form the outer north fortification of Prague Castle on the edge of a natural ravine, the Stag Moat. Three defensive towers are attached to the castle wall (up to 320 cm thick): Powder Tower on the west, Dalibor Tower on the east and between them, White Tower. And between Dalibor and White towers, 12 vaults, each 720 cm deep and 600-660cm wide, were used as makeshift dwellings.
The oldest written reports are from 1560s when the lane was called Goldsmith’s Lane – its residents were probably “lesser” goldsmiths who had fled the strictly enforced guild laws in Prague’s three towns of Old Town, New Town and Lesser Town. We get to see one of these tiny houses, Number 15, as it would have been when the Goldsmith occupied it (there is a bird cage to alert the goldsmith when there were toxic fumes).
In 1597, artillerymen at the gates asked Emperor Rudolf II for permission to build little rooms within the newly repaired walls. The Red Artillerymen (named for their uniform) had to build their dwellings at their own expense, and bought and sold them. We get to see one of the houses, Number 13, that would have been inhabited by a Red Artilleryman.
The Red Artillerymen served without fixed salary but were exempt from paying tax and lived in the castle for nothing. There were 24 Red Artillerymen guarding the gates and were subordinate to the Castle Governor. In 1597, they asked Emperor Rudolf II for permission to block the niches in the newly reconstructed castle walls and establish rooms. Their most important source of revenue came from services they performed for the nobles who were imprisoned in the White Tower and Dalibor Tower – they acted as servants, cooks, stokers, and mail carriers in addition to being prison guards. The Red Artillerymen unit was disbanded by Emperor Joseph II in 1784.
Not long after, little houses began to expand into the lane with the addition and fireplaces; new additions made. Hardly idyllic, conditions for basic hygiene remained backward. In the 18th century, there was only one privy for all the houses, a second one was only installed in the 19th century. Water pipes were laid in 1877, but it wasn’t until 1942 that the house at Number 24 had running water.
In 1953, the office of Czech president (which is within the Castle complex) expropriated the little houses from their owners. The lane was restored in 1955 by architect Pavel Janik, and the façade colors chosen by painter and animator Jiri Trnka. The last reconstruction of Golden Lane took place in 2010-11, with a new drainage system and repaving, the tiny houses were underpinned and repaired, the facades repainted, and the Defense Passage and White Tower restored.
Right up to the departure of the last tenant, in 1952, the Golden Lane community was very colorful. At first, it consisted of Castle employees – gatekeepers, guards, bellringers –and later, people who rented, many who appreciated this place as a source of inspiration.
When you see groups of tiny children coming through, you realize what a fantasy place this is – they stop in front of one that seems out of a fairytale.
Several names in the land records that have been preserved are notable:
No 22 was the home of Franz Kafka in 1916 and 1917, who rented it from his sister. It was here that he wrote “The Country Doctor.” (The house is now a bookshop with Kafka’s books prominently featured; several other tiny houses have been turned into marvelous shops.)
House No 12 was in the late 1930s the temporary home of the dramatist and writer of prose fiction Jiri Maranek. “In the romantic atmosphere of the lane and in everyday contact with the past, he found inspiration for his writing, particularly for his historical novels and short stories”
No 14 still has an old sign with playing cards, an owl and a crystal ball. For years this was the home of the renowned Prague tarot-card reader and clairvoyant Madame de Thebes. Before the Second World War, Matylda Prusova (her real name), the widow of a phamarcist, drew attention from afar with her black clothing and old-fashioned hat adorned with ostrich feathers. Since 1914, she had waited in vain for the return of her son who was killed in the first World War. Clients came daily to her cozy room, stuffed with bizarre objects, to have her look into their future. Because of her frequent predictions about an early end to the war and the fall of the Third Reich, she was arrested by the Gestapo and tortured to death.
No 24 was the House of Mrs. Magdalena. By the early 20th c, Golden Lane was already famous and she charged the growing number of tourists and history lovers to see her tiny house. Other enterprising owners rented to artists, writers looking for inspiration.
Number 27 was the Herbalist’s house. This essential skill of treating wounds, curing diseases, and easing suffering was always managed by one of the servants of the Castle, the notes say. Folk healers and herbalists often had enough experience to carry a certificate stating that someone was successfully cured by them. Herbalists used herbs and botanical extracts but also magic and incantation. The herbalist’s household resembled an apothecary – bottles, jugs, boxes containing nectars from plants, purgative and tonic opiates, powders for curing teeth, throat and roundworm, plasters, seeds and sugar coated flowers. A trunk or cupboard would contain snail shells, human craniums, pig’s teeth, bones from the sea spider (octopus) and dried frogs. Ceramic jars had lards from dog, human, tom cat, stork, rabbit, bear and snake.
It’s especially fun to wander through the house of a film critic – seeing the old movie posters, the clutter of cans of film, the movie projectors, as if he recently left.
I climb a narrow, spiral staircase to an upper floor where there is an astonishing exhibit of arms and armor (really intimidating helmets). And in the Dalibor Tower, a prison from 1496 to 1781, there is a horrifying display of implements of torture. You realize that those movies depicting Dark Ages brutality were not fiction or fantasy. You can see the rack, a skeleton hung in a cage, the “Spanish boot.”
We are told that the most famous of the prisoners was the knight Dalibor Kozojed, imprisoned because he backed rebels and confiscated property. After two years of bread and water, he was sentenced to forfeit “his chattels, his honour and his head” and was executed in the courtyard in 1498. Much later, the romantic legend of Dalibor and his fiddle emerged: Supposedly, out of boredom, he played the violin so masterfully in prison that people came from far and wide to listen, enraptured. But it turns out that “fiddle” was a nickname for an instrument of torture: a rack (which we see) on which the convicted man was stretched until he began “to fiddle” – change his tune and confess.
