Tag Archives: travel to China

Zhejiang Province Presents Microcosm of China, Ancient & New

Traditional boats powered by oars pushed by feet, at East Lake, a preserved village in Zhejiang © 2016 Karen Rubin/goingplacesfarandnear.com
Traditional boats powered by oars pushed by feet, at East Lake, a preserved village in Zhejiang © 2016 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

(On September 3, 2016, President Obama traveled to Hangzhou, China, in Zhejiang Province for a ceremony in which the United States and China formally joined the Paris Agreement. This is sure to spark interest in visiting this enchanting destination that I so enjoyed experiencing a few years ago. This story was originally published in 2008.)

Zhejiang Province, just south of Shanghai, is a veritable microcosm of China, I discover during my five-day visit. In a relatively compact area, it offers some of the most beautiful scenery and natural sites to be found in China – landscapes that evoke the classic Chinese paintings – as well as ancient Buddhist temples, historic and heritage places. It is where you can trace the development of silk, porcelain, and tea that proved so important to China’s history and are still so important locally, and where you can see firsthand modern life in both urban and countryside settings.

If you only have a week (and I only have five days), touring Zhejiang Province, and its provincial capital at Hangzhou, can give you an excellent sense of China, as an ancient civilization and as an emerging global power.

I can see why the phrase “paradise on earth” is used in referring to Zhejiang – it is one of the cradles of Chinese civilization, with the 7000-year old Hemudu culture and the 5000-year old Liangzhu culture. It has fabulous natural wonders – breathtakingly beautiful scenery that has inspired art, poetry, music, and unleashed extraordinary creativity and innovation.

It seems to me as I travel through the province, that throughout China’s history, Zhejiang was on the cutting edge of culture and handcraft development, as in the case of sword casting in the Spring and Autumn Period and the Warring States Period (770-221 BC), porcelain production and bronze mirror making in the Eastern Han dynasty (25-220), and silk production, tea cultivation, engraving and printing techniques, traditional medicine, pagoda and temple construction, and the art of Buddha sculpture after the Tang Dynasty (618-907).

The Zhejiang region has ideal conditions for cultivating the mulberry tree, which nurtures the silk worm, so this became a region for silk production going back more than 5000 years. Here, along the bank of the stunningly scenic West Lake that so captivated Marco Polo, is the China National Silk Museum, purportedly the largest silk museum in the world.

The museum superbly shows how silk was so much more than a cloth, and how it became a major impetus to trade with Europe along the so-called Silk Road. Silk is far more than just a commercial product – it permeates Chinese society. Silk was considered “the gift of gods,” it was used to show status, was a sign of good luck, and a longing for a better life. The style of dress related to the political structure – literal “rules of dress” were dictated by the Emperor. A fabulous exhibit displays examples of silk clothes over the centuries.

There are looms, some interactive computers, a video of the life of a silk worm, and an excellent (and large) shop. They even do fashion shows; indeed, Hangzhou continues to be a major center for women’s fashion.

As I look at the displays, especially the “rules of dress,” I think about the role of fashion in terms of political authority – and understand better how a people that clearly cherished color could be regimented to gray, blue, brown and green and the bland, military styles under the Mao Tse Tung regime, and what a thrill it was to be allowed to buy colorful fabrics again, beginning in 1978 when I made my first visit to China.

I look at the tiny shoes that were used to bind girls’ feet so they could barely walk – it was a sign of submission to male authority – and think that there was one good aspect of the Cultural Revolution that seems to have remained: while people seem to have wrested themselves from such sterility of the Cultural Revolution, it seems to have eradicated from Chinese society the entrenched inequality of women. I see it in the “body English” in the way women and men talk casually to each other, and the way they interact with one another in their jobs. (Interestingly, I am told during my visit in Tokyo, that in Japan there are still gender biases that keep a glass ceiling well in place.)

Not too far from the Silk Museum is another interesting site (which I will make a point to visit next time): the Museum of Guanyao Kiln (the official kiln) of the Southern Song Dynasty, the first museum devoted to ceramics that was built on the original site. China developed the technology for porcelain, which also figured into its place in global trade.

Pagoda of Six Harmonies, Zhejiang Province, China © 2016 Karen Rubin/goingplacesfarandnear.com
Pagoda of Six Harmonies, Zhejiang Province, China © 2016 Karen Rubin/goingplacesfarandnear.com

Traveling down Tiger Running Road, we come to The Pagoda of Six Harmonies, considered one of the best examples of pagoda construction technology in China. It was built in 970 during the Northern Song Dynasty by Qian Hongchu, the last Yue king, who built it to (spiritually) “calm” the tide of the Qiantang River, and more practically, serve as a lighthouse. The pagoda, destroyed in the peasant uprising of 1121 and rebuilt in 1152, has 13 stories outside but seven inside. You can climb to the top (be warned: there aren’t always banisters and the stone steps can be high) and be rewarded for the effort by a beautiful view of the Qiantang River and the 1937 Bridge.

The Qiantang River is considered a world wonder for its Tidal Bore, most prominent on the 18th day of the 8th lunar month when the attraction between sun and moon is most pronounced. People have been amazed by the spectacle for 2000 years.

Continuing on, a short distance beyond West Lake, we come to Mei Jiawu Tea Culture Village – with a heritage in harvesting tea that goes back 7600 years. Here, there are optimal conditions of white sand soil, temperate climate, not too much rain, for producing a sweet-tasting tea. The tea grows in terraces up the mountain sides, making for a lovely scene. The village is ancient and most typical in style. Here you are fascinated to learn the painstaking effort that goes into producing tea – women pick the leaves; men fry the leaves in small batches three separate times, so it takes four hours to produce a half-kilo of the tiny leaves.

This is the Dragon Well tea, the most famous and important in China. The region has been supplying tea to the Emperor in Beijing for centuries, and now supplies the government with half their harvest, in place of tax. It is the most delightful, tranquil setting. There is also an excellent shop.

As I sit and am served samples of the green tea that is grown and harvested so carefully, I am told of all the healing benefits of tea – good for digestion, an anti-oxidant, good for complexion, blood pressure, helps control weight – I can’t resist but purchase my own supply.

If you are still thirsting for more, the China Tea Museum (Longjing Road) is the only national museum in China focused on tea. Various aspects of the tea culture are displayed, including tea history, famous teas, tea events, tea sets and tea customs.

