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Utah Adventure Day 6-7: House on Fire Among Highlights Hiking Amid Sacred Sites, Spirits of Bears Ears National Monument

March 9, 2023 krubin723

*House on Fire is one of the most photographed – and dramatic – archeological sites in Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Laini Miranda and Dave E. Leiberman

Travel Features Syndicate, goingplacesfarandnear.com

What is truly special about Bears Ears National Monument-Cedar Mesa – and what draws Laini back time and again, are the remnants, artifacts and structures left by Ancestral Puebloans – ancestors of the Hopi and Zuni – who inhabited these canyons and cliffs between 700 and 2500 years ago. Arrowheads and other artifacts dating back 10,000 years have also been found in this region. Some of these sites are at once accessible yet also feel remote – so you feel you are the first archaeologist to discover, though obviously that can’t be since the BLM Rangers have left laminated info packets in metal cases in some of the dwellings. Still, we can pretend.

Our hikes bring us to these places that seem as if the occupants only recently vacated, leaving behind painted pottery shards, tiny corn husks, stone and bone tools, even their hand-prints, pictographs and petroglyphs that speak to us through time, as if to say, “We were here. We still are.”

Because these lands are sacred, all of us must be respectful of the dwellings and the archaeological artifacts that we come upon. And these sites truly feel sacred – precisely because of the artifacts, the pictographs and petroglyphs, you feel the presence of those who lived here. And because those of us who visit do show proper respect, these mud-and-stick (jacal) constructions delicate pictographs and petroglyphs etched into sandstone and artifacts, though incredibly fragile, are here for us to discover, as if we are among the first.

It’s fairly miraculous these sites have survived Mother Nature, let alone humans.

After hiking to the Arch Canyon Ruins, Laini leads us to a trail to one of the outstanding highlights of the Bears Ears National Monument: the House on Fire, one of the most photographed (spectacular) sites in the region.

*Hiking the Mule Canyon trail © Karen Rubin/goingplacesfarandnear.com*

This site features five granaries built into overhanging Cedar Mesa Sandstone with a streaked pattern that, in the early morning light, resembles flames (photo tip: because these dwellings were built to be south-facing, the most dramatic light is around 10-11 am depending upon time of year). (https://bearsearsmonument.org/house-on-fire/)

“As you take in the view, imagine how the ancient Puebloans lived here between 700 and 2,500 years ago,” Matcha writes at the visitutah.com site. “The granaries perched high in the cliffs stored corn, a main source of food. The Puebloans also ground Indian ricegrass into meal to make bread, and they ate abundant prickly pears. The ever-present yucca was invaluable, as its leaves were spun into fiber and woven into baskets, sandals, and bags, as well as ropes that are said to have helped reach some of the higher, less accessible granaries. The Native Americans used the root of the yucca for soap, and they roasted and ate the base of the plant.

“The pinyon pines that you weave around and duck under to reach the ancient sites were a key source of building material, fuel, and food. When burned, the wood created the high temperatures needed for firing pottery, while pine bark served as roofing and padding, and pinon nuts provided much-needed vitamins and protein.” (https://www.visitutah.com/articles/exploring-mule-canyon-house-on-fire-cave-tower)

*You have to really look closely to discover these hand prints in House of Fire, Bears Ears National Monument-Cedar Mesa © Laini Miranda/goingplacesfarandnear.com*

Matcha further advises to search for rock art located beneath an overhanging boulder in the wash below the House on Fire. And if you continue on the trail, there are several more sites worth seeing. While some sit right off the trail, you either need binoculars to see or have to climb 200 feet to reach them. “Toward the end of the canyon is the spectacular Wall Site, which has several intact rooms built into small caves in the pock-marked cliff. Some of the roofs still have the original roof timbers.”

(South Fork of Mule Canyon trail is 4.3 miles one-way, and elevation gain is 250 feet. Cave Tower Site is 1-1.5 miles round trip, and elevation change is less than 200 feet. Passes are required for day hiking, check with the Bureau of Land Management for the current fee amount. Be prepared with exact change.)

*Coming upon The Tower Ruin, off the beaten path © Karen Rubin/goingplacesfarandnear.com*

After this spectacular hike, we drive west on Hwy 95 near milepost 103, then drive onto a dirt road for half a mile. We hike in and across the way, we see The Tower Ruin – a rare, two-story structure on the other side of the canyon.

*The Tower Ruin, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

At first, it seems too steep a scramble for me, but Dave and Laini go down. Dave makes it look easy. Sure enough, he comes back to guide me to the site (so glad he did!).

This site is so secluded, remote and untouched, it feels as if we discovered it on our own (though I’m sure that’s not true, the feeling is still so exciting).

The tower construction seems to be “modern” – Laini says there is evidence of three different generations having a hand in the construction. There are fabulous pictographs and petrolyphs here. I imagine that one is a symbol for the chief.

Altogether, we have hiked about 9 to 10 miles today – so satisfying.

We drive into the town of Blanding for dinner and supplies, seeing signs along the way for Native American Crafts, Dinosaur Museum, State Edges of the Cedars Native American Museum.

Laini decides to change plans from our original itinerary and instead of leaving here for Canyonlands, we stay an extra night and day in Cedar Mesa.

So glad, because the second day’s hike is one of the best I have ever experienced.

*Catching the last rays of sun driving back to our wild camping site in Arch Canyon from Blanding © Karen Rubin/goingplacesfarandnear.com*

Kane Gulch Trail

Take seriously the need to obtain permits in advance for certain hikes. We changed our plans in order to stay this second day in Cedar Mesa so did not get the necessary permit (limited to just 20 a day) to hike to Moon House – the only day hike that requires a permit instead of just a hiking day pass. We thought we might get away with it because we are here on Easter Sunday, but no such luck (the permit allocations fill up even months before). It is easier to get permits in summer months, which is when Laini and David found themselves the only ones at the site when they last visited (likely because of the heat; when we are here, in early spring, the weather is perfect).

Instead, at the Kane Gulch Visitor Center, the Ranger suggests we hike the Kane Gulch Trail which starts right across the road. We purchase our day hiking passes ($5 pp – my America the Beautiful pass doesn’t count). She suggests what to look for at what distances.

Dave gets out our hot-water maker and we have our breakfast at the picnic table outside the visitor center, then set out. Our plan is to go five miles, to the Stimper Arch, and five miles back.

*Profile of an Indian Chief?* *Hiking the Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

At about a mile in, there is a short slot canyon where we see a formation to me looks like the profile of an Indian chief.

At the two-mile mark, Dave stashes our 5-gallon water jug so we have enough for the return.

*Junction Ruin, Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

It’s four miles to the Junction Ruin which has some fabulous dwellings, pottery shards, and pictographs.Dave and Laini climb up sheer rock to get to an upper level (a defensive watchtower?) and could see remnants of a ladder that would have been used.

*Turkey Pen, Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

Another .7 mile and we come to a site known as Turkey Pen. Looking up from the trail, it seems the cliff dwellings are cramped and close to the edge, but when we get up here, it is surprising how much space there actually is.

Here, we see some fabulous examples of mud and stick method of construction (jacal) and some exquisite painted pottery shards, pictographs, even the remnants of the actual turkey pen formed with sticks – so it almost seems you are coming upon a dwelling just after the residents left. You feel you are the archaeologist making the discovery – except for the printed notes left by the National Park Service- but still.

*Cliff dwellings along the Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

We also come upon a square kiva (most kivas Laini and Dave have seen are circular, Laini notes).

You wonder about whether the site was designed to defend and who to defend from – people who would take food stored in the granary? One of the pictographs depicts sheep being killed, another of “lizard man.”

As we hike, we keep our eyes peeled on the cliffs above for evidence of dwellings, well off the trail and likely minimally visited. Laini says there were thousands of cliff dwellings here and only a fraction have been discovered (or are still intact, but when you consider they are 1000 years old, and the crumbling rock all around, it is amazing any remain). We spot one and Laini goes off to try to find a way to climb up to it.

We find a pleasant rock overhang to sit and have our picnic lunch, feeling like this would have been exactly what the Puebloans would have done.

We hike a further .3 miles to the Stimper Arch (which is the 5-mile mark), where we turn around.

This hike has everything – it has just the right amount of physical challenge – a section where you scramble a bit and walk a narrow edge – gorgeous greenery, stunning rock formations, water features (but not too watery to hike), but best and most spectacular of all, these cliff dwellings that look like we have just discovered them, with relatively large and stunningly painted pottery shards, stone tools, stunning pictographs (I start thinking they are either indications of how many people lived in the dwelling like a census; markers of whose dwelling it is, like a family name? or just being playful, artful?).

The trail is not specifically marked – so you have to figure your own way using the landscape and intermittently placed cairns.

*The actual turkey pen, Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

Even though this is a popular trail, we come upon other people only occasionally (but it kind of reassures us we are going the right way).

The trail actually goes on for miles (days), connecting to other trails. (We meet a group of college students who are making a multi-day backpacking trip and will return on the Fish and Owl trail.)

*Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

We get back to the start at 6:30 pm (we set out around 10 am), having hiked about 11 miles. (It took us 5 hours to get 5 miles (including the time exploring the archaeological sites) and 3 ½ hours to hike back.

*Stimper Arch, Kane Gulch Trail, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

After this full day’s hike, we drive to Arches National Park. It’s a fairly long drive and already sunset by the time we arrive. This is the first time we have to set up camp in the dark and there is a strong wind that makes it difficult to keep the tent from blowing away (especially since I can’t find my tent stakes so we improvise, until they are ultimately found under the footprint.)

Dave makes a fire and we prepare dinner from our supplies.

*It is night by the time we set up camp at the Devils Campground in Arches National Park © Karen Rubin/goingplacesfarandnear.com*

If You Go….

The Moon House Ruin is one of the best archaeology sites on Cedar Mesa, consists of three separate structures with 49 rooms; well preserved pictographs grace the walls of an interior courtyard and some of the rooms (the hike is 3.2-5.6 miles roundtrip). More of the best hikes in Bears Ears at http://www.hikingwalking.com/index.php/destinations/ut/ut_se/blanding

Day hiking in Bears Ears National Monument requires a day hiking pass. Day hiking passes are unlimited.

Bears Ears National Monument does not charge an entry fee where your America the Beautiful Pass would typically apply. However, activity fees called “Individual Special Recreation Permits” are charged for day hiking and backpacking (typically $2 at the trailhead). Visit the permits page for more information (https://www.blm.gov/programs/recreation/permits-and-passes/lotteries-and-permit-systems/utah/cedarmesa).

Visitor Centers:

Kane Gulch BLM Ranger Station, UT-261 36 miles west of Blanding. Open: March 1-June 15, September 1-October 31, 8 am-noon daily

Monticello Visitor Center, 216 S Main St., Hours: 9 am-5 pm, closes at 3 pm on Sunday, Phone: 435-587-3401

Blanding Visitor Center, 12 North Grayson Parkway, 9 am-5 p.m., closed Sunday

https://www.blm.gov/visit/bears-ears-national-monument

See:

UTAH ADVENTURE DAY 1-2: CAPITOL REEF’S COLORFUL CANYONS

UTAH ADVENTURE DAY 3-4: GRAND STAIRCASE-ESCALANTE POSES CHALLENGE

UTAH ADVENTURE DAY 4-5: DRIVING BURR TRAIL, EXPLORING GLEN CANYON, WILD CAMPING IN ARCH CANYON

UTAH ADVENTURE DAY 6: SACRED SITES, SPIRITS OF BEARS EARS NATIONAL MONUMENT

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© 2023 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/KarenBRubin

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Ecotourism, National Parks, Outdoors Adventures, US Destinations

Utah Adventure Day 6: Sacred Sites, Spirits of Bears Ears National Monument

March 4, 2023 krubin723 2 Comments

*Exploring the Arch Canyon ruins, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Laini Miranda and Dave E. Leiberman

Travel Features Syndicate, goingplacesfarandnear.com

Bears Ears National Monument-Cedar Mesa is the highlight (out of so many) of our Utah Adventure – hitting on all cylinders of stunning landscape, fascinating cultural heritage, and the opportunity to really explore, adventure and discover for ourselves on some of the most wonderful hikes (Kane Gulch!) anywhere.

*Wild camping in Arch Canyon, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

Finally! I get to do wild camping that I have been so intrigued about ever since Dave and Laini spent much of a summer exploring the West in their Subaru Forester which they converted into a campervan.

Dave drives our rental Jeep down a dirt road into Arch Canyon until we find a spot we can claim for our own (it happens to be immediately adjacent to an Indian reservation, with a warning sign posted on a fence, “No trespassing.”). There are many other wild campers in this area in the spring and we get one of the last suitable spots. (But this is still so much more interesting than going further down the road to an actual campground where you need advance reservations for official campgrounds, recreation.gov, information at 435-587-1500 M-F, 8 am-noon. No reservation is required for any BLM land that does not clearly prohibit camping and the custom is to find a site that already has a stone circle for a fire pit.)

Where we set up is just a walk down a path that leads to the Arch Canyon trailhead and the Arch Canyon Ruins, where we get to explore cliff dwellings.

Indeed, Cedar Mesa is a network of canyons that are home to ancient archaeological ruins and rock art panels – the ultimate combination of spectacular scenery and fascinating cultural sites.

Streams carve into the banded yellow-gray and reddish-orange sandstone, creating fabulous formations and arches – Mother Nature’s sculpture. Cliffs are streaked with “desert varnish” – thin deposits of minerals including iron, manganese, magnetite and clay particles, combined with bacteria – which add to the painterly ambiance. And some of these have provided the overhang for dwellings.

*Hiking the trail into Arch Canyon, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

These sites in Bears Ears truly feel sacred – precisely because of the artifacts, the pictographs and petroglyphs, you feel the presence of those who lived here © Karen Rubin/goingplacesfarandnear.com

Indeed, there are a mind-boggling 100,000 known archaeological sites protected within the Bears Ears National Monument, which spans 1.35 million acres. The buttes and surroundings have long been held as sacred or significant by a number of the region’s Native American tribes.

But it has not been without controversy.

Bears Ears National Monument was established in 2016 by President Barack Obama to preserve thousands of these indigenous cultural and archaeological sites. The Bears Ears Inter-Tribal Coalition, an alliance of five sovereign Tribal nations with ties to Bears Ears (the Hopi, Navajo, Uintah and Ouray Ute Indian Tribe, Ute Mountain Ute and Zuni Tribe), was the driving force behind its designation and are partners in managing the monument along with the federal Bureau of Land Management and US Forest Service.

In their proposal to have Bears Ears designated as a national monument, the Coalition described these canyonlands as ancestral land and the Southern Utah Wilderness Alliance (SUWA) described the Bears Ears as “the most significant unprotected cultural landscape in the U.S.”

But in 2017, catering to mining, fossil fuel and other extraction industry interests, Donald Trump drastically reduced the size of Bears Ears (by 85 percent) and Grand Staircase-Escalante (by half) – the single largest rollback of public lands protection in history. These changes exposed archaeological and paleontological sites to vandalism, looting and opened the door to drilling and mining. Moreover, Trump’s Interior Department, under Secretary Ryan Zinke (who left in 2019 in disgrace) offered meager plans for managing what remained of the monuments, leaving important cultural sites and wildlife habitat vulnerable.

Various groups brought lawsuits and President Joe Biden (who appointed Deb Haaland Interior Secretary, the first native American to hold the cabinet position and the first to lead the department which historically oversees the Bureau of Indian Affairs) restored the territory under protection in October 2021. The Bears Ears Inter-Tribal Coalition and the federal government officially signed a cooperative agreement, unveiling the first monument boundary sign on June 18, 2022,

*The Bears Ears National Monument is named for a pair of buttes that rise to elevations of 8,900 feet and 9,000 feet © Karen Rubin/goingplacesfarandnear.com*

The monument is named Bears Ears for a pair of buttes that rise to elevations of 8,900 feet and 9,000 feet – more than 2,000 feet above Utah state routes 95 and 261. The monument includes the area around the Bears Ears formation and adjacent land to the southeast along the Comb Ridge formation, as well as Indian Creek Canyon to the northeast. The monument also includes the Valley of the Gods to the south, the western part of the Manti-La Sal National Forest’s Monticello unit, and the Dark Canyon Wilderness to the north and west.

It’s fairly miraculous these sites have survived Mother Nature, let alone humans.