I find the place extremely disturbing (a skeleton is in a cage dangling from the ceiling as you walk down the stone stairs), but a group of school kids seem enthralled.
When I come out from Golden Lane, I look across to see the Lobkowicz Palace and realize it is included on the Prague Cool Pass (praguecoolpass.com). This turns out to be the absolute highlight for me in Prague. The Palace, itself, is fabulous, owned by a noble family that was once one of the richest in the land. The collection inside is breathtaking. And the family’s story is utterly fascinating.
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
The visit to the Museum of Jewish Heritage’s new exhibit, “The Holocaust: What Hate Can Do” kind of bookended for me my recent trip to Europe, where I started in Prague and visited the Jewish Quarter and Shoah Memorial, on through Dresden, Meissen, Wittenberg and Magdeburg t, into Berlin. In Dordrecht, Netherlands, I walked on a sidewalk with metal plaques recalling the names of the Jewish families taken from here, and onward to Amsterdam where I visited its Jewish Quarter, with its Holocaust Memorial and Jewish Museum (couldn’t get into the Anne Frank house though because tickets book up well in advance.)..
In this exhibit, I see the faces and personal effects of people who would have come from these places – a shaving brush that belonged to Yaacov Mordechai Satt in the Lodz ghetto has a hollowed out handle as a hiding place for a gold chain given to him by his mother; a piece of soap given to Esther Tikotzki to wash with after she was deported to Theresienstadt (Terezin), just outside Prague; a wooden ornament made by a pharmacist, later murdered at Auschwitz, given to Erika Jolinkova who was deported from Prague with her school friend Gertrude Jojtasova to Theresienstadt (Terezin).
The Museum of Jewish Heritage is devoted to keeping alive the lessons of the Holocaust, which are resonating with all the more volume and pitch today. Putin’s brutal, torturous invasion of Ukraine. The Christo Fascist Supreme Court ending women’s reproductive freedom, autonomy and self-determination, immediately turning half the population into 3/5 of a person. Deciding cases based on Christian orthodoxy; overturning the Separation of Church and State, from Hobby Lobby to allowing a coach to proselytize to players. Marginalizing gays, criminalizing speech, banning books, an attempted violent overthrow of a democratically elected government. A record number of antisemitic hate crimes, as political terror, intimidation and violence take hold in mainstream political life.
What you realize as you go through the first floor of the exhibit is how the cancer takes hold – starting slow and steadily but the coup de gras coming even overnight. Women in the United States can now see this exhibit with different eyes, having gone to sleep believing they had freedom and equality and waking up second-class citizens, lacking bodily autonomy, self-determination and in some places, having their movements tracked and their ability to travel curtailed.
And implicit is the question of the choices and decisions that are made. “Who could have imagined?” can no longer be an excuse for standing by.
“Sadly, the exhibit has taken on new urgency: resistance, immigration, invasion taken on new meaning,” says Michael Berenbaum, consulting curator. “Solidarity in the wake of evil takes on new meaning. We thought this was ancient history. We little imagined how vital the message is in this day, in our time.
“Events that gave rise to Holocaust are thought to only be in the past, but echoes in our world. This reminds people…They understand more clearly what it means to fight for honor, to resist. They understand when seeing people fleeing for life, they need to be welcomed. If this causes people to think twice, to reflect, to imagine what you can do to make a better world, then we have succeeded,” Berenbaum says during a press preview.
The 12,000-square-foot exhibition features over 750 original objects and survivor testimonies from the Museum’s collection. Together, these objects tell a global story through a local lens, rooted in objects donated by survivors and their families, many of whom settled in New York and nearby places, which is resonating with eerie and frightening relevance today.
In keeping with the Museum’s mission to educate people of all ages and backgrounds on the broad tapestry of Jewish life before, during, and after the Holocaust, the exhibition features countless beginnings, middles, and too many endings that make up the stories of The Holocaust: What Hate Can Do. Each room, and each object, contains generations of experiences and information about who Jews are, what sustains Jewish communities, and what life was like during the period of European modernization, World War I, and the political and social movements that brought about the rise of the Nazi Party. Within the Holocaust experiences of legalized racism and fascism, pogroms, ghettos, mass murder, and concentration camps are instances of personal and global decision-making, escape, resistance, and resilience, and ultimately liberation and new beginnings.
“The title of our new exhibition speaks to our institution’s very reason for being,” says Museum President & CEO Jack Kliger. “Antisemitism and fascism are again on the rise throughout the world. Right here in New York, we have witnessed not only a surge in antisemitism but an uptick in violence and harassment targeting many marginalized groups. The time to speak out and act is upon us, and it is urgent. We hope The Holocaust: What Hate Can Do will educate and inspire our visitors and honor those who perished in the Holocaust, whose memories are a blessing.”
Paul Salmons, consulting curator and creative developer of the digital guide that accompanies the exhibit, and is available to all on Bloomberg Connects, raises the question of “what was known, what choices, what decisions, what significance of their action. The Holocaust is not a story of faceless victims or bystanders. It is a profoundly human story. That was our challenge when we created the audio guide. The intensely personal stories behind the artifacts, the documents, the personal stories of ordinary people living through extraordinary times.”
Indeed, so many of the objects on view are those everyday items –an engagement ring fashioned from a silver spoon given by Eli Rigman to Henny Rosenbaum on August 22, 1943, to mark their engagement while they were imprisoned in the Riga ghetto. She kept it on even after Eli was killed cleaning minefields, even as she was deported to several camps and during forced labor in 1944, her fingers swelled from the cold causing the ring to crack, even so, she kept the engagement ring on”. There is a photo that brings chills, of the happy couple celebrating with their friends, another photo of Henny Rosenbaum from 1937 shows this happy young woman.