Lingyin Temple

Lingyin Temple, one of the ten most celebrated Buddhist monasteries in China © 2016 Karen Rubin/goingplacesfarandnear.com
Lingyin Temple, one of the ten most celebrated Buddhist monasteries in China © 2016 Karen Rubin/goingplacesfarandnear.com

The massive and spectacular Lingyin Temple (Temple of the Soul’s Retreat) was originally built in 326, though it has been rebuilt many times over the centuries (it was never destroyed during the Cultural Revolution; Chou En Lai protected it). It is one of the ten most celebrated Buddhist monasteries in China. The statue of Sakyamuni carved from camphor wood and gilded with gold inside the Grand Hall of the temple is considered a masterpiece. It is the largest carving of a sitting Buddha in China.

At its peak, there were 1000 rooms and more than 3000 monks living here, and it was the most popular temple in Southeast Asia, attracting scores of worshippers. Even today, there are flocks of people who have come from all over.

We come late in the afternoon, around 5 p.m. Inside the temple, the monks have gathered and are chanting and banging drums as they go through their prayers.

The Laughing Budda, one of 340 statues in the limestone on Feilai Peak – the Peak Flying From Afar - at Lingyin Temple © 2016 Karen Rubin/goingplacesfarandnear.com
The Laughing Budda, one of 340 statues in the limestone on Feilai Peak – the Peak Flying From Afar – at Lingyin Temple © 2016 Karen Rubin/goingplacesfarandnear.com

Opposite the temple stands the Feilai Peak – the Peak Flying From Afar. It is marked by a rocks and limestone caves with some 340 Buddhist sculptures in grottoes, most of them dating back to the 10th and 11th centuries. These are considered the most precious of China’s grotto art. The peak goes up 548 feet, but our time to wander about them is very limited, and we go into a few of the closest grottoes.

It is mysterious and mystical.

Wuzhen, Water Town

Wuzhen, one of the ancient river towns, has been preserved in Zhejiang Province as a living history museum © 2016 Karen Rubin/goingplacesfarandnear.com.
Wuzhen, one of the ancient river towns, has been preserved in Zhejiang Province as a living history museum © 2016 Karen Rubin/goingplacesfarandnear.com.

The hub for my stay is Hangzhou, China’s capital city for 150 years and still the provincial capital. On my second full day in the city, we drive about 1 ½ hours away to Wuzhen, in Tongxiang, one of six ancient water towns that have been preserved as living history museums. The ride is fascinating because it is not much different than driving in upstate New York – the juxtaposition of the modern cities downstate with the rural areas; here, a modern highway ribbons through the countryside now dotted with high-rise buildings, new factories and farming communities.

Wuzhen, which means “black town,” is named for the black color of the mud. With the Grand Canal passing through it, it has been an important gateway connecting Suzhou (that gorgeous city of gardens) and Hangzhou.

The town is known for its quaint stone bridges with crisscrossing rivers flowing under them, buildings with high walls and tail-shaped eaves, and long narrow lanes, lined by wood structures in the traditional architectural style of south of the Yangtze River. The wood carvings and decorations are breathtakingly beautiful.

Wuzhen’s settlement goes back 7000 years; the village, itself, has a 1300 year history, and these houses, in the Qing style, are 200 years old. There would have been 1,000 people living in the town; today, the buildings are inhabited mainly by older residents who are allowed to live there for free and make it very much a living place, versus a museum exhibit.

In 1991, Wuzhen was “authorized” as the Provincial Ancient Town of History and Culture, ranking it first among the six ancient towns south of the Yangtze River. Wuzhen is a huge tourist attraction now – it costs 100 yuan (about $15) for admission, and its popularity is indicated by how it is being expanded with shops and eateries.

A popular way to experience the magnificent scenery of Wuzhen and its bridges is by boat© 2016 Karen Rubin/goingplacesfarandnear.com.
A popular way to experience the magnificent scenery of Wuzhen and its bridges is by boat© 2016 Karen Rubin/goingplacesfarandnear.com.

Wuzhen is famous for the picturesque scene known as “Bridge in Bridge,” created by two ancient bridges, one of which is Tongji Bridge that crosses the river from east to west and the other Renji Bridge running from south to north, which join at one end. Either of two bridges can be seen through the arch of the other, hence the name.

A popular way to experience the setting is by a traditional wooden boat.

As you walk through and in and out of houses and buildings, you come upon displays that present a fascinating picture of Chinese society and cultural heritage. There are also demonstrations of traditional handicrafts, rice wine making, printing and dyeing of the traditional blue printed fabrics.

The exhibits are fascinating in how they present the traditions and beliefs of the time. In the bed exhibit, you see an “unmarried daughter bed”. In the clothes exhibit, you learn that in feudal times, dress was regulated, but in the 1920s and 1930s, there was a break from “the emperor system” and people started choosing freely; during the time of arranged marriages, embroidery was a key to a successful match.

A boatsman at Wuzhen, one of the ancient river towns, has been preserved in Zhejiang Province as a living history museum © 2016 Karen Rubin/goingplacesfarandnear.com
A boatsman at Wuzhen, one of the ancient river towns, has been preserved in Zhejiang Province as a living history museum © 2016 Karen Rubin/goingplacesfarandnear.com

There is an exhibit about important Chinese ceremonies – like one that is held on the fifth day of the first lunar month, which is dedicated to “living fish” – they put some red substance on its eyes to prevent them drying out and ultimately free the fish after the ceremony. (You would need a guide to understand any of this, because there were no English-language brochures or signs).

You also can visit the former residence of one of the famous native sons of Wuzhen: novelist, cultural critic and journalist Shen Dehong, known as Mao Dun, who lived from 1896 to 1981 and served as the Minister of Culture from 1949 to 1965, and grew up here. Considered one of the best modern novelists in China, his most famous works are “Midnight” and “Spring Silkworms.” His masterpiece, “The Lin’s Shop,” describes the life of Wuzhen.

(Interesting bit of information that I subsequently learned from Wikipedia is that he adopted the pen name of “Mao Dun” which means “contradiction” as a reflection of the conflicting revolutionary ideology in China in the unstable 1920s; his friend, Ye Shengtao, changed the character he used for the first word to protect him from political persecution.)

Wuzhen is now like a tiny protected oasis, though it is already being expanded with shops and services. But all around it are modern high-rise buildings and the trappings of a village turned metropolis.

(Another of these preserved historic water towns in Zhejiang Province is Xitang, in Jiashan, which is known for its 27 stone bridges, 122 old lanes, and corridor canopies more than 1000 meters long. It has folk museums – a buttons museum, tiles and bridges exhibition hall, Zhangzheng Root-Carving Art Museum, exhibition hall of woodcarving of the Ming and Qing dynasties, and brown wine display hall.)