Indeed, we are able to see artifacts and sites that date back 1000 years, but it is mind-boggling to contemplate that this area has been inhabited since 12,000 BC to 6000 BC by the PaleoIndians; the Archaic (6000-2000 BC); Early Agriculture (2000-500 BC); Basketmaker II (500 BC to 500 AD); Basketmaker III (500-750 AD); Pueblo I (750-900 AD), Pueblo II (900-1150 AD-we see evidence of their kivas, plain gray pottery, black-on-white pottery); Pueblo III (1150-1290 AD, when the Four Corners Area was abandoned).

Arch Canyon Ruins

Each day of our Utah Adventure, which so far has taken us through Capitol Reef National Park, Grand Staircase-Escalante, and Glen Canyon National Recreation Area, has been so different in highlights, experience and even theme. Today’s theme is cultural, as we go in search of cliff dwellings through these canyons.

We wake up in our “wild” campsite and after breakfast, stroll down Arch Canyon Road and soon come to the Arch Canyon Ruin.

Seeing these structures, how they were built high up in the rock overhangs, camouflaged in rock, you wonder whether they were designed for defense: Who or what were they defending against? The fact that the Navajo named the Ancestral Pueblo people who were there before them, Anasazi – “enemy ancestors” (as we learned at the Anasazi State Park Museum in Boulder) suggests that there were conflicts among tribes or clans. Were these groups afraid of being attacked for their food or water? Or were they built so far above the river because of flash floods?

*Arch Canyon ruins, Bears Ears National Monument-Cedar Mesa © Karen Rubin/goingplacesfarandnear.com*

A panel provides background about the Puebloan People and these cliff dwellings: Few people lived in Cedar Mesa from 700-1050 AD, but by 1050, there were many Pueblo communities throughout the mesa and its canyons. During this time, Cedar Mesa’s cultural landscapes were interconnected with those of Chaco Canyon to the southeast, Mesa Verde to the east and the kayenta region to the south. Later, smaller groups moved into Cedar Mesa’s canyons to occupy nearly inaccessible but defensible places such as cliff face alcoves and ledges. But by 1280 AD, a combination of social and environmental factors prompted the Puebloan people to migrate again from Cedar Mesa to lands to the south and east. Cedar Mesa’s descendant populations now reside among the Hopi of Arizona, the Zuni and Keres-speaking pueblos of New Mexico and the Tanoan peoples along the Rio Grande.

I note the word “defensible” and wonder about who and what they were defending against.

In one of the structures, we see an innovation: shelves! We climb under boulders and see a pictograph of four hands.

We spend about two hours in this section, and then get the Jeep to go to the next destination. (You can hike between Arch Canyon and House on Fire, via Arch Canyon Road and Mule Canyon trail, 5.7 miles, or two hours, one way.)

We stop for a picnic lunch at Mule Canyon Ruin site along the road (almost a rest stop, complete with two bathrooms).

Laini leads us to a trail to one of the outstanding highlights of the Bears Ears National Monument: the House on Fire, one of the most photographed (spectacular) sites in the region.

If You Go….

Day hiking in Bears Ears National Monument requires a day hiking pass (there is no limit on the number of day hiking passes issued).

Bears Ears National Monument does not charge an entry fee where your America the Beautiful Pass would typically apply. However, activity fees called “Individual Special Recreation Permits” are charged for day hiking and backpacking (typically $2 at the trailhead). Because your America the Beautiful Pass does not cover Individual Special Recreation Permits, it does not apply toward your backpacking permit, Moon House permit, nor day hiking pass. Visit the permits page for more information.

Visitor Centers:

Kane Gulch BLM Ranger Station, UT-261 36 miles west of Blanding. Open: March 1-June 15, September 1-October 31, 8:00 a.m. – 12:00 p.m., 7 days a week

Monticello Visitor Center, 216 S Main St., Hours: 9:00 a.m. – 5:00 p.m., Closes early at 3:00 p.m. on Sunday, Phone: 435-587-3401

Blanding Visitor Center, 12 North Grayson Parkway, 9:00 a.m. – 5:00 p.m., closed Sunday

More information: https://www.blm.gov/visit/bears-ears-national-monument

Next: House on Fire, Kane Gulch Trail

See:

UTAH ADVENTURE DAY 1-2: CAPITOL REEF’S COLORFUL CANYONS

UTAH ADVENTURE DAY 3-4: GRAND STAIRCASE-ESCALANTE POSES CHALLENGE

UTAH ADVENTURE DAY 4-5: DRIVING BURR TRAIL, EXPLORING GLEN CANYON, WILD CAMPING IN ARCH CANYON

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Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, National Parks, Outdoors Adventures, US Destinations

Utah Adventure Day 1-2: Capitol Reef’s Colorful Canyons

February 15, 2023 krubin723 2 Comments

*Hiking the Cohab Canyon Trail in Capitol Reef National Park, the first stop our Utah Adventure © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Laini Miranda and Dave E. Leiberman

Travel Features Syndicate, goingplacesfarandnear.com

Travel is as much about resilience, adaptability and problem-solving, as it is about personal growth, rejuvenation, and human connection. And so, though our intent was to camp (mostly wild camping) for our 8-day expedition through Utah’s wilderness and immerse ourselves in the topography and indigenous culture, the forecast for the first half of our trip in mid-April was for temps down to the 20s. In fact, when we arrived, there was a fierce gale-force wind blowing at 60 mph that pushed our rental Jeep around and made it difficult even to open the door.

Laini and Dave have taken the temperature into account and fortunately booked a spacious two-bedroom AirBnB in Teasdale (https://www.airbnb.com/rooms/41151071) just outside Capitol Reef National Park for our first night, and a one-room cabin at Canyons of Escalante RV Park for two nights in Escalante (where Dave has arranged for delivery of winter-grade sleeping bags and pads from Moosejaw.com).

Laini and Dave – who are making their third trip back to Utah and have invited their friend Alli and me to join – have carefully planned the itinerary. Each day has its own highlight and each destination its own topography and character and therefore, the experience we have. At Capitol Reef National Park it is the colored rock formations; Grand Staircase Escalante National Monument (for hard-core adventurers) offers slot canyons and hoodoos; Lake Powell in the Glen Canyon Recreation Area is our boat expedition into the flooded canyon; Cedar Mesa offers hiking expeditions in search of cliff dwellings and petroglyphs; and Arches National Park offers the most dramatic, expansive landscapes.

Fortunately, during the course of our trip, just about all the hikes and experiences we have are new for Dave and Laini.

We land at Salt Lake City Airport and pick up an off-road Jeep capable of plowing through deep gravel and sand from Alamo, and set out for the four-hour drive. Laini has planned to stop off at Walmart in Provo along the way to pick up food and camping supplies, and we find a delightful coffee shop (Java Junkie) for a snack and what becomes our all-time favorite coffee (Isis Roasters’ Grogg).

*Gorgeous views from the Scenic Drive through Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

We arrive at Capitol Reef in the late afternoon and (I suggest) we take advantage of the gorgeous light and weather and drive the Scenic Drive to get a sense of the park. It is utterly perfect – the warm light, rich colors – and we get such a wonderful introduction.

The Scenic Drive is a 7.9 mile (12.7 km) paved road, suitable for passenger vehicles. You would need about an hour and half roundtrip to drive the Scenic Drive and the two dirt spur roads, Grand Wash and Capitol Gorge which go into canyons and lead to trailheads. (You can follow the Park Service’s Virtual Tour: https://www.nps.gov/care/planyourvisit/scenicdrive.htm; the tour is free but you still need to pay the $20 park entrance fee when you drive the Scenic Drive – though my America the Beautiful Pass satisfies.)

(The Scenic Drive, Grand Wash, and Capitol Gorge roads can be closed due to snow, ice, mud, and flash floods. Check at the visitor center or call 435-425-3791, for possible road closures.)

‘A Wrinkle in the Earth’s Crust’

“A Wrinkle in the Earth’s Crust” is the poetic description of Capitol Reef – referring to how this stunning landscape was formed. “The light seems to flow or shine out of the rock rather than to be reflected from it,” is how Clarence Dutton, a geologist and early explorer, described it in the 1880s.

Capitol Reef’s topography was caused by intense crustal pressure which reactivated a fault buried deep beneath the sedimentary rock layers of the Colorado Plateau. This caused the overlying sedimentary rock layers to fold or bend into a one-sided slope called a monocline © Karen Rubin/goingplacesfarandnear.com

Located in south-central Utah in the heart of red rock country, Capitol Reef National Park is a tapestry of cliffs, canyons, domes, and bridges. What makes Capitol Reef so special is how the rock layers tilt. The notes say that this was caused by intense crustal pressure which reactivated a fault buried deep beneath the sedimentary rock layers of the Colorado Plateau. This caused the overlying sedimentary rock layers to fold or bend into a one-sided slope called a monocline, which is uplifted 6,800 feet higher on the west side.

***The Waterpocket Fold is named for*** *the numerous small potholes, tanks, or “pockets” that hold rainwater and snowmelt and extends almost 100 miles from Thousand Lake Mountain to Lake Powell © Karen Rubin/goingplacesfarandnear.com*

It is named the Waterpocket Fold because of the numerous small potholes, tanks, or “pockets” that hold rainwater and snowmelt and extends almost 100 miles from Thousand Lake Mountain to Lake Powell. The Waterpocket Fold has been impacted and shaped over eons by the geological processes of erosion, deposition, and uplift, all playing a part in the “drama” of Capitol Reef. This geologic feature is what accounts for the vibrant palette of constantly changing hues, as the light hits the towering cliffs, massive domes, arches, bridges and twisting canyons.

On the way back from our Scenic drive, we stop at a fascinating site, the Fremont Culture petroglyphs, not far from the Capitol Reef Visitor Center. The petroglyphs are reached after a short stroll on two boardwalks. The shorter boardwalk provides views of large, anthropomorphic (human-like) petroglyphs, zoomorphic (animal) petroglyphs of bighorn sheep and other animals, as well as geometric designs; the longer boardwalk parallels the cliffs and the petroglyphs along it are closer to the viewer but harder to see because of a patina that has developed over them.

*Walk a short boardwalk to see the Fremont Culture petroglyphs © Karen Rubin/goingplacesfarandnear.com*

The indigenous people who lived in what is now Utah for about 1000 years, from 300-1300 CE are known as The Fremont Culture, named by the archaeologists for the Fremont River canyon where they were first defined as a distinct culture. These petroglyphs (images carved or pecked into stone) are one of the most visible aspects of their culture that remains, according to the historic panels at the site.

*Writing or art? Or Both? The Fremont Culture petroglyphs © Karen Rubin/goingplacesfarandnear.com*

Prehistoric people of Fremont Culture used area rock for tools and projectile points, and for the foundations of their homes. Clay was used for pottery, construction and to make figurines. Fertile floodplains supported crops of corn, beans, and squash along the streams of Capitol Reef until about 1300 CE.

(You can link to the audio guide, narrated by Rick Pickyavit, whose Southern Paiute ancestors lived here when the settlers arrived in the 1880s. https://www.nps.gov/care/learn/historyculture/fremont-culture-petroglyphs.htm)

Pickyavit says that unlike his ancestors, who were nomadic, the Fremont people settled in these canyons and became farmers and hunter-gatherers. It is not known if they were related to the better-known Ancestral Puebloans. What is known about the Fremont people’s daily lives comes mainly from artifacts and from these petroglyphs, but it is not known where they came from or why they left suddenly in the 13^th century (though I believe it is now widely accepted that the people left after a historic, 20-year drought). “As you walk these paths and hidden places, do not even touch the petroglyphs. Protect their legacy, even as I respect it.”

It is natural to imagine the meaning of the images, but, Pickyavit says, “Caution must always rule in the interpretation of petroglyphs. With few exceptions, we cannot really be sure what the ancient maker of the petroglyphs had in mind. Some consider almost all petroglyphs a form of writing, while others consider most of them to be art, not writing. The large trapezoid-shaped human figures excite interest. Many have headgear and horns. Figures are commonly seen with necklaces, earrings and sashes. Animals, especially bighorn sheep, appear in many petroglyphs, indications that they were hunted and perhaps revered.”

I wonder, since these were created by different people in different times, isn’t it possible some were messages (writing, information) and some were art?

He notes that “Following the disappearance of the Fremont people in the 13th century, no one resided in the Waterpocket Fold country for 500 years. During this time, however, Ute and Southern Paiute hunters and gatherers roamed the region. They lived in close harmony with the natural environment and left little evidence of their presence.”

We stop in Torrey at the Torrey Grill and BBQ which offers a sheltered outdoor setting complete with firepit (we are still concerned about COVID) and is serving late.

The wind is still howling when we get to the AirBnB – home with gorgeous interior design, so cozy and comforting. I wake in the middle of the night to a blizzard – gale force winds, giant flakes of snow – that leaves 3-5 inches by morning. I feel (without hyperbole) we would have died –crushed under the snow or frozen to death – had we camped. I imagine us in some Survivor (or Disaster) movie based on fact (not the last time this image occurs to me during our Utah Adventure).

Hiking Capitol Reef National Park

*The Hickman Bridge trail is a perfect first hike in Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

Considering the weather, we phone the Visitor Center to get their recommendation for hikes, and the Ranger recommends Hickman Bridge and Cohab Canyon, both in the nearby Fruita area (435-425-2791). The snow, so gorgeous in the morning, is gone by the time we arrive at Capitol Reef but for some oddly frozen patches, and we have perfect winter hiking weather.

Both these trails are extremely popular – and for good reason.

*Gorgeous arches, formations and colors along the The Hickman Bridge trail makes it one of the most popular hikes in Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

Hickman Bridge Trail, just 1.8 miles roundtrip, is the most popular trail (so the most crowded): it is geologically fascinating, relatively easy, great for families, with each step offering stunning visuals – red rock with beige and blond striations, textures, overhangs – and eminently doable to get the full appreciation, with the climax of a spectacular arch. The hike encapsulates for us what Capitol Reef is about.

*The Hickman Bridge, Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

Along the Hickman Bridge Trail, you see high-desert views, traces of prehistoric American Indian culture, and evidence of the Civilian Conservation Corps’ work in the 1940s. After ascending through a scenic sandstone side-canyon, the trail loops under the grand 133-foot span of the Hickman Natural Bridge. This is considered a “moderate” trail, but I would say it is easy. What an introduction!

*The 133-foot span of the Hickman Bridge, Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

From the same parking lot (and when it’s popular, it may well be difficult to find a parking spot so you have to wait for one to open), you can walk something like two miles to one end of the Cohab Trail. We smartly decide to move the car to a small, dirt parking lot, 1.2 miles down the Scenic Drive from the Capitol Reef Visitor Center, diagonally across from the picturesque historic Pendleton Barn, to access the trailhead at the other end (actually it is the beginning). (If this dirt parking lot is filled, you can backtrack 2/10 mile and park at the picnic area.)

*The picturesque, historic Pendleton Barn across from the Cohab Canyon trailhead © Karen Rubin/goingplacesfarandnear.com*

We have our lunch in the picnic area before starting out on the Cohab Trail.

Cohab Canyon trail is of easy-to-moderate difficulty with gorgeous vividly-colored rock formations and shapes. The first 0.3 mile is a tad steep (I’m glad I brought my hiking poles for this hike). A series of switchbacks lift you up 400 feet, all the while you gaze out at gorgeous views of the Johnson Mesa and Fruita Cliffs. But once within the canyon, the hiking is fairly easy.

Cohab Canyon is called a “hanging canyon” because it sits above the Fremont River floodplain. The entire trail is so beautiful – we come upon a few slots to explore, a 20-foot high mushroom shaped hoodoo (a tree is growing out of the top!) surrounded by slickrock, the Cohab Canyon arch, then some stunning overlooks of the valley and Fruita.

*A 20-foot high mushroom hoodoo on the Cohab Canyon Trail, Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

We opt not to do the whole hike, which goes 2.9 miles one way to the Hickman Trail parking lot (which would require taking a shuttle back, or, if you do the round trip, would take 4 hours). We hike in about 1.7 miles and return.

*Dave ventures into a small slot off the Cohab Canyon Trail, Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

The two hikes – Hickman and Cohab Canyon – afford a very different experience, though both offer dramatic landscapes that are signature Capitol Reef. Hickman is well-traveled, ideal for families, and you feel like a tourist – but Cohab Canyon is all but devoid of other people so you feel the isolation (even if you do come upon another hiker here and there).