They create a thread for the visitor to follow one family – the bag used to scavenge scarce food in the ghetto, the cooking pot the family used. The wonder is how they were able to trace back these objects to the people, connect with their stories, even photographs.
“We address common myths and misconception that Jews didn’t fight back or resist.” On display is a shirt that one of the freedom fighters wore in the forest – there were 30,000 Jewish partisan fighters in the forests of Eastern Europe. They fought the German occupation and rescued Jews – 1200 Jewish refugees lived in one camp which had its own medical center and school.
They fought back and resisted in other ways, as the exhibit shows. Fighting the dehumanization, they fashioned ID bracelet; a Star of David necklace made by Margit Rosenfeld in Auschwitz using material from the inside of her shoes and brown thread from her garments. “Something of their identity, their past life in a place of utter dehumanization.” They also secretly observed religious service, taught school, some were able to create art, music.
The films that have been made, the powerful survivors testimony, and the audio notes narrated by … are available to museum goers as well as people who do not personally visit, on Bloomberg Connects app, which can be downloaded for free. The Bloomberg Connects partnership allows access to the museum’s collections and educational resources. “The partnership demonstrates the commitment of the museum to make this vital story accessible.”
Toby Levy, a Holocaust survivor and a member of the museum’s Speakers Bureau, relates, “The year I was born, in Poland (now Ukraine, near Lebov), was the same year Hitler came to power. Jews lived in this place for 1000 years. Life was OK. My father was a merchant – I don’t remember much. We lived nicely until 1939. In a divided Europe, our part was in Russia. But in 1941, Germany broke the pact. We tried to run, but there was no place to run. We were locked in and out. No help from anywhere, especially in my part of Poland. The first day the Germans walked in, they made it clear who they are and who we are and where we’re going.
“My father realized immediately that none of us will make it, even though my father had been a German soldier in World War I. He realized these weren’t the same Germans, that the Germans were lying. Germans used the language of deception when they said they would relocate Jews. There were 5000 Jews in our town. Some say Jews followed like sheep. But we had no place to go.
“My father approached many people to try to find someone who would hide us. Stephanie Struck said she would. We were a family of four, then my aunt and uncle and their children, grandparent, we became 9 people. Two Ukrainians saved 9.” The family remained in hiding in her barn from 1942-1944.
“In hiding, my father talked had a tallit and whatever money he had; he gave material to Stephanie for food. We were four children – 4, 6, 8, 12 years old. I was 8. My father tried to teach us not to hate. “Hate will bring you to where you are today. Be kind, be moral, be a good person.”
“I have my revenge,” she says. “I am alive, enjoying my life, have Jewish children, grand children, great grand children.”
But she warned that antisemitism is very much revived. I’m scared now, not for me – I’m old – but for my children, grandchildren. Everyone must become a witness. Be a witness for me when I’m gone. Understand what it is to be antisemitic. That’s how started in Germany – language, media has to understand what anti-Semite is. Colleges are full of it. Our children are not prepared because they take for granted [religious freedom in the United States].”
Indeed, one of America’s great historic figures, a leading capitalist, Henry Ford, was a leading proponent and propagandist for antisemitism. I knew he was an anti-Semite but did not realize that he propagated antisemitism through his newspaper, in which he serialized the Protocols of the elders of Zion.
“The Protocols of the Elders of Zion fabricated records detailing secret meetings of Jewish leaders planning world domination – is the most widely circulated antisemitic text of modern times,” the notes that accompany copies say. Plagiarized from a 19th century French book unrelated to the Jews, Protocols (author unknown) it was first published in Russia at the turn of the 20th century. In 1920 Henry Ford used it as the basis for ‘The International Jew’ article series in his newspaper. In 1938, American priest Father Charles Coughlin serialized The Protocols in new newspaper, ‘Social Justice,’ and the book played an important role in the Nazis’ antisemitic propaganda campaign. “Some still believe its claims today.” Indeed, the imagery of an international Jewish cabal of financiers and media moguls is being used by MAGA candidates and elected and is so often connected to charges of those who advocate for social justice and economic opportunity as socialists and communists.
So it is understandable why Henry Ford, a pioneering industrialist, would embrace anti-Semitism.
The exhibit notes, “Antisemitism flourished in early 20th century America. The Great Wave of Immigration (1881-1914) brought 2.2 million Eastern European Jews to America, fleeing persecution and seeking opportunity. They were often met with suspicion, and even violence. The 1917 Russian Revolution raised fears of Jewish immigrants being internationalists and Bolsheviks. In 1915, an Atlanta mob hung Leo Frank, accused of murdering a 13-year old girl. During the 1920s, the Ku Klux Klan targeted Blacks, Catholics and Jews. Car manufacturer Henry Ford published the International Jew in his Dearborn Independent newspaper. Based on the Protocols of the Elders of Zion, which described an international Jewish ruling conspiracy, the article series alleged such a conspiracy was infiltrating America. It ran from 1920 to 1924, reaching hundreds of thousands of readers.”
(Also on view is a letter of apology that Henry Ford was forced to write under a legal settlement after being sued by for by Jewish publisher Herman Bernstein for libel against himself and against the Jews of America. See https://mjhnyc.org/blog/herman-bernsteins-fight-for-truth/).
It is an important exercise to see how antisemitism is cultivated, developed, spread and used as a weapon of power – the theme that dominates the first floor of the exhibit – and then the effect on ordinary people, how their lives are upended, a dominant theme of the second-floor of the exhibit.
But there is a flip side – the story of resilience, resistance and survival – and ultimately the responsibility of the others – the leaders of other countries, the foundations and organizations, the bystanders. The exhibit concludes with the formation of Israel, the immigration of Jews to America and other places, the Nuremburg trials which were supposed to make Hitler-wannabes think twice.