Shaoxing, Venice of the East

One of the famous “black boats,” which the oarsman powers by his feet, glides along East Lake © 2016 Karen Rubin/goingplacesfarandnear.com.
One of the famous “black boats,” which the oarsman powers by his feet, glides along East Lake © 2016 Karen Rubin/goingplacesfarandnear.com.

The next day, we travel again about 1 ½ hours from Hangzhou to Shaoxing, a water town known as the Venice of the East. A cultured city with a 2,400-year old history, it has a long tradition in calligraphic art.

Here, we visit East Lake, a small preserved village, where you walk along an ancient tow path along a narrow lake as black-topped boats glide by, powered by oars pushed by the feet of oarsmen wearing traditional black velvet hats. It is a stunning landscape of limestone cliffs carved into shapes by the water.

The Lanting (Orchid) Pavilion, in Shaoxing © 2016 Karen Rubin/goingplacesfarandnear.com.
The Lanting (Orchid) Pavilion, in Shaoxing © 2016 Karen Rubin/goingplacesfarandnear.com.

From the village, it is a short ride to Lanting Pavilion, known as the Orchid Pavilion, at the base of Lanzhu Mountain. In ancient times, Goujian, the Yue King, planted orchids. The site is even more revered as a center for China’s most important calligraphy, displayed in a park-like setting and in a Calligraphy museum. In 353 AD, the famous calligrapher Wang Xizhi and others assembled in this serene setting, and were inspired to write the famous “Preface to Lanting Pavilion Collection of Literary Writings.” It has become a place where the sages of Chinese calligraphy resided, known as “one preface, three tablets and eight scenes.” Now Shaoxing city holds a calligraphy festival every year, drawing famous calligraphers from around the world.

Shaoxing is an important city, noted for its rivers, bridges, and lakes making for lovely scenery, and for several key figures: Lu Xun, a great modern writer and thinker grew up here and there is a memorial and museum to him. Chou En Lai, the former premier of China, also grew up in Shaoxing, and you can visit his ancestral residence.

More to See

There is so much more to see through Zhejiang Province, which offers five major historic and cultural cities; 70 historic and cultural relics; more than 140 museums including The Zhejiang Provincial Museum, originally built in 1929, housed in a villa with a garden which has a collection of more than 100,000 cultural relics; and a Hemudu Primitive Culture Museum.

I am intrigued also to return to Zhejiang Province to visit the city of Ningbo, where 7,000 years ago, the Hemudu culture in the New Stone Age was established; the port city has been important to trade and transport for the millennia and was the starting point in the Ceramics Route and the Silk Route. The Tianyige Library, dating from the Ming Dynasty in the 1560s, is the oldest library in China; it offers a museum that preserves books, gardening arts, Majian culture and Ningbo folk culture. There is also the Fenghua Xikou Scenic District, which offers a Xuedou Mountain Scenic Area, known for its natural valleys and waterfalls, and the Xikou Ancient Town, famous for its ancient temples and pagodas. There is also the former residence of Chiang Kai-shek in Xikou.

Wenzhou, another important trading port, offers a charming river town. Mount Yandang, formed 120 billion years ago from acid lava from erupting volcanoes, presents a scenery of “grotesque” rocks, cliffs, dingles, caves, waterfalls and lakes, and is known as a “Museum of Nature.”

Quzhou offers one of only two Confucian shrines in China. This one was reopened to the public in July 2000. Here, too, is the Longyou Rock Caves, completely underground, where the origins of abstract drawings on the rocks are still unknown.

Another area that prompts a return visit is Taizhou and the Tiantai Mountain, located on the eastern coast of Zhejiang. Taizhou is a newly emerging tourist city, with beaches and hills, the Shiliang Waterfalls, and the Linhai Great Wall, built before the Great Wall in Beijing.

There is so much more to see in Hangzhou and Zhejiang Province than I could possibly do in the five days, and I look forward to returning. Several tour companies offer itineraries, such as a 10-day Zhejiang Highlights bus tour.

For more information about travel to Hangzhou, contact Hangzhou Municipal Tourism Commission, http://eng.hangzhou.gov.cn/ 

See also: 

Hangzhou, China: Marco Polo’s ‘City of Heaven’ As Alluring as Ever

Hangzhou: Ancient & Modern Come Together in China’s Popular Resort City

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© 2016 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Hangzhou: Ancient & Modern Come Together in China’s Popular Resort City

Traditional wooden boats on West Lake against the backdrop of Hangzhou's modern skyline © 2016 Karen Rubin/goingplacesfarandnear.com
Traditional wooden boats on West Lake against the backdrop of Hangzhou’s modern skyline © 2016 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

(On September 3, 2016, President Obama traveled to Hangzhou, China for a ceremony in which the United States and China formally joined the Paris Agreement. This is sure to spark interest in visiting this enchanting destination that I so enjoyed experiencing a few years ago. This story was originally published in 2008.)

Through its 5,000 years of human habitation, Hangzhou, a city on China’s southeastern coast about two hours drive south of Shanghai, has been called many things – Xifu, Li’An; Marco Polo referred to the city as Kinsay.

I have spent three days touring Hangzhou and the Zhejiang Province with a guide and a driver provided by the Zhejiang Provincial tourist office. They have given me a fairly good orientation to the city (see related story, Hangzhou: China’s City of Romance). I am very grateful for having had them, because it would have been difficult to figure out in the short time I had what to see and how to see important sites travel without the ability to speak and read the language. (Americans coming to China can arrange for escorted tours through several different agencies, though I did not find an easy way to hire a car and English-speaking driver.)

But for my fourth and final day in Hangzhou, I am completely on my own and I am eager to explore the city on foot (and by bicycle, as it turns out). Frankly, what made me anxious was the prospect of crossing the street.

Braving the traffic: bikes and mopeds cram their lane on the streets of Hangzhou © 2016 Karen Rubin/goingplacesfarandnear.com
Braving the traffic: bikes and mopeds cram their lane on the streets of Hangzhou © 2016 Karen Rubin/goingplacesfarandnear.com

Hangzhou is a city that seems eternal for preserving its ancient heritage, but it is manifestly modern in its economic and social development. Instead of quaint narrow streets and bicycles, it has massive boulevards just crammed with cars, people riding mopeds and bicycles, all manner of vehicles and people crisscrossing, and it seems that in this mashing of man and machine, the cars have right of way – pedestrians better get out of it.