*The climatic view from the Cohab Canyon Trail hike, Capitol Reef National Park © Karen Rubin/goingplacesfarandnear.com*

Laini had The Castle Trail hike on her to-do list but unfortunately, we don’t have the time. (It’s described as an old trail that apparently is no longer “advertised” to the enigmatic “back side” of the Castle, exploring a hidden canyon lined with mammoth boulders and violet-colored hoodoos, taking about two hours.)

You can see the cragged hunk of The Castle from just outside the Visitor Center. One of Capitol Reef National Park’s iconic landmarks, The Castle is a prominent sandstone formation made up of three primary layers: the bottom sandstone layer, the Moenkopi Formation, is 245 million years old; the middle gray-green layer, the Chinle Formation, was laid down as volcanic ash 225 million years ago; the top layer, including the Castle, Wingate Sandstone, formed 200 million years ago.

*The Castle, one of Capitol Reef National Park’s iconic landmarks © Karen Rubin/goingplacesfarandnear.com*

Also, though we didn’t hike Grand Wash on this trip, Laini and Dave hike it on their next one and highly recommend entering through the lower trailhead for an easy 20-30 minute walk through the most dramatic and narrowest part of the canyon, with towering walls over 100 feet overhead.

In the Fruita area, there are 15 hiking trails with trailheads located along Utah Highway 24 and the Scenic Drive. These offer a wide variety of hiking options from easy strolls over level ground to strenuous hikes involving steep climbs over uneven terrain near cliff edges. Round trip distances range from a mere quarter mile to 10 miles, and are well-marked with signs at the trailhead and at trail junctions and by cairns (stacks of rocks) along the way. Some trails have self-guiding brochures, available for a fee at the trailhead and visitor center.

The best detailed descriptions of these hikes are available at https://liveandlethike.com/category/utah/capitol-reef-national-park/

Capitol Reef also offers many hiking options for serious backpackers and those who enjoy exploring remote areas. Minimally marked hiking routes lead into narrow, twisting gorges, slot canyons, and to spectacular viewpoints high atop the Waterpocket Fold. Popular backcountry hikes in the southern section of the park include Upper and Lower Muley Twist Canyons and Halls Creek and in the Cathedral Valley area. A backcountry permit is required for camping outside of established campgrounds. The permit is free and can be obtained in person at the visitor center during normal business hours.

Capitol Reef offers so much to explore, Laini says, you really need more time there. Tourists overrun the main part, but there is a whole “backcountry” side that most miss.

See: https://www.nps.gov/care/planyourvisit/trailguide.htm and https://www.nps.gov/care/planyourvisit/hiking.htm

Scenic Byway 12

Driving out of Capitol Reef we come to an overlook just as the sun is at a perfect angle to make the red rocks blaze.

We drive 64 of the 124 miles of the Scenic Byway 12 to Escalante. Scenic Byway 12 is Utah’s first “All-American Road,” (and one of Laini’s favorite roads in the country) winding through vast slickrock benches and canyons. We reach the summit, 9,600 feet – and the temp has dropped to 15 degrees – with sweeping vistas of the Henry Mountains, Grand Staircase–Escalante National Monument and Capitol Reef National Park.

*The view back to Capitol Reef National Park as we drive along Scenic Byway 12 © Karen Rubin/goingplacesfarandnear.com*

Because the forecast had been for temps in the 20-30s, Dave and Laini booked a cabin at Canyons of Escalante RV Park, right in Escalante. It is one room for the four of us– very cozy (we still have to go outside for the bathroom, so we have that camping experience). And we’re able to have dinner at one of their favorite places from their previous adventures, Escalante Outfitters, serving up the best pizza outside of New York.

*Driving on Scenic Byway 12 from Capitol Reef National Park to Escalante © Karen Rubin/goingplacesfarandnear.com*

I find this day’s hikes in Capitol Reef perfect to acclimate and just become immersed in the spectacular scenery. And, I soon find out, these hikes are so very different from what we have yet to experience in the Grand Staircase-Escalante, where our Utah Adventure continues. Because Grand Staircase-Escalante National Monument is for more hardcore hikers.

Next: Grand Staircase-Escalante

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Arts & Entertainment, Attractions, Cultural travel, Culture, Long Island travel, Museums and Exhibits

Long Island Has New Destination Attraction: Long Island Music & Entertainment Hall of Fame Opens in Stony Brook

December 7, 2022 krubin723

Guitarist Randy Jackson, bassist Felix Hanemann and drummer Guy Gelso of Zebra perform under a vintage poster from way back when, at the opening of the Long Island Music & Entertainment Hall of Fame and Museum © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Your eyes open wide as you enter the new, permanent location of the Long Island Music & Entertainment Hall of Fame, housed in a former Ward Melville Historical Organization building in historic Stony Brook Village, and realize the prominent musicians who grew up, got their start, built their careers on Long Island. That is, the whole of Long Island, from Queens and Brooklyn through Nassau and Suffolk.

While the Hall of Fame has been inducting honorees since 2004, this is its first permanent home, so is the first opportunity to really see the breadth and depth of the talent nurtured on the island. And it is so much fun to see the original posters, costumes, musical instruments, memorabilia from inductees including Twisted Sister, Zebra, Blue Oyster, Public Enemy, Vanilla Fudge, even Billy Joel’s actual motorcycle and Joan Jett’s 1983 Jaguar.

*Dee Snider, frontman of Twisted Sister, donated 12 costumes that hadn’t been seen in years, designed by Suzette Snyder © Karen Rubin/goingplacesfarandnear.com*

Jay Jay French, founding member and bassist of the heavy metal band Twisted Sister, manager and record producer, went so far as to declare, “Without Long Island, Brooklyn and Queens, you got nothing. The circuit never existed before, and will never exist again.”

*Jay Jay French of Twisted Sister; Kevin O’Callahan, Hall of Fame creative director and board member; and Ernie Canadeo, LIMEHoF chairman © Karen Rubin/goingplacesfarandnear.com*

That might be hyperbole, but he can be forgiven when you go up to the second floor, where there is the “Hall of Fame” with plaques and exhibits that recognize over 120 inductees, displayed across the walls the inductees year by year. In fact, you can easily imagine they will soon run out of wall space entirely when beginning next year, they also induct people from television and film. There are also cases chock full of memorabilia such as Perry Como’s Emmy (you have to really search – it’s like an attic).

*An eclectic assemblage of memorabilia from Long Island Music and Entertainment Hall of Famers © Karen Rubin/goingplacesfarandnear.com*

There are also areas for a library, classrooms for educational programs, and master classes, a surround sound theater, and a gift shop with music and entertainment-themed memorabilia.

Having an actual space means that the Hall of Fame also can present special exhibits.

Created by renowned designer Kevin o’Callaghan, “Long Island’s Legendary Club Scene – 1960s-1980s” is laid out to be like a club crawl, sparking those pangs of nostalgia for those places © Karen Rubin/goingplacesfarandnear.com

Its first exhibit now on display re-creates those cherished clubs. Created by renowned designer Kevin o’Callaghan, “Long Island’s Legendary Club Scene – 1960s-1980s” is laid out to be like a club crawl, sparking those pangs of nostalgia for those places. The exhibit features replicas of clubs – My Father’s Place, The Mad Hatter in Stony Brook, Oak Beach Inn, Malibu in Lido Beach, Speaks in Island Park and Pips Comedy Club in Brooklyn -with videos of artists performing, ads, posters, instruments. There is also a replica of a typical 1960s stage, complete with vintage equipment and sound system (donated by Zebra).

At the opening, guitarist Randy Jackson, bassist Felix Hanemann and drummer Guy Gelso of Zebra performed on that stage with the very sound equipment they used at clubs in the 1970s and donated to the museum (in order to better re-create the sound), and below a poster which showed their 1970s selves. Surreal time warp.

*Blue Öyster Cult perform at the opening of the **Long Island Music & Entertainment Hall of Fame and Museum** © Karen Rubin/goingplacesfarandnear.com*

Also performing, bassist Joe Bouchard and drummer Albert Bouchard of Blue Öyster Cult, Paula Janis and Carole Demas of “The Magic Garden,” singer/songwriter Elliott Murphy, and Jen Chapin, daughter of Harry Chapin.

The newest honoree in the Hall of Fame, Wayne Robins, had to wait two years (because of COVID) to officially be inducted. At the official opening, Robins, who for more than 50 years has been a leading music and pop culture journalist, waxed nostalgic as he recalled being at Shea stadium for the Beatles Concert, Diana Ross sitting in his lap at her concert at Westbury Music Fair, using fake ID to get into music venues before he was 18. He began his career in 1972 at CBS Records, then writing for Rolling Stone, the New Musical Express, Melody Maker, the Village Voice and Creem Magazine before joining Newsday in 1975 as its pop music writer, where he worked for the next 20 years.

The 2020 inductee to the Long Island Music & Entertainment Hall of Fame is Wayne Robins, a longtime music and culture journalist, who was presented with his award by Norm Prusslin and Chairman Ernie Canadeo © Karen Rubin/goingplacesfarandnear.com

Throughout, there are compelling visual elements and artifacts on display. Among the inducted artists who have donated memorabilia, are Billy Joel, Joan Jett, Debbie Gibson, Blue Oyster Cult, Twisted Sister, and the families and estates of Harry Chapin, Guy Lombardo, John Coltraine. Donations include various musical instruments, performance outfits, vintage automobiles and motorcycles, rare posters and photos, and handwritten lyrics.

*Jen Chapin, daughter of Harry Chapin, performs at the opening of the **Long Island Music & Entertainment Hall of Fame and Museum** © Karen Rubin/goingplacesfarandnear.com*

Dee Snider, frontman of Twisted Sister, donated 12 costumes that hadn’t been seen in years, designed by Suzette Snyder. Suzette was 15 years old when she first met Dee, having borrowed her cousin’s ID to sneak into a show. She designed an outfit – pink with fringes – and created the ‘Twisted Sisters look’.”

*Suzette was 15 years old when she first met Dee Snider. She designed an outfit – pink with fringes – and created the “Twisted Sisters look” © Karen Rubin/goingplacesfarandnear.com*

The opening night event included performances by guitarist Randy Jackson, bassist Felix Hanemann and drummer Guy Gelso of Zebra, bassist Joe Bouchard and drummer Albert Bouchard of Blue Öyster Cult, singer/songwriter Jen Chapin, Paula Janis and Carole Demas of “The Magic Garden,” singer/songwriter Elliott Murphy, and Jen Chapin.

*Rich L’Hommedieu, one of the co-founders* *of the **Long Island Music & Entertainment Hall of Fame and Museum** © Karen Rubin/goingplacesfarandnear.com*

Rich L’Hommedieu, one of the co-founders, said, “The music industry started on Long Island – song sheet sellers came from Manhattan, Jazz musicians who couldn’t afford Manhattan had homes in Queens. Duke Ellington, Louie Armstrong. Then there were the street corner doo wop groups, the hip hop. Garages in suburbia incubated rock bands.

*It’s mind-bending to realize how many music groups and musicians have ties to Long Island © Karen Rubin/goingplacesfarandnear.com*

In fact, every musical genre is represented among the122 honorees (so far) – there’s Aaron Copland, Brooklyn (2008), Barbra Streisand, Brooklyn (2008), Beverly Sills, Brooklyn (2008), Eddie Palmieri, Queens (2010, George Gershwin, Brooklyn (2006), George M. Cohan, Kings Point (2006), Carole King, Brooklyn (2008), Ervin Drake, Great Neck (2012), Cyndi Lauper, Brooklyn/Queens, (2006), Guy Lombardo, Freeport (2008), Marvin Hamlisch, Westhampton Beach (2008), Morton Gould, Queens/Great Neck (2010, Oscar Brand, Brooklyn/Great Neck (2010), Perry Como, Port Washington (2006), Simon & Garfunkel, Queens (2008), Steve Martin, Long island (2010), Tony Bennett, Queens (2006), Vince Giordano, Brooklyn/Hauppauge (2016), William “Count” Basie, Queens (2008), and Cousin Brucie Morrow, Brooklyn (2018), Arlo Guthrie, Coney Island (2008), LL Cool J, Bayshore (2008) (The full list is mind-blowing.)

Among the groups with roots on Long Island: Gary U.S. Bonds; the Lovin’ Spponful; Johnny Maestro & the Brooklyn Bridge; Public Enemy; Salt-N-Pepa; The Ramones; The Shangri-las; The Tokens; Twisted Sister, Vanilla Fudge, Zebra, Blue Oyster Cult, little Anthony and the Imperials

Also among the honorees: My Father’s Place, Dream Theater, WALK 97-5 FM, Westbury Music Fair, Jones Beach theater, Stony Brook University, CSS Security Service.

The idea for the Hall of Fame originated with co-founders Jim Faith, Rich L’Hommedieu and Norm Prusslin, who met at Stony Brook University in the fall of 2003 and by January 2004, launched the nonprofit without any government assistance at all, but with lots of volunteer help.

It was created as a place of community that inspires and explores Long Island music in all its forms. In addition to the Hall of Fame, the organization also offers education programs and scholarships to Long Island students, sponsors the Long Island Sound Award, and features traveling educational exhibits, including a state-of-the-art mobile museum.

*Billy Joel’s motorcycle is on view at the **Long Island Music & Entertainment Hall of Fame and Museum** © Karen Rubin/goingplacesfarandnear.com*

In 2014, when the Billy Joel Band was inducted into the Long Island Music and Entertainment Hall of Fame, Billy Joel said this in a statement: “After The Stranger was released, people began to recognize that the ‘Long Island Sound’ wasn’t just a body of water.” Indeed, it isn’t. Over the years, Long Island has produced some of the most talented and accomplished musicians and has become a respected music scene.

But, according to the museum’s history, it didn’t start off that way.

In the late 1960s and early 1970s, the Long Island music landscape was rather barren and more of a stepchild to that of New York City, which had become a focal point of the music industry, with recording sudios and iconic music venues such as Max’s Kansas City, Fillmore East, and Electric Circus. Beside some local bars, schools and Westbury Music Fair (which had sporadic star performances, such as Judy Barland in 1967, The Who in 1968 and Bruce Springsteen in 1975), there were few live venues on Long Island.

*Paula Janis and Carole Demas of “The Magic Garden” at the opening* of *the Long Island Music & Entertainment Hall of Fame and Museum © Karen Rubin/goingplacesfarandnear.com*

According to Norm Prusslin, music historian and a founding member of the Long Island Music and Entertainment Hall of Fame, in the late 1960s Stony Brook University, emerged as an important venue to bring music to Long Island.

FM radio stations began popping up on Long Island, giving national recording artists Long Island airplay, and college radio stations began to showcase Long Island’s burgeoning musicians.

“Long Island college radio stations were important in bringing to the airwaves local musicians of all genres, and that certainly contributed to Long Island artists getting heard and getting spoken about,” Prusslin stated.

*Joan Jett’s jaguar is on view at the **Long Island Music & Entertainment Hall of Fame and Museum** © Karen Rubin/goingplacesfarandnear.com*

At the same time, Long Island-based publications, such as Good Times magazine, began pioneering local music coverage and talking up Long Island artists. And venues, such as My Father’s Place in Roslyn, brought in a lot of local bands who didn’t have the opportunity for commercial exposure before.

By the early 1980s, some of the commercial radio stations, particularly WLIR and WBAB, began to follow Long Island college radio’s lead, focusing on Long Island artists.

By the early 2000s, Long Island had become a hotbed for upcoming musicians as well as a sophisticated music scene. It now had its own music festivals, such as the Great South Bay Music Festival (established in 2006) and the Long Island Bluegrass Festival (which premiered in 2002), as well as the establishment of music-specific societies and organizations such as the Long Island Blues Society and the Long Island Traditional Music Society.

*Co-founder Norm Prusslin reflects on how the Long Island Music and Entertainment Hall of Fame came to be © Karen Rubin/goingplacesfarandnear.com*

In August 2003, Prusslin had been reading an editorial in a local music magazine written by Richard L’Hommedieu—who would go on to become the founding chairman of the Long Island Music and Entertainment Hall of Fame—about the new Georgia Music Hall of Fame, which had opened in 1996. L’Hommedieu wrote that it would be great if Long Island had its own music hall of fame.

In January 2004, this enterprising group of founding members including Prusslin, L’Hommedieu, and other music educators, held an event at the Patchogue Theater announcing the creation of “a nonprofit organization that would recognize, honor, and preserve Long Island’s longstanding and diverse music heritage—a heritage that fought its way out of the shadow of New York City and would go on to inspire generations of music lovers.”