I learn for the first time of the Ritchie Boys – German-Jewish refugees, originally considered “enemy aliens” who were recruited to be an advanced intelligence combat unit. Trained at Fort Ritchie, Maryland, they were returned to Europe where they had just escaped, risking their lives to use their linguistic and cultural skills for combat, interrogation and lie detection. They fought in major battles and succeeded in gleaning tactical information from captured German soldiers. After the Allied victory, the Ritchie Boys interrogated thousands of war criminals and civilians. We meet “Ritchie Boy” Fred Neumann who emigrated to the US in the 1930s, enlisted in 1942, and worked as an interrogator and investigated the Ohrdruf and Buchenwald concentration camps.
“Working on The Holocaust: What Hate Can Do has been one of the high points of my professional career,” says co-curator Judith Tydor Baumel-Schwartz, Professor and Director of Holocaust Research in the Department of Jewish History and Contemporary Jewry at Bar-Ilan University in Israel. “As a historian specializing in the Holocaust, I have always taught my students, through stories and documentation, about what happened, and why it happened. Here, for the first time, I can actually show people how it happened and to whom it happened through hundreds of objects and graphics, most from the Museum’s collection, via the stories of the people behind the artifacts, through wall texts and an audio guide, documentary films and survivor testimonies, all put together in a unique and thought-provoking display. The Holocaust may be part of the past, but hatred, and what it can do, are very much part of our present. This path-breaking exhibition serves as a stark reminder of what can happen if that hatred is not stopped in time.”
The exhibition was curated by a team of esteemed Holocaust scholars, historians, and Museum curators that included Professor Baumel-Schwartz, Scott Miller, Ilona Moradof, and Rebecca Frank, and consulting curators Professor Michael Berenbaum and Paul Salmons. The Scholars Advisory Group included Dr. Mehnaz M. Afridi, Dr. Charles L. Chavis, Jr., Rabbi Sholom Friedmann, Atina Grossman, and Paul Wasserman.
“It is a particular point of pride for our institution that this exhibition gives new life to the Museum’s collection. The hundreds of artifacts, many of them donated by survivors, that visitors will experience were all donated to our institution with extraordinary trust and vision, and we are grateful. Each offers up its own story, and together these artifacts present an irrefutable record of history,” says the Museum’s Chairman of the Board of Trustees, Bruce Ratner.
The Holocaust: What Hate Can Do is the Museum’s first exhibition to open in its core galleries since its award-winning and widely acclaimed Auschwitz. Not Long ago. Not far away. concluded last spring.
“We are proud and honored to be long-time supporters of The Museum of Jewish Heritage, an eternal memorial to those who perished, but also a beacon of hope: the hope that through learning from history we can avoid repeating the tragedies of the past. We are privileged to support this important new exhibition and the expansion of the Museum’s vital educational mission,” says Lily Safra, Chairwoman of the Edmond J. Safra Foundation, a lead funder of the exhibition.
“The Holocaust: What Hate Can Do is an important exhibit, highlighting the impact of unchecked hatred. It is imperative that future generations understand that the Holocaust was not only a state-sponsored murder of the Jews but was, in many cases, also a communal act of complacency. Only through education can we begin to understand the outcomes bigotry and social silence inflicted on the Jewish people during the Holocaust. It is our job to give voice to the 6 million Jews who were murdered in that annihilation and to help future generations avoid the same complacency,” says Gideon Taylor, President of the Conference on Jewish Material Claims Against Germany, a lead funder of the exhibition.
“We were eight brothers and one sister with loving parents; only me and my brother Yankel survived. I am from Lodz and was in the Lodz and Warsaw ghettos, the Deblin and Auschwitz death camps, and on the death march from Magdeburg. As a survivor, number 189897, I feel a responsibility to teach the lessons of the Holocaust—that hate is an insidious murderer of humanity. May we never forget those who perished in the Holocaust, and may we always be courageous in standing up to hate. This is why I am so happy to support the work that the Museum of Jewish Heritage is doing, especially in such an important city like New York, that embraces its diversity as a strength,” says benefactor David Wiener.
“Eighty years ago, on May 29,1942, my great grandparents Berel and Sara Fish Hy”d and Velvel and Zissel Poltorak Hy”d perished in mass shootings alongside 287 other Jewish families (over 800 people), all of whom were relatives and friends in Yanushpol (renamed Ivanapol after the War), Ukraine,” says Eli Gurfel, a major donor. “I honor their memories with my support of the Museum of Jewish Heritage, and the importance it places on diverse Holocaust scholarship to broaden Holocaust awareness and education. As Elie Weisel said, ‘Whoever listens to a witness, becomes a witness.’ Especially given current events in Ukraine, my hope is visitors will see this exhibition and come away with broader understandings of what happens when hate and bigotry go unchecked.”
The audio tour guide accompanying the exhibition, available for download through the free Bloomberg Connects app, features narration from actress Julianna Margulies, winner of eight Screen Actors Guild Awards, three Primetime Emmy Awards, and a Golden Globe, and Eleanor Reissa, the Tony-nominated director, Broadway and television actress, prize-winning playwright, author of the memoir “The Letters Project: A Daughter’s Journey,” and former artistic director of the National Yiddish Theatre Folksbiene. Anthony Mordechai Tzvi Russell, acclaimed vocalist and Yiddishist, and actress Lauren Lebowitz are also featured on the audio guide, for which Paul Salmons Associates provided creative development (Paul Salmons, tour concept and historical interpretation; Leah Kharibian, scriptwriter).
The Holocaust: What Hate Can Do is made possible with leadership support from The Conference on Jewish Material Claims Against Germany, The Oster Family, Patti Askwith Kenner and Family, Edmond J. Safra Foundation, and Evelyn Seroy in memory of her parents Julius & Ruth Eggener.