I am in the minority, it seems, in trying to merely walk on the sidewalk. But the first time I cross the street from my hotel (they have pedestrian crossing signs and some of the intersections have traffic controllers) I am okay.

I have planned my day to just wander around the city – I have a general idea and one specific destination in mind – rather than figure out public buses or hire a taxi to get to more distant places. I have plotted my course. Most of the main streets, thankfully, have English transliteration of the names on signs (something they didn’t have when I was last in China). The problem is that the spelling is not always consistent. But this is my adventure and I imagine myself Marco Polo coming into a completely foreign place.

I have prepared in advance by taking away the Capital Star Hotel card in Chinese and English, with the directions; also, my guide has written a list of places she recommended I visit, in Chinese and English. And I know that if I run into trouble, I can just to go any hotel and hail a cab. And of course, I have my street maps and handy tourist guide.

Walking about on your own is an entirely different experience than being driven places. Driving, the world unfolds like a grand tableaux – I notice, for example, buses wrapped with boldly colored advertising (even a bit risqué) on the side and such sights as the Family Planning Publicity & Technical Guidance Station of Hangzhou City.

But walking, you can choose the pace and take time to really observe things – shopkeepers opening their shops, commuters making their way to work having conversations with each other as they ride side by side on mopeds, grandparents biking their grandkids to school. Because you don’t understand the language, it is as if you are watching television without the sound – you find yourself intently focusing on details. You watch daily life unfold in real time. You also get to interact with people.

More importantly, you can follow an inner spirit, a whim.

The city itself is crowded with cars and skyscrapers, but now that I have the time to look at them more closely, many show pleasing architecture, not the sterile, institutional, massive apartment buildings that you might have imagined would have been built hurriedly, in order to accommodate the needs of the 1.5 million who live downtown and a burgeoning economy. The buildings have big windows and actually are built with light and air around. And everywhere I look, there are plantings – Hangzhou prides itself on being a “green” city. Here, at least, the oppressive pollution that I have heard about in other major cities, has not taken hold – no doubt because of the large amount of greenspace, national and protected lands, and the vast West Lake, itself.

At a major intersection, where the roads seem to diverge a bit, I stop to study the map (okay, I am a little confused), and a young woman wearing a leather cowboy hat asks in wonderful English if I need any help – she has just come from making a film in Tibet (I don’t ask her about the riots that had just taken place).

A fashionable man struts down Wulin Road, Hangzhou's 'Fashion Avenue.' The city manifests old & new © 2016 Karen Rubin/goingplacesfarandnear.com
A fashionable man struts down Wulin Road, Hangzhou’s ‘Fashion Avenue.’ The city manifests old & new © 2016 Karen Rubin/goingplacesfarandnear.com

I have walked from my hotel in virtually a straight line, down South Hushu Road, which turns into Wulin Road, called “the Fashionable women’s garment street” on the map. This reminds me that Hangzhou is considered the capital of women’s fashion. Wulin is a street of boutiques with very fashionable clothes, western music playing, and ads on the street with western faces.

A little further on young man on a moped stops, intrigued by seeing a Westerner. “Where are you from?” he asks. “USA? America is wonderful.”

I have been surprised, in fact, that my presence (I am the only Westerner around that I can see), barely catches anyone’s notice. I had been in the first wave of Westerners to penetrate the Bamboo Curtain that had kept China virtually in isolation for decades, during my last two visits, in 1978 and 1980; today, you have the feeling that the Chinese are not so insulated, despite the government control of the media. This is probably because of all the multinationals setting up factories and other commercial ventures, and because television, even though limited, does offer some American movies. Whether or not they are actually still behind some curtain of censorship, the people don’t necessarily reflect it.

I continue on my way and come to the Anji Road Experimental School, built in 1954, where children are playing in a courtyard. The name and date intrigues me, and I wonder how teaching has changed from those days.

I finally come to West Lake and see a bicycle rental stand. I figure it will be great for transportation, if not for a chance to see more of the lake. The cost is 10 yuan (about $1.50) an hour, with a 300Yuan deposit, about $45, including the use of a bike lock and helmet. (My guide had made mention of the 300 Yuan deposit, so I am prepared, and we are able to have this conversation with the rental guy without actually understanding each other).

There are many bike rental stations around the lake; you can also get around by a golf cart – either hailing one like a cab, or chartering one.

Once I have the bike, though, I feel I have wings – I am not so brave as to tackle the major streets which are much too congested for me, but stick around the Lake and the side streets. Even here, though, it gets fairly frantic. I am thankful that it is a very low bike, and I can quickly put a foot down when I need to.

It is this wonderful sense of adventure, of having no schedule, no itinerary, just following a whim that makes the day particularly exciting. I follow whatever seems interesting, and so I find myself following the willows and the purple blossoms, and come to West Lake, again.

A statue of King Qian, who established Hangzhou as a capital city © 2016 Karen Rubin/goingplacesfarandnear.com.
A statue of King Qian, who established Hangzhou as a capital city © 2016 Karen Rubin/goingplacesfarandnear.com.

I stop at an archway made of these graceful willow trees, and come upon the statue of Qian, the first king of Wu, and then to the memorial to him, the Temple of King Qian (15 Y, about $2 entrance). Qian Liu, who lived from 852-932, was born in Lin’an (later called Hangzhou) and in 923 established the Wu Yue Kingdom with Hangzhou as the capital.

From what I read, Qian Liu sounds like a fascinating man. He was born to a peasant family and made his living selling salt. He joined the army when he was 20, and “suppressed war chaos of military governors.”

A curious artifact on exhibit is a replica of the Iron Certificate that Qian Liu received from the Emperor, in 895, for suppressing rebel official Dong Chang. The certificate basically exempts King Qian and his descendants from the death penalty and other legal penalties.

“The iron certificate was lost in wartime but found by fisherman in deep water,” the notes read. “Descendents of Qian bartered it back with rice. It had been for sale in bazaar.”

In 923, Qian Liu became King of the Wu Yue. He is revered for “guarding the border and keeping the people at rest, including initiating no war, converting people, awarding cultivation and weaving, building irrigation works, dredging West Lake, recruiting talent and developing trade.

“He built irrigation system and sericulture [raising silk worms for the production of raw silk], treated subordinates well and enlisted competent people.” Under his rule, the notes say, “Hangzhou became the #1 city in Southeast China in prosperity.”