The Long Island Music and Entertainment Hall of Fame was born.

“This is your home, your place, personal space, when can come and remember where great music came from on Long Island,” Jay Jay French said. “It’s your legacy.”

LIMEHoF is open Wednesday-Sunday, 12-5 pm. Tickets are $19.50/adult, $17/seniors (65+)/Veterans; $15/students with id, 12 and under free.

Long Island Music & Entertainment Hall of Fame, 97 Main Street, Stony Brook Village, https://www.limusichalloffame.org/.

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© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Ecotourism, Outdoors Adventures, Places of History, Responsible Travel, Sustainable Travel

Day 4 on the Inca Trail: Sun Gate to Machu Picchu, The Lost City Of The Incas

November 23, 2022 krubin723 1 Comment

*Machu Picchu, The Lost City of the Inca, reached on Day 4 of the Alpaca Expeditions 26-mile Inca Trail trek © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Eric Leiberman and Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

We are awakened at 3 am when the Alpaca Expeditions staff bring hot coffee to our tents. We have everything ready for leaving the Wiñaywayna campsite by 3:15 am (I had packed everything the night before and only kept out what I would be taking on the trail), and set out, our bagged breakfast in hand, wearing our headlamps in the dark for the surprisingly short distance walk to the check-in point for Machu Picchu where we wait until it opens at 5:30 am.

Our guide Lizandro Aranzabal Huaman wants us to get up so early to be first on line (he claims to have a 98% success rate) and also to get to the Sun Gate as the sun rises, and to Machu Picchu in time for the first rays to illuminate the scene. In fact, there is only a group of six ahead of us and something like 200 behind us, checking our passport against the list of permits granted for the day.

Somehow, I wind up leading our pack of 15 trekkers and I surprise myself at the pace I set for the one-hour hike on this mostly flat portion of the trail to the Sun Gate. I am in the lead until we get to what Lizandro calls the “Gringo killer”- 50 of the steepest steps – more like a rock climbing wall – where you need to use your hands to crawl up like cat.

Lizandro has prepared us for the fact that the sun only comes through the Sun Gate (Inti Punku) at sunrise on the solstice. But from here, we get our first view of Machu Picchu in the distance (it’s still an hour’s hike away).

One of the many nice aspects of our guides, Lizandro and Georgio, is that they have been patiently taking individual and group photos of us with our phones and cameras at each of the key spots along the trail, and so we stop at the Sun Gate to take our turn posing for those shots. (Everyone wants to be at this small point for the sunrise, which is why Lizandro wanted us first.)

*The first view of Machu Picchu from the famed Sun Gate on the Inca Trail © Karen Rubin/goingplacesfarandnear.com*

And then we continue (downhill!), from the Sun Gate at 8956 ft. elevation, an hour more to Machu Picchu, descending to 7,873 elevation over the course of three miles from the Wiñaywayna campsite. At the same time, the temperature which had been cold at the highest elevations, becomes warm, even balmy, so we are actually sweating (need sunscreen and hat!) at the site.

*The first view of Machu Picchu from the famed Sun Gate on the Inca Trail as dawn breaks © Karen Rubin/goingplacesfarandnear.com*

This part of the Inca trail gives us views that show how Machu Picchu is positioned – we see the entirety of the Lost City (I can only imagine what it was like before it was excavated) and how it is etched amid the contours of the mountain peaks – which is how it was kept hidden from the Spanish when they invaded in 1538 and for 400 years.

Literally 10 seconds after I pass a scenic overlook, the sun pokes out. (These views and so much more, are why we take the Inca Trail trek.)

At about 7:40 am, we walk in what seems to be a back entrance into the city, where we are perched on high terraces and the views are the iconic ones of magazines and postcards (and I suspect are not available to the day-trippers who come in from the bottom entrance for the tour). How lucky we are because the sun breaks through, highlighting the structures, for exquisite scenes.

*Only 40% of Machu Picchu has been excavated so far, which means that 60% is still underground and hidden from view © Karen Rubin/goingplacesfarandnear.com*

We actually walk down and out of Machu Picchu site to wait for our ticketed time to re-enter (you can only stay 2 ½ hours and can only come in with a guide). While we wait, we have to use the bathroom before we reenter and check bigger backpacks and hiking poles.

*We made it! Karen, Sarah and Eric at Machu Picchu at the end of the Alpaca Expeditions four-day, 26-mile Inca Trail trek (photo by Lizandro Aranzabal Huaman)*

Our scheduled time to enter Machu Picchu to begin our 2 hour private guided tour with Lizandro is 8:30 am, who leads us on Circuit #4 (there are four different circuits to control crowds) to the highlights: the terraces, Sun Temple, Royal Mausoleum, Palace, Plaza, Sacred Rock.

Machu means “old, ancient, big). Picchu means peak , so Machu Picchu actually means “Ancient Mountain,” but that was not its indigenous name.

Lizandro tells us that it was built in the mid-1400s by Pachacuti, the 9^th Incan king but its first emperor, who was the “Alexander the Great” of the Inca, the Empire Builder. Beginning in 1438, he and his son Tupac Yupanqui began a far-reaching expansion that brought much of the modern-day territory of Peru under the ruling Inca family control. He rebuilt Cuzco, built Pisac, Ollantaytambo and Machu Picchu. He built Machu Picchu up in the mountains, instead of the valley, to be closer to sun, to connect the sky and the earth in one place, as well as for protection. “Mountains were gods that protected the villages and the animals,” he relates. Almost all of the construction faces east to catch the sunrise – the Inca rulers claimed to be the children of Inti, the Sun God.

The archaeologist Hiram Bingham didn’t discover Machu Picchu (it was discovered in 1902 by Bolivian fortune hunters looking for Incan treasure), but came on an expedition in 1911 in search of Vilcabamba, the last stronghold of the Inca after the Spanish conquest. But Bingham is credited with bringing Machu Picchu to the attention of the world. © Karen Rubin/goingplacesfarandnear.com

Over the next 100 years, the Empire ultimately expanded to what are today six South American countries, connected by 25,000 miles of roads, suspension bridges and trails, and controlling a population as many as 18 million.

The Sun Gate was built as a check point to enter Machu Picchu, but positioned so that on December 22, the summer solstice, the sun beam would come through gate; and on June 21, it comes through the other window.

Only when you are actually at Machu Picchu can you begin to comprehend what an astonishing construction it is, why it is worthy of being called one of the Seven Wonders of the World and designated a UNESCO World Heritage Site © Karen Rubin/goingplacesfarandnear.com

Machu Picchu is built in two sections – an urban sector has some 200 units of which 172 were homes, and the rest were temples, and a sun dial.

There would have been 700-800 people living here full time – 60% were nobles, the rest were farmers and workers.

Only when you are actually at Machu Picchu can you begin to comprehend the scale of the construction, why it is worthy of being called one of the Seven Wonders of the World and designated a UNESCO World Heritage Site © Karen Rubin/goingplacesfarandnear.com

How did they build Machu Picchu without slaves, without animals to carry, without a wheel, iron tools, or written language? Consider that China’s Great Wall and the Egyptian pyramids were built with slave labor, draft animals, a wheel, iron tools and written language.

What they had was a culture and a labor system based on principles: Ani – reciprocity – one for all, all for one; Minka – community benefit – vulnerable – collectivity (how the Peruvians got through Covid despite a poor health care system); and Mita – paying taxes by work, labor (not cash) to benefit the whole.

It took 50-60 years to build Machu Picchu for Pachacuti, the first Incan Emperor, who ruled from 1432-1472, but it was never finished. I can’t help but wonder how many men were impressed to build this enormous complex of structures in that amount of time.

When the Spanish invaded in 1538, Machu Picchu was abandoned before it was finished and the Incan forces fell back to arm Vilcabamba, the Inca’s last stronghold. “They promised to come back but didn’t,” Lizandro says.

*Our Alpaca Expeditions guide Lizandro Aranzabal Huaman relates the background to Machu Picchu, the Lost City of the Inca* *© Karen Rubin/goingplacesfarandnear.com*

It is mindboggling to contemplate that as complex a construction as what we see, the scale, and the fact that more than 60% is still unexcavated, under 400 years of overgrowth.

The archaeologist Hiram Bingham didn’t discover Machu Picchu (it was discovered in 1902 by Bolivian fortune hunters looking for Incan treasure), but came on an expedition in 1911 in search of Vilcabamba, the last stronghold of the Inca after the Spanish conquest.

“He set up tents at base, met a local to ask where Vilcabamba might be. The man didn’t know, but on July 24 1911, with machete in hand, Bingham had a big surprise: the sight of Machu Picchu took his breath away. Two families were living here, cultivating the terraces two years before Bingham arrived. They were running away from paying taxes to the government.” [Off the grid?]

Bingham returned for a second, then a third expedition. He uncovered eight Inca trails (the Inca destroyed many of the trails to prevent the Spanish from reaching Machu Picchu) and took away artifacts, he claimed, for two years. “More than 100 years later, Yale still has the artifacts and is requiring Peru to build a museum to hold artifacts near Machu Picchu. But Peru wants it by the river. In 2015, the United States sent 11 percent of the artifacts back – but not all were real, some were replicas that they returned. The Peru government wants all of it back.”

The photos Bingham published brought international attention to Machu Picchu, the “Lost City of the Inca” – and tourists. The first tourist following the Inca trail came in 1954 and this Incan Citadel has become the most visited tourist attraction in Peru. The site was named among the New Seven Wonders of the World and designated a UNESCO World Heritage Site in 1983.

*Machu Picchu, reached on Day 4 of the Alpaca Expeditions 26-mile Inca Trail trek © Karen Rubin/goingplacesfarandnear.com*

We trekkers follow Circuit 4 (there are four circuits, to spread out the crowds): starting at the Main Gate (where we must present our passports and permit), to the Sun Temple, House of the Inka, the water foundation; Granitic Chaos; Sacred Plaza; Intiwatana Pyramid; Sacred Rock; Three Gates; Water Mirrors; and Condor Temple.

*Our Alpaca Expeditions guide Lizandro Aranzabal Huaman points to the astonishing construction of Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

We climb the steep stone steps and come to the Sun Temple. It was built as a royal tomb to contain the mummified remains of the king. Lizandro points to how a temple would have the highest quality building stones and most precise placement and its architecture emphasizes the “harmony between people and nature. They always incorporate the natural bedrock. The windows are aligned for summer and winter solstice – a solar observatory. There are three steps – the Inca triology. The mummified body was placed in the tomb in fetal position.” There are no mummies left in the tomb, but there would have been mummies of the 12 Inca kings (others were buried). On the day of Ayamaki, the mummies would have been paraded from the mausoleum.

*The Royal Tomb at Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

Lizandro notes that the word ‘jerky” – the dehydrated meat snack – comes from the indigenous Quechua word, “jakky charky” (related to mummification).

We come to the Royal Inca Palace, where we can see that instead of windows (too cold), there would have been shelves for idols. “Bingham got here in time to see some.”

*Only when you are actually at Machu Picchu can you begin to comprehend what an astonishing construction it is © Karen Rubin/goingplacesfarandnear.com*

How would they have set the weighty keystone in place? With ramps, aloe vera to make it slick, he says. The enormous stone building blocks, weighing tons, are trapezoid shape and set at a slight incline angle, for stability against earthquakes. Indeed, Peru suffered two big earthquakes – in 1650 and 1950 – when the colonial buildings collapsed, the great cathedral in Cuzco collapsed, but these structures remained (in fact, the 1950 earthquake in Cuzco unearthed Incan structures). We see under one massive block a roller-shaped stone – a precursor to the wheel.

*You only appreciate the scale of Machu Picchu as you haul yourself up the high steep stone steps © Karen Rubin/goingplacesfarandnear.com*

You only appreciate the scale of Machu Picchu as you haul yourself up the high steep stone steps. The straight lines and perfect angles, the precision, the sheer size and bulk of the stones, and how this entire city is nestled on a plateau amid these sheer mountain peaks.

There is a large open area, like a field, which would have been used for festivals, activities, an amphitheater. And in the middle, is what would have been a sundial. In 1978, the then president invited the Spanish King and Queen to visit, and their helicopter landing in the field, broke the sundial. (I find it ironic that the Spanish were still destroying Incan heritage.)

In this small plaza, Lizandro points out a huge section of bedrock cut to mimic the shape of the mountain behind – mountains were considered sacred.

*Our Alpaca Expeditions guide Lizandro Aranzabal Huaman points to the precision of the placement of the stone boulders for the temple at Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

He explains a bit of the Incan society hierarchy – the Inca were the royal family and nobles – perhaps 20,000 who ruled over a population of dozens of different tribes totaling as many as 18 million across much of South America. Professionals could become nobles (rise to that privileged class) because of their expertise, skill and function. Teenagers could show a talent and go into a profession.

*Can’t help but thinking of architect Antoni Gaudi’s style at Temple of the Condor at Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

We sit around for a bit of a rest, and Lizandro explains some of the contemporary politics. Apparently, in the 1990s, President Alberto Fujimori [a fixture in Peru’s politics from 1990 to 2003] wanted to privatize Machu Picchu – selling it off to Chilean investors, drawing an outcry of protests from the people. “The president did well his first five years – investing in industrial farming – but after he was reelected, he sold off or privatized without people knowing.” Fujimori, the son of Japanese immigrants, wound up being investigated for corruption. He tried to flee to Japan and was captured enroute in Santiago with eight suitcases of cash. He was convicted and sentenced to 17 years in prison.”

Lizandro says the Peruvian constitution (which I subsequently read has been rewritten and set aside multiple times since the country’s independence, while the government has undergone a series of coups back and forth from dictatorship to democracy, socialism to capitalism) favors foreign companies (they don’t pay tax). Because 50 percent of Peru’s population lives in Lima, he tells us, the people who live in rural areas, in the mountains, have little say.

*The view of Machu Picchu from the top of Huayna Picchu © Sarah Falter/goingplacesfarandnear.com*

Several of our group have obtained permits in advance to climb Huayna Picchu – that famous nub of a mountain, like an overlord, in the iconic Machu Picchu images – and Sarah has obtained one, while the rest of us continue touring Machu Picchu with Lizandro.

*The steep stone trail to the top of Huayna Picchu © Sarah Falter/goingplacesfarandnear.com*

Sarah reports back that the 45-minute hike is extremely arduous – much harder than the Inca Trail hike – almost straight up to a tiny perch at the top, at 8,835 ft., 850 ft. higher than Machu Picchu, where everyone has to take turns for the photo, but you get a famous view of Machu Picchu. The trail was built by the Inca who also built temples and terraces at the top. “I would definitely recommend it to fitter hikers looking for one last challenge. It’s not super long and being able to see the scale of Machu Picchu from above was really impressive.”

*Sarah with other members of our Alpaca Expeditions trek celebrate reaching the Huayna Picchu summit.*

We finally come back down to the entrance/exit to Machu Picchu and Lizandro hands us a ticket for the bus that takes us down an extremely winding road to the village of Aguas Calientes. We meet for a last lunch together in a local restaurant – kind of a celebratory meal ( optional and not included). Lizandro gives us our train ticket, departing Aguas Calientes 3:20 pm (you need to take seriously the notice to be on the platform at least 30 minutes ahead of time, which is when the train loads) to Ollantaytambo.

The train is wonderfully vintage, with roof-windows, and very comfortable for the two-hour trip (which for some reason takes us much longer). At Ollantaytambo, we are met by the Alpaca Expeditions bus for the two-hour drive back to Cuzco and drop off back at our hotel.

*The train from Aguas Calientes is wonderfully vintage, with roof-windows, and very comfortable for the relaxing two-hour trip to Ollantaytambo © Karen Rubin/goingplacesfarandnear.com*

Candidly, I had been so obsessed about getting passed Day 2, Machu Picchu was more of an end-goal of a quest than the prime attraction – being here means I had gotten over the Dead Woman’s Pass, completed the 26 miles, going as high as nearly 14,000 feet – much as it would have been for the pilgrims who undertook this journey of a lifetime. It is personal.

For me, it is not just a trip of a lifetime but a now or never proposition.