For more information or to purchase tickets, click here ($18/Adults, $12 ADA/Access, Seniors, Students, Veterans; FREE to children under 12 and NYC DOE K-12 students; FREE to Holocaust Survivors, active members of the military, first responders).
Museum hours: Sunday, Wednesday, Friday: 10AM to 5PM; Thursday: 10AM to 8PM; closed on all other days, on Jewish Holidays, and on Thanksgiving.
A Living Memorial to the Holocaust
The Museum of Jewish Heritage – A Living Memorial to the Holocaust is New York’s contribution to the global responsibility to never forget. The Museum is committed to the crucial mission of educating diverse visitors about Jewish life before, during, and after the Holocaust. The third-largest Holocaust museum in the world and the second-largest in North America, the Museum of Jewish Heritage anchors the southernmost tip of Manhattan, completing the cultural and educational landscape it shares with the Statue of Liberty and Ellis Island.
The Museum of Jewish Heritage maintains a collection of almost 40,000 artifacts, photographs, documentary films, and survivor testimonies and contains classrooms, a 375-seat theater (Edmond J. Safra Hall), special exhibition galleries, a resource center for educators, and a memorial art installation, Garden of Stones, designed by internationally acclaimed sculptor Andy Goldsworthy. The Museum is the home of National Yiddish Theatre Folksbiene and JewishGen.
Each year, the Museum presents over 60 public programs, connecting our community in person and virtually through lectures, book talks, concerts, and more. For more info visit: mjhnyc.org/events.
The Museum receives general operating support from the New York City Department of Cultural Affairs and New York State Council on the Arts.
Museum of Jewish Heritage – A Living Memorial to the Holocaust, 36 Battery Place, New York City, mjhnyc.org,646-437-4202.
By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com
To be candid, I would not have traveled to Florida except for a special occasion presenting an opportunity to visit with family I haven’t seen in quite some time. Luckily, this is a mere week before Omnicron hit with such fury or is even a thing, but I still don’t feel Florida particularly appealing for a long list of reasons.
My destination is the immensely popular Daytona Beach area. So even though Omnicron has yet to hit and though I am triple vaxxed, because of Florida’s contempt for preventive public health measures, I remain extremely vigilant in using a mask, staying outdoors as much as possible and avoiding crowds – even the wedding I attend is a small, intimate affair held outside.
Fortunately, the Ormond Beach area, a mere few miles north of Daytona Beach, and north along the famed Highway A1A, where, my cousin – a native Floridian – takes me, is the fabled “Real Florida,” and provides the perfect setting.
I stay in a delightful boutique hotel, the Lotus Inn, refurbished with chic touches (stunning pool, fire pit, landscaping), right on the beach, so that each morning, I can grab a cup of coffee from the lounge and walk out onto the beach before the sun rises, when the colors begin to burst in the sky.
I do this each of the four mornings of my visit, and each day, the experience is very different and dramatic in its own way – the colors most vibrant on the first day, a tad less so on the second but the experience enhanced when I discover Jeffrey Dunne, who has come out every morning to photograph the sunrise for something like 10 years, posting them and drawing his own following, as well as taking photos for visitors. There are other regulars I get to meet as well, which includes a flock of seabirds who are drawn to this one spot because of a woman who comes each day with crackers (sharing with visitors who delight in the experience). The colors are different on the third day, but now I focus on the activity – the regulars who come, like the group of swimmers in their wetsuits, who come no matter the season. My fourth morning, there isn’t a sunrise at all, but I get to see the beach in its moody blue-grey colors.
Even though you can see Daytona Beach from Ormond Beach, the atmosphere here is completely different. Here there are mostly low-rise, low-density hotels like mine, the Lotus Inn.
My first night in Ormond Beach, I drive my rental car the four miles down A1A to Daytona Beach and walk the charming boardwalk, really enjoying discovering the 1930s-era Bandstand, coming upon the boardwalk games, and then the long pier itself, alight in neon announcing Joe’s at the end, with a stunning view back at the shoreline. I also get a glimpse of the heart pounding, adrenaline pumping thrill rides at Screamer’s Park.
Now of course, Daytona Beach is famous for auto racing and the Daytona 500 – that began on the beach (cars are still allowed in specific lanes, and plenty of people bike on the flat, hard sand, which became the International Speedway. I would venture that most who come are car people, and touring the speedway and visiting the Racing Hall of Fame are musts. The Daytona International Speedway has just undergone a $400 million “reimagining” and transformed into a state-of-the-art motorsports facility. You can even get behind the wheel of an actual race car with NASCAR Racing Experience and take laps around the world famous 2.5-mile Speedway. (“Speedway Tours” run multiple times each day; tour tickets are sold on a first come first serve basis, and include the Motorsports Hall of Fame of America, https://www.daytonainternationalspeedway.com/tours/).
I stop by for a look at the gi-normous stadium, how it is banked at a 30-degree angle so the cars don’t just fly off at the turns, but spend my time discovering what my cousin, Ray Weiss, a former journalist, calls “Florida as it used to be.”
Ray drives me up the famous A1A, to Ormond by the Sea up to Flagler Beach, which cannot be more un-touristy. Here, he stresses, you can still park your car alongside the two-lane road (they call it a highway), on a patch of sand bordered with sea grass, and walk right onto the beach – such a contrast to Daytona Beach, which seems to be competing to have as many high rises and parking meters as Miami Beach. (My cousin describes Daytona Beach perfectly: “a bit of an Atlantic City feel with a redneck flair.”)
This stretch between Ormond Beach and Flagler Beach, though, is exactly as he has described it and what he cherishes – there are the colorful, weatherworn, funky beach places, miles of undeveloped open beach (vacant of people) and thousands of acres of pristine land called the Loop – woods, water and marshland. “It’s like stepping back in time to what the rest of Florida once looked like when the Seminoles were here,” he says. He should know because my first memory as a child was visiting his family in old Miami and seeing Seminole Indians wrestling alligators.
Flagler Beach is a Florida town that is seems stuck in the 1950s. No high-rises here, only modest houses on the beach. (My thoughts alternate between thinking that the property they sit on would be $1-2 million in Long Island, and thinking that sea level rise caused by the climate change Florida’s governor denies makes them worthless.) Ray points out several old style restaurants, stopping at Snack Jack’s right on the beach – his favorite and I can see why.
Back in Ormond Beach, we stop to visit The Casements, John D. Rockefeller’s 1890s winter home, so beautifully set on the river.
On my own, I also discover some of the attractions that make actually living here wonderful – starting with the Museum of Arts and Science (MOAS).
When I arrive, I ask the receptionist what is special, what should I definitely look out for. She replies, “Well, we have the biggest collection of Coca Cola bottles, and a skeleton of a giant sloth.”
Walking into the Coca-Cola collection, you can’t help but let out an actual “Wow,” It turns out that the guy who invented and manufactured that classic glass Coke bottle in Indiana, Chapman J. Root (he got 5c royalty on every bottle sold), also had interests in Coca-Cola bottling plants in New York, New Jersey, Pennsylvania, Missouri, Illinois and Florida, and when he retired, his grandson Chapman S. Root took over the company and moved it, in 1951, to Daytona Beach. Over a 50-year period, Chapman S. Root and his wife Susan Root Fieblman, collected some 100,000 objects that make up the $5 million Root Family Museum collection – probably the largest of Coca-Cola memorabilia – housed within MOAS. We see not only a timeline of all the bottles and bottling equipment, but the delivery trucks, the different vending machines, all with the trademark Coca Cola red color. It is pure Americana – both for the Coca-Cola cultural iconography and the story of an entrepreneur and innovator making good. (See: For Coke Fans, Collection is ‘The Real Thing’, https://www.orlandosentinel.com/news/os-xpm-2001-10-14-0110120609-story.html)
Then I walk into the “Natural Florida” exhibit and there it is. When you think of “sloth” you might think of Sid in the “Ice Age” movies. Now imagine The Hulk but probably three or four times the size. The skeleton of the Eremotherium – the largest sloth to have ever existed – that we see assembled in its fearsome pose was collected just 2 ½ miles away. It would have weighed up to five tons and stood 15 feet tall – only the Wooly Mammoth was larger in the Western Hemisphere. Phenomenal.
The rest of the museum has some fabulous, unexpected and eclectic collections: African tribal artifacts including incredible masks, Chinese art, and the American decorative arts collection of Anderson Child Bouchelle (a fifth generation Floridian, his father was Florida’s first cardiologist, brought to the state by Henry Flagler). I especially love “The Warehouse” where you can peek at treasures that otherwise would be stored away. (352 South Nova Road, Daytona Beach, Florida 32114, 386-255-0285, www.moas.org/visit/index)
Before leaving, I follow the Nature Trail that starts just outside the museum that takes you on a boardwalk into the jungle (note the sign that warns of such creatures as snakes and alligators).
The next day, after my ritual beach walk to revel in the daily miracle of the sunrise, I go off to two other signature attractions, both very close together at the southern tip of the barrier island.
The modest but intimate Marine Science Center, is mainly an aquarium but also is where you can see its medical facilities where sea turtles are being restored to health (you can even watch operations through a glass) and a sanctuary for rescued birds. The small area is packed with fun things to look at, interact with and learn about Volusia County’s rich marine life – like how they are re-growing (not just restoring) coral so crucial to the survival of ecosystems. This is a delight for families with children (100 Lighthouse Drive, Ponce Inlet, Fl 32127, 386-304-5545, www.marinesciencecenter.com)
Nearby, The Ponce Inlet Lighthouse, constructed in 1887, is a treasure. At 175 feet tall, the lighthouse is the highest in Florida and second highest in the country. You can walk up all 203 steps winding around and around, and step out for a 360-degree view. Most interesting are the other structures and buildings – all original – that you can visit and the exhibits that show the life and times of the lighthouse keepers, and wonderful videos showing the history. In the modern Ayres Davies Lens Exhibit Building, you can see a world-class Fresnel lens collection. There is also an exhibit of Cuban Rafts that carried refugees trying to make their way to freedom on these fragile homemade boats and rafts. There is really a lot to see and explore, including nature trails and you can walk out to a very long break-water. (4931 S. Peninsula Drive, Ponce Inlet, FL 32127, 386-761-1821, ponceinlet.org)
For more historic sites, you can trace the footsteps of educator and civil rights activist Dr. Mary McLeod Bethune on a tour of her former home, and visit the historic Jackie Robinson Ballpark (where in 1946, a year before he broke the major league racial color barrier in Brooklyn, Robinson broke the color barrier with the Montreal Expos, the triple A minor league affiliate of the Brooklyn Dodgers, after being rejected from other Florida cities, Ray relates).
The next day, I visit the extraordinary Cici and Hyatt Brown Museum of Art, which is on the same campus as MOAS. This is the most astonishing find of all. Since 1997, the Browns made it their mission to collect art representing Florida. After being a traveling exhibit for some time, what is the largest collection of Florida art is now housed in this stunning, brand new two-level structure. The museum features a rotating collection of 2,600 Florida-themed oil and watercolor paintings. The Museum’s grand central gallery and mezzanine showcase the collection’s signature pieces, while six smaller galleries feature beautiful changing exhibitions with Florida themes. Most impressive are the way the paintings are selected, framed, how they are hung together, and the absolutely fascinating notes that accompany each and every one – not only a biography of the artist, but the context for the painting, something of history, and then really fascinating notes that are like a painting tutorial. (https://www.moas.org/explore/cici-and-hyatt-brown-museum-of-art/index)
While not my focus on this trip, I would be remiss not to include some of the immensely popular and new attractions in Daytona Beach:
Speedway Indoor Karting (SIK), which opened in late 2020, offers state-of-the-art electric powered karts and gives guests of all ages and skill levels a full racing experience on a 16- turn road course featuring multiple elevation changes and a slick tri-oval.