He died at the age of 81 and was followed by four other Qian kings from three generations (one became king at the age of 14 and another lasted only six months).

Hangzhou served as the capital of the Wuyue Kingdom for 200 years; the city reached its zenith of power in the period just before China was invaded by the Mongols, in 1276. By then, the city had nearly a million people, making it one of the most populous cities in the world.

Though it was no longer a capital, Italian explorer Marco Polo found it a beautiful city even after the Mongol conquest. During the years of the great Kublai Khan, 100 years after the Mongol conquest, Polo wrote, “[It is] beyond dispute the finest and the noblest in the world. The number and wealth of the merchants, and the amount of goods that passed through their hands, was so enormous that no man could form a just estimate….”

All through my visit to various historic sites, I try to absorb as much as I can, but it is very difficult – for one thing, you are dealing with thousands of years of history, with dates based on dynasties and kingdoms; for another, the spellings and names of places and people are not consistent, and for an American, it is often difficult to distinguish the Chinese names because of the different transliterations. Even maps are hard to follow because they don’t always use the same English names or transliterations. But that is part of the fun of discovery – pieces of the puzzle come closer together.

An archway of graceful willow trees leads to the statue of Qian, the first king of Wu © 2016 Karen Rubin/goingplacesfarandnear.com
An archway of graceful willow trees leads to the statue of Qian, the first king of Wu © 2016 Karen Rubin/goingplacesfarandnear.com

As I leave the King Qian’s memorial hall, I hear “Auld Lang Syne” playing in the orchard of willows. I follow the willows and then I follow purple flowers, and come again to the water’s edge. I am pulled in two ways: Spend more time at the magnificent West Lake, perhaps to ride completely around it (about 15 miles or so), or to go in search of Hefang Street and the Museum of Traditional Chinese Medicine?

I make my way to Hefang Street, which turns out to be an ancient market street that seems little changed from the centuries, and in fact, epitomizes the history and culture of Hangzhou.

Hefang Street © 2016 Karen Rubin/goingplacesfarandnear.com
Hefang Street © 2016 Karen Rubin/goingplacesfarandnear.com

When the Southern Song Dynasty set up Hangzhou as its capital, a ten-li (li is a measure of distance, 500 meters or 547 yards) royal street was opened. Today, there are more than 100 shops including teahouses, drug stores, silk shops, baked goods, food, curios, calligraphy and paintings, and some noted shops including the Wanlong Ham Workshop and Wangsingji fans, that line the promenade, including a massive multi-story market building where you can buy fresh flowers, fresh fish, and just about anything else. But the most famous, is the Hu Qing Yu Tang Drugstore.

Chinese Medicine Museum

The Hu Qingyutang Chinese Pharmacy founded in 1874 by Hu Xueyan and still operating in Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com
The Hu Qingyutang Chinese Pharmacy founded in 1874 by Hu Xueyan and still operating in Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com

My key objective for the day is to find the Museum of Traditional Chinese Medicine (Hu Qing Yu Tang Chinese Medicine Museum), but I am having trouble figuring out where it is (largely because the maps don’t conform). I look down a narrow alley that seems intriguing and see giant Chinese characters on a wall and an arrow pointing down the street. I feel compelled to follow the arrow, and sure enough, almost by accident, I come upon the entrance to the museum.

I pay the 10Y fee ($1.40), and follow the signs: “Upstairs, Visitor” and “Onwards, Visitor.”

The first museum dedicated to Chinese medicine in China, it is located within a fantastic house like a palace and today, one of the finest examples of architecture that remains from the late Qing Dynasty. It is exactly as the brochure says, “ingenious in layout, antique in form, most well preserved”. The structure is a significant attraction in itself.

This is the site of the Hu Qingyutang Chinese Pharmacy founded in 1874 by Hu Xueyan, who is identified as “a red-hat businessman”. A man of modest background, I learn, he made his money by raising food and supplying the government during a period of rebellion. As a reward, he was crowned by the Emperor Tongzhi of Qing Dynasty with the top rank and bestowed a yellow mandarin jacket.

He became fantastically wealthy, owned an enormous amount of real estate, and founded the pharmacy as his way of giving back to the community. But in 1883, he began to invest in silk and “failed in competition with foreign adventurers, went bankrupt and two years later, died of depression.”

I am intrigued by the Hu Xueyan motto: “Refraining from cheating.” In fact, on display is a “Deception Warning Tablet”. According to the brochure, Hu Xueyan instructed salesclerks to raise deer and, dressed in livery uniform, parade them when the Idrodeer pill was being prepared. The deer was killed in public to show that the ingredients were “true” and there was no deception.

The art, relics, architecture of the museum are simply fantastic – as you roam from room to room, exhibit to exhibit. In fact, the brochure says this is the largest ancient commercial building hall in the country.

The exhibit lays out the fundamentals of traditional Chinese medicine, and asks and answers, “How did it come about? In a primitive society, hungry people are forced to eat anything – they ate poisonous plants and suffered vomiting, diarrhea, coma, even death; sometimes they ate and found the poison alleviated.”

Archeology on the lower reaches of the Yangtze showed the use of traditional medicine from 6000-7000 years ago. Marco Polo also described traditional medicine.

In the exhibition hall, the history of Chinese traditional medicine is demonstrated through a great number of items and descriptions, including anecdotes of famous Chinese doctors in history.

A legend of one of the founders of the science of Chinese medicine is quoted: “’Shennong tasted every herb and met poisoning 10 times a day’ – through numberless intentional and accidental trials, found what worked.”

Other early practitioners, like Zhao Vuemnn (1719-1805), a native of Hangzhou, who wrote 12 books kept detailed records of scientific observations.

The Hu Qingyutang Chinese Pharmacy founded in 1874 by Hu Xueyan and still operating in Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com
The Hu Qingyutang Chinese Pharmacy founded in 1874 by Hu Xueyan and still operating in Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com

There is a medicine preparation hall, where veteran masters demonstrate for visitors such operations as pill shaping and slicing of crude drugs and give visitors the chance to use the hand tools, themselves (though none are there on the day I visit). I learn how the medical pellet originated from ancient alchemy by a Taoist priest.

I go through room after room of specimens of just about every element used in traditional Chinese medicine – from plants and rocks to animals, including gecko, snake, tiger, lion – with descriptions of what they are used for: leopard relieves rheumatism and pain; oil from fur seal to moisturize skin, clear wrinkles; Mastodon fossil for calming mind and settling fright.