I am not the only one celebrating an important milestone. Indeed, this is the sort of bucket-list trip that warrants a milestone – Peter timed reaching Machu Picchu for his 35^th birthday; a couple had just gotten engaged at the start of the hike; another 30-something couple (he’s Italian, she’s Dutch) is on their honeymoon .That’s how special this trek is, embodying physical, spiritual – just as it did for the Inca, a triumph of will and willpower. A test of character then as now.

*Eric and Sarah relax on the train after our four-day trek and two-hour tour of Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

You are at the same time amazed by the ability of these people to construct these sites at all, but then wonder at the level of control exerted, the role of religion in maintaining that control and how authoritarians throughout human history use religion (the divine right). No surprise: the Inca kings claimed to be the son of the Sun God, Inti. And yet, you can’t help but marvel at the accomplishment of that government capable of building the 25,000 miles of roads, in producing the amount of food to sustain the population, and unifying a population of 18 million into a society.

You appreciate the social structure that produced these extraordinary mountain villages in a society that did not have slaves nor currency, did not have the wheel or beasts of burden, did not have compass, ruler, alphabet or written language.

Most astonishing, these structures were built within 20, 40 or 60 years’ time – apparently, each chief would select a project to be completed within his own lifetime.

Photos do not do justice, you have to stand next to the rock walls, trace how the boulders link to perfectly together, see the curve at the edge, the inclined angle (for stability against earthquake) with such exquisite precision, hoist yourself up the steep stone steps, look beyond to the distance these boulders would have had to be transported from their quarry.

You stand perched on these terraced structures built into the side of a mountain and simply cannot fathom what it took to build.

All these thoughts come to me as I step, climb, step, climb the trail.

*Our Alpaca Expeditions group, at Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

At each site, Lizandro tells us more of the story of the Inca and the society they created – but unlike the sturdy bedrock that these sites were built on, the Inca’s hold on the people was really not that strong because it was not a bond. At a certain point, their hold was by force. “The Inca weren’t very nice people,” he says softly.

What was unexpected was to come away with an understanding of the limits of authoritarian control. Indeed, the Inca ruled for less than 400 years, but the empire existed only for a century before it was toppled, too weak and lacking support of the people, to withstand the Spanish invaders. There are lessons for day. And as we learn, Peru is still going through these cycles of economic struggle, political ping-pong between dictatorship and democracy, socialism and capitalism, since becoming independent from Spain in 1821. The more things change, the more they stay the same, may well be the lasting lesson.

Alpaca Expeditions offers many ways to get to experience Machu Picchu – the trek is its own experience, and when you think about it, is very inexpensive (from $650); it’s not even that difficult or expensive an airfare to reach (at this stage, you fly through Lima or Quito to Cuzco, but a new international airport is being built closer to Cuzco). The tour company also offers many different programs – like the Sacred Valley excursions – to different areas.

The permits to do the Inca Trail trek are limited to 500 a day for all the trekking companies (which includes 200 for trekkers and 300 for porters and staff) and get booked up months in advance.

More information: Alpaca Expeditions, USA Phone: (202)-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS,
RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN
& FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Ecotourism, Historic Places, International Travel, Outdoors Adventures, Places of History, Responsible Travel, Sustainable Travel

Day 3 on the Inca Trail to Machu Picchu: Town in the Clouds, Terraces of the Sun & Forever Young

November 20, 2022 krubin723 1 Comment

*Wiñaywayna is the most spectacular Inca site on the trail after Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Eric Leiberman and Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

On our third morning on the Inca Trail, we are wakened at 5 am at our tents in the Chaquiccocha campsite to be packed up, have breakfast at 5:30 am and out by 6:30 am to begin what is generally considered the most relaxed day of the four-day trek, when our Alpaca Expeditions group will hike 6.2 miles mostly downhill, and visit two Incan sites, Phuyupatamarka (Town in the Clouds) and Intipata (Terraces of the Sun), before reaching the campsite, where, we are told, a special activity awaits.

I’m still on a high from surviving Day 2 and the dual challenges of Dead Woman’s Pass and Runkuracay Pass, so I feel I can handle anything (and not just on this trek).

It’s a foggy morning and before setting out, Lizandro organizes all of us in a great circle with the porters and staff and guests (Giorgio calls “family” and Lizandro calls “team” and both are true in the way we have bonded) so we meet each other. We learn that the porters all come from one mountain village, that two are brothers, 62 and 68 years old, that one of the porters is a woman (very unusual, but Alpaca Expeditions has made an effort to recruit women).

*Getting to know you: Alpaca Expeditions porters and staff and trekkers introduce ourselves © Karen Rubin/goingplacesfarandnear.com*

Each of the trekkers introduce ourselves, as well, and I mention that today is my 71^st birthday – mentioning it because I am pretty pleased with the achievement (and our guide, Giorgio, at one point guessed I was 55 – perhaps just being polite) – to emphasize that they have made this an experience of a lifetime possible for me.

*Alpaca Expeditions’ “Green Machine” porters and staff who make our Inca Trail trek to Machu Picchu – a trip of a lifetime for many – possible © Karen Rubin/goingplacesfarandnear.com*

We hike for 2 hours along what they call “Inca flat” (gradual inclines) and begin to enter the jungle, known as the Cloud Forest. As we walk, we have the opportunity to see Salkantay, the second highest snow-capped mountain in the Sacred Valley, and get glimpses of a fantastic panoramic view of the Vilcabamba mountain range through mist and clouds.

*One of the fun sections of the Inca Trail goes through a small cave © Karen Rubin/goingplacesfarandnear.com*

Towards the end of the Inca flats, we begin to make our way up to the last peak and our third pass, Phuyupatamarka (Temple Above the Clouds) at 12,073 ft. from where we have great views overlooking the Urubamba River. Down the valley, we get our first view of Machu Picchu Mountain, but the famous “Lost City” itself is still hidden from view.

From Phuyupatamarka it´s a 3-hour walk down a flight of steps to our last campsite and the grand finale for this day, exploring the Incan site of Wiñaywayna (Forever Young).

On the descent, we stop in a small cave, and just as the pilgrims did 600 years ago as they came closer to Machu Picchu, the religious center, Lizandro uses this site, the Temple Above the Clouds, to discuss religious beliefs and practices at the time of the Inca.

*Exploring the Incan site of Phuyupatamarka © Karen Rubin/goingplacesfarandnear.com*

This would have been one of the religious sites where pilgrims would be able to show their devotion and purify themselves before they reached Machu Picchu. It could have been a place of offerings, a ritual shower, of sacrifice (animals, Lizandro says, not humans, which he says would happen only rarely).

At the time of the Inca and thousands of years before, the many different tribes were polytheists, worshipping many gods mostly associated with Nature. They believed that nature, man and the Pachamama (Mother Earth), lived in harmony and perpetual interrelationship. The Inca state promoted the worship of a creator god (Wiracocha), sun god (Inti), Moon Goddess (Mamaquilla), thunder god (Illapa) and Earth Mother (Pachamama), and a host of other supernatural entities. But the ruling Inca established Inti, the sun god, as the most important (the first Incan king declared himself to be the son of Inti, to establish his divine power and authority).

*Eric takes in the dramatic landscape along the Inca Trail to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

Lizandro points to a trinity that organizes the belief system: “The Inca thought three lives (past, present and future) ran parallel – one underneath (past), one above (future). They divided the world in three dimensions, three stages of life, which they depicted with animals – the condor (the heavens), the puma (the middle world of earth), and the snake (the underworld).

The snake represents knowledge, wisdom; because everything known is from past; the puma represents strength, energy; the condor connects this world to next world because it could touch heaven and carry heavy things, he says. “The Inca saw life as a circle, not a line, so life never ends. They believed life is reborn and when they were buried, they were placed in fetal position pointing to the sun and mountains; rulers were mummified and their mummified remains taken and paraded around one day a year. Children didn’t inherit property – people were buried with their belongings (for next life). Machu Picchu would have taken more than a lifetime to build, but the Emperor Pachacuti believed he wouldn’t enjoy it in this world, but the next.”

And the linchpin to it all, the basis for the Inca emperor’s power and authority, was religious faith.

So, while the Inca did not have slaves, they had a system of labor, whereby the men would give two to three months of service to the rulers (the first Incan Emperor, Pachacútec, the Alexander the Great of the Inca, had them build Machu Picchu, Pisac, Ollantaytambo and the various palaces and temples, and gave 50 percent of what they harvested to the nobles and the priests out of religious devotion. And the people were kept ignorant – only the nobles and priests were educated.

He says there would have been six water fountains here – so people could take a ritual shower “to purify mind and body before going to Machu Picchu.” He also points to a sacrificial rock.

There appears to be an altar carved into the bedrock facing sunrise.

We have about 45 minutes of a steep downward hike before it levels off again.

The Incan site of Intipata, Terraces of the Sun, one of the sites that would have served the pilgrims and nobles on their way to Machu Picchu and were abandoned for 400 years before being discovered by archaeologists © Karen Rubin/goingplacesfarandnear.com

We come to an Incan site, Intipata (Terraces of the Sun) that interestingly, overlooks our final campsite waaaay down the mountain. Lizandro points out what would have been a platform for sacrifice. “Not for human. That would be rare” indicating that it would take place only in extreme circumstances, like a famine and would be mainly girls 11 and 13 years old who belonged to Cuzco noble families who were told they were born to be sacrificed as offerings to stop a national disaster. He describes one instance when the king sacrificed his daughter. (I’ll bet it was a period of famine, because they needed to reduce population to keep in balance.) The sacrificed were given fresh vegetable hallucinogenic flower to eat. “They offered them not death, but life.”

*Llama at Intipata.* *“The Llama represents spiritual life and the black llama, a symbol of material life, would be sacrificed,” our Alpaca Expeditions guide, Lizandro, tells us © Karen Rubin/goingplacesfarandnear.com*

More typically, it was a llama that would be sacrificed. “The Llama represents spiritual life and the black llama, a symbol of material life, would be sacrificed.”

*At Intipata, a boulder that would have been used as a platform for ritual sacrifice © Karen Rubin/goingplacesfarandnear.com*

The Inca did not have a written alphabet, yet they had to figure ways to communicate across distances – to alert the villages along the Inca Trail when the king was coming, when enemies approached. They did it using runners – sometimes in relays (they could do the 26 mile distance we did in four days’ hike in four hours), using conch trumpets. Also, the patterns and colors of their clothing would identify who they were, what tribe, and so, whether friend or foe.

*Terraces at Intipata. The scale is mind-blowing © Karen Rubin/goingplacesfarandnear.com*

But they also had a system of colored strings and knots, called quipu, that recorded and relayed information, which he shows us as an example. Lizandro says (not disguising a sense of resentment) that only a few of these quipu have survived but some 1500 of them have been taken to foreign museums (in fact, most of what the archeologists have taken from the Incan sites have yet to be returned).

(I imagine that the quipu could be read like Morse code and while they did not have an alphabet, the code was probably based on mathematics- perhaps a computer could decipher?)

*Getting set for our Alpaca Expeditions cooking class activity © Karen Rubin/goingplacesfarandnear.com*

At the end of our third day hike – relatively short and easy (it doesn’t feel like five hours!), we get into camp at 1 pm and Lizandro tells us to look forward to an “activity” – a cooking class, where Chef Mario shows us how to cook a popular Peruvian dish, lomas latudo. We get chef’s hats and aprons and the platters of ingredients – beef, red pepper, tomatoes, onions, yellow pepper, ginger, garlic, vinegar, soy sauce, salt, pepper, cilantro, oil to fry potato (served with French fries and rice) – which we learn how to properly cut, dice, stir and sauté – before enjoying our handiwork for lunch.

*Chef Mario leads a cooking demonstration © Karen Rubin/goingplacesfarandnear.com*

Later in the afternoon, after time to relax, we walk a surprisingly short distance (less than 10 minutes) along a trail from our campsite to one of the most impressive Incan villages of all, Wiñaywayna, and (unlike when we go to Machu Picchu the next day) we have it almost to ourselves to explore.

*Eric demonstrates the tossing technique during our Alpaca Expeditions cooking class © Karen Rubin/goingplacesfarandnear.com*

Wiñaywayna is the most spectacular Inca site on the trail after Machu Picchu and the most popular campsite because of its proximity to Machu Picchu.

*Winawayna, one of the most impressive archaeological sites along the Inca Trail, was named ”Forever Young” because of the blooming orchids found there © Karen Rubin/goingplacesfarandnear.com*

Winawayna was discovered by a local archaeologist in 1942 who was there excavating different site, Chamchabamba, and found it hidden under dense vegetation and cloud forest and amazingly, they found orchid flowers growing on the wall. Lizandro explains that Peru has 435 species orchids, but they mostly bloom early or at the end rainy season, some bloom only every 4-5 years or for only one day year, opening at sunrise and dying at sunset, but the ones found here bloom year round, which is why they named the site, Winawayna – Forever Young – for the orchid. (If Dead Woman’s Pass, thankfully, did not prove prescient for me, perhaps Forever Young on this, my birthday?)

We explore the site, climbing up and down the steep stone steps, walking through the corridors, really getting into the architecture and engineering, the logistics, as if the people left only yesterday. You realize these ruins were buried under overgrowth for 400 years and can only marvel at what was involved in the archeological excavation so that we can appreciate it today.

Most of the Inca sites have yet to be uncovered and are still buried, and the ones that we do see have only been partially excavated. Indeed, only about 40 percent of Machu Picchu has been excavated.

We go through a room with three walls and big windows which, Lizandro tells us, means it was a storage room – the windows provided ventilation for better preservation of the supplies, while homes had no windows because it would be too cold; instead, there are spaces in the walls where they would put idols for decoration.

*Wiñaywayna is remarkably intact so you can see how the homes, storage rooms and temple were constructed © Karen Rubin/goingplacesfarandnear.com*

We see what would have been a watch tower. There would have been guards with weapons at the ready to protect Machu Picchu – like sling shots (a rope of wool with a bag in the middle with rocks), arrows, lances, spears, hatchets – fine for use against another tribe, but fairly useless against the weapons the Spanish invaders wielded. The guard would have been able to recognize if someone coming was friend or foe by the colors and design of their clothes.

*Seven windows arranged on a curve in the temple at Winawayna © Karen Rubin/goingplacesfarandnear.com*

The temple here has three different architectural styles, which Lizandro says shows it was built by different generations and different engineers. A wall of this temple has seven windows that look out to the peak, arranged in a curve. The round shape was to reflect the sun, to provide different places to observe sun, like a sun dial. The seven windows are homage to the Seven Sister stars of the Pleiades.

Appreciating the terraces – an agricultural laboratory to determine the best methods at different levels of elevation – and how Winawayna was built into these steep cliffs of the Andes Mountains © Karen Rubin/goingplacesfarandnear.com

The terraces here at Wiñaywayna were Inca laboratories – narrow and concave to follow the curves of the mountain, every seven levels is a different ecology, using granite and quartz to absorb heat from the sun to keep plants from freezing overnight. “The Inca realized that elevations produced better potato and corn adapted to altitude.”

This site, along with the others purposely abandoned in 1538 with the Spanish conquest.

The first Spanish expedition, in 1532, had only 167. “They were invaders, not explorers. They came to destroy the culture, the civilization. They took gold and silver and brought disease,” Lizandro says. The population at the time of the Inca was as high as 18 million before the Spanish.

Machu Picchu and the other sites were built at the same time in the mid 1400s, over a period of about 60 years. Less than 100 years later, the population started decreasing– the human ecologist in me can’t help but wonder if the massive building projects and empire building didn’t take its toll on the population.

“European diseases came even before the Spaniards came. Cortez brought disease to the Mayans, and the Mayans, trying to flee the Spaniards by going south, carried the diseases to Inca along the same network of roads the Inca used to conquer and unify its empire. The 12th Incan king, Huayna Cápac (it is believed) died in 1525 from smallpox and there was no king to follow.”

He says that it is wrong to think of an Incan civilization, rather than an Incan ruler and ruling family of perhaps 20,000 that dominated a population that ranged in size from 10 to 20 million. “When he passed away, he was mummified to continue guiding.” Because the Incan ruler could have as many concubines as he wanted, Huayna Cápac likely had 500 children throughout the kingdom, but only three who were sons of the Queen, were in line to be king. Two of the brothers were fighting a civil war for control at the time the Spanish came to Cuzco in 1533.

They saw amazing gold, silver – a city of gold – buildings covered in gold, a temple that had life-sized animals of gold. The Spaniards melted them to make coins. Then the Spanish king sent more soldiers.”