Daytona Lagoon Premier Waterpark and Family Entertainment Center, just north of the pier area and steps from the beach, added a wave maker Treasure Lagoon Wave Pool, arcade games, and two water slides: Kraken’s Revenge, a 54-foot-high, four-lane mat racer slide; and Shaka Halfpipe, a thrilling inner-tube experience that shoots riders backwards over a 50-foot drop. These new features, along with mini golf, go-karts, the MEGA arcade, and Sky Maze indoor ropes course make this a favorite year-round family spot.
More my speed: a new Riverfront Esplanade. The park that runs the length of historic downtown Daytona Beach is being transformed. When complete in 2022, the Riverfront Esplanade will extend a mile along the Halifax River and include a promenade along the water’s edge, running and walking trails, and landscaping designed to encourage relaxation and reflection including water features, shade trees and raised botanical gardens.
Interactive maps for themed trails are available on DaytonaBeach.com including the new Cars, Craft and Culture trail, Share The Heritage Trail, Monuments & Statues Trail, an Iconic Trail and a Motorsports Trail to add to its popular Hiking & Biking Trails and the Ale Trail.
For more information, Daytona Beach Area Convention & Visitors Bureau,126 E. Orange Avenue, Daytona Beach, FL 32114, 386-255-0415, DaytonaBeach.com.
By Laurie Millman and Martin Rubin, Travel Features Syndicate, goingplacesfarandnear.com
We’ve heard for years about the beautiful DuPont family mansions and gardens in the Wilmington, Delaware and Brandywine Valley region. With Marty now mobility-challenged, we set out on a long weekend to visit these fine architectural examples of Gilded, Industrial Age homes and gardens, to check out first-hand how the DuPont historic sites accommodate visitors with accessibility issues:
Winterthur Mansion and Gardens
The Winterthur grounds are expansive, with walking trails running through 1,000 acres of woods, meadowlands and farmland. Natural and groomed paths are also found throughout the 60-acre gardens surrounding the childhood home and country estate of Henry Francis DuPont (1880-1969). The Mansion complex includes the family home, botanical labs, Library and Museum galleries revolving exhibits.
Winterthur offers a number of accessibility options to tour the garden area and the mansion complex: a) Companion-guided wheelchairs and strollers are available at no cost at the Visitor Center where you pick up your tickets, as well as at the Galleries Reception Atrium. b) Shuttles and trams for touring the gardens and reaching the mansion and galleries have wheelchair lifts and ramps, and designated wheelchair spots that allow a wheelchair to be securely locked in place. There is a sharp incline leading up to the mansion’s main entrance from the tram stop, which will require some effort to push a wheelchair up the hill; but once inside, it is easy to navigate around the main floor of the house with an accessibility device.
Guide and therapy dogs are allowed on the shuttle and tram, as well as in the buildings. Assistive listening systems are available for guided tours and special presentations. With at least one week’s notice, a sign-language interpreter can be hired for your visit. The grounds have restrooms with ADA bars and are wide enough to accommodate a wheelchair or mobile scooter.
Winterthur is open to the public from late February through mid-November. Tour tickets are currently available by calling 800-448-3883, or on-site in the Visitor Center. Reserve a wheelchair when you make a tour reservation, to ensure availability when you arrive. To learn more about accessibility options at Winterthur, explore this link: https://www.winterthur.org/visit/plan-your-visit/transportation-and-special-needs-access/. For a virtual tour of Winterthur, go to https://tour.winterthur.org/.
Winterthur Mansion and Gardens, 800-448-3883, 5105 Kennett Pike, Winterthur, DE 197350, www.winterthur.org.
Nemours Estate
The early 20th century home and grounds of Alfred I. DuPont was designed in a late 18th-century French style. Nemours offers self-guided tours of the mansion. You will have to bring your own mobility devices, as the Estate does not rent wheelchairs, electric scooters or strollers, nor does it offer a shuttle or tram to tour around the 200 acres of grounds and gardens.
Nemours mansion and gardens is a hike from the parking lot. For those walking the grounds, wear comfortable walking shoes. Although the roads and paths leading to the mansion are flat, paved, and accessible by wheelchair, scooter, and stroller, the garden paths are not paved nor handicap accessible. However, between the beautifully manicured sunken gardens, reflection pools and Art-Nouveau statues, there is a wide overlook for picturesque views, which can be reached by a mobility device.
When arriving at the Nemours mansion, the staff is very accommodating for visitors traveling with mobile devices (strollers are not allowed inside): they put out small ramps to get our wheelchair over a few steps leading into the mansion’s main floor. Once inside, visitors take a self-guided tour of the two accessible floors. Nemours has a huge, grand spiraling staircase leading up to the bedrooms on the second floor. Alternatively, for assistance to go up to the second floor, a first floor mansion attendant will contact a member of the staff on the second floor and direct you to an elevator that opens to a mezzanine level. The second floor attendant will be waiting to assist with a stair lift to the second floor.
The Estate is open to visitors from April through December, with self-guided tours of the mansion and chauffeur’s garage. ADA bathrooms are located a short walk from the parking lot and in the mansion. Food and water are not available onsite, but visitors are encouraged to bring food and water, even to bring a blanket to picnic on the grounds. Service animals are allowed on the grounds and in the mansion.
The Hagley complex offers a hands-on learning experience for all ages about early American commerce and life. The 235 acres of the Hagley grounds, founded by E. I. DuPont in 1802 for manufacturing gunpowder, rise above the Brandywine River. Open daily, Hagley currently offers small-group tours of the ancestral DuPont family home and garden. Interpretive docents and demonstrations are also found at the restored mill, the artisans building, and the Workers Hill Community, where the gunpowder works employees lived.
Pick up tickets for your timed tour at the Hagley Visitor Center and Gift Shop. A bus with a wheelchair lift leaves from the Visitor Center parking area. Some areas of Hagley are not easily navigable in a mobility device – ask the staff in the Visitor Center to highlight those areas on a grounds map. To reserve a group tour or a lunch and learn tour, go to https://www.hagley.org/plan-your-visit/hours-admission, call 302-658-2400, or email [email protected]. Call or email to confirm wheelchair availability.
Hagley Museum and Library, 200 Hagley Creek Rd, Wilmington, DE, 302-658-2400, www.hagley.org.
Longwood Gardens
Longwood Gardens was developed initially in the early 20th century by Pierre DuPont to be enjoyed by family and friends. To perpetuate and expand his vision, after DuPont died in the mid-1950s, the mission of the Gardens was to continue for public enjoyment and education. This is one of our favorite gardens in the country and one of the largest in the world. With 1,100 acres of outdoor gardens, Longwood is open year-round for visitors (even Christmas Day!) to enjoy the ever-changing seasonal displays of outdoor natural beauty, along with “dancing” fountains scattered throughout the grounds and beautiful, indoor glass conservatories (one of them a massive 4.5 acres).
Over the past few years, the Main Fountain Garden area has been the location of beautiful fountain, light and fire shows with synchronized music. Fountain performances will resume on May 5, 2022.
Longwood does not offer a shuttle or tram to tour around the large park, but the hilly garden paths are primarily paved and mobility device accessible, as well as most buildings. Visitors to Longwood Gardens are strongly recommended to bring their own mobility devices (strollers, wheelchairs and scooters with 3 or more wheels). Through our experience, electric-powered mobility scooters will handle the steeper paths better than companion-pushed wheelchairs. The Visitor’s Center offers a limited supply of electric scooters on a first-come, first-served basis, with a “pay as you wish” rental fee policy for the entirety of your visit – more of a donation than a fixed price. A limited number of free wheelchairs and strollers are also available at the Visitor’s Center. The Gardens provides many water fountains and bathrooms that are mobility device accessible. Service dogs are permitted on the grounds and in the buildings. With at least two week’s notice, a sign-language interpreter will be available for a private, guided group walking tour; amplified listening devices are also available for use on the private tours.
At this writing, the Gardens is selling timed tickets. Check out availability and ticket prices at https://longwoodgardens.org/visit.
As our experience shows, there is no reason not to continue to explore and experience attractions and destinations, just prepare in advance.
April is National Garden Month
April is National Garden Month. As the colors of spring begin to appear across Wilmington and the Brandywine Valley, enjoy the warmer weather and change of seasons with a weekend tour of the region’s numerous botanical gardens, all within a short distance of one another.
Jennifer Boes, Director of Marketing Communications and Media Relations for Greater Williamsburg prepared this driving itinerary:
Start at Rockwood Park, just off I-95 in north Wilmington. Though not as well known as some of the area’s other gardens, the grounds surrounding the rural Gothic-style Rockwood Mansion are sublime. Explore the 72 acres of parkland including a six-acre formal garden. Unique features include a monkey puzzle tree (an unusual-looking evergreen native to Chile); a ha-ha (a sunken wall used to keep livestock away); and a stone from the Giant’s Causeway, a distinctive hexagonal rock formation along Ireland’s coast. An apothecary garden, filled with medicinal plants, was added in fall 2019.
Hagley Museum & Library’s gardens are as much about function as they are about form. It has two very different restored gardens that date back to the 1800s: one that fed the du Pont family and another that fed company workers. A pollinator garden, new in 2020, attracts a variety of butterflies and bees.
Nemours Estate’s French-style gardens, inspired by Versailles, are among the finest and largest of their kind in the U.S. There’s a formal boxwood garden and a maze dominated by a sculpture gilded in 23-karat gold leaf. The Baroque-style Russian gate was acquired from a palace built by Catherine the Great. The English gate was once used at Wimbledon Manor. In addition to the formal gardens, there are family-friendly woodland walking trails to explore.
Winterthur Museum & Gardens features 1,000 acres of rolling hills, streams, meadows and forests. A favorite of the young and young at heart is the fairytale-like Enchanted Woods with its Faerie Cottage and Tulip treehouse. From April into May, the Azalea Woods, with thousands of Kurume azaleas and wildflowers that weave through the forest, is a must see.
The nationally renowned Longwood Gardens is home to 11,000 varieties of plants spread across 1,100 acres of meadows, woodlands, and elaborate horticultural displays. In the four-acre conservatory, don’t miss the Wood’s Cycad. Called Longwood’s “King of the Conservatory,” this palm tree-like plant is extinct in nature and one of the rarest plants in the world.
The final stop on the garden tour is Mt. Cuba Center in Hockessin, Delaware. Opened for general admission to the public in 2013, it is home to more than 1,000 native plants, many of which are threatened by extinction. On the gently rolling hills of the Delaware Piedmont, part of the Appalachian Mountain system, it consists of 630 acres of historic pastures, fields, ponds, native forests, a woodland wildflower garden, and formal landscapes. One notable feature is the trillium garden, containing every trillium species native to the eastern U.S.
The Greater Wilmington Convention & Visitors Bureau is an excellent source of information to preplan your visit to the Wilmington-Brandywine region: 800-489-6664, www.visitwilmingtonde.com.