In 1958, the pharmacy was turned into a Chinese medicine factory; it was restored and opened as a historical site in 1988 (a year which I note there seem to be a renewed respect and appreciation for ancient heritage). Most amazing to me as I finish exploring the museum, is that it is still a traditional Chinese pharmacy. As I leave the museum, and walk next door, there is an enormous salesroom with counters and white-coated pharmacists, jars of floating roots; I see patients waiting in a pleasant seating area where there are pools of water. Upstairs, in an attached modern building, are medical offices.

You need to spend at least one hour to go through the museum; it is simply not to be missed (www.hqytgyh.com).

As I make my way around the corner back to Hefang, I look beyond this ancient street at the McDonald’s, and my trip to the past is ended.

Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com
Hangzhou, China © 2016 Karen Rubin/goingplacesfarandnear.com

It’s my last day in Hangzhou and I realize I haven’t had much of a chance to shop (only kind of ironic, since everything in the U.S., it seems, is manufactured here). I look more closely at what is on sale here – there is fabulous stuff. After hearing so much about silk, I decide to buy some – silk pajamas for everyone.

I cycle back to the bike rental station – get back my 300 Yuan deposit, minus 50 yuan for 5 hours of bicycle rental ($7) – all of this by writing on a pad the number of hours I had the bike – we laugh.

As I walk back, parents and grandparents are waiting for children at dismissal from school. I watch a kind of parade as the students leave.

I make my way to a commercial center, just below the Radisson Hotel, where there is a Starbucks, as familiar in décor as the one our neighborhood, and enjoy a mocha Frappachino and a scone, watching the traffic and reading the newspaper.

On the way to the airport, I finally get to hear what the story of the Chinese “Romeo & Juliet” is about. My guide has made frequent mention of it, in connection with the legend of West Lake. It is a love story of a girl who pretends to be a man and falls in love. The boy realizes his friend is a girl and rushes to her home to ask for her hand in marriage, but she has been married off. I think this sounds more like “Yentl” than Shakespeare’s “Romeo & Juliet” but my guide has never heard of “Yentl.”

There is so much more to see in Hangzhou and Zhejiang Province than I could possibly do in the five days, and I look forward to returning. Several tour companies offer itineraries, such as a 10-day Zhejiang Highlights bus tour.

For more information about travel to Hangzhou, contact Hangzhou Municipal Tourism Commission, http://eng.hangzhou.gov.cn/ 

See also: Hangzhou: Ancient & Modern Come Together in China’s Popular Resort City

____________________

© 2016 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

 

Hangzhou, China: Marco Polo’s ‘City of Heaven’ As Alluring as Ever

A bridge adds to the picturesque quality of West Lake, as charming as it was in Marco Polo's day. © 2016 Karen Rubin/goingplacesfarandnear.com
A bridge adds to the picturesque quality of West Lake, as charming as it was in Marco Polo’s day. © 2016 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

(On September 3, 2016, President Obama traveled to Hangzhou, China for a ceremony in which the United States and China formally joined the Paris Agreement. This is sure to spark interest in visiting this enchanting destination that I so enjoyed experiencing a few years ago. This story was originally published in 2008.)

From the first glimpse of West Lake, you are caught under the spell of Hangzhou, once China’s capital city. Both ancient and modern, you feel you are communing with Marco Polo who must have stood on this shore as I am, looking out at the silhouette of a wooden boat on the flat water against the backdrop of a pagoda and mountains, receding in haze in the distance.

Marco Polo called it “The City of Heaven.”

Wooden boats on West Lake © 2016 Karen Rubin/goingplacesfarandnear.com
Wooden boats on West Lake © 2016 Karen Rubin/goingplacesfarandnear.com

Hangzhou is at the very end of the Grand Canal, which extends 1800 kilometers from Beijing; it is where silk has been produced for 5,000 years, where for centuries, the green tea grown on the mountain side has been used by the Emperor and still is the official tea of the government. A great river, the Qiantang, flows to the sea. Its West Lake has inspired philosophers, poets, artists, music, folklore and legend.

And for me, Hangzhou and the larger Zhejiang Province, is like a microcosm of China. It seems that all the significant elements we associate with China, from silk to tea, ceramics to calligraphy to traditional medicine, Buddhism to Cultural Revolution to capitalism, are associated with this place, but on manageable scale.

If you only have a week (and I only had five days in China), this is the place to come to capture the essence of this fantastically dynamic and complex country.

Hangzhou is the “City of Love”: a bridal couple poses for pictures beside West Lake © 2016 Karen Rubin/goingplacesfarandnear.com
Hangzhou is the “City of Love”: a bridal couple poses for pictures beside West Lake © 2016 Karen Rubin/goingplacesfarandnear.com

A two-hour drive south of bustling Shanghai, China’s most cosmopolitan and commercial city, Hangzhou, with a population of 1.5 million in the downtown and 6 million more in the surrounding areas, is at a slower pace – no doubt because of the calming effect of the scenic beauty and open space. It is a resort city, especially popular as a respite for Shanghai residents, the place for weddings and honeymoons, exuding romance, where the music, legends and folklore of the Chinese “Romeo & Juliet” abound.

Hangzhou and the Zhejiang Province is also an exemplary place to see modern China – how people work and live, the schools and offices and shops.

The first thing you notice when you leave from the modern Hangzhou International Airport for the 40-minute drive into downtown by a modern highway are the farming communities – tall (four and five stories high) townhouse-looking dwellings that apparently house extended families beside small fields. They are actually charming in their way – with the classic curved roofs at the top and a cupola that provides respite in the summer heat.

Typically, there is a backdrop of high-rise apartment buildings, as well. In the city, some of these large office and apartment buildings are actually showing some architectural aesthetic, rather than the institutional blandness that followed the building boom of the 1980s.

The number of cars is shocking – the city is a ribbon of massive boulevards of six lanes or so– with people on mopeds, motorcycles and bicycles trying to compete.

Despite the number of cars, Hangzhou does its best to be a “green city” – all along the new roads and even highways, there is greenery and bike lanes (the citizens even chose the color green for their taxi cabs).

I get my first view of the Grand Canal as we enter the city. The Grand Canal is considered to be the China’s greatest engineering wonder next to the Great Wall. The earliest and longest man-made waterway in the world, it dates back 2400 years and was completed into Hangzhou in 1293 A. D. It is 21 times longer than the Panama Canal, 10 times the size of the Suez Canal and 2000 years older. It was the political belt that allowed rulers to centralize power, maintain a feudal society and dominate the nation. It would take the Emperor three months to sail from Beijing to Hangzhou. In recent years, the section around Hangzhou has been renovated and extended to meet the Qiantang river and a museum, three parks and two public squares have been opened.