*The view through the temple at Winawayna © Karen Rubin/goingplacesfarandnear.com*

The Incan kingdom, weakened by civil war and not exactly supported by the masses they had subjugated for a century, abandoned this place to protect Machu Picchu, which was holy to them, like the Vatican. Machu Picchu was hidden amid the mountain peaks. To protect it from the Spanish invaders, the Inca destroyed the trails that led to Machu Picchu, and ultimately, abandoned Machu Picchu as well, making a last stand at Vilcabamba.

“The Inca weren’t the nicest to build such a civilization. For 100 years, they had to kill to control, so not all people were happy, so they didn’t help the Inca against the Spanish,” Lizandro says.

None of these grand projects were ever finished, which is more understandable than if they were completed.

We have as much time as we want to explore until darkness begins to fall because we can just stroll back to the campsite.

When we sit down to dinner, Chef Mario presents me with the most amazing birthday cake I have ever had in my life – completely decorated. It took him three hours to prepare it with the camping equipment he cooks with. I share the cake with Peter who timed his Machu Picchu ascent for his 35^th birthday the next morning.

Lizandro then asks us what time we would like to wake up in order to get to the check point to Machu Picchu before the other 200 trekkers who will be on line: “3 am? No? Then 3:01,” he says, noting that he has a 98% success rate in being first in line for the checkpoint when it opens at 5:30 am. The check point is only about 10 minutes walk from the campsite. Why so important to be first? Well, to get to the Sun Gate by sunrise, and before the small space gets jammed crammed with people all elbowing to get the best views and photos.

Tomorrow is the day we will reach the goal of our trek: Machu Picchu.

The permits to do the Inca Trail trek to Machu Picchu are limited to 500 a day for all the trekking companies (which includes 200 for trekkers and 300 for porters and staff) and get booked up months in advance.

More information: Alpaca Expeditions, USA Phone: (202)-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

Next: Day 4 on the Inca Trail – Machu Picchu!

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS, RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN & FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Historic Places, International Travel, Outdoors Adventures, Places of History, Responsible Travel, Sustainable Travel

Day 2 on the Inca Trail to Machu Picchu: Dual Challenges of Dead Woman´s Pass, Runcuraccay

November 18, 2022 krubin723 1 Comment

*Eric and Sarah celebrate having reached Dead Woman’s Pass on Day 2 of Alpaca Expeditions’ four-day Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Eric Leiberman and Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

This is the day I have been dreading for weeks. This is the day of reckoning. Dead Woman’s Pass.

Everyone – and not just my about to turn 71-year old self, some 25 to 40 years older than the other 14 in our pack – it seems had the same anxiety over Day 2, which is the longest, most challenging day, when we will hike for four hours up to 13,829 ft over what I hope is not presciently named Dead Woman’s Pass (the name comes from its shape, not an event).

In fact, the climb up to Dead Woman’s Pass is only the first four hours of the full day’s hike, followed by two hours down, then rest and lunch. But then (and this is what could have done me in), another hike up another mountain, to Runcuraccay Pass at 13,020 ft albeit not quite as high, but steeper, 1,378 ft in elevation, more like a stadium staircase times 100 that I had imagined the whole way up to Dead Woman’s Pass would be, and then a steeper (1,220 ft), challenging decline to our campsite at Choquicocha. Indeed, it is the Runcuraccay Pass that proves the more fearsome, as I soon discover, but actually unfolds to some of the most dramatic and interesting views and sites of the entire four-day, 26-mile Inca Trail trek. In all, we will hike a total of 10 miles, which includes a mile’s worth of up and downs.

One of my fears is that I won’t make it into camp before dark (there are 12 hours of daylight) so I keep my headlamp handy in my day pack.

(I used Day 1, the second hardest of the four day-hike, as a test, fully well expecting that our guide would politely tap me on the shoulder and suggest I walk back down the way I came, which also was my strategy if I decided the trek was too hard. But he didn’t. And I didn’t. But pressed on.)

Our Alpaca Expeditions group up at 5 am for breakfast before tackling the most challenging day on the Inca Trail Trek to Machu Picchu: hiking over Dead Woman’s Pass at an altitude of 13,779 ft. above sealevel, followed by Runkuracay Pass at 13,020 ft. © Karen Rubin/goingplacesfarandnear.com

It’s 5 am when we are wakened in our tents with basins of hot water and soap and hot coca tea (to help with the altitude).

Breakfast is sensational, providing excellent energy food (porridge is especially good). Indeed, breakfast typically offers some combination of scrambled eggs or omelette, pancakes, porridge, cereal, fruit salad, toast, orange juice, milk, tea, coffee, hot chocolate. We are always supplied enough drinking water – tap water that is boiled for us.

*Alpaca Expeditions’ Green Machine team of porters cheer us on as we leave for Day 2 on the four-day Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

As we leave camp at just about 6 am with the first light, the porters line up and applaud for us, giving us that extra boost of encouragement.

As we get higher, Lizandro stops to tell us little stories – a clever ploy so that we rest and acclimate to the higher altitude (in fact, I hear that older people such as myself do better with the altitude precisely because we go slower and stop more often).

*Hiking up to Dead Woman’s Pass on Day 2 of Alpaca Expeditions’ four-day Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

At another point, he distributes coca leaves and instructs us how to stuff it into a cheek and let the liquid blend with saliva to get its benefit of countering altitude sickness. Then, at another stop, he distributes a kind of plant oil (like eucalyptus) and shows us how to clap three times, then breath in the vapor, which opens up our air passages so we can breathe better.

*Alpaca Expeditions guide Lizandro gives us an oil and shows us how to inhale it to breathe more efficiently as we climb the last stage to Dead Woman’s Pass © Karen Rubin/goingplacesfarandnear.com*

Before the last ascent to Dead Woman’s Pass, there is a rest stop at Llulluchampampa (the best public restrooms on the trail!) and a stand where locals sell snacks and such. There are llamas with a baby grazing and hummingbirds. We see snow on the peaks.

*Llama graze along the Inca Trail at Llulluchapampa, happy at an altitude of 12460 ft*. *© Karen Rubin/goingplacesfarandnear.com*

*A rest stop and snack stand* *at Llulluchapampa, before the final ascent to Dead Woman’s Pass* *© Karen Rubin/goingplacesfarandnear.com*

Actually, I make it up to Dead Woman’s Pass by 9:15 am – coming in not at the end of the pack as I expected, but more towards the middle, Eric tells me. Everyone cheers. I honestly don’t remember feeling pain or discomfort, though I know I stopped several times along the way.

*A rest break at Dead Woman’s Pass, the highest point on the four-day Inca Trail trek to Machu Picchu, at 13020 ft. © Karen Rubin/goingplacesfarandnear.com*

Group photo! Our Alpaca Expeditions pack celebrates reaching Dead Woman’s Pass, the highest point on the four-day Inca Trail trek to Machu Picchu, at 13020 ft. © Karen Rubin/goingplacesfarandnear.com

On reaching the pass, we stop for a short break to enjoy the views and take photos (our guide, Lizandro, patiently takes each of our photos and a group photo), and we each indulge in the self-satisfaction of the accomplishment before setting off again to descend to Pacaymayu Valley, Hidden River. It’s another hour and a half down the side of the valley – to our lunch spot.

*Beginning the descent from Dead Woman’s Pass 13,020 ft. to Pacaymayu at 11,700 ft. on the four-day Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

I get in at 11:15 am to the cheers of the porters and fellow trekkers, where I find mats have been laid out for us to rest, but Mary Kate (who is part of the group of six women who are friends or friends of friends or friends of friends of friends of Caroline), is leading yoga stretches.

*Mary Kate leads our Alpaca Expeditions trekkers in yoga stretches © Karen Rubin/goingplacesfarandnear.com*

We enjoy a snack and then a fantastic and welcome lunch served in the dining tent (delectable chicken salad appetizer; Sara Lawa soup which is a kind of egg-drop soup made with corn flour, eggs, ginger) and I am struck by how really excellent the food is, I mean as good as the finest restaurant in Peru. Alpaca Expeditions boasts the best chefs in the mountains, and I am inclined to agree.

*Alpaca Expeditions sets out basin of warm water and soap before lunch in the dining tent © Karen Rubin/goingplacesfarandnear.com*

Chef Mario seems to use spices, flavors, textures (hot soups, energizing carbs, reinforcing proteins) that are medicinal or at least appropriate to the activity, whether to hike, rest, sleep or wake. All the food is prepared from fresh ingredients purchased in the Cusco local market and carried up for us by the porters, then prepared by the chef (no canned or rehydrated food) who also caters to vegetarians, lactose intolerant and food allergies with heaping platters.

Lunch typically includes a delicious soup (like corn or mushroom) and some combination of chicken and rice, sausage, fried fish, ceviche, steak, beans, fried rice, french fries, boiled potatoes, vegetables, salad.

*Tea time snack when we make it into camp for lunch © Karen Rubin/goingplacesfarandnear.com*

There is such a lot of food but it is not just for us – the porters and staff eat the same food as we do (which, we learn, was not always the case for the trekking companies and a feature of Alpaca Expeditions that we really appreciate).

After this delightful lunch, the realization sets in: this is only the half-way mark of this challenging day. We actually have another mountain to climb and descend.

*Alpaca Expeditions porters hike up to Runkuracay Pass on the four-day Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

In fact, the two-hour climb up the next mountain to Runcuraccay Pass is steeper though shorter and really what I had envisioned (and feared) the Dead Woman’s Pass would be like and altogether more challenging.

We stop at a small Inca site (Runcu Raccay) and see two huge waterfalls cascading down the opposite side of the valley.

Our Alpaca Expeditions guide, Lizandro, explain that while the Inca did not have written language, they communicated with quipu – a system of colored strings and knots – that so far have not been deciphered © Karen Rubin/goingplacesfarandnear.com

After the second pass, it’s another hour of a steep downhill hike to reach the magnificent Inca site, Sayacmarca (an otherwise inaccessible village).

*The second half of the Day 2 Inca Trail trek proves the more challenging, but also the most scenic © Karen Rubin/goingplacesfarandnear.com*

This part of the trek has actually been the hardest. Eric and Sarah, who had just 10 days before hiked Rainbow Mountain, a 6.2-mile out-and-back trail near Pitumarca, Cusco, where they hiked 1,627 ft in elevation up to 16,000 feet (and suffered altitude sickness), are skipping up and down these peaks like a mountain goat. I’m a tortoise, taking my sweet time, going slow and steady, stopping for the views.

Eric and Sarah, on the “grand finale” of a six-month travel odyssey, having already hiked Peru’s Rainbow Mountain, literally skip up and down the Inca Trail © Karen Rubin/goingplacesfarandnear.com

*The descent from Runkuracay Pass proves the more challenging © Karen Rubin/goingplacesfarandnear.com*

The trail disappears as a thin line hugging the mountainside, the people are mere dots of color, and then, in the distance, this amazing and improbable fortress, Sayacmarca, appears. This is an astonishing view as we descend (it is steep), with the mountain mist – even more astonishing because you are not prepared for it as you are for Machu Picchu. And to realize that this construction was basically to protect Machu Picchu. (Here, though, as Lizandro warned, we encounter the meanest mosquitoes.)

*Those tiny dots of color are members of our Alpaca Expeditions pack on the Inca Trail toward Sayacamaka, the “inaccessible village” © Karen Rubin/goingplacesfarandnear.com*

In 1941, an archeaologist came upon Sayacamaka, which was completely buried under the overgrowth and named it “inaccessible village.” The site is strategic – on top of mountain, surrounded by valleys, and protected. We see what would have been a watch tower. These structures were used for resting places, like a hostel, for the pilgrims, nobles and travelers, spaced 20-25 km apart, they could be reached in a day’s hike and knew there would be food and drink ready, Lizandro tells us.

*Sayacamaka, which was completely buried under the overgrowth and named by archaeologist “inaccessible village” emerges out of the mist along the Inca Trail © Karen Rubin/goingplacesfarandnear.com*

The Incans would build a temple just for storing idols (gold), but worshipped in open area – more important than temple, because they were in contact with nature, which was the essence of their religion.

Some 16 small rooms have been excavated – the ones with windows were storage rooms; homes did not have windows (too cold). There were no farming terraces here; food came from other places, supplied by other community people.

There is a huge rock in the middle of house that was natural, part of mountain, in the same shape as mountain. “The Inca made a replica to be closer to mountain (it was considered a god).”

*Sayacamaka is one of the most intriguing and dramatic sites along the Inca Trail © Karen Rubin/goingplacesfarandnear.com*

How did they get the building stones there? Lizandro points to where a quarry would have been on the other side of the mountain, that would have been brought up the steep trail using only human power. How many would have built the village, and over what period of time, I wonder.

They also engineered canals to bring drinking water – we see three small, square constructions that served as water fountains.

Peru’s Ministry of Culture and Ministry of Environment is responsible for these sites; rangers protect. While they excavate and can restore, they cannot rebuild any of the structures.

In 1915, the archeologist Hiram Bingham, who is most responsible for uncovering Machu Picchu, 1915 found 8 of these Incan trails – portions have been revived. One of the trails led to Vilcambaba, the last refuge of the Inca. In 1538, these sites along the Inca Trail to Machu Picchu and Machu Picchu were abandoned by order of Manco Inca, the last Incan king to protect them from the invading Spaniards.

After exploring Sayacamaka, it’s only 20 minutes further to our second campsite, Chaquicocha (Dry Lake) at 11,808 ft. altitude, as the sun sets over the Vilcabamba mountain range.

Chaquicocha campsite is described as a recently restored Inca settlement at the gateway to the jungle, nestled between two eco-systems – high ground and cloud forest © Karen Rubin/goingplacesfarandnear.com

We reach the Chaquicoche campsite at around 6:30 pm, just as darkness descends, having met the toughest challenge of the trip (and my life).

The Chaquicocha campsite is described as a recently restored Inca settlement at the gateway to the jungle, nestled between two eco-systems – high ground and cloud forest. It has one of the most picturesque settings with a fantastic view of the night sky to observe the stars, except it is cloudy tonight. It is also quite cold, and I am so happy with my $4 purchase of knee-high alpaca wool socks.

“Happy Hour” ( tea time) before dinner consists of popcorn, fried wontons, tea, coffee, followed by another superb dinner (the menu might consist of some combination of stuffed chicken, vegetable tortillas, pizza, spaghetti, pork cutlet, sauteed vegetables, salad).

The permits to do the Inca Trail trek are limited to 500 a day for all the trekking companies (which includes 200 for trekkers and 300 for porters and staff) and get booked up months in advance.

More information: Alpaca Expeditions, USA Phone: (202)-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

Next: Day 3 on the Inca Trail

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS, RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN & FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Ecotourism, Historic Places, Outdoors Adventures, Places of History, Responsible Travel, Sustainable Travel

Day 1 on the Inca Trail to Machu Picchu: A Test

November 10, 2022 krubin723

*Crossing the bridge to set out on the Inca Trail on Day 1 of the four-day, 26-mile Alpaca Expeditions trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, with Eric Leiberman and Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

For me, the first day of the four-day, 26-mile Inca Trail trek to Machu Picchu is a test – like throwing down the gauntlet. It is the second hardest (Day 2 is the day I have been dreading), when we will hike 8.7 miles, and climbing 1,866 feet to an altitude of 10,829 feet where our campsite will be. My strategy is that if I find it too difficult, I will simply walk back the way I came, rather than continue on to Day 2.

The day actually begins the evening before, when our group meets at 6 pm (we arrive late from our Sacred Valley day tour) at the Alpaca Expeditions offices for an orientation and to pick up the duffle bags (we are limited to 7 kg which includes the sleeping bag, so only about 4 kg of stuff), as well as a rain cover for our day packs, a rain poncho and hiking poles that we have rented (we will leave the rest of our luggage at the hotel or can store it with Alpaca). A team of porters will carry not only our duffels (they carry 3!), but the camping gear (tents, sleeping bags and mats), a dining tent and stools, cooking stuff, our food, and even a private potty tent.

Alpaca Expeditions’ Porters House provides a place for the porters to stay between expeditions, and is where trekkers have breakfast before setting out on the Inca Trail © Karen Rubin/goingplacesfarandnear.com

Our adventure starts with a pick up at our hotel, Amaru Inca, in Cuzco’s historic district at 4 am. We pick up the other participants at various locations (didn’t realize we could have overnighted at Ollantaytambo!) and are taken to Piskachucho, Porters House, where we enjoy a marvelous and energizing breakfast. This is a bunkhouse where the porters – who come from mountain villages hours away – stay between expeditions.

We stop off for a bathroom break at a fantastic shop where I purchase a treasure: the most marvelous alpaca wool knee-high socks for $4 which I adore to keep me comfy cozy on the cold nights in the tent.

Alpaca Expeditions guides Lizandro and Giorgio give us a bit of an orientation and pep talk at the museum at the entrance to Machu Picchu national park, a UNESCO World Heritage Site since 1983 © Karen Rubin/goingplacesfarandnear.com

We drive to Km 82, and go through the first Inca Trail checkpoint to begin trek (we have to present our passport and be checked off against the list of permits, which are limited to 200 trekkers a day, which is why you have to book this trip sometimes months in advance). Machu Picchu became a national sanctuary in 1981 and a UNESCO World Heritage Site in 1983. There is a small museum there and our lead guide, Lizandro Aranzabal Huaman, uses this opportunity to gather us all together to reintroduce ourselves (after the orientation meeting the night before), and give us a little intro and pep talk.

*Our Alpaca Expeditions group sets out on the Inca Trail © Karen Rubin/goingplacesfarandnear.com*

We are a group of 15: a couple on their honeymoon (he from Italy, she from Netherlands), a couple from New York (actually he comes from my hometown and she from Miami) who just got engaged; a couple from Norway living in Guyana; a couple (she from New Zealand, he from Ukraine) doing remote work in Lima; a group of six ladies organized by one who actually did not know each other until the trip, but were friends or friends of friends, who come from NY, Kentucky, California; Eric and Sarah who are finishing up six-month travel odyssey with this grand finale, and me. Every one is well traveled and adventurous (also between 25 and 35 years younger than me. On the trail, I find a family taking a private tour where the parents are in their mid-60s, so I think I am the oldest trekker on the trail at this point.)

*Crossing the river to the Inca Trail to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

What we call the Inca Trail was part of an immense network built Pachacuti Inca Yupanqui, the ninth ruler of the Inca, in the mid-1400s. These roads linked the main cities of the empire with Cusco, the capital, and Machu Picchu. During the time of the Inca, the trail was the only way to get to Machu Picchu.

*Sarah and Eric at the start of the Inca Trail trek to Machu Picchu, the “grand finale” to their six-month odyssey © Karen Rubin/goingplacesfarandnear.com*

Our guide, Lizandro, tells us about the animals we may encounter: puma and condor (not surprisingly, they are also sacred animals that appear in architecture), speckle bear (a herbivore), and birds like fly catcher and hummingbirds (32 species).

*Setting out on the Inca Trail on Day 1 of the four-day, 26-mile Alpaca Expeditions trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

We head out and cross a bridge over a rushing river after scouts tell us the trail has been reopened. It had been closed down for a month after a rock slide killed two porters. We are the first group of trekkers on the trail – which saves about an hour.

Lizandro stops to point out an insect on cactus – cochinillia – which the Inca used for dying textile. The prickly pear on a cactus, he says, should be eaten before sundown or it will cause an upset stomach. He points to a kind of bean which is made into a powder as a base for aspirin.

*Lizandro explains the properties of green agave so important to Incan society © Karen Rubin/goingplacesfarandnear.com*

The green agave was used to make string, while ichu grass was woven into rope, strong enough to haul the massive building stones and build suspension bridges (an Incan invention). Part of the bridge’s strength and reliability came from the fact that each cable was replaced every year by local villagers as part of their mit’a – their public service obligation.

*Incan society innovated suspension bridges, which villagers replaced each year as part of their mit’a public service obligation to the state © Karen Rubin/goingplacesfarandnear.com*

Indeed, the Inca did not use currency, nor, apparently, have slave labor; their society was organized on a system of Anyi (reciprocity, like barter); Minka (communities work together) and Mita (a labor tax, where every man was obligated to do two to three months of service to the government or serve in the military each year). By combining their political authority with religious authority, the people who were impressed to build temples and palaces did it out of devotion.

The first morning’s hike takes us through a few mountain villages – now set up to sell drinks, snacks and items to the hikers, I’m thinking, much as they would have to the pilgrims 600 years ago.

*The Inca Trail takes us through mountain villages © Karen Rubin/goingplacesfarandnear.com*

At the last village we encounter before ascending into mountain wilderness, Lizandro tells us this is actually the village where he grew up, and where 96 families still live. From the age of 5, he was leading a pack horse on the trail. There was no school in his community, so his parents sent him to live with an uncle for three years, until his parents couldn’t afford to send him. He met a chef and began as a porter at age 18 (one of the youngest) and spent two years as a porter and then a chef before becoming a guide, which is how he learned English; our other guide, Georgio, lives in the Sacred Valley and joined Alpaca Expeditions this year.

The first 2 hours of the trek are relatively easy – a warm up – as we make our way to our first Inca site where there is also a stunning overlook.

Patallacta was an ancient Inca checkpoint for the approach to Machu Picchu. This was a small resting place and Lizandro begins his story that he will continue at various sites and resting places along our four-day hike (each time, giving us time to rest and refresh and acclimate to the altitude and recover energy to progress).

*Overview of an Incan village © Karen Rubin/goingplacesfarandnear.com*

*Coming to our first Incan site on the trail, Patallacta was an ancient Inca checkpoint for the approach to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

This site would have housed travelers and soldiers who manned the nearby “hill fort” of Willkaragay, and a shrine with rounded walls known as Pulpituyuq that had religious and ceremonial functions. Patallacta was burned by Manco Inca Yupanqui, the last Incan emperor, who destroyed a number of settlements along the Inca road system during his retreat from Cuzco in 1536, to block pursuit from the Spanish conquistadors. This is one reason why the Spanish never discovered the Inca Trail to Machu Picchu.

“The culture that built these weren’t the only civilization,” Lizandro tells us. The peoples who lived here were one of the oldest cultures in the hemisphere: the Caral civilization of Peru is the oldest known civilization in the Americas, dating back to 3200 BCE, who built pyramids before the Egyptians.

Pre-Incans like the Paracas performed skull surgery 2000 years ago. I learn that Inca was one of the first cultures that could do surgery; surgeons in ancient Peru commonly and successfully removed small portions of patients’ skulls to treat head injuries; the surgical procedure—known as trepanation —was most often performed on adult men, likely to treat injuries suffered during combat.

Besides the Paracas, there were the Nasca who were responsible for those mysterious lines etched into plains that could only be seen from high up in the shapes of monkey and toucan even though these animals didn’t live here (sometimes I think we imagine what the shapes represent); Chimu, believed to be the first civilization to practice human sacrifice (500 skeletons were found in one tomb near Lima); Tiajuanacas who were the first culture to domesticate animals – llama used to carry goods, alpaca for their fur and meat, and vincuna, all three in the family of camels.

These civilizations and cultures all preceded the Inca but the Inca, a ruling family that imbued themselves with divine authority, were the first to conquer the Andes and establish such a vast empire. The Inca reigned from 1150 to 1533, but the history is mostly lost – eradicated by the Spanish – because the Inca did not develop a written language (that is that they know of).

How did they build such big monuments and conquer the Andes?

According to myth, Lizandro relates, around 1100, the first Incan king and queen emerged from Lake Titicaca floating islands, traveled north looking for good soil and came to Cuzco Valley which was already inhabited; the couple transformed the land – built homes, established religion (the sun god, Inti, being the most important, and the Incan king anointed himself the son of the sun), conquered the tribes around Cuzco and made Cuzco the center of their universe and the spiritual center of the Andes. Then they discovered (and conquered) the Sacred Valley – sacred because of the production of corn.

*Overview of an ancient Incan village © Karen Rubin/goingplacesfarandnear.com*

Over the next 350 years or so, the Inca expanded their empire, built a road system (known as the Royal Road in Quechua) was the most extensive and advanced transportation system in pre-Columbian South America. It stretched to Ecuador, Argentina, and Chile and was at least 25,000 miles long. It was also a communications system, similar to the Roman Empire – they connected the three regions, the coast, Andes and rainforest.

Most of the Incan sites we see were built in the mid-1400s by Pachacuti, who was the “Alexander the Great” of the Inca. He rebuilt Cuzco, built Pisac, Ollantaytambo and Machu Picchu. These Incan sites we encounter along the Incan Trail were built specifically as resting places for pilgrims and travelers headed to Machu Picchu, for religious purpose and for protection of Machu Picchu.

They would send messages by relay runners who carried quipu – messages based on strings and knots (they did not have written alphabet). The runners – who might announce the impending arrival of a noble – could make it to Machu Picchu in four hours (we take four days).

*Lunch at Hatunchaca before we enter the wilderness© Karen Rubin/goingplacesfarandnear.com*

From Patallacta it’s another 2-hour hike to Hatunchaca, a kind of way station, where we have lunch, actually served in a small building (avocado salad, a sensational pumpkin soup – the soups are so welcome, comfort food – garlic bread; trout (outstanding), rice, roasted potato, corn.

*We meet villagers during the day’s hike on the Inca Trail © Karen Rubin/goingplacesfarandnear.com*

The next hour (for me, more like 1 hr 20 min) is all uphill, making me all the more anxious for Day 2 hike, which will be the real challenge. I am imagining that tomorrow will be this times 10 – four hours of this just to get to Dead Woman’s Pass.

On this last stretch, we pass through two small communities where we can buy an energy drink, snacks, or essential items like batteries.

At Wayllabamba (9842 ft elevation it begins to mist and we delight in seeing a rainbow (auspicious? Some indigenous people worshipped the rainbow, associated with fertility), but then it thunders and rains © Karen Rubin/goingplacesfarandnear.com

We come to a ranger station at Wayllabamba (9,842 ft elevation) where it begins to mist and we delight in seeing a rainbow (auspicious? Some indigenous people worshipped the rainbow, associated with fertility), then drizzle, then thunder, and as we get into camp, at 4:30 pm, it is a real downpour but we get cozy inside our tents at the Ayapata campsite (10,829 ft elevation) where the sleeping bag (winter grade) and mat and our duffels are already placed (whew!).

We settle into our tents and relax. Then it’s tea time! with snacks (popcorn!), and by 7:30 pm a marvelous dinner.

*Our tents are all set up when we get to the Ayapata campsite for our first night © Karen Rubin/goingplacesfarandnear.com*

The rain clears out and the stars are amazing.

Lizandro points out the constellations so important to the Inca. For the Incan culture, the Milky Way was believed to be a river, Mayu, the source of all water on earth. For the Inca, earth and sky are connected, sacred, alive and parts of one whole. The sky had special, even religious significance in managing this civilization and organizing daily life. Astronomy was key to agriculture and food production was tied to religion. The Incas could identify the solstices, equinoxes, the changes of season in order to better identify the time of sowing and harvesting. We see how the Incan sites were constructed to connect to the solstice – even Machu Picchu site was constructed around the stars. In the magnificent Southern Hemisphere sky, away from all the artificial lighting, you can appreciate the wonder the sky evoked.

We hiked 8.7 miles this day, and climbed from an altitude of 8,923 ft to 10,829, to the Ayapata campsite, the hike helping us to acclimate and get used to the Inca Trail. I’m feeling fine after today’s hike – at first feeling sensory deprived because I did not bring a book with me (too much weight) so I look over old tweets. I fall asleep anxious about what Day 2 will bring.

*The stars come out at Ayapata campsite, so we can appreciate the constellations that inspired such wonder and awe in the Inca © Karen Rubin/goingplacesfarandnear.com*

The permits to do the Inca Trail trek are limited to 500 a day for all the trekking companies and get booked up months in advance.

More information: Alpaca Expeditions, USA Phone: (202)-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

Next: Day 2: Conquering Dead Woman’s Pass

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS, RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN & FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Camping/Hiking/Outdoors, Cultural travel, Ecotourism, Historic Places, Outdoors Adventures, Responsible Travel, Tips for Travel

Alpaca Expeditions’ Inca Trail Trek to Machu Picchu is Personal Test of Mind Over Matter

November 8, 2022 krubin723

Our Alpaca Expeditions group strikes a celebratory pose after reaching Dead Woman’s Pass, the highest point on the four-day classic Inca Trail trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, with Eric Leiberman and Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

The day after we crossed over Dead Woman’s Pass at 13,829 feet above sea level on the Inca Trail and the day before reaching Machu Picchu – the destination of this Alpaca Expeditions four-day/three-night trek – I celebrated my 71^st birthday. I say this because I am not a habitual hiker or climber, am reasonably but not especially fit and live at sea level. So I was really, really anxious for weeks about whether or not Dead Woman’s Pass, named for its shape, would take on new meaning.

And while age would normally be a private matter, I say this because if I could do it, anyone who is determined (it is mostly about mind over matter) can do it too.

*Early morning breakfast before we head out to conquer the Dead Woman’s Pass on Day 2 of the four-day Inca Trail trek © Karen Rubin/goingplacesfarandnear.com*

But my success (and yes, I do considerate it a major life accomplishment, if only to overcome fear and go outside my comfort zone to take on the challenge) has a lot to do with how well Alpaca Expeditions runs this trip –all that our guides do to make the trek as comfortable and enjoyable as possible; how the porters (who are carrying our gear) all line up to applaud and cheer us when we come in from the hike; the quality of the camping and trekking equipment; the incredible food, snacks and teas (tea time!) that chef Mario serves that are not only the quality of a fine restaurant but seem perfect for the task; providing basins of hot water and soap and delivering hot coca tea as our wake up call. (The private porto-potty tent, and an actual “sanitation engineer” assigned to keep it functioning, is also extremely appreciated.)

*Alpaca Expeditions’ “Green Machine” team of porters cheer us as we set out on Day 2 for Dead Woman’s Pass © Karen Rubin/goingplacesfarandnear.com*

The hike itself – 26 miles with some fairly steep ups and downs – is actually considered moderate difficulty, along a trail of stones, albeit some high (especially for someone like me with short legs), some narrow, and some that can be slick.

*Imagining the people who laid these stone steps, carved the trail, and the pilgrims who used it to trek to Machu Picchu 600 years ago © Karen Rubin/goingplacesfarandnear.com*

The main problem comes from the altitude. And my great fear that inhabits my mind with each step as I try to prepare myself by walking up and down the steepest hill in my neighborhood for an hour (fortunately, it is on my corner) is Day 2, when we climb not one but two mountain passes – the first to Dead Woman’s Pass at 13779 ft., which will take four hours, and the second, Runkuracay, at 13020 ft, a distance of 10 miles that involves 10 hours of hiking. I calculate the amount of sunlight in the day and am concerned it will take me 12 hours and I won’t get into camp before dark. I console myself by giving myself an escape plan: I figure that if I have difficulty on Day 1 (the second toughest day) when the hike is 8.7 miles taking 7 hours to get to the campsite at 10,827 feet elevation, I can decide to simply walk back to the start. (I believe the tour operator also has this as a plan; in fact, we ask what happens if somebody is injured along the way and we are told that the porters, who carry huge loads, would carry the person on their back.) It is also a comfort to know the guides carry satellite phones which they can use for an emergency. I also pack my headlamp in my daypack.

The view from Dead Woman’s Pass. Altitude was the major concern in doing the Inca Trail trek to Machu Picchu. Otherwise, the hike is considered “moderate.” © Karen Rubin/goingplacesfarandnear.com

And I prepare myself for altitude sickness – not having any alcohol before the trek, taking Sorojchi pills (mainly aspirin and caffeine, sold over the counter in Cuzco) and drinking plenty of water (which works!). I also have Ibuprofin with me.

*Trekking among the peaks of the Andes along the Inca Trail to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

Our guide, Lizandro Aranzabal Huaman, cleverly stops at opportune times to talk to us about plants, insects (used for medicine as well as for dyes, cactus for rope for bridges and to haul stones), the tribal people who still inhabit the mountain villages where he grew up, the Incan sites along the trail, the history, culture and legacy of the Inca Empire. This not only enhances the experience as our imagination fills the images of what we see, but (cleverly) gives us time to rest and acclimate to the higher and higher altitudes, get back our legs and our fortitude, and get revitalized for the next stage.

And on Day 2, Lizandro takes out a bag of coca leaves and shows us how to pack it into a cheek and let the juice mix with saliva to help avert altitude sickness, and before we are about to ascend the stage to Dead Woman’s Pass, he whips out a vial of an oil, like eucalyptus, which he puts into our palms, tells us to clap three times, then inhale the vapors to open our nasal passages and make our breathing more efficient. That works too.

*Our Alpaca Expeditions guide Lizandro gives us an oil that helps us breathe more efficiently as we climb the last stage to Dead Woman’s Pass © Karen Rubin/goingplacesfarandnear.com*

But we also go at our own pace – our guide, Georgio, typically stays in the back of the pack – so we can stop as often as we need, and admire the view, take a photo, take some extra breaths.

I am surprised the trek is not as much about the landscape, scenery, or nature– the views of the pointed peaks with clouds and mist are beautiful, to be sure – as it is a conversation with the people who built the trail, laid the stones that line the entire trail, built the fortresses, enclaves, resting places for pilgrims and nobility on their way to Machu Picchu.

*Alpaca Expeditions “Green Machine” team of porters haul up our duffels and camping gear © Karen Rubin/goingplacesfarandnear.com*

You feel a oneness with the pilgrims, as you walk in their footsteps. It all becomes a matter of personal challenge and self-discipline, mind over matter, just as it would have been for the pilgrims 600 years ago when these sites were built. Each step engages you with the human dimension in time, space and substance.

And I can’t help thinking about the people who actually built all of this.

*Lizandro stops at Incan sites along the trail to tell us about the history and culture of the Inca, which also gives us time to rest © Karen Rubin/goingplacesfarandnear.com*

Our voyage in the Galapagos, where we had just traveled, was about natural selection, survival of the fittest and the ecosystems in the natural world. Here, trekking on the Inca Trail, going from site to site, we learn about the human ecology. I can only wonder as I plod up these trails, what was involved to hoist those multi-ton boulders and set them in place to build these structures, the amount of food production that must have been required to sustain a population with the numbers of laborers and soldiers to build, expand and secure the Empire, and the sheer amount of calories to create and sustain all of this, without the benefit of draft animals, the wheel, iron tools, written language.

So much surprises me about the Inca Trail trek, but most of all was the number of Inca sites – resting places along the pilgrimage route, defensive forts built by Pachacuti Inca Yupanqui, the ninth ruler of the Inca, in the mid-1400s in support of Machu Picchu his greatest project– that we encounter. Like Machu Picchu, they were rescued from the overgrowth after 400 years being abandoned to Nature. How meticulously they were restored (not rebuilt) by the government– so that we could better appreciate the society, the culture and the history in their context.

*The view of the Patallacta from above on the Inca Trail near Willkaraqay on the first morning of the four-day trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

They were built to accommodate people making a once-in-a-lifetime pilgrimage. This is once in a lifetime for me, as well, or as I tell myself, “now or never” as the window of opportunity closes for me. So seize the day, which is my motto.

You read about these sites, see photographs of it (indeed, the photos archeologist Hiram Bingham published of Machu Picchu, “The Lost City of the Inca”, is what inspired the excavations and spurred this multi-million dollar tourism industry that supports preservation and conservation). But it is only when you are physically here, climbing the steep stone steps, seeing how they are built into these mountains, the scale and the precision with which they were built 600 years ago, feeling the stone, that you can understand and can appreciate.

*Lizandro says, “Okay, team.” Giorgio calls us “Family” and in no time, we are, as we set out on the Inca Trail* © *Karen Rubin/goingplacesfarandnear.com*

The story unfolds as we haul ourselves up the heights, over mountain passes and down onto plateaus.

Lizandro says, “Okay, team.” Giorgio calls us “Family” and we are off and in no time at all, we are as we set out on the Inca Trail.

Tips to prepare: Comfortable hiking boots are essential. Since so much of the four-day, 26-mile hike involves steep stone steps, I wanted a light boot with good grip and as comfortable as possible (hard for my hard-to-fit feet, I went through several different brands). I broke them in (and tested them) on my daily “workout” going up/down the steepest hill in my neighborhood.

After several trials and errors, I am exceedingly happy with the Altra lone peak all-weather mid (Wide) hiking boots I bought at REI just before came – as comfortable as sneakers, but great grip, ankle support. I broke them in (and tested them) on my daily “workout” going up/down the steepest hill in my neighborhood.

*Our tents are set up and ready for us when we come into camp. Alpaca Expeditions’ excellent camping equipment (even a private porto-potty tent) make the Inca Trail trek as comfortable as possible* © *Karen Rubin/goingplacesfarandnear.com*

Hiking poles are essential (if you don’t bring your own, you can rent from Alpaca Expeditions). They provide the tents but you rent the sleeping bag, mat (really recommended). Bring power bank to recharge phone and camera batteries (no place to plug in for four days; bring extra, charged batteries for camera). Bring a light, compact camera, like a point-and-shoot, to hike with so you don’t carry any extra weight (I packed my Nikon Z5 in the duffel and hiked with it the last day into Machu Picchu).

*Comfortable hiking boots and hiking poles are essential for the Inca Trail trek* © *Karen Rubin/goingplacesfarandnear.com*

Bring two water bottles (they provide boiled drinking water to fill). Bring layers and hats for cold and warm weather; expect rain or mist (you trek through the Cloud Forest). The first two nights camping are likely to be cold – the sleeping bags are excellent quality winter grade but I was thrilled with my the warm knee-high alpaca wool socks I bought for $4 at the shop just before starting the hike). A headlamp is a must. I loved the Black Diamond Astro 300 lumens from REI)

Bring altitude sickness medicine (there is a prescription medicine, but I was happy with the Sorojchi Pills you can purchase over-the-counter in Cuzco), also people bring coca leaves or candy; have ibuprofen on hand.

Definitely do what you can to prepare yourself physically (and mentally). As I was walking up/down the hill for an hour, I was contemplating doing this for 9 more hours and it wasn’t a pleasant thought. I resigned myself to feeling very uncomfortable for 12 hours, and that in itself was comforting.

The permits to do the Inca Trail trek are limited to 500 a day for all the trekking companies and get booked up months in advance. This is roughly made up of 200 tourists and 300 porters, guides and support staff. There’s also a limit to the number of visitors allowed to enter the site of Machu Picchu – capped at 5000 people per day.

More information: Alpaca Expeditions, USA Phone: (202)-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

Next: Setting Out on the Inca Trail

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS, RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN & FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected] Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Adventure Travel, Cultural travel, Historic Places, International Travel, Places of History

Incan Sites of Pisac, Ollantaytambo in Peru’s Sacred Valley are Preview to Machu Picchu

October 31, 2022 krubin723 1 Comment

*Pisac, Incan archeological site © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, Eric Leiberman & Sarah Falter

Travel Features Syndicate, goingplacesfarandnear.com

The Incan ruins at Pisac in Peru’s Sacred Valley, are our first introduction on this one-day Alpaca Expeditions tour to the massive scale of Incan building projects. Though there were settlements here before (there were two other major empires before the Inca), who built terraces, but after the Inca emperor Pachacuti conquered the area in the mid 1400s, he ordered the building of a large complex covering 162 acres, on the mountain.

Pachacuti (who also built Machu Picchu, our ultimate destination on Alpaca Expeditions’ four-day/three-night Inca Trail trek) built Pisac as a multi-purpose residence, citadel, observatory and religious site – a secluded royal retreat outside of Cusco where he and nobility could “relax” between military campaigns, undertake ritual and religious ceremonies and be a defensive refuge. Francisco Pizarro and the Spanish conquistadors destroyed the Inca complex in the early 1530s.

In fact, it seems most of what we associate with the Incan Empire came under the rule of Sapa Inca (paramount leader) Pachacuti-Cusi Yupanqui, whose name meant “earth-shaker”. Beginning in 1438, he and his son Tupac Yupanqui began a far-reaching expansion that brought much of the modern-day territory of Peru under the ruling Inca family control.

At the time of the Spanish conquest, the Incan Empire extended 3,000 miles, connected by an elaborate network of roads, and had built these monumental structures at Cuzco, Pisac, Ollantaytambo and Machu Picchu– without the benefit of draft animals like the horse, the wheel, iron or steel tools, written language or currency.

How was that possible?

Our Alpaca Expeditions guide Jaime explains how the Incan society was organized – its principles of labor and work.

“Taxes” consisted of a labor obligation of a person to the Empire – each man had to devote three months of the year in service either building the Incan monumental structures or in military service. The Inca rulers (who theoretically owned all the means of production) reciprocated by granting access to land and goods and providing food and drink in celebratory feasts for their subjects.

“The Inca had three layers of labor,” Jaime tells us: Anyi (reciprocity); Minka (communities work together) and Mita (a labor tax, where every man had to do two to three months of service to the government or serve in the military each year). By combining their political authority with religious authority, the people impressed to build temples and palaces did it out of devotion.

*The Inca believed the mountains and stones were sacred so they would build on top of the bedrock rather than disturb it © Karen Rubin/goingplacesfarandnear.com*

Societal behavior was governed by three moral precepts: Ama sua: Do not steal; Ama llulla: Do not lie; and Ama quella: Do not be lazy.

How long would it have taken to build Pisac? Jaime says that each ruler would have designated his own project that had to be completed in his lifetime and not left to a successor (which is why most of these sites we see were not finished).

At the high point of Pisac, 3,594 meters (11,791 feet elevation), there is a watchtower, from which guards would have sent and received messages by blowing a conch. It might announce that the Inca king was coming and to be ready, or a threat.

The Inca worshipped the mountain and the rocks, and would integrate the structure into mountain contour, building on top of the bedrock.

Jaime explains how the terraces were built – how they would build from the bottom, to the stone wall, digging a couple of feet into the ground, use a tree as a lever, filling three layers of material – soil-gravel-big stones – so that the water would drain to the lower terrace. They used a rudimentary tool – a long stick with a stone or metallic point, and one man would use it like a spade and a second would turn the soil over.

The Inca family was “pure”, but could name a non-Incan as chief. Someone could ascend to noble rank if they had a skill. An Incan ruler would have an official wife who would also be Incan, and only her children would inherit, but he could have as many concubines as they liked, and would have dozens of children.

“It was a very organized (and controlled) society.”

*Holes in the mountain at Pisac indicate where graverobbers hoped to find treasure buried along with the body © Karen Rubin/goingplacesfarandnear.com*

At another overlook, we see where some 3,000 holes have been made in a cliff – created by grave robbers. At this site, people were buried in caves with their belongings so they would have them for the next world. The king and nobles, though, were mummified and put into a mausoleum.

*Pre-Incan cliff dwellings at Pisac © Karen Rubin/goingplacesfarandnear.com*

We also see the remains of pre-Incan cliff dwellings. “They were afraid of cannibals” who believed they could ingest their victim’s power. “It was practiced until the mid-1800s.” Also, 1000-2000 years ago, there more wild animals and the people lived in cliffs to be safe.

We drive down into the town of Pisac which was built in the valley below the ruins by Viceroy Toledo in the 1570s, where Eric has found a local Andean restaurant online for lunch.

*Alpaca Expeditions’ one-day Sacred Valley tour is an opportunity to visit villages as well as major important archeological sites © Karen Rubin/goingplacesfarandnear.com*

Pisac is famous for its market. Official market days are Tuesday, Thursday and Sunday filling the Plaza Constitución but the market is biggest on Sunday when indigenous Quechua communities from the surrounding area come to town to sell their produce and stock up on supplies for the week. We have very little time to explore the market. (We need to be back in Cuzco at 6 pm for our mandatory orientation for the Alpaca Expeditions trek to Machu Picchu.)

We would also have liked time to visit the museum, Comunitario de Pisac, which opened in 2009 with exhibits on the production of ceramics and the traditional textiles produced by local Quechua communities. A room is dedicated to the Incan presence in the area covering its development from the archaic period (7,000 to 800 BC) to the period of imperial expansion of the Inca state (1400 to 1535). The museum includes a graphical presentation of the various areas of the imperial city, as well as various ceramic objects and remains (including Incan mummies).

Ollantaytambo

After lunch, we drive 1 ½ hours further to Ollantaytambo, a fascinating and massive Incan site built during the Inca’s heyday which provides an excellent preview of what we will experience at Machu Picchu. Here, we see rock formations representing the Incan god, Wiracocha (the god of creation), and the Church of St. James on top of Inca site.

The large boulders, 40-50 tons each, were so finely finished with curved and convex edges and placed, indicate that this structure would have been the temple; boulders that are basically piled up show that it was never finished. He points out the slight angle of the wall – meant to for stability in the event of an earthquake.

It’s almost impossible to contemplate how the Inca cut such stone, let alone how they moved them from the quarry and put them in place on a mountainside to build Ollantaytambo © Karen Rubin/goingplacesfarandnear.com

“They believed rocks were beings,” Jamie says. “From the quarry to the structure they may whip the rock (and not the person).“ He says that at the quarry, there would have been a model of the structure they were building in ceramic or stone and most of the carving would have been done there, where there was more room, the finishing touches would be done at the site. We see in the distance where there two quarries that supplied the stones, and walk over the terraces for growing potato, a staple food.

It’s almost impossible to contemplate how the Inca cut such stone, let alone put them in place on a mountainside to build Ollantaytambo. Note how many angles there are in this boulder © Karen Rubin/goingplacesfarandnear.com

At the Temple of Water, we see how the Inca used water for irrigation as well as for drinking. The window opening was cut to align with the solstice, and water, diverted from the river, would be directed back into the channel.

*The Temple of Water Ollantaytambo – the window lines up with the stolstice, while the water was directed into the temple and then directed out to a channel © Karen Rubin/goingplacesfarandnear.com*

I was concerned that I was huffing and puffing climbing around the site – realizing this was part of my acclimation to the altitude but anxious that it did not bode well for the Inca Trail trek we would be starting the next morning. I half imagined the Alpaca Expeditions guide telling me I wasn’t suited for the trek. But we pressed on.

You could easily spend 2-4 hours here – there is so much to explore – and then spend time in the gorgeous market in the absolutely charming village with its hardware stores, kitchen and home supplies. But we have to rush back – it’s about 3 hours drive back to Cuzco – to get to our mandatory 6 pm orientation at Alpaca Expeditions’ offices for our Inca Trail trek.

*The town of Ollantaytambo is at the base of the archeological site © Karen Rubin/goingplacesfarandnear.com*

The next morning, when our bus taking our group to the start of the Inca Trail trek stops here in this very village to pick up a couple from their hotel here, we realize we could have organized it differently – done the orientation the night we arrived and stayed overnight Ollantaytambo in a hotel so we could have had more time to really enjoy the site and the village. (In this scenario, we still would have left our luggage back at the Amaru Inca hotel in Cuzco where we will return after the Inca Trail to Machu Picchu trek, and just had with us what we were taking on the trek. Also, instead of getting picked up at 4 am, we would have been picked up here at 6 am.)

*Everyday life in the town of Ollantaytambo is at the base of the archeological site © Karen Rubin/goingplacesfarandnear.com*

It is also possible to combine a stay in Ollantaytambo with Machu Picchu without doing the four-day Inca Trail trek. Alpaca Expeditions has various tour options with shorter or no hiking.

The permits to do the Inca Trail trek are limited to 500 a day for all the trekking companies and get booked up months in advance.

To see all the options for touring, visit Alpaca Expeditions, USA Phone: 202-550-8534, [email protected], [email protected], https://www.alpacaexpeditions.com/

*Arriving back in Cuzco for our orientation to the Alpaca Expeditions four-day/three-night hike/camping trek to Machu Picchu © Karen Rubin/goingplacesfarandnear.com*

Next: Trekking the Inca Trail to Machu Picchu

INCAN SITES OF PISAC, OLLANTAYTAMBO IN PERU’S SACRED VALLEY ARE PREVIEW TO MACHU PICCHU

ALPACA EXPEDITIONS’ INCA TRAIL TREK TO MACHU PICCHU IS PERSONAL TEST OF MIND OVER MATTER

DAY 1 ON THE INCA TRAIL TO MACHU PICCHU: A TEST

DAY 2 ON THE INCA TRAIL TO MACHU PICCHU: DUAL CHALLENGES OF DEAD WOMAN´S PASS, RUNCURACCAY

DAY 3 ON THE INCA TRAIL TO MACHU PICCHU: TOWN IN THE CLOUDS, TERRACES OF THE SUN & FOREVER YOUNG

DAY 4 ON THE INCA TRAIL: SUN GATE TO MACHU PICCHU, THE LOST CITY OF THE INCAS

__________________

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