We arrive at my hotel, the Capital Star, a four-star business hotel outside the resort section around West Lake. It is beside narrow waterway, which is lined on both sides with a greenway, where people come out to do tai chi. My room on the 10th floor looks out to the river and faces into an apartment building.

I stay just long enough to drop my bags so that we can spend a couple of hours touring. We drive beside the West Lake on our way to visit a famous Buddhist temple, Lingyin.

But that first look of West Lake – the willows dipping toward the water, the row boats on the lake, blossoming trees – is so captivating, I have to stop.

In its thousands of years of history, Hangzhou, once China’s capital city, has had many names. Marco Polo referred to it as Kinsay, as he related:

“Inside the city there is a Lake which has a compass of some 30 miles [he probably meant 30 li] and all round it are erected beautiful palaces and mansions, of the richest and most exquisite structure that you can imagine, belonging to the nobles of the city. There are also on its shores many abbeys and churches of the Idolaters. In the middle of the Lake are two Islands, on each of which stands a rich, beautiful and spacious edifice, furnished in such style as to seem fit for the palace of an Emperor. And when any one of the citizens desired to hold a marriage feast, or to give any other entertainment, it used to be done at one of these palaces.”

This is the same scene that I come upon West Lake, a designated National Scenic Area. In an instant, was swept under this city’s spell just as Marco Polo had been.

There are literally dozens of “West Lakes” in China (the name is like “Main Street”) but this one is the most famous. It is something like 20 kilometers around, and shaped in such a way that you cannot see all of the lake at any one time.

My guide tells me, “Hangzhou people live longer (79 on average), experience less depression, feel happy. They are not the richest in China, but the happiest.” I believe it.

For one thing, the air is cleaner (a relative term). China has become notorious for air pollution, a by-product of population and economic development – but despite the fact Hangzhou is a major city, there is tremendous amount of open space, and even in the asphalt areas, there are bushes, shrubs, trees that grow; the canal that goes through the city with parks alongside. And there is a tremendous amount of protected land immediately around the city for national parks and temples. Hangzhou prides itself as a “green city”.

A couple strolls the Su-Bai Causeway at West Lake © 2016 Karen Rubin/goingplacesfarandnear.com.
A couple strolls along the Su-Bai Causeway at West Lake © 2016 Karen Rubin/goingplacesfarandnear.com.

From the first moment you start walking along the West Lake, take in the plum blossom scented air, the refreshing breeze, see the wooden boats silhouetted against rolling hills which fade out in the faraway haze like a classic Chinese painting, the wisps of willow trees, the couples strolling arm and arm, the families delighting in their children and hear the laughter, the talented kite flyers, the bridal couple posing for pictures, you understand why Hangzhou is the city of love, the city of happy people who live longer and with less depression and stress than the national average.

West Lake, which is largely man-made, is not just scenic, tucked into nooks and crannies are some of the most important cultural sites, which pop up everywhere. Tucked all around the lake are gardens and former villas that have been turned into museums, memorials, tea houses.

In fact, West Lake is connected with many of China’s most noted historical figures, like the famous poet-governor Bai Juyi of the Tang Dynasty who was the first to organize a large-scale dredging; then, another famous poet-governor Su Dongpo dredged the lake and used the silt to form the graceful Su Causeway (the home of this famous man of letters and a poet “of bold and unconstrained style” has been turned into a memorial hall).

In the 10th century, during the Kingdom of Wuyue, King Qian Liu formed a 1,000-strong dredging team to look after the lake (I later visit the memorial temple for this fascinating leader, who rose from being a peasant to king, and who built irrigation system and “treated subordinates well and enlisted competent people”). The Qing Dynasty emperors Kangxi and Qianlong expanded the lake to its present proportions, visiting frequently and inscribing tablets of most of popular scenes.

Others who are remembered as national heroes and revolutionary martyrs buried around the lake, such as General Yue Fei, who resisted Jin invaders, and Qiu Jin, “an outstanding heroine, who fought against the decadent Qing court.”

The scene on West Lake is like a classic Chinese painting © 2016 Karen Rubin/goingplacesfarandnear.com
The scene on West Lake is like a classic Chinese painting © 2016 Karen Rubin/goingplacesfarandnear.com

The Northern Song hermit-poet Lin Hejin secluded himself until his death at the foot of Solitary Hill. Today, you can visit Solitary Hill, the only natural island at West Lake, where there are several important historical sites. One of these is the Xiling Seal Engravers’ Society, a hall of arts housing calligraphy of China’s famous artists. It also is where Emperor Lizhong of Southern Song Dynasty and Emperors Kangxi and Qianlong of Qing Dynasty built their palaces. We come upon a bridal couple posing for their photographs.

Legends of love abound: the Scholar Xu Xian and the Lady Snakewhite, Liangshanbo and Zhu Yintai (the eastern Romeo and Juliet), and Su Xiaoxiao at Mucai Pavilion (a romance of a beautiful and gifted girl – and have lent the name of “City of Love” to Hangzhou.

The Bai Causeway is the most revered, named for Bai Juyi (772-846), a governor of Hangzhou who built several of the causeways at the lake. The Broken Bridge, located at the east end of the Bai Causeway, is the place where folk legend has it that Lady Snakewhite and Scholar Xu Xian met.

As we walk across the Bai Causeway, I see a man flying a kite – a very sophisticated contraption and he is amazingly skilled. And I am reminded that the Chinese invented kite-flying. In fact, the Chinese invented rockets, gunpowder, fireworks, paper currency, ink, printing blocks, rice cultivation, cast iron, helicopter rotor and the propeller, and, as I recall, the seismograph (about two months after my visit, central China was rocked by the worst earthquake in 30 years, killing tens of thousands).

Capitalism, free enterprise and entrepreneurship thrive – the boaters who give rides on the lake, the pearl shop where you can buy a string of fresh-water pearls harvested from the lake.

Nothing is what I expect based on my prior experience in China – but then again, I had been completely dazzled by the speed of change between my first visit, in 1978, when a chink had opened in the Bamboo Curtain of China’s isolationism from the West, and my return just two years later, in 1980, when you could see the Four Modernizations literally sweep across the country. (Between my first visit and the second, I was amazed at how many people spoke English.)

Park-goers enjoy the spring day at West Lake © 2016 Karen Rubin/goingplacesfarandnear.com
Park-goers enjoy the spring day at West Lake © 2016 Karen Rubin/goingplacesfarandnear.com

Things like colorful fabrics (I remember going to a fabric store in 1978 when the first bales were being sold when everyone was still wearing drab Mao jackets), Levi jeans and western dress, even walking hand in hand, playing Western music in the park, and studying books at the University were all just being revived after decades of being forbidden and all scholarship obliterated.

Today, the cars that clog the streets, the computer, cell phone and electronics stores, the leather and punk outfits, decorated jeans and odd hairdos on some young people, girls in short pants, some with exposed midriff, even couples embracing, let alone holding hands are dizzying changes from my last visit.

In those years, politics pervaded every aspect of society, in many ways antithetical to the cultural traditions stretching back thousands of years. In those days, all art and music was political – homes only displayed political posters with the message of the day. There was a forceful extraction from everyday society of everything else.

From what I can see today, even in these first few hours and through the rest of my visit, politics is no longer the overarching value or bulwark to everyday life. People, it seems, are not much different than we are. In fact, as I come to realize, they are (somewhat ironically) concerned about many of the same issues as we are: the cost of health care, the quality of public schools, the pressure to get into college, the rising cost of housing, what will happen to social security and retirement savings, the downturn in the stock market (the U.S. credit crisis and fear of U.S. recession on Chinese exports was a great concern).

You have to look hard for any reference of the Cultural Revolution – and if you did not know about Chinese history, you would not even think about it – but that whole chapter comes out in one of the small museums and memorials that ring the West Lake – housed in what used to be grand villas.

A historic villa at West Lake serves as a tea house © 2016 Karen Rubin/goingplacesfarandnear.com
A historic villa at West Lake serves as a tea house © 2016 Karen Rubin/goingplacesfarandnear.com

One of these is Mr. Jiang’s Villa, built 1901 & 1923 in Chinese and Western style. It is where a famous scholar, Ma Yifu, took up residence. I study the English cards that tell his story – how he came to St. Louis in 1903 “to find a way to strengthen China.” He studied Western philosophy and literature – Hegal and Shakespeare – and later went to Germany. When he returned to China in 1911, he brought with him a German edition of Marx’s “Capitalism”. He supported the Revolution led by Dr. Sun Yat-sen, writing articles to popularize Western progressive ideology. After that, he devoted himself to the study of textual criticism, argumentation, ancient philosophy, Buddhism and literature. He was hailed for his work during the “Anti-Japanese War” as World War II is known. He briefly served in the Ministry of Education but resigned because he couldn’t stand the bureaucracy. He served as the Director of Zhejiang Research Institute of Culture and History from 1953 to 1964 and was known as a great master of the Confucian School and philosophy of the times.

But then the Cultural Revolution came, and he did not fare well. I take note of one card, “In the beginning of the 10-year long Cultural Revolution, Ma Yifu was falsely framed as ‘The Old Fogy of the feudalistic society’ and was expelled from Jiang’s Garden.” He sold his works of calligraphy “for money shortage and made his due contribution.”

Ma Yifu never recovered and died in 1967. In the reversal that took place during the Four Modernizations, his legacy was resurrected and a memorial service was held in his honor in 1989.

I see this museum as part of a policy to resurrect academics and re-ignite a reverence for history and learning.

I think of this when I am back at my hotel, and watching television (yes, there is a remote control TV). There is no CNN (perhaps there would be at the Grand Hyatt across from West Lake); there is an English-language Chinese news program and I switch to it because there is very little else to watch (most of the American movies they show are violent and most of the Chinese programs are dubbed in Japanese or else are in Japanese and dubbed in Chinese, though I do get to see a few good American movies).

But I happen to listen to an interview with a high-level official who is talking about China’s need to break from its dependency on manufacturing and export. He notes that this is deleterious for China’s resources, for its pollution, and because downturns in foreign markets (such as the U.S.) cause upheaval. Instead, the government will launch an initiative to become the producers – the creators and inventors – and will spend on Research and Development and on tightening its laws governing intellectual property.

And then I am reminded about the man flying the kite and all the rest of the inventions that China gave to the world, including paper money.

One of the best ways to enjoy West Lake is to take a boat ride – and there are many different variations, including a wood boat powered by an oarsman – which brings you close to the three small, manmade islands in the West Lake. It occurs to me that taking the boat, you become part of someone else’s idyllic scene.

Traditional boats on West Lake pull up to the famous pagodas, just off Yingzhou Islet © 2016 Karen Rubin/goingplacesfarandnear.com
Traditional boats on West Lake pull up to the famous pagodas, just off Yingzhou Islet © 2016 Karen Rubin/goingplacesfarandnear.com

The boat brings us up close to Yingzhou Islet, a small island in the lake built in 1607, famous for the three stone pagodas that were set into the water in 1621. Each pagoda has five round holes and when there is a full moon, and a candle placed in each of the pagoda, the light mingles with the moonlight, from which comes the name, “Three Pools Mirroring the Moon.” I’m especially impressed when I see the same three pagodas on the Chinese currency.

Mid-Lake Pavilion, built in 1552, has an ornamental stone arch with Qing Dynasty Emperor Qianlong’s inscription, “Cong Er” which means “endless romance here.”

The scene on West Lake is like a classic Chinese painting © 2016 Karen Rubin/goingplacesfarandnear.com
The scene on West Lake is like a classic Chinese painting © 2016 Karen Rubin/goingplacesfarandnear.com

One of the most picturesque elements on the lake is the Leifeng Pagoda, originally erected in 977 by Qian Hongchu, the last King of the WuYue Kingdom. It is so stunning during sunset that the site named “Leifeng Pagoda in Evening Glow.” The original pagoda collapsed in 1924 and the new one, 72 meters high, was reconstructed on the original site in 2002 with a museum at the base where unearthed relics are exhibited.

I love the poetry of the place with such names as “Lotus in the Breeze at the Crooked Courtyard,” “Yellow Dragon Spitting Green,” and “Precious Stone Hill in the Twilight of the Setting Sun.” Another site, “Autumn Moon over the Calm Lake” is so-called because it is the best place for enjoying the moon during the Mid-Autumn Festival.

For more information about travel to Hangzhou, contact Hangzhou Municipal Tourism Commission, http://eng.hangzhou.gov.cn/ 

See also:

Hangzhou, China: Marco Polo’s ‘City of Heaven’ As Alluring as Ever

____________________

© 2016 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures