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New Brunswick Roadtrip: Metepenagiag Heritage Center Highlights Miramichi Visit

October 2, 2023 krubin723 Leave a comment

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

*Metepenagiag Heritage Center has artifacts that show 3,000 years of habitation of the Mi’kmaq people in Miramichi, New Brunswick, Canada © Karen Rubin/goingplacesfarandnear.com*

So often the best travel experiences happen by serendipity. I had left the Bay of Fundy coastal trail behind in Moncton this morning to continue our New Brunswick roadtrip, driving 90 minutes to Miramichi, a small city that’s the gateway to northern New Brunswick, Canada, renowned for hunting and fishing. I meet up with Amanda Craig, from Miramichi’s tourism office who was taking me to hike a mile-long trail to Fall Brook Falls (at 108 feet high is the highest in New Brunswick). It’s located in Irving Woodlands private preserve, but alas, the access road is closed. I had spotted a sign along the highway to the Metepenagiag Heritage Park and was really excited to learn more about New Brunswick’s First Nations history and so we head there.

Metepenagiag is so much more than a museum exhibition – it preserves, documents, honors and resurrects the Mi’kmaq heritage and culture.

Metepenagiag is an active archaeological site and research center where artifacts unearthed have provided proof the Mi’kmaq have been occupying this land for at least 3,000 years. When you first walk into the exhibition building, you can look into the lab where researchers examine artifacts. Some of the items, like a 1200-year old Earthenware pot, arrowheads and other items are on display.

*Earthenware 1200 years old is on display at Metepenagiag Heritage Center, Miramichi, New Brunswick, Canada © Karen Rubin/goingplacesfarandnear.com*

The significance of this place is clear when you learn that it was after decades and generations of a national policy to eradicate First Nations’ cultural heritage, when even speaking the language, so critical to passing along its oral history and tradition, was banned and children were forced from their community into residential schools to strip away their native identity, that in the 1970s, a Mi’kmaq member, Joe Augustine, discovered the Augustine Mound and Oxbow.

“When a company was planning to expand its gravel pit in our community, our beloved and respected Elder Joe Augustine remembered being told from his Elders before him of an old burial ground in the area,” state the notes accompanying a photo of Joe Augustine and his wife Yvonne (Paul) Meunier digging at the pit state. “He went to the site they described and found what was to become the Augustine Mound – a cemetery dating back to over 600 BC.

Mi’kmaq Elder Joe Augustine discovered the Augustine Mound and Oxbow archaeological sites in the 1970s which provide evidence of 3,000 years of habitation in Miramichi, New Brunswick, Canada © Karen Rubin/goingplacesfarandnear.com

The concept of preserving, protecting and presenting the rich Mi’kmaq culture is expressed by our Elder and lives on in our community.”

In 1977, archaeological work began on another site Elder Joe Augustine uncovered: the Oxbow, a village site situated at the head tide, showing Metepenagiag has had over 3,000 years of continuous settlements right to the present day.

Artifacts uncovered at the Augustine Mound and Oxbow show that for the past three millennia, aboriginal people have repeatedly come to this oxbow in the Miramichi River to fish, hunt and gather plants © Karen Rubin/goingplacesfarandnear.com

Constructed about 2500 years ago, the circular Augustine Mound is a rare example in the Maratimes of the elaborate burial tradition associated with the Adena culture, which originated in the Ohio River Valley and then spread throughout eastern North America. The rich archaeological record found at the site includes well-preserved textiles and basketry, ornaments of Lake Superior native copper, Ohio fireclay pipes, and distinctive Adena-type stone tools dating back 7000 years.

The types of objects retrieved from the Augustine Mound are exceptional for this area of Canada – copper beads on leather, small pieces of baskets, textiles, animal hides, moose-hair work, porcupine quills, feathers and wooden-handled tools. The salts from thousands of copper beads helped save the raw natural fibers from decomposing.

The earth mound, the types of burials and the artifacts suggest that the Mi’kmaq of Metepenagiag probably carried on complex trading and cultural relations with other Aboriginal societies as distant as central Ohio.

Oxbow is one of the largest pre-contact archeological sites in the Maritimes and remarkable for its rich and deeply stratified record of almost continuous human occupation. The artifacts uncovered show that for the past three millennia, aboriginal people have repeatedly come to this oxbow in the Miramichi River to fish, hunt and gather plants. Seasonal flooding covered their camps with silt, preserving evidence of their everyday life, including stone tools, ceramics, and fire pits.

*Archaeological research is actively underway at Metepenagiag Heritage Center, Miramichi, New Brunswick, Canada © Karen Rubin/goingplacesfarandnear.com*

Known today as the Mi’kmaq (from the word nikmaq, meaning my kin-friend), in ancient times they called themselves Lnu’k, The People. The Mi’kmaq are an Eastern Algonkian-speaking people closely related to the Wolastoqiyik, Passamaquoddy, Penobscot and the Eastern and Western Abenaki. Together, these nations formed the Wabanaki Confederacy.

“The findings of these two archeological sites scientifically prove the ancient oral history we have always known, passed down through many generations. This is our legacy and how two national historic sites came to be.”

“Elder Joseph (Joe Mike) Michael Augustine (1911-1995) left an important legacy: the rediscovery of the Mi’kmaq identity and culture as a people and as a nation.” Joe Mike served two terms each as Chief and as a Band Councillor.

*Metepenagiag Heritage Center* *guide Marcus Alexander LaViolette poses with a photo of his great grandfather,* *Mi’kmaq Elder Joe Augustine discovered the Augustine Mound and Oxbow archaeological sites that proved Mi’kmaq habitation for 3,000 years © Karen Rubin/goingplacesfarandnear.com*

“This is archaeological proof of living here 3000 years,” says our guide, Marcus Alexander LaViolette, heritage interpreter, a 20-something fellow who turns out to be the great grandson of Joe Augustine, making his remarks all the more poignant.

One room displays how the Mi’kmaq would have lived, season by season (they lived along the river in warm seasons, and moved to the forest in cold).

Mi’kmaq ancestors lived in wikuoms (wigwams), not tipis. Some cone- shaped wigwams could hold up to 30 people; A or V-type usually held large groups, which typically would have been built by women.

Marcus shows us a re-created canoe and the skin of an Atlantic sturgeon, which grew to a size “as long as a canoe.” A main food source for generations, the sturgeon, which could grow over 3 meters long and weigh 400 kilos, are now exceptionally rare – the last one was caught 30 years ago. “Sturgeon are an ancient fish in an ancient river; they haven’t evolved,” Marcus tells us.

*Metepenagiag Heritage Center* *guide Marcus Alexander LaViolette with a canoe and skin of a sturgeon that once provided sustenance to Mi’kmaq, but now is virtually extinct © Karen Rubin/goingplacesfarandnear.com*

The birchbark canoe “was likely the most remarkable Mi’kmaq construction.” It ranged from 3 to 8 meters long; with high ends and raised sides, a uniquely Mi’kmaq design, that kept the canoe from taking on water. Using this type of canoe, the Mi’kmaq ancestors traveled out to sea, up streams and down rapids. The canoe could transport large loads but was light enough so one or two people could easily carry it.

“We lost the tradition of canoe making,” Marcus tells us, “so this is a generic style for birch bark canoe.”

The exhibit hall is a portal to ancient history, he tells us, stressing that it is a point of pride that all the notes are equally translated in English, French, and Mi’kmaq, especially since only 5% of Mi’kmaq people can understand their native language. There are about 200,000 Mi’kmaq in Canada and in Maine.

Marcus notes that there the pots do not have a flat bottom but would be designed to wedge into the ground. They would boil or cook using superheated sand – which would form a crust around bread and not get into the bread. When it was done, they would pat it like a drum so the sand comes off, leaving the bread. “That they can recreate the process shows proof of concept – shows can do it, re-creatable.” (In the “Taste of Metepenagiag” package, guests learn how to make traditional bread.)

*Metepenagiag Heritage Center displays how the Mi’kmaq would have lived, season by season © Karen Rubin/goingplacesfarandnear.com*

The ancient Oxbow village was next to one of the best salmon fishing pools. For centuries the Miramichi River was a river of fish – so many salmon swam up the river that they would keep villagers awake at night as they fell on the water after leaping into the air. The ancestors smoke-dried a lot of the salmon catch for winter or to use in trade.

The Mi’kmaq ancesters knew the names and uses of trees, plants, flowers and herbs. Foods included fiddleheads, cat-tail roots, raspberries and blueberries. The bloodroot plant provided dye. Balsam fir helped to cure wounds. Canoes and containers were made from birchbark, wood and root, and mats from reeds and rushes. Sweetgrass and tobacco are still used in ceremonies.

“We slowed down First Contact,” Marcus says, then adds, “The Mi’kmaq way of life did not last. With the first Europeans came dramatic changes. The ancestors began to spend more time gathering furs to trade for the prized European goods. They became dependent on Europeans for food. European diseases killed whole Mi’kmaq villages. With few people left to pass on tradition, much knowledge and history was lost.” In fact, the British barred them from hunting or fishing.

This place had always been important for trade – there is even evidence of the Vikings having come. European merchant traders set up a commercial fishery on the Miramichi River in the 1760s that destroyed much of the traditional salmon fishery. “The few Mi’kmaq living at Metepenagiag struggled to survive.”

Local women made this re-creation of the magnificent embroidered, beaded coat made in 1841 for British sea captain Henry O’Halloran who was made an honorary chief of the Mi’kmaq, on view at the Metepenagiag Heritage Center © Karen Rubin/goingplacesfarandnear.com

This is what made a magnificent embroidered, beaded coat that is on exhibit all the more significant, and treasured by the community: it is a re-creation of a fabulous coat, meticulously crafted by local women for a British sea captain, Henry O’Halloran. At a time when the Mi’kmaq were forced onto a reserve and weren’t allowed to hunt or fish, Captain O’Halloran traded with the indigenous people, provided food and formed a close relationship. The coat was made in 1841on the occasion of making him an honorary chief. This one is an exact replica, made by the local women, which if sold, would be valued at $300,000. (Marcus proudly says he got to model it.)

Marcus points to the Treaties of Peace and Friendship, saying, “When our ancestors signed treaties with the British Crown, such as in 1779, they did not give up ownership of our traditional lands. They also kept our rights to fish, hunt, gather and trade.” But these rights were not honored.

In 1994 Metepenagiag signed a historic “loss of land-use” agreement with the government of Canada. But it did not include all of the lands and access to resources that have been taken from our community. Negotiations are continuing in an effort to obtain a fair settlement.” Only recently, each tribal member received $20,000 from the Canadian government as compensation for land.

It is important to note that First Nations people – there are about 2 million in Canada – only received the right to vote without losing their native Indian status in 1960; the last residential school closed as recently as 1995. In 2014, Canada passed the Truth & Reconciliation Act, apologizing for the harm in trying to eradicate indigenous heritage, prompting a policy toward promoting indigenous rights and heritage. Indigenous tourism, a key tool for both economic development and preservation of indigenous heritage and culture, is now Canada’s the fastest growing industry, Amanda says.

At the end of our visit, Marcus says, “First Nations people don’t believe in goodbye – everything is a circle, comes back – even if in next life.”

Metepenagiag Heritage Park has 1800 meters of groomed trails (30 minutes walking time) that let you “walk in the footsteps of our ancestors” to the water.

*You can overnight at the Metepenagiag Heritage Center in a tipi, lodge or cabin and be immersed in Mi’kmaq experience © Karen Rubin/goingplacesfarandnear.com*

What is more, you can overnight in a tipi (glamping), cabin or lodge, have a First Nations dining experience, storytelling and be immersed in the 3,000-year heritage around a campfire. Or take part in “A Taste of Metepenagiag” and learn about foods and cooking techniques. New experiences are also being developed.

The Mi’kmaq operate SP First Nations Outdoor Tours, authentic indigenous experiences that begin with a traditional welcome, a river tour by canoe or kayak, storytelling; and authentic First Nations dining and accommodations (56 Shore Road, Red Bank NB, Metepenagiag, 506-626-2718).

Metepenagiag Heritage Park, 2156 Micmac Road, Red Bank NB, 506-836-6118, [email protected] 1-888-380-3555, metpark.ca.

To get to the Metepenagiag Heritage Center, you go through a Mi’kmaq residential community of about 600 people, where you have to be a community member to own the home (but do not own the land). It looks like a typical suburban neighborhood. with its own school (the federal government subsidizes the public school but teachers are paid less than regular school teachers) and shopping center. After the museum was built, the community opened a woman’s shelter, health center. The community also owns Riverside Entertainment (gaming room, restaurant), downtown.

Sportsman’s Paradise

Miramichi is world renowned as a sportsman’s paradise for fishing, hunting, hiking, kayaking, tubing down the rivers, and the longest zipline in New Brunswick (1200 feet). Indeed, the rivers, filled with salmon, and lush wilderness that provided the food and shelter to sustain the Mi’kmaq even 3,000 years ago, continues to sustain Miramichi today.

Miramichi is so prominent for salmon fishing (baseball star Ted Williams used to invite major celebrities including Marilyn Monroe to his family cottage in Blackville), that there is actually an Atlantic Salmon Museum, founded by the local historical society in 1982, that displays 5,000 artifacts “celebrating the artistry of fly tying, the beauty of a well-crafted rod and, above all, the nobility of that ‘king of fish’ the Atlantic salmon.”

*One of John William Keith-King collection of 150 plates on view at the Atlantic Salmon Museum in Doaktown, New Brunswick © Karen Rubin/goingplacesfarandnear.com*

Most notably, the museum is the repository for the internationally revered John William Keith-King collection of 150 plates that feature exquisite flies combined with stunning artwork and historic photos, plus artwork, reels, fishing rods, fishing tackle, fish replicas and antique outboard motors. The collection is valued at $500,000 (the plates alone valued at $5,000 each), Believe me, I never thought such a museum could be so fascinating even to someone who has never fished for salmon. This place is pure bliss for fishing enthusiasts. (Admission is free. Check hours. 263 Main St, Doaktown NB, 506-365-7787, www.atlanticsalmonmuseum.com

*The Ledges Inn, a sportsman’s retreat, Doaktown, New Brunswick © Karen Rubin/goingplacesfarandnear.com*

People come from all over for the opportunity to fish and hunt, staying in upscale places like The Ledges Inn, a 4.5-star outfitter with 10-room lodge, picturesquely set on the bank of the Miramichi River, where you can enjoy salmon fishing, upland bird-hunting, four-wheeling, snowmobiling (30 Ledges Inn lane, Doaktown NB, 1-506-365-1820, Ledgesinn.com); and the historic Wilson’s Sporting Camps, family-owned hunting lodge, offering sportsmen retreats since 1855(23 Big Murphy Lane, McNamee NB, 1-877-365-7962, Wilsoncamps.nb.ca).

Another local attraction is the Priceville Footbridge, which, local lore has it, was built in 1938 to unite two lovers who lived in villages separated by the river. At 656 feet, it’s the longest suspension bridge in New Brunswick, was damaged and rebuilt in 1939, then replaced in 1988 (McNamee Road. https://tourismnewbrunswick.ca/listing/priceville-suspension-footbridge).

*Enjoying a plate of mussels at Vera’s at Richie Wharf, Miramichi, as the sun sets © Karen Rubin/goingplacesfarandnear.com*

Back in Miramichi, I spend a pleasant evening at Richie Wharf, a charming waterfront park and historic site, where on Friday nights locals come out for music and dancing, After enjoying this scene, I have a delightful dinner (mussels!) at Vera’s patio with a gorgeous view of the sunset on the river. (84 Norton’s Lane, Miramichi, 506-625-2300)

Other Miramichi highlights: There are loads of historic sites we didn’t have time to visit but sound so interesting: Doak House commemorates Scottish entrepreneur Robert Doak who settled here in the early 1820s (386 Main St. Doaktown, 506-365-2026); Wilson’s Point Historic Site, a provincial historic site, contains the Scottish ancestry of Miramichi, but has archaeological significance for the Mi’kmaq people as well as the French Acadians and Loyalists (8 Enclosure Rd., Derby Junction, www.wilsonspoint.com, 506-627-0162); Miramichi History Museum (182 Wellington St., 506-778-4050); Tabusintac Library & Museum (4490 Rte 11, Tabusintac); and W.S. Loggie House & Cultural Centre, a Victorian home with artifacts from 1850 to 2000 (222 Wellington St., Miramichi, 506-775-4996).

Also: Miramichi River Interpretive Trail (1.4 km long, 158 main Street, Blackville; 90-min, Miramichi River Boat Tours out of Richie Wharf; Gallan’s Miramichi River Tubing (Doyles Brook, miramichirivertubing.com); Escuminac Beach (escuminacbeach.com); Historical Beaverbrook House Haunted Tour.

*Rodd Miramichi River Hotel © Karen Rubin/goingplacesfarandnear.com*

I overnight at the Rodd Miramichi River Hotel, picturesquely set in the waterfront village (1809 Water Street, 506-773-3111).

The next morning, I meet up with David and Laini at the Calico Café; they have been exploring Prince Edward Island and Shediac, where they had a fabulous dinner at Le Mogue Tortue, a restaurant with an Alice-in-Wonderland like setting (tea cups,clocks!), and we continue on our roadtrip to French Acadia, where we will bike on the new Veloroute (bikeway) along the coast, through French fishing villages.

Miramichi Tourism, 800-459-3131, discovermiramichi.com.

Travel planning assistance from Tourism New Brunswick, 800-561-0123, www.tourismnewbrunswick.ca.

NEW BRUNSWICK, CANADA ROADTRIP: SAINT JOHN, CITY OF FIRSTS, OLDESTS, AMAZEMENTS

NEW BRUNSWICK ROADTRIP: DISCOVERING FUNDY TRAIL PARKWAY, FUNDY NATIONAL PARK, CAPE ENRAGE

NEW BRUNSWICK ROADTRIP: MESMERIZING HOPEWELL ROCKS

Next: Exploring French Acadia’s culture and heritage by bike!

____________________________

© 2023 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/KarenBRubin

Arts, Arts & Entertainment, Attractions, Cultural travel, Culture, Ecotourism, Heritage Travel, Museums and Exhibits

Trail to Discover British Columbia’s Indigenous Heritage Weaves Through Whistler-Blackcomb

July 26, 2023 krubin723

Audain Art Museum, Whistler, is a world-class art museum with one of finest collections of indigenous masks going back to mid-1800s and British Columbia artists © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

My whirlwind odyssey to learn about the renaissance of British Columbia’s indigenous heritage takes me to Whistler-Blackcomb, the world-famous ski resort. The mountain resort, one of the largest in North America, is on First Nations land and is where a cultural center, a joint endeavor of the Lil’wat and the Squamash nations, has opened.

I hop the Skylynx shuttle bus, packed with skiers, that leaves from the Hyatt Regency Vancouver downtown (also close to the Bill Reid Gallery and the Fairmont Hotel) for a pleasant, scenic two-hour ride to Whistler Village Centre.

The skiing even this late in the season looks fantastic but I am here to continue my study of the indigenous heritage – past and present – that permeates this place. The spirit is very strong here in Whistler. While the skiers all head to the gondola, I find my way to a trail that leads to the Squamish Lil’wat Cultural Centre.

The idea for a world-class cultural center originated with the Resort Municipality of Whistler in 1997, which met with the Lil’wat Nation to discuss its participation and presence in Whistler. Mindful of its historic collaboration and shared interest in land stewardship with the Squamish Nation, in 2001, the two nations signed a historic Protocol Agreement, the only one of its kind in Canada. The Squamish Lil’wat Cultural Centre opened in 2008. In 2020, a framework Agreement was signed between the Nations and the Resort Municipality of Whistler, providing for collaborations on economic development, tourism and promotion of cultural awareness.

*Dalilah conducts a “What We Treasure” tour* of *Squamish Lil’wat Cultural Centre © Karen Rubin/goingplacesfarandnear.com*

The building is a beautiful space with floor-to-ceiling windows that look out to the woods. I join nine others for the center’s signature tour, “What We Treasure,” which are led by cultural ambassadors who share their own stories and first-hand cultural experiences. The tour begins with an excellent 15-minute orientation film.

Our guide is Dalilah, whose Lil’wat name is T’ac T’ac , or “sweet sweet” like sweetie or sweatheart. She is a 17-year old high school student interning on her spring break. She begins by singing in her native language, “We belong to the land, the land is our people, we belong to the land.” We view artifacts and hear stories that give us a sense of the past and present way of life of the Squamish and Lil’wat peoples.

*It is fascinating to seen the differences in clothes at the* *Squamish Lil’wat Cultural Centre © Karen Rubin/goingplacesfarandnear.com*

As we go through the center, I am struck by how different the clothes, foods and therefore the traditions and daily habits are for these two peoples who live “where rivers and mountains meet.” It is starkly clear how culture and lifestyle is linked to the ecology and topography of their land and the materials and resources at hand. The Squamash are coastal, the Lil’wat live on the mountain. Culture is a manifestation of the ecosystem we inhabit – even and especially today.

It is these traditions and lessons of living in close harmony with nature (Mother Earth), to the point of spiritual devotion, that the indigenous people impart today, all the more relevant in light of the climate disasters of a planet out of sync with nature.

The displays are less historic artifacts and more contemporary examples of the traditional arts and crafts being revived; often these are not just re-creations of centuries-old design and form, but with modern twists.

We learn how their societies were so careful to live in harmony with their environment – their canoes are made from red cedar bark, but they only harvest a precise section of the tree – hugging the tree so that there are two hand-widths.

“We make sure to only take a piece of the tree so we don’t kill it. We are connected to the cedar through the things we make with it,” notes Joy Joseph-McCullough, a Squamish weaver.

*Squamish Lil’wat Cultural Centre © Karen Rubin/goingplacesfarandnear.com*

There is an element of mythology, mysticism, handed down from the ancients, that continues to underpin their worldview, reflected in the urgency to save language, and the oral tradition, and resurrect traditional arts and crafts.

It is reflected in Joy McCullough-Joseph’s notes about the traditional Coast Salish Blanket she named “The Message.” “I twilled and twined on a Traditional Coast Salish Loom. I named my blanket, “The Message’ because the design for the blanket came to me in a dream. In my dream our Ancestors told me to weave in Mother Earth to remind us of our responsibility to the Earth. The second message is to honour and remember the sixteen families that amalgamated to form the Squamish Nation. The last message is to honour our Ancestors who were weavers.”

Another note reads “when you wear the blankets, you feel the protection of all who have been called to protect you… We feel the prayers offered by the weaver and our ancestors, when we wear the robes.”

You have to wait a year before you can weave cedar bark and it can three apprentices six months to weave a cedar mat, Dalilah tells us. “When we are sad, we don’t weave, otherwise it would transfer negative thoughts.”

*Dalilah the importance of weaving at the* *Squamish Lil’wat Cultural Centre © Karen Rubin/goingplacesfarandnear.com*

We learn how mountain goat wool was used in Salish weaving, an ancient art form that dates back to the ice age. A mountain goat wool blanket in those times could mean the difference between surviving or succumbing to the elements. The inner wool of the mountain goat was gathered during spring molt, collected off of bushes from wool shed by the goat or from harvested animals. “It takes 5 to 10 years to collect enough for a blanket,” she tells us.

The wool was mixed with hair from a specially bred dog. Natural dyes were derived from plants, berries and clays. Intricate geometric designs reflected elements of nature and families held the rights to use those designs.

I am lucky to see a special photography exhibit on view: “Unceded – Photographic Journey into Belonging”. This temporary exhibit makes graphic the meaning of “unceded” – land that was considered stolen, taken by force, without a legal treaty. The photos show contemporary indigenous people in places like downtown Vancouver. But it is actually speaking more to the First Nations people, prodding them to see themselves in this modern world, but retaining their connection to their heritage. Unceded “doesn’t mean our people aren’t still there.”

“As urban cities, farmland, towns, and recreation parks built up around us, our Ancestors are still here, living in the blood of the people of this land. While pop culture, fashion trends and global connection are influencing how people move through society, people residing on and off reserve are living deeply in their culture, engaged socially and politically with the world around them, reviving ancient traditions, re-enforcing a stewardship that guides their climate and lands safely through the first 50 thousand years before contact.”

I have a delightful lunch at Thunderbird Café, and survey a marvelous gift shop at the center before heading off to do a bit of sightseeing on Whistler’s famous Peak 2 Peak Gondola.

Squamish Lil’wat Cultural Centre, 4584 Blackcomb Way, Whistler, 1 866 441 SLCC (7522), https://slcc.ca/.

Peak 2 Peak Gondola

Considering how vast Whistler-Blackcomb is, it is actually surprisingly easy to get around (once I figure it out).

*Whistler-Blackcomb, the site of 2010 Winter Olympics events, is a world-class ski resort and one of the biggest in North America © Karen Rubin/goingplacesfarandnear.com*

I take the Blackcomb Gondola from the base of Blackcomb Mountain for the ride to the top of Blackcomb Mountain. From here it is a short walk – skirting the skiers and snowboarders – to the Peak 2 Peak Gondola which links Blackcomb Mountain to Whistler Mountain. I’m feeling jealous of the skiers but I am sightseeing today and this is an absolutely gorgeous ride. A man I ride up the Blackcomb Gondola with tells me to look for special sightseeing gondolas that have a plexiglass bottom you can look through – we sightseers stand on a separate line so we get first dibs when the car comes around.

*Sightseeing on the Peak 2 Peak Gondola linking Whistler and Blackcomb mountains © Karen Rubin/goingplacesfarandnear.com*

After opening on December 12, 2008, the massive gondola revolutionized the way skiers, riders and hikers experienced the mountains. The Peak 2 Peak Gondola, as part of the world’s longest continuous lift system, isn’t just to move skiers, it also gives summer guests access to Whistler Blackcomb’s high alpine for sightseeing, hiking and mountain-top dining.

The Peak 2 Peak Gondola travels a span of 2.73 miles giving sightseers and hikers a serene aerial flight showcasing flora and fauna (even black bears in their protected habitats), Whistler and Blackcomb Mountains; the Coast Mountain Range’s many glaciers and peaks; and Whistler Village, surrounded by lakes.

It is notable that Whistler Blackcomb (now part of Vail Resorts, which means the resort is part of the Epic Pass) is consistently ranked one of the top ski resorts in North America. With more than 8,100 acres of terrain, variety is an understatement: there are steeps, deeps, chutes, bowls, glades, long cruisers, and high alpine and gentle rollers. And the numbers speak for themselves: one vertical mile drop; two side-by-side mountains connected by a pedestrian village, more than 200 trails, three glaciers, 37 lifts, and 16 alpine bowls – all of it top quality.

Even this late in the season, the snow looks great and the trails look gorgeous– plenty of easy, intermediate runs!

Riding the Peak 2 Peak Gondola is such fun and the view so beautiful, that I actually ride it back and forth and back again for an hour before downloading via Whistler Village Gondola into Skiers Plaza in Whistler Village. (Whistler Blackcomb, https://www.whistlerblackcomb.com/)

Audain Art Museum

Back down in the charming village, I pass lovely shops and eateries on my way to the Audain Art Museum. Outside is the invitation to see the “Masters of Print: Rembrandt and Beyond”- a clue that this is a world-class museum. I did not expect to see Rembrandt prints at Whistler. Nor did I expect to see what is arguably the world’s finest collection of First Nations masks, dating from the mid 1800s.

Sure enough, the Audain Art Museum delivers on its promise of a transformative experience for appreciating the art of British Columbia as well as exhibitions from around Canada and around the world. It’s in this part of the world but very much of the world. It is as local as local can be but brings the reaches of the globe into this small section of it.

The Audain Art Museum’s Permanent Collection of some 200 works – nearly all of it from the collection of Michael Audain and his wife, Yoshiko Karasawa, or purchased with their funding – is a visual journey through the history of art from coastal British Columbia.

*Audain Art Museum, Whistler, showcases one of finest collections of indigenous masks going back to mid-1800s © Karen Rubin/goingplacesfarandnear.com*

Most astonishing is the room housing Audain’s collection of Northwest Coast First Nations masks. They are extraordinary because you see the individualism of the artist as well as the subject (many seem to be representations of actual people rather than mythic figures) and different techniques. I wonder if this reflects changes over time (spanning the mid 1800s to the present), regional differences and styles or perhaps just the artist’s own creativity.

A truly monumental piece, an exquisitely carved red cedar “Dance Screen” (2010-2013) by Haida Chief 7idansuu (James Hart) who was a friend and collaborator of Bill Reid, takes up an entire wall of this room.

James Hart’s striking ‘The Dance Screen (The Scream Too)’, 2010-2013, red cedar panel takes up an entire wall at the Audain Art Museum Collection, gift of Michael Audain and Yoshiko Karasawa © Karen Rubin/goingplacesfarandnear.com

The next room has a huge collection of a beloved British Columbia artist, Emily Carr. You see her in her Impressionist phase, when she studied in France in 1911; how she incorporated First Nations elements into her landscapes when she returned in 1912. There are also post-war modernists including E.J. Hughes, Gordon Smith and Jack Shadbolt as well as works by internationally renowned, contemporary British Columbia artists including Jeff Wall, Dana Claxton, Marianne Nicolson, Rodney Graham and Stan Douglas.

*Emily Carr is a beloved British Columbia artist who studied impressionism in France, then integrated indigenous subjects into her landscapes when she returned © Karen Rubin/goingplacesfarandnear.com*

*Audain Art Museum, Whistler, showcases a stunning collection of Emily Carr’s work © Karen Rubin/goingplacesfarandnear.com*

I’m told that Audain had never even been to Whistler before, but his friend, who designed Whistler Village in the 1980s, encouraged him that he could build a museum in Whistler which would connect to nature, where people could quietly contemplate art. They worked with award-winning architects John and Patricia Patkau. The museum opened in 2016. (Open Thursday to Monday 11am – 6pm).

It is fascinating to see traditional symbols, subjects reflected in contemporary indigenous British Columbia artists work, on view at the Audain Art Museum, Whistler © Karen Rubin/goingplacesfarandnear.com

The website includes this statement: “Audain Art Museum is grateful to be on the shared, unceded territory of the Sḵwx̱wú7mesh (Squamish) Nation and Lil̓wat7úl (Lil’wat) Nation.”

Audain Art Museum, 4350 Blackcomb Way, Whistler, British Columbia, Canada, V8E 1N3, [email protected] 604-962-0413, https://audainartmuseum.com/

*The stunning design of the Audain Art Museum, Whistler, provides an exquisite ambiance to experience art © Karen Rubin/goingplacesfarandnear.com*

I have a rushed dinner at Caramba! Restaurant (#12 4314 Main Street (Town Plaza), Whistler, BC V0N 1B0 Phone: 604.938.1879 www.carambarestaurant.com/), a fun, casual place before I get back on the Skylynx shuttle for the 7 pm departure back to Vancouver (get there early because the bus fills up), arriving back to downtown Vancouver at 9:30 pm.

Indigenous Tourism BC offers travel ideas, things to do, places to go, places to stay, and suggested itineraries and a trip planning app (https://www.indigenousbc.com/)

Next: GRANVILLE ISLAND, VANCOUVER’S NEARBY GETAWAY, IS CORNUCOPIA OF ART, CULTURE

WALKING TOURS, DINING EXPERIENCES REVEAL VANCOUVER’S REVIVED INDIGENOUS HERITAGE

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Arts & Entertainment, Attractions, Cultural travel, Ecotourism, Food & Wine, Heritage Travel

Walking Tours, Dining Experiences Reveal Vancouver’s Revived Indigenous Heritage

July 23, 2023 krubin723

Totem poles at Brockton Point in Stanley Park are the most visited attraction in British Columbia, but few visitors realize they tell the personal stories of First Nations families © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Vancouver’s Stanley Park is much like Central Park in New York or Golden Gate Park in San Francisco – an incredibly vast (1001-acre) green oasis in a metropolis. It is absolutely stunning, on a point that juts into the Burrard Inlet and English Bay, with scenic views of water, mountains, sky, the natural West Coast rainforest, and the Park’s famous Seawall.. You can ride a miniature train, rent bikes, go to the Teahouse, take a ride on a horse-drawn carriage, visit the Vancouver Aquarium (65,000 animals, 120 world-class exhibits), walk the many marvelous trails and paths. Most of the manmade structures present in the park– like the lighthouse – were built between 1911 and 1937 by then superintendent W.S. Rawlings. Additional attractions, such as a polar bear exhibit, aquarium, and a miniature train, were added in the post-war period.

*A horse-drawn carriage tour is one of the many ways to enjoy Stanley Park, Vancouver’s oasis © Karen Rubin/goingplacesfarandnear.com*

But the tranquility of Stanley Park belies its history. The park occupies land that had been used by indigenous peoples for thousands of years – it was one of the most important salmon fisheries in the region and was rich in other resources, including beaver and lumber. British colonizers came in force to British Columbia during the 1858 Fraser Canyon Gold Rush, and extract other resources including lumber. The British then set up military fortifications at Hallelujah Point to guard the entrance to Vancouver harbor (there is still a Navy outpost and the city’s marina).

(A federation of colonies in British North America – New Brunswick, Nova Scotia, Quebec, and Ontario – joined together to become the Dominion of Canada on July 1, 1867; Canada only became wholly independent of Great Britain in 1982.)

In 1886, the city incorporated the land and turned it into Vancouver’s first park. It was named for Lord Stanley, 16^th Earl of Derby, a British politician who had recently been appointed Canada’s Governor General. Lord Stanley (better known today for hockey’s Stanley Cup) became the first Governor General to visit Vancouver when he came in 1888 to officially open the park.

And that is what brings me together with Patrick, an indigenous guide from Talaysay Tours, who leads me and a woman with her two daughters on a “Spoken Treasures” walking tour of the park.

*Talaysay Tours guide Patrick explains the significance of the totem poles and gateway portals at Brockton Point during a Spoken Treasures” walking* *tour of Stanley Park* *© Karen Rubin/goingplacesfarandnear.com*

Patrick says that Indigenous peoples have occupied this area for 8,000 years and there is still a 4,000-year old shell midden within the park. Where Lord Stanley gave his speech was an indigenous burial ground.

Indigenous people who had already been pushed out of their villages in the north had migrated here to the point they outnumbered the settlers, so there was a campaign to force them out or decimate the population. Smallpox was intentionally spread, Patrick says. One way was to inoculate, but not vaccinate people (those who were inoculated could still spread the disease). One cartographer alerted the indigenous people to what was happening.

The park – in fact all of Vancouver – is on “unceded land” – Canada never signed a treaty to acquire it, which means that under Crown and Canadian law, the land is still illegally occupied.

(By way of mitigation, if not restitution, on various websites including Stanley Park, you find a note like this, “The City of Vancouver acknowledges that it is situated on the unceded traditional territories of the xʷməθkʷəy̓əm (Musqueam Indian Band), Sḵwx̱wú7mesh (Squamish Nation), and səlilwətaɬ (Tsleil-Waututh Nation.”)

The view from the seawall at Stanley Park across Burrard Inlet to West Vancouver, where indigenous peoples had lived for thousands of years taking advantage of rich fishing and hunting before being forced out of land considered “unceded.” Expression of indigenous culture was banned in Canada for more than 100 years © Karen Rubin/goingplacesfarandnear.com

There is a marker at Hallelujah Point that describes this place as a thriving settlement which for several millennia was inhabited by the Coast Salish people. From the 1860s, Europeans, Chinese and others built houses and lived along the shoreline. After Stanley Park opened in 1888, the Chinese, who were brought in as laborers and built the park road and the yacht club, were removed; others lived here until evicted in 1931, with the last person leaving in 1957.

Hallelujah Point was taken over as a military fortification to protect Vancouver Harbor and the Canadian Navy still has a small outpost. Patrick says that this was the site of a battlefield with war canoes and was a burial site.

Beaver Lake, one of the park’s major attractions and a place of urban tranquility, “was a sacred site where they brought in beavers,” Patrick said.

Patrick brings us to a grouping of nine Totem Poles, set near Brockton Point and the Brockton Point Lighthouse – considered British Columbia’s most visited tourist attraction.

The collection started at Lumberman’s Arch in the 1920s (originally the village of X’ay’x’ay, which would have had long houses and in 1885, held a great potlatch ceremony attended by 2000 First Nations and European residents of Burrard Inlet), when the Park Board bought four totems from Vancouver Island’s Alert Bay. More purchased totems came from Haida Gwaii (Queen Charlotte Islands) and the BC central coast Rivers Inlet, to celebrate the 1936 Golden Jubilee. In the mid 1960s, the totem poles were moved to Brockton Point. Several of the poles are re-creations, replicas or replacements.

Each has a story.

The Ga’akstalas was carved by Wayne Alfred and Beau Dick in 1991 based on a design by Russell Smith. “We wanted this pole to be a beacon of strength of our young people and show respect for our elders. It is to all our people who have made contributions to our culture,” Beau Dick wrote.

The Chief Skedans Mortuary Pole was carved by Bill Reid with assistant Werner True in 1964 to replace an older version that was raised in the Haida village of Skidegate about 1870, to honor the Raven Chief. The pole has two tiny figures in the bear’s ears to represent the chief’s daughter and son-in-law who erected the pole and gave a potlatch for the chief’s memorial. A rectangular board at the top of the original pole covered a cavity that would have held the chief’s remains.

Patrick isn’t exactly happy with the totem poles being here, which he considers appropriation (exploitation? a balm to soothe a guilty conscience?) rather than a way of raising awareness, respect and honor for indigenous heritage.

A totem pole, he explains, was like legal title to property, marking the land as yours, and would be carved with symbols that basically tell the story of that family.

*The Rose Cole Yelton Memorial Pole, erected in front of the house site where the Cole family lived until 1935 © Karen Rubin/goingplacesfarandnear.com*

Only one of the totem poles is legitimately where it should be, he says: the Rose Cole Yelton Memorial Pole of the Squamish Nation, raised in 2009, to honor Yelton, her family and all those who lived in Stanley Park. It was erected in front of the home site where the Cole family lived until 1935. She was the last surviving resident of the Brockton community when she passed away in 2002.

“The Totem was the British Columbia Indians coat of arms,” a bronze plaque reads, using language that might be considered inappropriate today. I had not realized that these poles are unique to the northwest coast of B.C. and lower Alaska. Carved from western red cedar, each carving tells of a real or mythical event. “They were not idols, nor were they worshipped. Each carving on each pole has a meaning. The eagle represents the kingdom of the air; the whale, the lordship of the sea; the wolf, the genius of the land, and the front, the transitional link between the land and sea.”

Such skills, though, had to be resurrected because the government criminalized indigenous art, language and culture, with the intention of eradicating indigenous culture and assimilating the people into Christian society. Because art – the shapes, line and symbols – took the place of written language, the practical effect was cultural genocide.

“Art was criminalized – it is hard to relearn it, but people found other ways to preserve their art,” Patrick tells us. For example, people would make bentwood boxes but weren’t allowed to give them away (that would be considered an illegal potlatch), but could sell them.

“For 100 years, indigenous people were forced into residential schools,” Patrick says. “Oral history made it easy to eradicate. Potlatch, language was criminalized, but people practiced in secret. We have to relearn history.” These house poles, he says, tell the story of that family.

*One of the three carved red cedar portals created by Coast Salish artist Susan Point, installed in 2008 © Karen Rubin/goingplacesfarandnear.com*

Three beautifully carved, red cedar portals welcome visitors to the Brockton Point Visitor Centre and to the traditional lands of the Coast Salish people. Installed in 2008, the gateways were created by Coast Salish artist Susan Point, in collaboration with Coast Salish Arts; Vancouver Storyscapes (a City of Vancouver Social Planning project to encourage Indigenous people to share their stories through a variety of media); the Musqueam, Squamish, and Tsleil-Waututh First Nations; and the Vancouver Park Board.

“Shore to Shore” carved in cedar then cast in bronze by Stz’uminus Master Carver Luke Marston, is a tribute to the ancestral connection between the area’s aboriginal and Portuguese communities. Joe Silvey came to BC from the Azores around 1860 and married Pqaltanat, a high-born matriarch of Musqueam and Squamish descent, who died; Silvey then married Kwatleematt a Sechelt matriarch who is depicted in the sculpture. The Silvey family lived at Brockton Point in a community of First Nations, Portuguese and Hawaiian people.

Founded in 2002, Talaysay Tours is owned and operated by Candace and Larry Campo, Shíshálh (Sechelt) and Sḵwx̱wú7mesh (Squamish) Nation members. “Our goal is to support culture revitalization, education and reclamation.”

Talaysay Tours, 334 Skawshen Rd, West Vancouver, V7P 3T1, [email protected], 1 (800) 605-4643, 1 (604) 628-8555, www.talaysay.com.

Salmon n’ Bannock Bistro

*Celebrating a birthday at Salmon n’Bannock, Vancouver’s original indigenous restaurant © Karen Rubin/goingplacesfarandnear.com*

From Stanley Park, I take an Uber across a bridge to a neighborhood that reminds me of going to Brooklyn from Manhattan.

Salmon n’ Bannock Bistro is (so far) the only indigenous restaurant in Vancouver (though Inez Cook, the owner, has just opened a second location at the international departure terminal at Vancouver International Airport).

“It was always a dream,” she tells me – not just to have a restaurant, but to revive and share indigenous culture.

Inez says that like so many of her generation, she was not raised with native heritage.

She shows me a children’s book, “Sixties Scoop,” she has written which describes how she is Nuxalk, born in Bella Coola, BC, but was taken away when she was one year old and adopted by a Caucasian family in Vancouver.

“I am part of what’s called Sixties Scoop, when the government took native kids and adopted them out to non-native families. Our native status was given up and we were supposed to grow up without our culture, without our heritage,” she writes. The “Sixties Scoop” began in the 1950s and lasted until the 1980s.

As an adult, she went to find her native roots and discovered she had a younger sister who was also given up for adoption.

That has made her all the more purposeful in showcasing her heritage with pride. (Inez also serves on the board of the Aboriginal Tourism British Columbia.)

Cook says she was inspired after seeing the Kekuli Café in Kellown, a Canadian Aboriginal bannock restaurant with contemporary twist – bannock, burgers, Indian Tacos, and espresso. (Kekuli Café, which also has restaurants in West Kelowna, Kamloops, and Merritt, BC, has decidedly 21^st century marketing techniques including franchising, apps, rewards points and clever slogan, “Don’t panic, we have bannock” https://www.kekulicafe.com).

Cook was raised with the foods of her adoptive mother’s family who were Dutch Mennonite, so when she decided to open an indigenous restaurant, she needed to research native ingredients and First Nations cooking techniques.

“I wanted the restaurant to showcase food from the land and sea that the Indigenous people had traditionally hunted, harvested and eaten – everything from fiddlehead ferns to bison and sock-eye salmon,” she told the BBC. “I wanted to incorporate their traditional methods too: how they smoked food or preserved it over the long winters. I did a lot of asking and learning, then began to improvise.”

“The Olympics was coming. I dove in.” She opened Salmon n’ Bannock in 2010 to offer native cuisine with a modern twist.

Her team is indigenous, the menu based on what’s in season and available. She would ask them, “What’s your favorite dish?” and bring modern inspiration.

*Inez Cook opened her indigenous restaurant Salmon n’Bannock to revive and share First Nations culture, which she had to discover for herself © Karen Rubin/goingplacesfarandnear.com*

Some of the more interesting items on the menu this evening: pemmican mousse with bannock crackers; game sausage (this evening it is elk and huckleberry which is sensational); bison bone marrow served with sage rub and bannock crostini; bison pot roast with mash; smoked sablefish on Haudenosaunee corn polento,. I have the Fish n’ Rice” – wild sockeye with Anishinaabe wild rice.

She will take a native ingredient like soapberries or kelp, or a traditional recipe, and turn it into something new.

Her twist on pemmican, a staple for her ancestors, is an example. The traditional way of serving pemmican was as a mixture of dried meat and berries, which were buried to provide food on a journey. Instead, here the pemmican is made of bison meat, smoked, dried and ground before blending it with cream cheese and sage-infused berries.

Cook worked for airlines for 33 years which enabled her to experience other cultures around the world including Saudi Arabia, India,Egypt, Chad, Nigeria, Indonesia and England, returning to Vancouver in time to open her second 2^nd location, at Vancouver airport.

“I’ve lived all over the world- I wanted to take people on a journey to experience the culture of land…Food and culture bring people together,”

She doesn’t miss an opportunity to share the experience and educate. Even the menu features these interesting facts:

Present day Canada is set on land of 600 indigenous nations, over 200 of them in present day British Columbia. “There’s a cousin behind every corner and a Cree behind every tree.”

“Indigenous” is an umbrella term that represents First Nations, Inuit and Metis peoples –distinct groups with distinct cultures.

There are more than 70 indigenous languages, coast to coast in Canada, “many of them endangered due to systemic efforts to separate indigenous people from their culture.”

(I subsequently learn that 1,807,250 Canadians identify as Indigenous, according to the 2021 Census, accounting for 5% of the country’s total population, of which 290,210 live in British Columbia. The population that identifies as Indigenous is the fastest growing demographic group in Canada, increasing by 42.5% between 2006 and 2016.)

For Inez, the restaurant is a chance to show indigenous culture and real people in a contemporary setting, rather than as displays in a museum or separated on a reserve. “We could be your doctor, lawyer, your neighbor,”

It’s an intimate bistro setting – only about eight tables (24 guests) – but its reputation is going global. Time, Elle Magazine have raved and on this evening, seven media people from France have arrived, and Inez greets them in French.

Salmon n’ Bannock Address: 1128 W Broadway #7, Vancouver, BC, 604-568-8971, [email protected], www.salmonandbannock.net

*The famous steam clock in Gastown © Karen Rubin/goingplacesfarandnear.com*

I leave the restaurant and have Uber take me to Gastown – with its famous steam clock – to enjoy that nighttime vibe and then take the 15 minute walk back to the Skwachays Lodge just after dark. (Skwàchays Lodge 31 W Pender St Vancouver, BC V6B 1R3 604.687.3589, 1 888 998 0797, [email protected], https://skwachays.com/)

Indigenous Tourism BC offers travel ideas, things to do, places to go, places to stay, and suggested itineraries and a trip planning app (https://www.indigenousbc.com/)

Next: Trail to Discover British Columbia’s Indigenous Heritage Goes Through Whistler-Blackcomb

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Arts & Entertainment, Cultural travel, Ecotourism, Heritage Travel, Historic Places, Museums and Exhibits, Places of History

On the Trail to Discover Vancouver’s Revived Indigenous Heritage

July 22, 2023 krubin723

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Who could have imagined such an immersive experience into British Columbia’s indigenous culture revival in the heart of a bustling, modern metropolis like Vancouver?

I come to Vancouver intent to see how indigenous heritage culture is being resurrected, revived, and coming to the forefront of national consciousness and respect.

My trip is very much a voyage of discovery, in so many ways so surprising, illuminating and enriching, especially once I am sensitized to look.

My itinerary is arranged by Indigenous Tourism BC, one of Canada’s oldest (at 25 years) provincial entities to promote the economic and social benefits tourism brings to revive and sustain a heritage that had been relegated to shadows.

These efforts have accelerated after Canada signed its historic Truth and Reconciliation Act, in 2014, acknowledging the harm of 140 federally run residential schools that operated from 1867 up until 1996, and other laws, like the Indian Act, banning the practice of indigenous culture that amounted to cultural genocide.

It was only in 1951 that amendments to the Indian Act removed restrictions on rituals, customs and culture. Canada’s indigenous peoples – who account for five percent of the population – could not vote until the 1960s.

Skwachays Lodge, Canada’s First Aboriginal Art Hotel

My voyage of discovery starts as soon as I check in to my hotel, Skwachays Lodge, the nearest thing to staying in a First Nations community you might find in a major modern city.

Skwachays Lodge, Canada’s first aboriginal art hotel, opened in 2012 as a social enterprise that turned a derelict building into a boutique hotel combined with an artist-in-residence program supporting indigenous artists with housing and studio space.

*Skwachays Lodge, a social enterprise, provides housing and studio space for 24 indigenous artists © Karen Rubin/goingplacesfarandnear.com*

Even though it is late, Rick, the night manager, is eager to show me around to the art studios and introduces me to two of the 24 artists in residence who live for up to three-years in apartments on the 2^nd, 3^rd, and 4^th floors. The hotel also has a gallery and a superb shop.

The 18 guest rooms and suites, which occupy the 5^th and 6^th floors, have been individually designed by six indigenous artists – there is the Water Room (502), the Sea Kingdom Suite, Northern Lights Room, Forest Spirits Room, Earth Room, King Salmon Suite.

*The gold-painted ceiling in the Moon Room. Each of the 18 Skwachays Lodge rooms and suites has been designed by an indigenous artist © Karen Rubin/goingplacesfarandnear.com*

Mine is the Moon Room (505), designed by Sabina Hill and Mark Preston, equipped with a kitchenette, desk/workspace, and a giant round bed on a platform. The ceiling is decorated with the moon’s radiance in gold, and the wall, in gold calligraphy, tells the legend of the trickster god Raven who stole the sun, the moon and the stars, and released them into the sky. “Delivered to its heavenly perch by the daring Raven, the Golden Moon watches over the world below.” It’s almost like finding yourself in a painting, in the story.

*The gallery and shop at Skwachays Lodge © Karen Rubin/goingplacesfarandnear.com*

The hotel also offers opportunities to do a Sweat Lodge ceremony in the rooftop garden; a Smudging Ceremony in the traditional Smudge Room; as well as studio visits with the artists in residence. Its Kayachtn (“Welcome”) room, where breakfast is served, also provides a traditional community gathering place as well as a gallery.

Atop the hotel is a totem, a marvelous counterpoint to the arch that marks the entrance to Vancouver’s Chinatown, a half-block away.

*The Kayachtn (“Welcome”) room at Skwachays Lodge, where breakfast is served, also provides a traditional community gathering place © Karen Rubin/goingplacesfarandnear.com*

It should be noted that the hotel is one block over from East Hastings, considered Canada’s “Bowery” – but I had no problem walking everywhere, including to the marvelous Gastown district – the historic district offering boutique shopping and dining famous for its gas-spewing clock – just 10 minutes walk away. Actually, I was able to walk everywhere.

Skwàchays Lodge 31 W Pender St Vancouver, BC V6B 1R3 604.687.3589, 1 888 998 0797, [email protected], https://skwachays.com/.

Bill Reid Gallery

My first morning, after a marvelous breakfast (served 8-10 am in the Kayachtn “Welcome” room), I walk over to the Bill Reid Gallery, which is just around a corner from the Vancouver Art Gallery and the historic, grand Fairmont Hotel.

The Bill Reid Gallery opened in 2008 to celebrate Haida cultural heritage, diverse living artists of the Northwest Coast, and the life and work of master artist Bill Reid (1920-1998). Reid arguably was responsible for bringing indigenous art from the shadows (after having been suppressed for 150 years) into the national consciousness, awareness and respect.

*The Bill Reid Gallery celebrates Haida cultural heritage, diverse living artists of the Northwest Coast, and the life and work of master artist Bill Reid © Karen Rubin/goingplacesfarandnear.com*

Bill Reid, I learn, is a national treasure. Two of Reid’s most popular works depict a canoe filled with human and animal figures: one black, “The Spirit of Haida Gwaii,” is at the Canadian Embassy, Washington, D.C.; and one green, “The Jade Canoe,” is at Vancouver International Airport (and was featured on the Canadian $20 bill).

Here at the gallery, you not only trace his own artistic evolution and self-discovery, but see his most famous works, including “Mythic Messengers” (1984), a multi-ton, 8.5 meter long frieze referencing folk stories that is the gallery’s piece de resistance.

*Bill Reid’s* “*Mythic Messengers” (1984), a multi-ton, 8.5 meter long frieze referencing folk stories, is the gallery’s* *piece de resistance* *© Karen Rubin/goingplacesfarandnear.com*

There is an artist’s proof in white onyx of another famous work, “Raven and First Men” that depicts the Haida creation myth – how the Raven discovers a massive clamshell on the beach with humans protruding from it and coaxes the humans out, unleashing civilization. (The full-sized, cedar wood version is at the Museum of Anthropology on the University of British Columbia campus; Reid depicted this myth in many forms and sizes throughout his career.)

*Another famous Bill Reid work, “Raven and First Men” that depicts the Haida creation myth, in white onyx © Karen Rubin/goingplacesfarandnear.com*

Bill Reid, probably more than anyone, is responsible for resurrecting indigenous art, raising awareness, appreciation and respect, and bringing this heritage that had so long been subject to cultural genocide, into Canada’s cultural mainstream. His story is remarkable and I soon come to appreciate why he was uniquely able to achieve this.

*Bill Reid represented “Raven and First Men” myth in many versions and genres © Karen Rubin/goingplacesfarandnear.com*

As I look at a miniature (I mean really tiny) tea set that Reid carved from chalk in 1932 when he was 12, my guide, Wayne Louie, explains that Reid’s father was of German-Scottish descent and his mother was born to the Haida nation. She was part of the residential school system which took First Nations children from their families and put them in prison-like boarding schools designed to “kill the Indian inside the man” (as I learned at the Buffalo Nations Luxton Museum in Banff).

“His mother didn’t reveal her ancestral roots – that was the effect of residential schools, aimed to culturally cleanse the indigenous side,” Louie tells me. “He didn’t discover his ancestral roots until his teens.”

He began exploring his Haida roots at the age of 23. He visited grandparents and slowly and deliberately rediscovered and incorporated his heritage into his art. This journey of discovery lasted a lifetime and shaped Reid’s artistic career.

Glass artist John Nutter, whose studio is the site of Bill Reid’s studio on Granville Island, shows a $20 bill featuring Bill Reid’s famous “The Spirit of Haida Gwaii” © Karen Rubin/goingplacesfarandnear.com

Reid became a pivotal force in building bridges between Indigenous people and other peoples. Through his mother, he was a member of the Raven clan from T’aanuu with the wolf as one of his family crests. In 1986, Reid was presented with the Haida name Yaahl Sgwansung, meaning The Only Raven. Many of his works incorporate the raven.

“Reid’s quest for understanding the essence and the roots of a unique art form led him to discover his own ‘Haidaness’ and, in the process, restored much of the dynamic power, magic, and possibility to the art. In doing so he became the catalyst to empower a whole Nation,” the gallery notes say.

Reid’s story also shows how an artistic spirit cannot be suppressed. Even later in his life, when he contracted Parkinson’s, he created wire sculptures, some of which are on view –art is irrepressible, it must be expressed.

*Bill Reid carved this tiny tea set out of blackboard chalk when he was 12 © Karen Rubin/goingplacesfarandnear.com*

“Somewhere along the line, I developed a unique art: blackboard chalk carving,” he reflected in 1982. “I started it in school because I was very bored. Round chalk was such a fine medium that I made little tea sets, cup and saucers, and finished them with nail polish…It showed me I could do fine work. The first totem pole I ever made was out of blackboard chalk.”

But the reason he was able to spur a renaissance in indigenous art is that Reid had become a popular CBC announcer with a national audience. He got his first job in radio in 1939 and became a radio broadcaster for the CBC in Toronto in 1948. As a CBC announcer he had a platform, was known and accepted, and connected to more people. I imagine promoting his indigenous identity was almost like “coming out.”

Bill Reid was perhaps uniquely positioned to revive indigenous art and bring it into mainstream of Canadian culture because of his celebrity as a CBC broadcaster © Karen Rubin/goingplacesfarandnear.com

His interest in making art had already been ignited. In 1943, he made his first visit to the Haida Gaiia since his early childhood. “He was a goldsmith at heart and hoped to build a career focused on modernist jewelry,” the notes say. “He was fascinated by the simple engravings his grandfather made and bracelets by John Cross his aunts wore. When he later saw the deeply carved bracelets by his great, great uncle Charles Edenshaw, he said, ‘Life was not the same after that’.”

*Bill Reid was a goldsmith who incorporated French repousse technique to gold bracelets with traditional Haida elements he learned from his relatives © Karen Rubin/goingplacesfarandnear.com*

He set up a studio in his basement, and then on Granville Island (which I later come upon almost by accident). He combined traditional Haida forms and figures with contemporary innovations, notably the European technique of repousse – pushing the metal out from behind, to bring a three-dimensional quality to his Haida-inspired work.

“Well, I don’t consider myself Haida or non-Haida or white or non-white,” Reid wrote. “I am a citizen of the West Coast of North America and I have availed myself of all the inheritance I got from all directions.”

Bill Reid infused Haida traditions with his own modernist aesthetic to create both exquisite small as well as monumental works that captured the public’s imagination.

“Reid was biracial,” Louie tells me. “He had to learn who he was – observe art of his ancestors, reinterpreted into his art. He started with jewelry, small pieces, then large, monumental works.”

Reid was in the vanguard of the revival of indigenous art, Louie tells me. “During the time these pieces created no other indigenous artist was doing this – now there are many.”

Throughout Reid’s life, he encouraged young artists as he was encouraged, and that is reflected in this gallery, which features exhibits of a dozen contemporary artists.

*James Hart’s totem pole is the centerpiece of the Bill Reid Gallery © Karen Rubin/goingplacesfarandnear.com*

The centerpiece of the gallery is a full-scale totem pole carved by James Hart of Haida Gwaii, featuring the Wasgo (Haida Sea-Wolf).

What strikes me as interesting is how some of the artists seem intent on reproducing the traditional symbols and techniques (like weaving), while others veer off into modern forms, like graffiti. But when you think about it, for these First Nations artists who live on lands that were never officially ceded to Canada (there was never a treaty so technically, according to Canadian law, the land is illegally occupied), the essence of street art is a form of rebellion, a means for people who feel displaced and disempowered to mark territory and establish identity, so it seems like a very appropriate form.

*“Raven Who Kept Walking” (2021) by Corey Bulpitt, one of the contemporary British Columbia indigenous artists on exhibit at the Bill Reid Gallery © Karen Rubin/goingplacesfarandnear.com*

Monthly workshops, artist talks; guided tours are offered June-August. There is an excellent shop. Summer hours, open daily 10-5.

Bill Reid Gallery, 639 Hornby St, Vancouver 604-682-3455, https://www.billreidgallery.ca/, [email protected]

Indigenous Tourism BC offers travel ideas, things to do, places to go, places to stay, and suggested itineraries and a trip planning app (https://www.indigenousbc.com/)

Next: Walking Tours, Dining Experiences Reveal Vancouver’s Revived Indigenous Heritage

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Culinary travel, Culture, Heritage Travel, Historic Places, Jewish Heritage Travel, Museums and Exhibits, New York City travel

New-York Historical’s ‘I’ll Have What She’s Having’ Examines How Jewish Delicatessens Became a Cornerstone of American Food Culture

December 17, 2022 krubin723

I’ll Have What She’s Having’: The Jewish Deli *exhibit at New-York Historical Society* tells a deeply moving story about the American experience of immigration—how immigrants adapted their cuisine to create a new culture that both retained and transcended their own traditions © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

New-York Historical Society’s exhibition “I’ll Have What She’s Having”: The Jewish Deli, is a fascinating exploration of the rich history of the Jewish immigrant experience that made the delicatessen so integral to New York and American culture. On view through April 2, 2023, the mouth-watering and culturally significant exhibition, organized by the Skirball Cultural Center in Los Angeles (where it is on view through September 18), examines how Jewish immigrants, mostly from Central and Eastern Europe, imported and adapted traditions to create a cuisine that became a cornerstone of popular culture with worldwide influence.

The exhibition explores the food of immigrants; the heyday of the deli in the interwar period; delis in the New York Theater District; stories of Holocaust survivors and war refugees who found community in delis; the shifting and shrinking landscapes of delis across the country; and delis in popular culture. You get to see iconic neon signs, menus, advertisements, and deli workers’ uniforms alongside film clips depicting delis in popular culture and video documentaries.

*Laura Mart, co-curator of* I’ll Have What She’s Having”: The Jewish Deli, now at the New-York Historical Society, explains the transition from pushcart to delicatessen, along with the fortunes of Jewish immigrants from Eastern Europe © Karen Rubin/goingplacesfarandnear.com

Some 2 million Jews came from Eastern and Central Europe to the United States between 1880 and 1924, when nativist anti-immigrant furor shut down immigration (there is a display showing some of the anti-immigrant propaganda). New York was a stopover but also a destination for millions and they brought with them their food culture, which, of necessity, was adapted.

“Why make a museum show out of the Jewish deli – which is a specific and unusual topic? The ‘deli’ allowed us to explore themes of how people of different backgrounds relate to one another” in such a melting pot as New York, said Laura Mart, one of the curators. “It shows how Jewish-American culture was created and maintained through generations. And it is also about joy, more important than ever. Museums are a place for joyful learning.”

“It’s a story of tradition and change, adaptation and resilience,” said Lara Rabinovitch.

“It’s our great pleasure to present an exhibition on a topic so near and dear to the hearts of New Yorkers of all backgrounds,” said Dr. Louise Mirrer, president and CEO of New-York Historical. ‘I’ll Have What She’s Having’: The Jewish Deli tells a deeply moving story about the American experience of immigration—how immigrants adapted their cuisine to create a new culture that both retained and transcended their own traditions. I hope visitors come away with a newfound appreciation for the Jewish deli, and, with it, the story of the United States.”

“Whether you grew up eating matzo ball soup or are learning about lox for the first time, this exhibition demonstrates how Jewish food became a cultural touchstone, familiar to Americans across ethnic backgrounds,” said co-curators Cate Thurston and Laura Mart. “This exhibition reveals facets of the lives of Central and Eastern European Jewish immigrants in the late 19th and early 20th centuries that echo in contemporary immigrant experiences. It shows how people adapt and transform their own cultural traditions over time, resulting in a living style of cooking, eating, and sharing community that is at once deeply rooted in their own heritage and continuously changing.”

I’ll Have What She’s Having is co-curated by Skirball curators Cate Thurston and Laura Mart along with Lara Rabinovitch, renowned writer, producer, and specialist in immigrant food cultures. It is coordinated at New-York Historical by Cristian Petru Panaite, curator of exhibitions. The exhibition explores topics including deli culture, the proliferation of delis alongside the expansion of New York’s Jewish communities, kosher meat manufacturing, shortages during World War II, and advertising campaigns that helped popularize Jewish foods throughout the city.

As is typical of New-York Historical’s exhibits, expanded presentation from its own collection and local twist includes additional artwork, artifacts, photographs of local establishments, and objects from deli owners, as well as costumes from The Marvelous Mrs. Maisel, a mouthwatering interactive, and a Bloomberg Connects audio tour.

A soldier fighting in Italy during World War II writes to his fiancée that he “had some tasty Jewish dishes just like home” thanks to the salami his mother had sent, a confirmation of the success of the “Send a Salami to Your Boy in the Army” campaign *© Karen Rubin/goingplacesfarandnear.com*

Highlights include a letter in New-York Historical’s Patricia D. Klingenstein Library collection from a soldier fighting in Italy during World War II writing to his fiancée that he “had some tasty Jewish dishes just like home” thanks to the salami his mother had sent—confirmation of the success of a famous “Send a Salami to Your Boy in the Army” campaign. (Panaite painstakingly poured over a huge collection of World War II letters, one by one, to find it.)

There are photos of politicians and other notable figures eating and campaigning in delis, including then-US Senate candidate Hillary Clinton at Ben’s delicatessen in Greenvale, Long Island. Movie clips and film stills include the iconic scene in Nora Ephron’s romantic comedy When Harry Met Sally…, which inspired the exhibition title. This and other movie scenes underscore the prominent role of Jewish delis in American popular culture.

Special to New-York Historical’s presentation is a closer look at the expansion of Jewish communities at the turn of the 20th century, not just on the Lower East Side but also in Brooklyn, Queens, and the Bronx. In the 1930s, some 3,000 delis operated in the city; today, only about a dozen remain.

I’ll Have What She’s Having’: The Jewish Deli *at the New-York Historical Society will evoke nostalgia in native New Yorkers, as well as a craving for a pastrami sandwich on rye © Karen Rubin/goingplacesfarandnear.com*

The exhibition gives special attention to dairy restaurants, which offered a safe meatless eating experience; a portion of the neon sign from the Famous Dairy Restaurant on the Upper West Side is on display. Salvaged artifacts, like the 2nd Avenue Delicatessen storefront sign and vintage meat slicers and scales from other delis, are also on view, along with costumes by Emmy Award-winning costume designer Donna Zakowska from the popular Prime Video series The Marvelous Mrs. Maisel.

Visitors are invited to build their own sandwiches named after celebrities, such as Milton Berle, Sophie Tucker, Frank Sinatra, Ethel Merman, and Sammy Davis Jr., in a digital interactive inspired by menu items from Reuben’s Deli and Stage Deli (the menus are on display).

On the Bloomberg Connects app, exhibition goers can enjoy popular songs like “Hot Dogs and Knishes” from the 1920s, along with clips of Mayor Fiorello La Guardia discussing kosher meat pricing, 1950s radio ads, and interviews with deli owners forced to close during the pandemic lockdown.

It’s a trip down memory lane for so many of us native New Yorkers – with the neon signs from popular delis and suppliers (Hebrew National), menus (there is one from Reubens, the home of the Reubens sandwich, which was a very popular venue for my family).

The roots for Jewish Deli cuisine were the fermentation, the types of foods, the technology of food, that originated in Europe, but the hallmarks of the Jewish Deli culture go beyond the food – to the booths, the waiters, the zeitgeist of the deli. We learn that that ambiance evolved – first from pushcarts on the streets of the Lower East Side (street food), to stools, to counter-style take-away shops, to finally having seating in full-fledged restaurants.

Case in point: Joel Russ founded his appetizing store out of a barrel in 1907 in Manhattan. He moved up to selling herring and other salt-cured and smoked fish out of a pushcart and finally opened a brick-and-mortar store in 1914.His daughters, Hattie, Ida, and Anne, worked in the store from the time they were 11 and 12. In 1935, he renamed the store Russ & Daughters, and are known as the “Sturgeon Queens.”

The delis introduced Americans to borscht (Slavic), gefilte fish, kishke (Slavic), vereniki (Ukrainian), kasha varnishkes (Russian), herring and chopped liver (“What am I, chopped liver?”). Also latkes (Ashkenazi), blintzes, knishes, rugelach and babka. Cheesecake is actually an American innovation.

The industrialization of beef production and processing actually made Kosher beef more desirable, hence Hebrew National’s slogan, “We answer to a higher authority.” © Karen Rubin/goingplacesfarandnear.com

Interestingly, the rise of industrial food processing and cattle production (which mass produced beef and discouraged pork consumption) actually increased the desirability of Kosher food – certified as meeting religious standards, hence the Hebrew National slogan, “We answer to a higher authority.”

Jewish entrepreneurs in Chicago capitalized on the opportunity to produce kosher beef, but ultimately, what became the Jewish Delicatessen was American.

I’ll Have What She’s Having’: The Jewish Deli *at the New-York Historical Society* *traces how Jewish cuisine was assimilated into American culture © Karen Rubin/goingplacesfarandnear.com*

“Meat was expensive in Europe. Jews couldn’t own land and meat was a luxury. But in the United States, meat became central to deli food.” At first, there was strict separation between deli restaurants like Katz’ and dairy restaurants, like Ratner’s – because Koshruth forbids the mixing of meat and milk – but over time, and with assimilation, even delis would offer items like cheesecake as dessert after a corned beef sandwich.

We learn about the Vienna Beef factory, founded in 1893 by Jewish Austro-Hungarian immigrants Emil Reichel and Sam Ladany. They first sold frankfurters at the 1893 World’s Columbia Exposition in Chicago, then expanded to include Vienna sausages, pastrami, corned beef and salami.

*A photo of Katz’ Delicatessen, circa 1900, one of the artifacts on view at* I’ll Have What She’s Having’: The Jewish Deli *at the New-York Historical Society* *tracing how Jewish cuisine was assimilated into American culture © Karen Rubin/goingplacesfarandnear.com*

Katz’s Delicatessen, likely the oldest continuously operating deli in the US, was founded in 1888 by two brothers named Iceland. The Katz family became business partners and by 1917, bought out the brothers. At a time when most deli food was being sold from carts and barrels on the street, Katz’s was a brick-and-mortar delicatessen.

In 1916 on Coney Island, Polish immigrant Nathan Handwerker began building his empire by selling franks for five cents and undercutting his competition, Feltman’s.

And then there is this intrigue: fraud and corruption became pervasive in the kosher meat industry. In 1925, an estimated 40 percent of meat sold as “kosher” was non-kosher. In 1933, the NYC Department of Health and US Department of Agriculture raided Jacob Branfman & Son, one of the city’s main kosher delicatessen manufacturers, and seized over 1,400 pounds of nonkosher beef briskets. The owner was sentenced to 30 days in the infamous city workhouse.

*A sign from Katz Delicatessen from the World War II-era campaign © Karen Rubin/goingplacesfarandnear.com*

During World War II, Jewish delis promoted a campaign to “Senda Salami to Your Boy in the Army” (the slogan was developed by Sixth Avenue Delicatessen waiter Louis Schwartz) and used by delis including Katz’s. The slogan became so popular that comedian Jerry Lewis used it in the film, “At War with the Army” (1950).

Louis G. Schwartz, aka “Louie the Waiter,” helped raise more than $9 million in war bonds – that paid for 66 P-47 Thunderbolt fighter planes, each which bore the moniker, “Louie the Waiter.” Schwartz developed a rhyme to inspire patrons to buy the bonds, “you’ll buy war bonds sooner or later, so get them from Louis the Waiter!”

Al Hirschfeld’s caricature of Sixth Avenue Deli’s Louis G. Schwartz, aka “Louie the Waiter,” helped raise more than $9 million in war bonds and created the slogan, “Senda Salami to Your Boy in the Army”.

Most interesting is to learn about some of the people who found refuge in the delis – as owners or workers. Paula Weissman, born in present-day Ukraine, survived Auschwitz and Bergen-Belsen concentration camps. She arrived in New York in 1948 with two dollars. After working in a Brooklyn girdle factory, she was hired as a temporary waitress at Fine & Schapiro Kosher Delicatessen on West 72^nd Street. The 7-day temp job turned into 30 years.”In her black uniform and white shoes, Paula took the orders of Zero Mostel, Molly Picon, Rita Moreno and many other Broadway stars.”

Rena Drexler was liberated from Auschwitz in 1945 and moved to Munich, Germany, where she and her husband, Harry, began their new lives working in a deli. The couple moved to Los Angeles in 1951 and opened Drexler’s Deli on Burbank Boulevard in 1957, selling kosher meals and products for the Orthodox Jews who settled in the neighborhood.

*Paula Weissman, one of the Holocaust survivors who made a new life at Jewish delicatessens © Karen Rubin/goingplacesfarandnear.com*

The original owner of the Second Avenue Deli, Abe Lebewohl, was a Holocaust refugee. Upon arriving in America and not even speaking the language, he took his first job in a Coney Island deli as a soda jerk, graduating to counterman and over the next few years, learning the secrets of superb pastrami and other traditional Jewish delicacies. In 1954, with a few thousand dollars he managed to set aside, Abe took over a tiny 10-seat luncheonette on East Tenth Street—the nucleus of the 2nd Ave Deli. Working around the clock for years—often filling in as cook, counterman, waiter, and even busboy—he put all his time and energy into making a success of his tiny establishment. “He never turned anyone away for lack of funds, he fed striking workers, homeless.” In 1996, he was robbed and murdered when making a bank deposit; the case unsolved.

In a nostalgic tribute to departed delis that continue to hold a place in the hearts of many New Yorkers, photographs show restaurants that closed in recent years. Eateries include the Upper West Side’s Fine & Schapiro Kosher Delicatessen, Jay & Lloyd’s Kosher Delicatessen in Brooklyn, and Loeser’s Kosher Deli in the Bronx. An exuberant hot dog-shaped sign from Jay & Lloyds Delicatessen, which closed in May 2020, and folk artist Harry Glaubach’s monumental carved and painted signage for Ben’s Best Kosher Delicatessen in Queens, also pay tribute to beloved establishments. The exhibition concludes on a hopeful note, highlighting new delis that have opened their doors in the past decade, such as Mile End and Frankel’s, both in Brooklyn, and USA Brooklyn Delicatessen, located steps from the site of the former Carnegie and Stage Delis in Manhattan.

Ben’s, still a force on Long Island and Manhattan is illustrative of the changes in the Jewish Deli that followed changes in the lives of American Jews. To be blunt, in the mid-20^th century, restrictive covenants that barred Jews (and Blacks) from living in certain neighborhoods were lifted, and American Jews were flocking to the suburbs. The delis followed.

What I found fascinating was that the Jewish deli grew up as the American industrialized cattle industry grew – displacing home-grown pork – making beef plentiful and giving rise to the sky-high thick pastrami and corned beef sandwiches that would never have been available to Jews in their European shtetls, where meat would have been a cherished rarity.

*Folk artist Harry Glaubach’s monumental carved and painted signage for Ben’s Best Kosher Delicatessen in Queens is on view at* I’ll Have What She’s Having’: The Jewish Deliat the New-York Historical Society © Karen Rubin/goingplacesfarandnear.com

The exhibit ponders how it was, why it was that Jewish deli became so much a part of American pop culture.

“There is no definitive answer as to why the deli has inspired generations of Jewish filmmakers, comedians, musicians and writers. Perhaps it is because so many Jewish creatives got their start in New York City, where they frequented Jewish delis and later infused these experiences into their work. Or maybe it is because the Jewish deli is one of the most public secular environments in Jewish American life. It is a place where characters can demonstrate or celebrate their Jewish identity outside of private or religious spheres. Whatever the reason, the deli continues to have significant influence on Jewish artists.”

The fifth generation “Katz,” Jake Dell, alongside a model of his family’s delicatessen and a video of the famous scene in “When Harry Met Sally” movie which provides the title for the New-York Historical Society’s exhibit, at I’ll Have What She’s Having’: The Jewish Deli. *© Karen Rubin/goingplacesfarandnear.com*

The better question has to do with how Jewish cuisine has become as integrated into in American culture as bagels (with or without lox). And that’s because so many of the creatives – in Broadway theater, film – were Jewish.

But Jewish delis, themselves, are struggling today, particularly after the coronavirus pandemic, but also because of changing economics – the cost of that two-inch high pastrami on rye, the rent. The sandwich that used to cost $1.95 (see the Reubens menu), now costs $25. The fifth generation “Katz,” Jake Dell, on hand at the press preview, spoke of the changing economics, he said that they don’t even make a profit on a $25 pastrami sandwich. “The profit is in the soup.”

Programming: Private group tours can be arranged throughout the run of “I’ll Have What She’s Having”: The Jewish Deli. Family programming includes a food-focused family day celebrating foodways brought to New York City by immigrants from around the world. Living History programs bring to life the stories of proprietors, patrons, and staff of New York City’s Jewish delis. Visit nyhistory.org for dates and details.

“Confronting Hate 1937-1952”

After enjoying the joyful “I’ll Have What She’s Having,” go up to the second floor of the historical society for another, more serious, exhibition that is so timely in the here and now: “Confronting Hate 1937-1952” about the American Jewish Committee’s groundbreaking campaign to combat anti-Semitism and ultimately to fight all forms of hate and bigotry. To reach as many Americans as possible in the period leading up to the Holocaust, World War II and the aftermath, the agency embraced new mass communication technologies and partnered with talented allies – artists, writers, political leaders, church groups, politicians, magazine and newspaper editors. They produced comic books, ads, articles. Among the celebrities who joined a “Speaking for America” poster campaign in 1946: Bob Hope, Frank Sinatra, Judy Garland and Danny Kaye, plus President Harry Truman and Admiral Chester Nimitz.

New-York Historical Society, New York’s First Museum

At the New-York Historical Society, New York’s first museum, you experience 400 years of history through groundbreaking exhibitions, immersive films, and thought-provoking conversations among renowned historians and public figures. A great destination for history since 1804, the Museum and the Patricia D. Klingenstein Library convey the stories of the city and nation’s diverse populations, expanding our understanding of who we are as Americans and how we came to be. Ever-rising to the challenge of bringing little or unknown histories to light, New-York Historical will soon inaugurate a new annex housing its Academy for American Democracy as well as the American LGBTQ+ Museum. These latest efforts to help forge the future by documenting the past join New-York Historical’s DiMenna Children’s History Museum and Center for Women’s History.

Digital exhibitions, apps, and For the Ages podcast make it possible for visitors everywhere to dive more deeply into history. Connect at nyhistory.org or at @nyhistory on Facebook, Twitter, Instagram, YouTube, and Tumblr.

The New-York Historical Society is located at 170 Central Park West at Richard Gilder Way (77th Street), New York, NY 10024, 212-873-3400, nyhistory.org.

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© 2022 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Visit instagram.com/going_places_far_and_near and instagram.com/bigbackpacktraveler/ Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Arts & Entertainment, Attractions, Cultural travel, European travel, Heritage Travel, Historic Places, International Travel, Jewish Heritage Travel

36 Hours in Amsterdam: Time-Traveling Through Amsterdam’s Jewish Quarter

August 13, 2022 krubin723 1 Comment

The Sofitel Legend the Grand Amsterdam Hotel is set in the heart of Amsterdam’s historic district, a short walk to the Jewish Quarter, and walking distance to Rijksmuseum © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

At the Jewish Museum in Amsterdam, I pick up a sheet detailing a walking tour through the Jewish Cultural Quarter which features 37 points (Rembrandthuis and the Waterlooplein flea market are included) and 12 museums, monuments and memorials. It is supposed to take about 90 minutes.

I go off to follow much of the list – which is most interesting because you go into this historic neighborhood where you almost hear the voices of the people who lived there, certainly feel their presence. It feels a bit like time travel.

Across the street from the Jewish Museum, which is housed in four former synagogues including the Great Synagogue, is one of the most beautiful and grandest synagogues of the world, the Portuguese Synagogue. Dating from 1675 (just four years after the Great Synagogue which is across the street), this Sephardic synagogue is in fact a whole religious complex with the synagogue, archives, a mortuary, and a library.

Known as The Esnoga, the Portuguese Synagogue was designed by Elias Bouman, who had also helped design the Great Synagogue of the Ashkenazim across the road. Elias Bouman later became the city’s chief architect. The colossal building dominated its surroundings then, as it still does today. When finished, it was the largest synagogue in the world. And even centuries ago, was a tourist attraction. (Mr. Visserplein 3, jck.nl/en/longread/portuguese-synagogue)

Entrance to the Portuguese Synagogue, the world’s largest and most ornate synagogue and a tourist attraction since it was first built in the 17^th century, still conducts religious service so was closed to visitors on Saturday © Karen Rubin/goingplacesfarandnear.com

The Portuguese Synagogue is still used for religious services (it’s Saturday so I don’t get to go inside), but on most days you can buy a ticket to see inside. It is renowned for its exquisite 17^th century interior. There are also smaller buildings in the complex where there are “treasure chambers” displaying ceremonial objects of silver, gold, brocade and silk. The synagogue also hosts frequent candlelight concerts. (I experienced an extraordinary concert at the Spanish Synagogue in Prague at the start of my European odyssey.)

The Great Synagogue was destroyed in the Holocaust (it was restored and turned into a museum in 1961), but the Portuguese Synagogue was saved apparently because Hitler wanted to leave a trace of the vanished nation (I was told much the same about how Prague’s Jewish Quarter managed to survive.)

The world’s oldest functioning Jewish library, Ets Haim Livraria Montezinos, which is on UNESCO’s World Heritage List, is also here in the Portuguese Synagogue (Mr. Visserplein 3). The library has more than 25.000 books and 560 manuscripts in Hebrew, Spanish, Portuguese, Latin, Greek, Arabic and Yiddish in its collection. Some of the manuscripts date to13th C. (An appointment is required to visit: for a guided tour phone: +31 20 531 03 80; researchers call +31 20 531 03 98).

Outside the Portuguese Synagogue is the Jonas Daniel Meijerplain, a square named for Jonas Daniel Meijer who in 1796 became the first Dutch Jew to receive a doctoral degree. He was a leader in the Jewish struggle for emancipation and equal rights (which was won in 1796). There are Stolpersteine (small memorial plaques) in front of houses that are along the square (nos. 13, 15, 19) that bear the names of Jews who lived there and were murdered by the Nazis. (I saw these Stolpersteines in Dordrecht, as well.)

In the square is the February Protest Monument commemorating the strike of the Amsterdam dock workers on February 24, 1941, to protest persecution of Jews. The strike has been followed by protest actions all over the city: in public transport, schools and in some companies. Strike actions also took place in several cities around Amsterdam and in Utrecht. Although the Nazi administration, which invaded the Netherlands in 1940, managed to suppress the strike within just a few days, killing nine of the protesters, injuring many and perpetuating several other ruthless actions, the open protest against the Nazis had the symbolic importance for all people in the Netherlands. The monument represents a striking worker called “De Dokwerker”. The sculpture is by Mari Andriessen, a sculptor who during the war refused membership of the Nazi-led artist union and hid Jewish friends at his home to save them from death.

*A walking tour through Amsterdam’s Jewish District makes you look closely at structure to see their Jewish origins © Karen Rubin/goingplacesfarandnear.com*

My walking tour takes me to what was the Ashkenazi Jewish Girls Orphanage, which from 1863-1943 was where these orphaned girls received religious education. In the Holocaust, 80 were deported to concentration camps.

The Plancius/Resistance museum, was where the Jewish choral society, Oxfening Baart Kunst (Practice Makes Perfect) was established in 1876; it has been the site of the Dutch Resistance Museum since 1999.

The De Castro Pharmacy is Amsterdam’s oldest apothecary (1832). Daniel Henriques de Castro was not only an apothecary but also an administrator of the Portuguese Synagogue and a glass engraver.

The Pinto House (Sint Antoniebreestraat 69), was built in 1603, bought by the wealthy Jewish merchant Isaac de Pinto in 1651 and rebuilt by his son David Emanuel in 1686 with the broad classical facade. Devastated in 20th C. and saved from a demolition, it is a public library today.

I go to the Walter Suskind Bridge – fairly nondescript – named for Walter Suskind (1906-1945) who was the head of Jewish staff of the Hollandsche Schauwburg and in this capacity saved hundreds of Jewish children from deportation and murder.

(Gassan Diamonds is also here in the Jewish Quarter and had an important role in the Jewish community. I book a free tour for the next morning at its website, https://www.gassan.com/en/tours/gassan-historical-tour)

I visit as many of the sites as I can, and finally come to the National Holocaust Memorial, which only opened in September 2021. It’s the first in the Netherlands to name all 102,000 Dutch Jews, Sinti and Roma who were killed by the Nazis during World War II. Designed by Polish-American architect Daniel Liebeskind, the 102,000 bricks, each bearing the name of a victim, form the shape of four Hebrew letters meaning “in memory of.”

*The National Holocaust Memorial, Amsterdam, keeps alive the memory of the 102,000 Dutch Jews, Sinti and Roma who were killed by the Nazis © Karen Rubin/goingplacesfarandnear.com*

I estimate there are 32 rows of 50 bricks just named DeVries. I note some of the names: Frouwkevn Mandenburg Gosschalk, Rooje van Maagdenburg-Frank, Maas, Magtige, Maij – very Dutch, with some of these families I would bet having lived in Amsterdam for hundreds of years. The name plaques seem to go on forever.

Of the 107,000 deported to concentration camps, only 5200 Jews and 30 Santi and Roma survived.

“A warning for all generations, all over the world and in the future,” a plaque reads.

According to reporting of the event, the memorial was unveiled by King Willem-Alexander and Dutch Prime Minister Mark Rutte.

“Last year marked the first time an official in the Netherlands publicly apologized on behalf of the government for the war-time persecution of Jews, after Rutte admitted little was done to protect them from the atrocities committed by Nazi Germany.” (https://www.dw.com/en/dutch-holocaust-memorial-opens-after-years-long-legal-deadlock/a-59231217)

Tickets to all the Jewish Cultural Quarter exhibits may be purchased at any of the participating institutions. Adults – € 12 ; young people age 13 -17, students, Stadspas – € 6 ; children age up to 13; free admission is provided with the Amsterdam Holland Pass, iAmsterdam Pass, Museum Card, Friends of The Jewish Historical Museum, ICOM, Rembrandt Association. Tickets to the Jewish Historical Quarter are valid 1 month for a multiple access to all exhibits. Tickets to concerts at the Portuguese Synagogue: € 13.50.

You can also sign up for a walking tour with a knowledgeable, personal guide (see www.amsterdam.info/jewish/).

“Night Watch” at Rijksmuseum

By now, it is time for me to walk over to the Rijksmuseum for my timed ticket, which brings me through more of the neighborhoods that seem so far removed in time and place from what I had just experienced.

*Rembrandt’s famous “Night Watch” can be seen through glass where it is undergoing conservation at the Rijksmuseum © Karen Rubin/goingplacesfarandnear.com*

The big attraction at the Rijksmuseum (I only have two hours before closing) is Rembrandt’s famous “Night Watch” painting (I hadn’t realized it is the size of an entire wall), and you get to see it as it is being conserved, behind a glass-enclosed studio. A docent is there to answer questions about it.

At the Rembrandthuis, I was told that this painting was one of the reasons that Rembrandt went bankrupt – the three benefactors who paid the most for the painting are not shown prominently, and they conveyed their discontent so that Rembrandt lost commissions. The docent disputes this and points out that was a decade between the painting and his bankruptcy.

By now, I have to get to my COVID19 test that I scheduled, so I get to discover more neighborhoods. As it turns out, the clinic is across the way from Amsterdam’s science museum, along the boulevard that would go to the Central Station. The process is extremely efficient (shortly after, the United States halted requiring COVID tests within 24 hours of entering the country.)

On the way back to Sofitel Legend Grand Amsterdam Hotel, I find myself walking through the Red Light District, jam-packed with people. Here you can also visit museums to Erotica, Prostitution, assorted peep shows and museums devoted to Hash, Marijuana and Hemp . Even the public toilet is titillatingly called the “Sexy Loo.”

Here you find posters on the bridges warning of fines for peeing in the canal or taking alcohol out of the district, and as the evening grows later, more and more police presence.

*Amsterdam’s Red Light District is legendary © Karen Rubin/goingplacesfarandnear.com*

Diamonds!

The next morning, before I have to get to the airport (and after enjoying a terrific breakfast at the Sofitel Legend the Grand Amsterdam Hotel), I tour the Gassan Diamonds, a historic place which had great importance in the Jewish Quarter.

Initially, Jews were not permitted into Amsterdam’s guilds, so the only occupations that were open to them were street trading (hence the giant flea market at Waterlooplein), financing, book printing and diamond cutting. In the 19th century many Jews worked in the flourishing diamond trade and industry.

Amsterdam has been famous for its diamonds since the 16th century, and after 400 years, the city is still regarded as a diamond trading center of the world. The popular brilliant-cut with 57 facets which was developed in Amsterdam is known as the “Amsterdam-cut”.

There are about a dozen diamond factories in Amsterdam left, five which offer guided tours.

Gassan Diamonds has played a pivotal role in Amsterdam’s diamond history, as well as in Jewish life in Amsterdam. The diamond factory was built in 1879 by the Boas brothers, and at the time was the largest diamond factory in Europe. It was shut down during World War II, and resurrected by Samuel Gassan, whose father actually worked there as a diamond cutter.

Samuel Gassan stayed in Switzerland until the end of the war, became a captain in the British Army. Working in the repatriation service, he helped children of diamond workers who had lost their parents and who had been held captive in Bergen-Belsen, return to the Netherlands.

In October 1945, having returned to Amsterdam, Samuel, now 35, opened his own diamond trading company, Firma Gassan, in the Diamond Exchange on the Wesperplein. He traveled all over Europe selling his diamonds. Five years later he owned his own diamond cutting factory on the Zwanenburgerstraat.

*You can sign up for a free tour of Gassan Diamonds to see diamond polishers at work © Karen Rubin/goingplacesfarandnear.com*

On the tour, we get to see the diamond polishers at their craft, while a guide explains how they turn rough diamonds into dazzling brilliants. And Gassan has taken the “Amsterdam cut” to a new level, patenting the technique of the Gassan 121 diamond – a diamond cut with 121 facets to dazzling effect.

I am taken into a room where, even though it is Sunday morning, there are a couple of people polishing diamonds. My guide explains the three-step process: cutting (phosphorous blade, rotates 6400/min, coated with olive oil and diamond dust because only a diamond can cut diamond; shaping and elevating sharp edges (not sparkling yet); and third, polishing with olive oil and diamond dust to make facet. Facets are what make the diamond clear and sparkling.

It takes 3 to 4 working days to prepare one diamond.

A brilliant cut has 57 facets (33 on top, 24 on bottom), which originated in Amsterdam and is known as the “Amsterdam cut.” But, she explains, Gassan (pioneered and patented) a 121-facet diamond with exponentially more refraction (no one else can sell 121 facets)

Luna, diamond polisher for three years, is able to work on half-carat diamonds as she works up to becoming a master. It takes 3-4 days to finish a diamond, but you can order one, have it set and have it within 30-60 minutes of your visit to Gassan Diamonds © Karen Rubin/goingplacesfarandnear.com

Luna, who I watch polishing a diamond, has had 3 years experience (it takes two years to learn basics, 10-20 years to perfect, and by the time you are ready to retire, you are a master). A half carat is the biggest diamond she has worked on, she tells me.

All the rough diamonds that come to the Antwerp bourse must have a certificate that they are not conflict diamonds. Diamonds come from all over the world and are found everywhere but Australia, Canada, India, and China, she tells me.

This 1879 building is long and narrow because it was built before electricity, so the workers were dependent upon natural light, and used steam system (you can see the pipes).

*Names of Jewish diamond workers etched with diamond in glass are preserved at Gassan Diamonds © Karen Rubin/goingplacesfarandnear.com*

In a display case are old pieces of glass with names etched with diamond into it. “This was a Jewish neighborhood and a Jewish company,” she tells me. “A lot of Jews worked here. During World War II, most were killed, so we keep the glass with their names. Gassan’s own father was a diamond worker in the factory here. After the war, Samuel acquired the old factory.

My guide takes me into a small room to explains the different elements that go into the quality (and price) of a diamond – carats, colors, clarity, cuts and, of course, the ultimate Gassan 121- and fortunately, you can buy here at factory price (and get the 16% tax refunded at airport). ”You can choose a diamond today, choose setting and it will be ready within 30 to 60 minutes – ring, necklace, earrings.” You can also peruse the jewelry store, filled with luxury items.

Gassan also offers a VIP tour through the diamond factory and the in-house Rolex boutique which includes a glass of champagne, a goodie bag and the chance to chat with a certified Rolex watchmaker. Or you can take a seat behind the grinder yourself with the Diamond Polishing Experience, where you can apply the final facets to your own diamond!

Gassan Diamonds, Nieuwe Uilenburgerstraat 173-175, www.gassan.com/en/tours/gassan-historical-tour

I time it so I get back to the Sofitel Legend Grand Amsterdam hotel so I can take the tour of this fascinating place that played such an important role in Holland’s history, and still have time for one last walk through the historic district to Amsterdam’s Central Station. It’s a hop-skip-jump on the train to Schiphol Airport (2^nd class ticket does just fine), all of about 15 minutes ride.

*Amsterdam’s Central Station. It’s just about 15-20 minutes and very inexpensive ticket to get to Schiphol Airport on the train © Karen Rubin/goingplacesfarandnear.com*

Pre-purchase the I AmsterdamCity Card, which provides access to the city’s major highlights and more than 70 museums, city-wide public transport, a canal cruise and bicycle rental. You also get discounts at restaurants, attractions and concerts. https://www.iamsterdam.com/en/i-am/i-amsterdam-city-card iamsterdam.com.

Plan your visit at www.iamsterdam.com/en.

36 Hours in Amsterdam: Time-Traveling in the Jewish Quarter

36 Hours in Amsterdam: Time-Traveling Through Amsterdam’s Jewish Quarter

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Cultural travel, European travel, Heritage Travel, Historic Places, International Travel, Jewish Heritage Travel

36 Hours in Amsterdam: Time-Traveling in the Jewish Quarter

August 13, 2022 krubin723 1 Comment

*The Jewish Museum shows how the community lived for 350 years in Amsterdam with very vivid and detailed personal stories that still resonate today © Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I have cleverly arranged an extra day in Amsterdam after the eight-day BoatBikeTours Bruges-to Amsterdam bike trip, and I can’t afford to miss a minute. So after checking into my five-star luxury historic hotel, Sofitel Legend the Grand Amsterdam Hotel, marveling at my room (actually a suite), and having the concierge help purchase a timed ticket to the Rijksmuseum, I immediately set out.

In fact, I realize too late that it was necessary to pre-purchase timed tickets to major sites in Amsterdam – Anne Frank House is booked (you have to purchase weeks in advance). So I set out myself to see as much as I could – and in the course of the day, wind up exploring on foot just about all Amsterdam’s historic district neighborhoods. And since I can’t get into the Anne Frank House, I head to the Jewish Quarter (the Anne Frank House is not actually in the Jewish Quarter), which proves a wonderful and satisfying adventure in many ways.

Rembrandt van Rijn’s was doing well when he bought this townhouse, which may surprise people to learn is on a street that used to be in the center of Jewish life in Amsterdam © Karen Rubin/goingplacesfarandnear.com

My first stop is most remarkable: The Rembrandt House. This is Rembrandt van Rijn’s actual townhouse, which may surprise people to learn is on a street that used to be in the center of Jewish life in Amsterdam. Although Rembrandt was not Jewish, his paintings often reflect his life among the Jews in the city – scenes from the Old Testament and many portraits of the Jewish people who lived around him. But what is most remarkable are the insights into this master’s life and work and even his creative process as you go around the house, essentially restored and furnished in the way it was, when he lived here. The Rembrandthuis presents Rembrandt’s life, his epoch, an interesting collection of paintings by his contemporaries and his prints.

*Rembrandt captured scenes of neighborhood life. His townhouse was in the Jewish Quarter © Karen Rubin/goingplacesfarandnear.com*

Rembrandt was doing well when he bought this townhouse, but when his fortunes turned and the house was sold, his possessions were inventoried – the museum recreates the house from that inventory as well as Rembrandt’s drawings, so they knew what was in specific rooms; the audio tour notes the objects (and you can get even more detail on many of the objects).

It is utterly fascinating to be in this space – his bedroom, his printing room (where you can lift leather coverings and see original etchings), his studio, his salon (actually a sales room). I learned that Rembrandt was an art dealer, and would have entertained clients in this parlor where there are a number of paintings on the wall as there would have been.

*Rembrandt’s salon where he would have entertained art clients. As an art dealer, he sold works by his pupils, Flemish and Italian artists and Dutch masters © Karen Rubin/goingplacesfarandnear.com*

Rembrandt “would receive his clients with a glass of chilled wine from a marble wine cooler. On the walls hung dozens of paintings from which the client could choose. Rembrandt sold his own works and works by his many pupils. He also dealt in paintings by other masters. This was common practice among artists at this time. Rembrandt had Flemish and Italian works in stock, but most of the paintings were by Dutch masters.”

You walk through with your own audio device which gives a really excellent tour (allocate at least an hour), and notes the personal aspects, and you can point the sensor to a number and hear more details, like about the painting of an old man with bears, which was by one of his students).

*Rembrandt’s bed chamber. Rembrandt House recreates how he would have lived based on an inventory and his paintings © Karen Rubin/goingplacesfarandnear.com*

“We know from paintings his wife was lying on the bed – she died at 29 giving birth to their son.”

*As a display of Rembrandt’s affluence, his townhouse had a stove, which was an innovation of the time* *© Karen Rubin/goingplacesfarandnear.com*

In the kitchen, we see a stove which would have been an innovation in his day.

*Rembrandt* was *“a ground-breaking etcher” as we see in the printing room at Rembrandt House* *© Karen Rubin/goingplacesfarandnear.com*

Rembrandt was ‘a ground-breaking etcher” and my favorite room is his print shop where we can see original etchings (they are put under leather covers in a darkened room to best preserve them, and are rotated every three months ). It is absolutely thrilling to see.

We go into a studio where Rembrandt taught art students – you could have been a Rembrandt pupil for 50 guilders a month (he had 40 students). “They would already have had a basis in art.”

*Visit Rembrandt’s studio at the Rembrandt House © Karen Rubin/goingplacesfarandnear.com*

Rembrandt had two mistresses after his wife, Saskia van Uylenburgh, died at the age of 29, giving birth to their son.

*Rembrandt’s “Self-Portrait with Saskia,” his wife © Karen Rubin/goingplacesfarandnear.com*

The first was his housekeeper and nanny to his son and they developed an intimate relationship. She wanted to marry; Rembrandt couldn’t because under the terms of his (wealthier, noble) wife’s will, his inheritance would have reverted to her other relatives. So when he couldn’t marry, she sued him for a very large amount of alimony. He had her committed to a madhouse for five years.

Then he met Hendrickje Stoffels, very much younger than Rembrandt. They had a loving relationship, had children, and were together for 15 years until she died at the age of 38.

*Rembrandt’s “Self-Portrait” © Karen Rubin/goingplacesfarandnear.com*

Rembrandt had 16 children but only three – a son and two daughters – survived to adulthood. His son became an art dealer, and after Rembrandt’s bankruptcy, rented a house for himself and father and his mistress, Hendrickje Stoffels. His son died one year before Rembrandt.

I ask how Rembrandt went bankrupt. “He spent too much. Also, ‘Nightwatch’ – the three people who paid the most for the painting were not well represented in the painting; it went around that Rembrandt wasn’t a good portrait painter and he lost commissions (100G, equivalent to yearly salary). With commissions down, he went bankrupt.” [Later, I get to ask the docent at the Rijksmuseum when I visit “Nightwatch” who disputes this account.]

The Rembrandt House museum has a broad collection of Rembrandt’s works, but only a small portion is on view at any one time (they rotate to preserve the art).

*Small Studio, which Rembrandt used as a workplace for his students. There were partitions bere four to five pupils could work with good light © Karen Rubin/goingplacesfarandnear*.com

In the modern building that is attached, there are exhibitions of modern artists reinterpreting Rembrandt’s concept of painting people as they are, not idealized. (I don’t care for them at all).

I realize that though I so admired Rembrandt, I actually knew very little about who he was. You come away seeing, understanding Rembrandt in such a different light as you tour his house.

Rembrandt House, Jodenbreestraat 4, 1011 NK Amsterdam, +31 (0)20 520 0400, [email protected], www.rembrandthuis.nl/en/.

It’s Saturday and just near the Rembrandthuis there is a regular – and massive – Waterlooplein (Waterloo square) flea market, started ages ago by Jewish peddlers (one of the few occupations allowed to Jews) and today is the largest flea market in Amsterdam. It’s definitely fun to visit (www.amsterdam.info/markets/waterlooplein/)

*Waterlooplein flea market, started ages ago by Jewish peddlers (one of the few occupations allowed to Jews) is the largest flea market in Amsterdam today © Karen Rubin/goingplacesfarandnear.com*

Even this early in the tourist season, Amsterdam seems pretty crowded with visitor s (especially in the Red Light District), but I set out to explore more of the historic Jewish Quarter where I find myself on a sort of hunt to locate sites. It seems more the “real Amsterdam” – less impacted by tourists – where I can time travel.

Peering Back at 350 Years in the Jewish Quarter

The Jodenbuurt (Jewish Quarter) was inhabited by the Jewish community for 350 years, from the late 16^th century up to the Holocaust.

Jewish people, culture and religion became an important element of life in Amsterdam from the early 1600s. Several countries in Europe guided by the Catholic Church, starting from the 13th C, had laws aimed at expelling Jews. During the counter-reformation in the 16th C, persecutions of Jews increased. While subject to many restrictions, Jews were permitted to settle in Amsterdam and peacefully observe their religion.

In 1593, a century after the Spanish Inquisition, Sephardic Jews from Portugal and Spain settled in this neighborhood of Amsterdam. In the course of the 17th century Ashkenazi Jews from Central, Eastern, and parts of Western Europe also moved into the district. By 1602, the Jews started to build their first synagogues. And in the centuries that followed, many more synagogues opened.

The absolutely best place to start my odyssey is the Jewish Museum (previously known as the Jewish Historical Museum)

The Jewish Museum is the only museum in the Netherlands that focuses on Jewish history, religion and culture. The museum is set in a group of four 17^th and 18^th century Ashkenazi synagogues at the heart of the former Jewish quarter in the centre of Amsterdam. The permanent exhibition follows several themes: the role of religion and tradition, the links with Israel, the persecution of Jews during the Second World War, personal life stories and the mutual influence of Jewish and Dutch culture.

The main part of the museum is housed in the stunning Great Synagogue, the Ashkenazi “Gathering Place” that dates from 1671. The exhibits here are enlightening and inspiring.

Jewish Museum is more focused on the 350-year long history of Jews in Amsterdam. it’s about their migration and integration into Holland, though the period from 1900 to present is also on display in a very moving way, how they integrated into Dutch society, and how they thrived and contributed to the community when restrictions were lifted.

It’s a museum of stories and surprises – it’s uncanny how much personal information they have to connect with the portraits and personal effects on view – so much more meaningful than looking at paintings and artifacts. I especially loved seeing these gorgeous portraits of Jewish Amsterdamers from the 17^th and 18^th centuries, – how they looked like any other Amsterdamer of the time, a testament to how secular and assimilated people can come when they are free to interact in the broader society.

*Some of Rembrandt’s etchings of his Jewish neighbors are on display at the Jewish Museum with amazing personal detail © Karen Rubin/goingplacesfarandnear.com*

Here you see Rembrandt etchings of his Jewish neighbors but with canny personal detail. So attached to Rembrandt’s etching of a distinguished looking man, we learn, “This is the Sephardi doctor Ephraim Bueno (1599-1665). When he was a child, he and his parents fled Portugal to Bordeaux where studied medicine, then later settled in Amsterdam. Father and son gained a good reputation as doctors, both in Jewish and non-Jewish circles. Ephraim Bueno lived near Rembrandt, who etched his likeness.”

“This is the Sephardi doctor Ephraim Bueno (1599-1665). When he was a child, he and his parents fled Portugal to Bordeaux where studied medicine, then later settled in Amsterdam. Father and son gained a good reputation as doctors, both in Jewish and non-Jewish circles. Ephraim Bueno lived near Rembrandt, who etched his likeness.”

Amsterdam, a legendarily liberal city for sex, drugs (as today), was also comparatively liberal for Jews back in the day. William of Orange fought a revolution for religious freedom from Catholic Spain. Jews won comparative emancipation in the Netherlands in 1796.

The combination of economic success and a relatively tolerant religious environment – unusual in Europe – made Amsterdam attractive to foreigners.

Portuguese “New Christians” – descendents from the Jews from Spain and Portugal who were forced to convert but practiced secretly – found that here in Amsterdam, Jews could practice without having to wear distinguishing marks or live in ghetto. We meet several (in portraits) who took up again their Jewish lives once they settled in Amsterdam.

“Sephardi nobility: Antonio Lopes Suasso was one of the Republic’s richest merchants. He was born in Bordeaux and, as a son of New Christians, was baptized a roman Catholic. He moved to Amsterdam in 1654, where he began to live as a Jew. He continued trading with various countries, including with Catholic Spain, and provided important financial services to the Spanish king, Charles II. After the king elevated him to the nobility in 1676, Antonio was awarded the title Baron d’Avernas-le-Gras (c. 1700)”

Amsterdam at the start of 18^th C developed into the biggest, most important Jewish city in world. No other city had the synagogues of the size and majesty of the Great Synagogue and Portuguese Synagogue (the largest synagogue in the world) – which served as a symbol of liberation enjoyed by Jews here.

“Two historical synagogues: the Majestic Askenazi Great Synagogue (left) and the Portuguese Synagogue were consecrated in 1671 and 1675 respectively. The two buildings symbolized the permanent establishment of the Jewish communities in Amsterdam. Gerrit Berckheyde (1638-1698), c. 1675-1680.“

You walk through to another building, also a former synagogue, where the exhibit basically tells the “modern” story of Jews here, from 1900 to the present, and especially, the horrifying history of what happened to real people before, during and after the Holocaust.

When Nazi Germany invaded the Netherlands in 1940, there were 80,000 Jews living in Amsterdam (- approximately 10% of the city population. Throughout the years of German occupation not many survived. Almost all were deported and exterminated in Nazi concentration camps.

When the Nazis came, Jews tried to hide in basements, attics, secret rooms. Anne Frank is best known because of her diary.

Some 25,000 Jews went into hiding, of whom 18,000 survived, the rest were discovered or betrayed. ”Those in hiding often received help from non-Jewish acquaintances. Later on, resistance organizations set up a system: besides hiding places, they supplied ration cards and forged identity papers and arranged means of transport.

Sign: ‘Voor joden verboden’: Almost immediately after the Germans occupied the Netherlands in May 1940, they began taking anti-Jewish measures. Their goal was to isolate the Jewish population. In January 1941, all Jews were required to register. The first razzias (raids) took place soon after and were intended to instill fear. Other measures followed in rapid succession: Jews were barred from many occupations; they had to turn over their savings; Jewish children could no longer attend state schools; Jews were not allowed to make telephone calls, visit non-Jews, drive cars… From 15 September 1941, Jews could no longer enter parks, zoos, cafes, restaurants, hotels, theatres and museums. Signs reading ‘Voor joden verboden’ (No Jews allowed) appeared all over the country., This one was posted in the Haagse Bos, a park in the Hague.” *© Karen Rubin/goingplacesfarandnear.com*

Hiding places ranged from back rooms and converted cupboards to sheds and ditches and carefully concealed holes in the ground. Jewish children were sometimes given new identities and assimilated into non-Jewish foster families.” Some were successful, most found out, betrayed, or gave up. On average, Jews in hiding paid 100 guilders a month for protection.

Some 30,000 Dutch Jews out of 140,000 survived the war, most of them by going into hiding. After the war ended only 5,200 Jews returned to Amsterdam from the camps, and the life of the city changed forever.

“Their repatriation to the Netherlands was a laborious process and they met with a cold and bureaucratic reception in their home country. Jews who returned were… scarcely received any support in trying to rebuild their lives. Survivors often had nothing left – their relatives and friends had been murdered and their possessions stolen. The government declined to take any measures to address the specific problems of the Jewish population, arguing that they did not wish to discriminate as the German occupying forces had done…. There was little interest in or understanding for the plight of survivors among the Dutch population, which was coping with its own poverty and distress.”

The perspective you get at the Jewish Museum is unusual – to see how the community lived for 350 years in Amsterdam and then the aftermath holds lessons for today. © Karen Rubin/goingplacesfarandnear.com

The perspective you get at the Jewish Museum is unusual – to see how the community lived for 350 years and then the aftermath holds lessons for today.

Today Jewish Amsterdam community numbers 20,000 persons, is well organized, has a rich religious and cultural life, nevertheless the old Jewish Amsterdam belongs to history.

The Jewish Museum also manages the Hollandsche Schouwburg, the Holocaust Memorial. The former theater was used during the Nazi occupation as a deportation center for Jews. Today it is a monument to the memory of those who died, with a special exhibition for school children. (It is being renovated with reopening expected beginning 2023). https://www.amsterdam.info/jewish/hollandsche_schouwburg/

At the Jewish Museum, I pick up a sheet describing a walking tour through the Jewish Cultural Quarter. I go off to follow much of the list. It is like a mystery tour, peeking back in time to people’s lives.

Jewish Museum, Nieuwe Amstelstraat 1, www.amsterdam.info/museums/jewish_historical_museum/. More information and to purchase tickets online, at www.jck.nl/en.

36 Hours in Amsterdam: Time-Traveling in the Jewish Quarter

36 Hours in Amsterdam: Time-Traveling Through Amsterdam’s Jewish Quarter

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Cruising, Cultural travel, European travel, Heritage Travel, Historic Places, International Travel

River Cruising on CroisiEurope’s Elbe Princesse, Prague-Berlin: Martin Luther, The Reformation and Wittenberg

July 17, 2022 krubin723

Wittenberg’s old market square and the Stadtkirche, also known as the Wittenberg Town Church of St. Mary’s. It was here that Luther delivered the majority of his sermons © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Our ship, CroisiEurope’s MS Elbe Princesse, sails early in the morning of Day 6 of our Prague-Berlin river cruise for Wittenberg, reaching this historic city, the epicenter of the Reformation lined with noble Renaissance-style houses and a marvelous way of preserving history, in the early afternoon.

*Lutherhaus, Martin Luther’s house in Wittenberg is a museum to The Reformation © Karen Rubin/goingplacesfarandnear.com*

The Martin Luther House, which was once an Augustinian monastery and now is the Reformation Museum, listed as a UNESCO World Heritage site, is a complete surprise – I might even say a revelation. I never expected to be so fascinated, so captivated by the unfolding of Martin Luther’s personal story so vividly depicted in the furnishings, artifacts, portraits and seeing where he actually lived, preserved pretty much as it would have been when he lived here. You begin to appreciate how one man could set a movement of such enormity – the Reformation! – into motion, how a single person could captivate and change the world.

I start off fairly disinterested but as I go through the house – the museum contains 1000 original objects from the Reformation over the centuries to the present including the many publications he put out – the answer comes quickly: the Guttenberg printing press (there is even a replica). You realize that Luther and the Guttenberg printing press were like today’s social media influencers. Indeed, by 1520, Luther had become a media sensation, unlike anything anyone had seen before.

*The Reformation was made possible because of Guttenberg’s printing press © Karen Rubin/goingplacesfarandnear.com*

Among Luther’s ideas that were heretical to the Catholic Church: Sins cannot be redeemed simply through confession, but faith; he reduced the seven sacraments to two, baptism and holy communion; he called ordination, confession, and last rites as “tricks of priests” to exert power. He called for the abolition of celibacy (and used that as the reason he got married, so he would not be a hypocrite); and said, “A Christian is free, subservient to no one (but subservient to all)” and he called upon the “electors and sovereigns” to implement the Reformation.

*Martin Luther’s books and publications are exhibited at Lutherhaus © Karen Rubin/goingplacesfarandnear.com*

But the most controversial, which really roiled the entire institution, was the idea you can’t buy redemption with an Indulgence (the next day in a church in Magdeburg, we see the wooden box that would have been used to collect the Indulgences), and that priests can’t rid people of sin,

In June 1520, a Papal Bull accused Luther of 41 errors and gave him 60 days to recant. Instead, he created a media spectacle and burned the papal bull and other items.

Luther basically removed priests as the middle man between a Christian and his faith, and is most famous for translating the Bible into German, to make it more accessible (if I remember correctly, Jesus did the same thing to the priests).

*Lucas Cranach the Elder’s portraits of Martin Luther and his wife, Katharina von Bora. © Karen Rubin/goingplacesfarandnear.com*

Luther had been a monk and his wife, Katharina von Bora, a nun, given over to a convent because her family could not afford to support her, lived here for 35 years.

In what would have been their bedroom, we learn that Katarina fled the nunnery to marry Luther. A monk at the time, Luther said he should practice what he preached – abolition of celibacy. There is a wonderful quote from him (just about everything he said was dutifully transcribed by adoring followers) describing the surprising changes in his life after marriage, and the pleasures of being part of a couple. They had six children of whom four survived to adulthood.

*Martin Luther’s living room where he would have entertained guests and apostles © Karen Rubin/goingplacesfarandnear.com*

We also see the living room where he would meet guests, have discussions with adoring followers. It’s like being in “the room where it happened” – where these ideas were formulated, transcribed, transmitted.

*A Cranach portrait of Martin Luthern in the very room at Lutherhaus it depicts © Karen Rubin/goingplacesfarandnear.com*

The couple became well to do after their marriage. Katarina, who clearly did so much to propel Luther (among the journal accounts is how she poured beer for the guests), farmed, and rented rooms to students.

Having been informed the day before to the importance of artist Lucas Cranach the Elder by my traveling companion, I am alert to seeing several Cranach paintings here, including the first authentic portrait of Luther, several others of Luther, and his monumental panel of 10 Commandments. (The English-language audio tour is invaluable to appreciating what you see.)

*An early portrait of Martin Luther by Lucas Cranach the Elder, who probably had as much to do with the success of The Reformation as Luther himself © Karen Rubin/goingplacesfarandnear.com*

At this point, I am admiring of Luther and how he democratized religion, breaking the theocratic authority of the Pope and priests. But I later learn that in two of his later works, Luther expressed violent antisemitic views and called for the burning of synagogues and expulsion of Jews (I wonder if Luther regarded Judaism as a rival for worshippers.)

*Martin Luther’s writings were beautifully decorated and published by Lucas Cranach the Elder © Karen Rubin/goingplacesfarandnear.com*

Luther wrote of a sculpture depicting an antisemitic scene, “Here in Wittenberg, in our parish church,” Luther wrote, “there is a sow carved into the stone under which lie young pigs and Jews who are sucking; behind the sow stands a rabbi who is lifting up the right leg of the sow, raises behind the sow, bows down and looks with great effort into the Talmud under the sow, as if he wanted to read and see something most difficult and exceptional; no doubt they gained their Schem Hamphoras from that place.” The inscription “Rabini Schem HaMphoras” was installed above the sculpture 27 years later, in Luther’s honor.

My traveling companion on the ship – who is from Munich – has told me to look for the sculpture in the church which I assume (incorrectly) is the Castle Church where Luther posted his Theses.

I still have about an hour to explore Wittenberg on my own (the rest of our group are all French-speaking and led by a guide) – really not enough time. I would have loved to have the whole afternoon to wander. But, armed with an excellent map that pinpoints 36 important sites, I set out with an aim of finding the church and the sculpture.

Stadtkirche, also known as the Wittenberg Town Church of St. Mary’s, was where Luther delivered most of his sermons and is the site of the first celebration of Mass in German instead of Latin. A statue of Martin Luther is in the square © Karen Rubin/goingplacesfarandnear.com

I head to the old market square and the Stadtkirche, also known as the Wittenberg Town Church of St. Mary’s. It was here that Luther delivered most of his sermons, and is the site of the first celebration of Mass in German instead of Latin. Wittenberg in general—and the Stadtkirche in particular—is considered the heart of the Protestant Reformation. There is a statue of Luther outside.

But on the map, behind the church, I see a street name, Judenstrasse (Jew Street) that suggests the Jewish Quarter would have been right here.

I later learn (from an article in Smithsonian, “Hatred in Plain Sight”) that around the back of the Stadtkirche set into the facade is the carved sandstone sculpture depicting a rabbi lifts the tail of a pig to look for his Talmud that Luther referred to, that I was looking for.

“The sandstone sculpture is a once-common form of medieval iconography called a “Judensau,” or’Jew’s pig.’ Its existence predates the Nazi period by nearly 700 years. Sculptures of Jews and pigs started appearing in architecture in the 1300s, and the printing press carried on the motif in everything from books to playing cards well into the modern period,” Carol Schaeffer writes in the Smithsonian. “Today, more than 20 Judensau sculptures are still incorporated into German churches and cathedrals, with a few others in neighboring countries. At least one Judensau—on the wall of a medieval apothecary in Bavaria—was taken down for its offensive nature, but its removal in 1945 is thought to have been ordered by an American soldier. The Judensau in Wittenberg is one of the best preserved—and one of the most visible. The church is a UNESCO World Heritage site.”

(Later, at the Museum of Jewish Heritage in New York City, I see the newly opened exhibit, “The Holocaust: What Hate Can Do,” showing how centuries of culturally-embedded anti-Semitism paved the way for the Holocaust. See: https://goingplacesfarandnear.com/the-holocaust-what-hate-can-do-at-museum-of-jewish-heritage-holds-lessons-warning-for-today/).

There was an effort in Wittenberg to “solve its Judensau conundrum” by turning the site into a Mahnmal – a memorial to the Jewish people.

“After five years of deliberation, those in charge of the project decided that the Judensau would remain—but they would add a memorial to the Jewish people. Unveiled in 1988, it is now installed on the ground in bronze. Two crossing lines are surrounded by text that reads: “The proper name of God, the maligned Schem-ha-mphoras, was held holy by the Jews long before the Christians. Six million Jews died under the sign of a cross.” Alongside those German words is a Hebrew quotation, the beginning of Psalm 130: ‘Out of the depths I cry unto Thee, O Lord’,” Schaeffer writes.

Neither of these are included on the map, and I miss them entirely, thinking that the sculpture is in the Castle Church.

*Cranach House is now an art school © Karen Rubin/goingplacesfarandnear.com*

But I do find the Cranach House. I’ve become fascinated with Lucas Cranach who turns out to have been an apothecary as well as important artist whose portraits filled the Luther House, and whose works decorate many church altars (including the one we had just visited in Meissen). You can visit the original apothecary (it’s still a pharmacy), and then go through to a courtyard where the Cranachs would have lived and today there is an art school. He and his son also served as Wittenberg’s burgomaster (mayor).

*Lucas Cranach’s famous painting of the 10 Commandments is on view at Lutherhaus © Karen Rubin/goingplacesfarandnear.com*

I later learn how important Lucas Cranach the Elder was in popularizing – spreading – the Reformation. Cranach was the court painter to the electors of Saxony in Wittenberg, ground zero for the Protestant Reformation. His patrons were powerful supporters of Martin Luther and he embraced the movement, using his art to spread the new faith. Cranach made numerous portraits of Luther – several that we see in the Luther House – and provided woodcut illustrations for Luther’s German translation of the Bible. Cranach became such a close friend of Martin Luther that he was best man at Luther’s wedding and later godfather to his son. At some point, the duke gave Cranach the monopoly for selling medicines at Wittenberg and a printer’s patent with exclusive privileges as to copyright in Bibles. Cranach’s presses were used by Martin Luther. His apothecary shop was open for centuries, and was only lost by fire in 1871.

*Cranach’s apothecary is today a pharmacy © Karen Rubin/goingplacesfarandnear.com*

I notice that apartments on the second floor of many buildings through the town have names of their important occupants: Maxim Gorki (1903), Johann Christoph Friedrich von Schiller, German playwright, poet, and philosopher. Jeremias Trautmann, German physician who performed the first completely documented cesarean section, in Wittenberg, Germany, on April 26, 1610. And very close to the Castle Church, one name really stands out: Harriet Beecher Stowe (who wrote “Uncle Tom’s Cabin”), who lived here in 1852.

*Novelist Harriet Beecher Stowe lived here in Wittenberg © Karen Rubin/goingplacesfarandnear.com*

I make it to the famous door of the Castle Church where, on October 31, 1517, Martin Luther is said to have posted his 95 Theses, challenging the notion that indulgences can buy salvation, setting off The Reformation. The old wooden Theses Door was lost when the church was destroyed by fire in 1760. In 1858, King Frederick William IV of Prussia funded the bronze door with the Latin theses.

The Thesis Door at Castle Church where Martin Luther publicized his challenge to the authority of the Church that indulgences can buy salvation, setting off The Reformation © Karen Rubin/goingplacesfarandnear.com

I don’t have time to go into the Castle Church (the Elbe Princesse group that was guided did). You can also pay a small fee to climb the tower.

I really would have liked more time to explore Wittenberg, a truly beautiful and well preserved historic village. (You can purchase an audio tour of the sites.)

*Wittenberg is an important historic city © Karen Rubin/goingplacesfarandnear.com*

We get back on the bus and then back on the ship for lunch, and then a relaxing afternoon sailing to Burg. In the evening, we have another marvelous dinner and entertainment. Tomorrow, we discover why Magdeburg is so interesting.

*Cruising on the Elbe River on CroisiEurope’s MS Elbe Princesse to Burg © Karen Rubin/goingplacesfarandnear.com*

CroisiEurope, 800-768-7232, [email protected], www.CroisiEuropeRiverCruises.com.

CroisiEurope’s Elbe Princess Prague-Berlin Rivercruise: Konigstein Fortress: Dramatic and Impregnable

CroisiEurope’s Elbe Princess Prague-Berlin Rivercruise: Dresden Rises Like a Phoenix; Meissen Preserves World Famous Brand

River Cruising on CroisiEurope’s Elbe Princesse, Prague-Berlin: Martin Luther, The Reformation and Wittenberg

CroisiEurope’s Elbe Princesse Prague-Berlin Rivercruise: Magdeburg, Long History, Surprising Heritage

CroisiEurope’s Elbe Princesse Rivercruise: Berlin, a Cultural Capital Again

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Heritage Travel, Historic Places, Jewish Heritage Travel, Museums and Exhibits, New York City travel, Places of History

‘The Holocaust: What Hate Can Do’ at Museum of Jewish Heritage Holds Lessons, Warning for Today

July 1, 2022 krubin723

Seeing the faces, meeting “ordinary people living through extraordinary times,” whose lives, and world were turned upside down, and seeing the same worrying patterns today, is the point of “The Holocaust: What Hate Can D,” the new exhibition at the Museum of Jewish Heritage-A Living Memorial to the Holocaust. © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The visit to the Museum of Jewish Heritage’s new exhibit, “The Holocaust: What Hate Can Do” kind of bookended for me my recent trip to Europe, where I started in Prague and visited the Jewish Quarter and Shoah Memorial, on through Dresden, Meissen, Wittenberg and Magdeburg t, into Berlin. In Dordrecht, Netherlands, I walked on a sidewalk with metal plaques recalling the names of the Jewish families taken from here, and onward to Amsterdam where I visited its Jewish Quarter, with its Holocaust Memorial and Jewish Museum (couldn’t get into the Anne Frank house though because tickets book up well in advance.)..

In this exhibit, I see the faces and personal effects of people who would have come from these places – a shaving brush that belonged to Yaacov Mordechai Satt in the Lodz ghetto has a hollowed out handle as a hiding place for a gold chain given to him by his mother; a piece of soap given to Esther Tikotzki to wash with after she was deported to Theresienstadt (Terezin), just outside Prague; a wooden ornament made by a pharmacist, later murdered at Auschwitz, given to Erika Jolinkova who was deported from Prague with her school friend Gertrude Jojtasova to Theresienstadt (Terezin).

A shaving brush that belonged to Yaacov Mordechai Satt in the Lodz ghetto has a hollowed out handle as a hiding place for a gold chain given to him by his mother © Karen Rubin/goingplacesfarandnear.com

The Museum of Jewish Heritage is devoted to keeping alive the lessons of the Holocaust, which are resonating with all the more volume and pitch today. Putin’s brutal, torturous invasion of Ukraine. The Christo Fascist Supreme Court ending women’s reproductive freedom, autonomy and self-determination, immediately turning half the population into 3/5 of a person. Deciding cases based on Christian orthodoxy; overturning the Separation of Church and State, from Hobby Lobby to allowing a coach to proselytize to players. Marginalizing gays, criminalizing speech, banning books, an attempted violent overthrow of a democratically elected government. A record number of antisemitic hate crimes, as political terror, intimidation and violence take hold in mainstream political life.

What you realize as you go through the first floor of the exhibit is how the cancer takes hold – starting slow and steadily but the coup de gras coming even overnight. Women in the United States can now see this exhibit with different eyes, having gone to sleep believing they had freedom and equality and waking up second-class citizens, lacking bodily autonomy, self-determination and in some places, having their movements tracked and their ability to travel curtailed.

And implicit is the question of the choices and decisions that are made. “Who could have imagined?” can no longer be an excuse for standing by.

“Sadly, the exhibit has taken on new urgency: resistance, immigration, invasion taken on new meaning,” says Michael Berenbaum, consulting curator. “Solidarity in the wake of evil takes on new meaning. We thought this was ancient history. We little imagined how vital the message is in this day, in our time.

“Events that gave rise to Holocaust are thought to only be in the past, but echoes in our world. This reminds people…They understand more clearly what it means to fight for honor, to resist. They understand when seeing people fleeing for life, they need to be welcomed. If this causes people to think twice, to reflect, to imagine what you can do to make a better world, then we have succeeded,” Berenbaum says during a press preview.

This major new exhibition at the Museum of Jewish Heritage – A Living Memorial to the Holocaust that has just opened, The Holocaust: What Hate Can Do offers an expansive and timely presentation of Holocaust history told through personal stories, objects, photos, and film—many on view for the first time.

The 12,000-square-foot exhibition features over 750 original objects and survivor testimonies from the Museum’s collection. Together, these objects tell a global story through a local lens, rooted in objects donated by survivors and their families, many of whom settled in New York and nearby places, which is resonating with eerie and frightening relevance today.

In keeping with the Museum’s mission to educate people of all ages and backgrounds on the broad tapestry of Jewish life before, during, and after the Holocaust, the exhibition features countless beginnings, middles, and too many endings that make up the stories of The Holocaust: What Hate Can Do. Each room, and each object, contains generations of experiences and information about who Jews are, what sustains Jewish communities, and what life was like during the period of European modernization, World War I, and the political and social movements that brought about the rise of the Nazi Party. Within the Holocaust experiences of legalized racism and fascism, pogroms, ghettos, mass murder, and concentration camps are instances of personal and global decision-making, escape, resistance, and resilience, and ultimately liberation and new beginnings.

“The title of our new exhibition speaks to our institution’s very reason for being,” says Museum President & CEO Jack Kliger. “Antisemitism and fascism are again on the rise throughout the world. Right here in New York, we have witnessed not only a surge in antisemitism but an uptick in violence and harassment targeting many marginalized groups. The time to speak out and act is upon us, and it is urgent. We hope The Holocaust: What Hate Can Do will educate and inspire our visitors and honor those who perished in the Holocaust, whose memories are a blessing.”

At the opening of “The Holocaust: What Hate Can Do”at the Museum of Jewish Heritage: Paul Salmons, consulting curator and creative developer; Michael Berenbaum, consulting curator; Bruce Ratner, chairman of the board of the Museum of Jewish Heritage, Toby Levy, Holocaust survivor and member of Speakers Bureau; Jack Kliger, president and CEO of the Museum © Karen Rubin/goingplacesfarandnear.com

Paul Salmons, consulting curator and creative developer of the digital guide that accompanies the exhibit, and is available to all on Bloomberg Connects, raises the question of “what was known, what choices, what decisions, what significance of their action. The Holocaust is not a story of faceless victims or bystanders. It is a profoundly human story. That was our challenge when we created the audio guide. The intensely personal stories behind the artifacts, the documents, the personal stories of ordinary people living through extraordinary times.”

The exhibit also tells the story of resistance, escape and survival © Karen Rubin/goingplacesfarandnear.com

Indeed, so many of the objects on view are those everyday items –an engagement ring fashioned from a silver spoon given by Eli Rigman to Henny Rosenbaum on August 22, 1943, to mark their engagement while they were imprisoned in the Riga ghetto. She kept it on even after Eli was killed cleaning minefields, even as she was deported to several camps and during forced labor in 1944, her fingers swelled from the cold causing the ring to crack, even so, she kept the engagement ring on”. There is a photo that brings chills, of the happy couple celebrating with their friends, another photo of Henny Rosenbaum from 1937 shows this happy young woman.

An engagement ring fashioned from a silver spoon given by Eli Rigman to Henny Rosenbaum on August 22, 1943, to mark their engagement while they were imprisoned in the Riga ghetto. She kept it on, even after Eliwas killed cleaning minefields, even as she was deported to several camps and during forced labor in 1944, her fingers swelled from the cold causing the ring to crack, even so, she kept the engagement ring on.” © Karen Rubin/goingplacesfarandnear.com

They create a thread for the visitor to follow one family – the bag used to scavenge scarce food in the ghetto, the cooking pot the family used. The wonder is how they were able to trace back these objects to the people, connect with their stories, even photographs.

“We address common myths and misconception that Jews didn’t fight back or resist.” On display is a shirt that one of the freedom fighters wore in the forest – there were 30,000 Jewish partisan fighters in the forests of Eastern Europe. They fought the German occupation and rescued Jews – 1200 Jewish refugees lived in one camp which had its own medical center and school.

“We were unrecognizable as women.” © Karen Rubin/goingplacesfarandnear.com

They fought back and resisted in other ways, as the exhibit shows. Fighting the dehumanization, they fashioned ID bracelet; a Star of David necklace made by Margit Rosenfeld in Auschwitz using material from the inside of her shoes and brown thread from her garments. “Something of their identity, their past life in a place of utter dehumanization.” They also secretly observed religious service, taught school, some were able to create art, music.

A Star of David necklace made by Margit Rosenfeld in Auschwitz using material from the inside of her shoes and brown thread from her garments. “Something of their identity, their past life in a place of utter dehumanization.” © Karen Rubin/goingplacesfarandnear.com

The films that have been made, the powerful survivors testimony, and the audio notes narrated by … are available to museum goers as well as people who do not personally visit, on Bloomberg Connects app, which can be downloaded for free. The Bloomberg Connects partnership allows access to the museum’s collections and educational resources. “The partnership demonstrates the commitment of the museum to make this vital story accessible.”

Toby Levy, a Holocaust survivor and a member of the museum’s Speakers Bureau, relates, “The year I was born, in Poland (now Ukraine, near Lebov), was the same year Hitler came to power. Jews lived in this place for 1000 years. Life was OK. My father was a merchant – I don’t remember much. We lived nicely until 1939. In a divided Europe, our part was in Russia. But in 1941, Germany broke the pact. We tried to run, but there was no place to run. We were locked in and out. No help from anywhere, especially in my part of Poland. The first day the Germans walked in, they made it clear who they are and who we are and where we’re going.

Holocaust survivor Toby Levy, a member of Museum of Jewish Heritage Speakers Bureau:“I have my revenge. I am alive, enjoying my life, have Jewish children, grand children, great grand children.” But she warned against “revived anti-Semitism. I’m scared now, not for me – I’m old – but for my children, grandchildren. Everyone must become a witness. Be a witness for me when I’m gone.” © Karen Rubin/goingplacesfarandnear.com

“My father realized immediately that none of us will make it, even though my father had been a German soldier in World War I. He realized these weren’t the same Germans, that the Germans were lying. Germans used the language of deception when they said they would relocate Jews. There were 5000 Jews in our town. Some say Jews followed like sheep. But we had no place to go.

“My father approached many people to try to find someone who would hide us. Stephanie Struck said she would. We were a family of four, then my aunt and uncle and their children, grandparent, we became 9 people. Two Ukrainians saved 9.” The family remained in hiding in her barn from 1942-1944.

“In hiding, my father talked had a tallit and whatever money he had; he gave material to Stephanie for food. We were four children – 4, 6, 8, 12 years old. I was 8. My father tried to teach us not to hate. “Hate will bring you to where you are today. Be kind, be moral, be a good person.”

“I have my revenge,” she says. “I am alive, enjoying my life, have Jewish children, grand children, great grand children.”

But she warned that antisemitism is very much revived. I’m scared now, not for me – I’m old – but for my children, grandchildren. Everyone must become a witness. Be a witness for me when I’m gone. Understand what it is to be antisemitic. That’s how started in Germany – language, media has to understand what anti-Semite is. Colleges are full of it. Our children are not prepared because they take for granted [religious freedom in the United States].”

Indeed, one of America’s great historic figures, a leading capitalist, Henry Ford, was a leading proponent and propagandist for antisemitism. I knew he was an anti-Semite but did not realize that he propagated antisemitism through his newspaper, in which he serialized the Protocols of the elders of Zion.

A Brazilian edition of “Protocols of the Elders of Zion.” © Karen Rubin/goingplacesfarandnear.com

“The Protocols of the Elders of Zion fabricated records detailing secret meetings of Jewish leaders planning world domination – is the most widely circulated antisemitic text of modern times,” the notes that accompany copies say. Plagiarized from a 19^th century French book unrelated to the Jews, Protocols (author unknown) it was first published in Russia at the turn of the 20^th century. In 1920 Henry Ford used it as the basis for ‘The International Jew’ article series in his newspaper. In 1938, American priest Father Charles Coughlin serialized The Protocols in new newspaper, ‘Social Justice,’ and the book played an important role in the Nazis’ antisemitic propaganda campaign. “Some still believe its claims today.” Indeed, the imagery of an international Jewish cabal of financiers and media moguls is being used by MAGA candidates and elected and is so often connected to charges of those who advocate for social justice and economic opportunity as socialists and communists.

So it is understandable why Henry Ford, a pioneering industrialist, would embrace anti-Semitism.

The exhibit notes, “Antisemitism flourished in early 20^th century America. The Great Wave of Immigration (1881-1914) brought 2.2 million Eastern European Jews to America, fleeing persecution and seeking opportunity. They were often met with suspicion, and even violence. The 1917 Russian Revolution raised fears of Jewish immigrants being internationalists and Bolsheviks. In 1915, an Atlanta mob hung Leo Frank, accused of murdering a 13-year old girl. During the 1920s, the Ku Klux Klan targeted Blacks, Catholics and Jews. Car manufacturer Henry Ford published the International Jew in his Dearborn Independent newspaper. Based on the Protocols of the Elders of Zion, which described an international Jewish ruling conspiracy, the article series alleged such a conspiracy was infiltrating America. It ran from 1920 to 1924, reaching hundreds of thousands of readers.”

Antisemitic caricature depicting Jews profited from the war, likely World War I. © Karen Rubin/goingplacesfarandnear.com

(Also on view is a letter of apology that Henry Ford was forced to write under a legal settlement after being sued by for by Jewish publisher Herman Bernstein for libel against himself and against the Jews of America. See https://mjhnyc.org/blog/herman-bernsteins-fight-for-truth/).

The letter of apology that Henry Ford was forced to write under a legal settlement after being sued by for by Jewish publisher Herman Bernstein for libel against himself and against the Jews of America is on view.

It is an important exercise to see how antisemitism is cultivated, developed, spread and used as a weapon of power – the theme that dominates the first floor of the exhibit – and then the effect on ordinary people, how their lives are upended, a dominant theme of the second-floor of the exhibit.

There were efforts to sound the alarm in the United States and in the world that were ignored © Karen Rubin/goingplacesfarandnear.com

But there is a flip side – the story of resilience, resistance and survival – and ultimately the responsibility of the others – the leaders of other countries, the foundations and organizations, the bystanders. The exhibit concludes with the formation of Israel, the immigration of Jews to America and other places, the Nuremburg trials which were supposed to make Hitler-wannabes think twice.

“America must act now.” An advertisement in the New York Times pleading for help for Jews © Karen Rubin/goingplacesfarandnear.com

I learn for the first time of the Ritchie Boys – German-Jewish refugees, originally considered “enemy aliens” who were recruited to be an advanced intelligence combat unit. Trained at Fort Ritchie, Maryland, they were returned to Europe where they had just escaped, risking their lives to use their linguistic and cultural skills for combat, interrogation and lie detection. They fought in major battles and succeeded in gleaning tactical information from captured German soldiers. After the Allied victory, the Ritchie Boys interrogated thousands of war criminals and civilians. We meet “Ritchie Boy” Fred Neumann who emigrated to the US in the 1930s, enlisted in 1942, and worked as an interrogator and investigated the Ohrdruf and Buchenwald concentration camps.

“Ritchie Boy” Fred Neumann emigrated to the US in the 1930s, enlisted in 1942, and worked as an interrogator and investigated the Ohrdruf and Buchenwald concentration camps. © Karen Rubin/goingplacesfarandnear.com

“Working on The Holocaust: What Hate Can Do has been one of the high points of my professional career,” says co-curator Judith Tydor Baumel-Schwartz, Professor and Director of Holocaust Research in the Department of Jewish History and Contemporary Jewry at Bar-Ilan University in Israel. “As a historian specializing in the Holocaust, I have always taught my students, through stories and documentation, about what happened, and why it happened. Here, for the first time, I can actually show people how it happened and to whom it happened through hundreds of objects and graphics, most from the Museum’s collection, via the stories of the people behind the artifacts, through wall texts and an audio guide, documentary films and survivor testimonies, all put together in a unique and thought-provoking display. The Holocaust may be part of the past, but hatred, and what it can do, are very much part of our present. This path-breaking exhibition serves as a stark reminder of what can happen if that hatred is not stopped in time.”

The exhibition was curated by a team of esteemed Holocaust scholars, historians, and Museum curators that included Professor Baumel-Schwartz, Scott Miller, Ilona Moradof, and Rebecca Frank, and consulting curators Professor Michael Berenbaum and Paul Salmons. The Scholars Advisory Group included Dr. Mehnaz M. Afridi, Dr. Charles L. Chavis, Jr., Rabbi Sholom Friedmann, Atina Grossman, and Paul Wasserman.

“It is a particular point of pride for our institution that this exhibition gives new life to the Museum’s collection. The hundreds of artifacts, many of them donated by survivors, that visitors will experience were all donated to our institution with extraordinary trust and vision, and we are grateful. Each offers up its own story, and together these artifacts present an irrefutable record of history,” says the Museum’s Chairman of the Board of Trustees, Bruce Ratner.

The Holocaust: What Hate Can Do is the Museum’s first exhibition to open in its core galleries since its award-winning and widely acclaimed Auschwitz. Not Long ago. Not far away. concluded last spring.

“We are proud and honored to be long-time supporters of The Museum of Jewish Heritage, an eternal memorial to those who perished, but also a beacon of hope: the hope that through learning from history we can avoid repeating the tragedies of the past. We are privileged to support this important new exhibition and the expansion of the Museum’s vital educational mission,” says Lily Safra, Chairwoman of the Edmond J. Safra Foundation, a lead funder of the exhibition.

“The Holocaust: What Hate Can Do is an important exhibit, highlighting the impact of unchecked hatred. It is imperative that future generations understand that the Holocaust was not only a state-sponsored murder of the Jews but was, in many cases, also a communal act of complacency. Only through education can we begin to understand the outcomes bigotry and social silence inflicted on the Jewish people during the Holocaust. It is our job to give voice to the 6 million Jews who were murdered in that annihilation and to help future generations avoid the same complacency,” says Gideon Taylor, President of the Conference on Jewish Material Claims Against Germany, a lead funder of the exhibition.

Photos of Child Prisoners at Auschwitz: Auschwitz-Birkenau identification photos of child inmates were taken by Polish portrait photographer and prisoner Wilhem Brasse,, ordered to document prisoners in the camp by SS administrators. From top left to bottom right: an unidentified Ukrainian boy, Mamet Merenstein, Anatol Wanukiewicz, Anna Weclawik, Czeslawa Kwoka, Janina Bleiberg, Helena Zalewska, Jadwiga Repec, Jozefa Glazowska, Alex Meller, Krystyna Trzesniewska, and Emilia Lis.

“We were eight brothers and one sister with loving parents; only me and my brother Yankel survived. I am from Lodz and was in the Lodz and Warsaw ghettos, the Deblin and Auschwitz death camps, and on the death march from Magdeburg. As a survivor, number 189897, I feel a responsibility to teach the lessons of the Holocaust—that hate is an insidious murderer of humanity. May we never forget those who perished in the Holocaust, and may we always be courageous in standing up to hate. This is why I am so happy to support the work that the Museum of Jewish Heritage is doing, especially in such an important city like New York, that embraces its diversity as a strength,” says benefactor David Wiener.

Prisoner Number issued to Dora Krymalowska, Wittenberg, Germany, Feb. 1944-April 26, 1945. Dora Krymalowska wore this prisoner number while doing forced labor at a German airplane factory. The yellow bar signifies she is Jewish, the red triangle with black P signifies Polish © Karen Rubin/goingplacesfarandnear.com

“Eighty years ago, on May 29,1942, my great grandparents Berel and Sara Fish Hy”d and Velvel and Zissel Poltorak Hy”d perished in mass shootings alongside 287 other Jewish families (over 800 people), all of whom were relatives and friends in Yanushpol (renamed Ivanapol after the War), Ukraine,” says Eli Gurfel, a major donor. “I honor their memories with my support of the Museum of Jewish Heritage, and the importance it places on diverse Holocaust scholarship to broaden Holocaust awareness and education. As Elie Weisel said, ‘Whoever listens to a witness, becomes a witness.’ Especially given current events in Ukraine, my hope is visitors will see this exhibition and come away with broader understandings of what happens when hate and bigotry go unchecked.”

The audio tour guide accompanying the exhibition, available for download through the free Bloomberg Connects app, features narration from actress Julianna Margulies, winner of eight Screen Actors Guild Awards, three Primetime Emmy Awards, and a Golden Globe, and Eleanor Reissa, the Tony-nominated director, Broadway and television actress, prize-winning playwright, author of the memoir “The Letters Project: A Daughter’s Journey,” and former artistic director of the National Yiddish Theatre Folksbiene. Anthony Mordechai Tzvi Russell, acclaimed vocalist and Yiddishist, and actress Lauren Lebowitz are also featured on the audio guide, for which Paul Salmons Associates provided creative development (Paul Salmons, tour concept and historical interpretation; Leah Kharibian, scriptwriter).

The Holocaust: What Hate Can Do is made possible with leadership support from The Conference on Jewish Material Claims Against Germany, The Oster Family, Patti Askwith Kenner and Family, Edmond J. Safra Foundation, and Evelyn Seroy in memory of her parents Julius & Ruth Eggener.

For more information or to purchase tickets, click here ($18/Adults, $12 ADA/Access, Seniors, Students, Veterans; FREE to children under 12 and NYC DOE K-12 students; FREE to Holocaust Survivors, active members of the military, first responders).

Museum hours: Sunday, Wednesday, Friday: 10AM to 5PM; Thursday: 10AM to 8PM; closed on all other days, on Jewish Holidays, and on Thanksgiving.

A Living Memorial to the Holocaust

The Museum of Jewish Heritage – A Living Memorial to the Holocaust is New York’s contribution to the global responsibility to never forget. The Museum is committed to the crucial mission of educating diverse visitors about Jewish life before, during, and after the Holocaust. The third-largest Holocaust museum in the world and the second-largest in North America, the Museum of Jewish Heritage anchors the southernmost tip of Manhattan, completing the cultural and educational landscape it shares with the Statue of Liberty and Ellis Island.

The Museum of Jewish Heritage maintains a collection of almost 40,000 artifacts, photographs, documentary films, and survivor testimonies and contains classrooms, a 375-seat theater (Edmond J. Safra Hall), special exhibition galleries, a resource center for educators, and a memorial art installation, Garden of Stones, designed by internationally acclaimed sculptor Andy Goldsworthy. The Museum is the home of National Yiddish Theatre Folksbiene and JewishGen.

In addition to The Holocaust: What Hate Can Do, also on view is Boris Lurie: Nothing To Do But To Try, a first of its kind exhibition on the 20th century artist and Holocaust survivor on view through November 6, 2022.

Each year, the Museum presents over 60 public programs, connecting our community in person and virtually through lectures, book talks, concerts, and more. For more info visit: mjhnyc.org/events.

The Museum receives general operating support from the New York City Department of Cultural Affairs and New York State Council on the Arts.

Museum of Jewish Heritage – A Living Memorial to the Holocaust, 36 Battery Place, New York City, mjhnyc.org,646-437-4202.

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Heritage Travel, Historic Places, Long Island travel, Museums and Exhibits

Long Island’s American Airpower Museum – Where Aviation History Takes Flight – Offers Chance to Reenact D-Day Parachute Drop

June 3, 2021 krubin723

Up up and away: Andrew Beard, of North Babylon, pilots the C-47, “Second Chance,” troop transport plane, from the American Airpower Museum in Farmingdale, to the Bethpage Air Show at Jones Beach © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The American Airpower Museum is gearing up for a return of its C-47 D-Day living history flight experience on June 12. You can sign up, grab your gear and done your WWII helmet and uniform and fly in the troop transport plane, reenacting the experience of paratroopers on that historic and fateful day.

The flights on Saturday, June 12,will also celebrate the start of summer and a return to normalcy, after the COVID-19 lockdowns and quarantines.

To accommodate demand, AAM has scheduled three flights between 10 a.m. and 4 p.m. Seats will be allocated on a first-come first-served basis. To book a flight, call (516) 531-3950, visit the Museum’s gift shop or call (631) 454-2039, Thursday – Sunday, 10:30 a.m. to 5:00 p.m. (a great gift for Father’s Day!).

“Parachutists” board the WWII Douglas C-47 Skytrain Troop Transporter at the American Airpower Museum, Farmingdale. D-Day reenactment flights will be held on June 12. (Photo courtesy of American Airpower Museum)

AAM’s Living History Flight Experience is a one-of-a-kind immersive educational program, where re-enactors take you up in an original WWII C-47 to get a sense of what our 101^st and 82^nd Airborne Division Paratroopers felt on their incredible 1,200-plane D-Day assault. This unique immersive flight experience includes: a mission briefing; a chance to wear authentic military field jackets, helmets and gear; the actual sights and sounds as the C-47’s engines fire up and you’re off into the blue; see and hear the crew operate their C-47 and paratroopers getting ready for battle; and you actually form up and hook your parachute to a static line!

This is a family-friendly experience for all ages. The program is about 1.5 hours long and each flight takes 25 minutes. A flight experience entitles you to bring along an additional person who can visit the Museum all day free of charge. The cost of the C-47 flight is $350 – which goes toward supporting AAM’s mission to honor veterans and U.S. aviation history by preserving the aircraft and their legacy for future generations.

‘Warbirds’ Continue Tradition Flying in Memorial Day Air Show

Andrew Beard, of North Babylon, pilots the C-47, “Second Chance,” troop transport plane, from the American Airpower Museum in Farmingdale, to the Bethpage Air Show at Jones Beach © Karen Rubin/goingplacesfarandnear.com

Over Memorial Day Weekend, the American Airpower Museum (AAM) continued its traditional participation in the Jones Beach Air Show, flying their fabled “Arsenal of Democracy” warbirds. AAM’s fleet of iconic and meticulously restored military aircraft included a B-25 Mitchell Bomber, Douglas C-47 Skytrain troop transporter, Grumman TBM Avenger Torpedo Bomber, Curtiss P-40 Flying Tiger, P-51D Mustang Fighter, AT-6 Texan Warbird and AT28D5 Nomad Vietnam Era Fighter.

*The Grumman TBM Avenger, piloted by Nick Ziroli* , touches down after flying in the Bethpage Air Show at Jones Beach © Karen Rubin/goingplacesfarandnear.com

Visitors to the museum got to watch the pilots start their engines, taxi and lift off, performing flybys before leaving to join the Jones Beach Air Show, then watched the aircraft return, touch down and taxi back to Hangar 3.

The B-25 that General James Doolittle used as transport. Doolittle mounted the first air raid over Japan after Pearl Harbor (they were known as ‘Doolittle’s Raiders”) © Karen Rubin/goingplacesfarandnear.com

*American Airpower Museum’s “Warbirds” take off for the Memorial Day Bethpage Air Show © Karen Rubin/goingplacesfarandnear.com*

Warbirds take off from the American Airpower Museum for the Memorial Day Bethpage Air Show *© Karen Rubin/goingplacesfarandnear.com*

We had the special experience of seeing the close-up and meeting pilots and crew of two visiting U.S. Navy EF/A-18 Super Hornets. The Hornets are supersonic, high-tech combat jets, capable of flying at Mach2 (twice the speed of sound), designed as both fighters and attack aircraft, which have the capability to use electromagnetic energy to disarm the guidance of enemy missiles.

US Navy pilot Wes Henderson pilots one of the most sophisticated fighter jets in America’s arsenal, the F-18. The Wyandanch native was inspired to fly during his visits to the American Airpower Museum. Watching the young children looking in awe at the collection of aircraft, spanning much of aviation’s military history, you can see that same look of awe and inspiration.

Two young fellows, aged 17 and looking to start college next year, were clearly star-struck in the presence of Henderson and his three other Navy crew, who flew from their base in Whidbey Island, WA in two of the F-18 Super Hornets, to spend Memorial Day Weekend with family and be part of the inspirational events taking place. Both young men are already pilots: Joe Jannelli of Dix Hills, inspired to learn fly after seeing a pamphlet at high school, has his ambition set to become a US Navy pilot (he’s headed to Embry Riddle next year) and C.J. Grasso of Amityville wants to join the Air Force (he’s going to Maritime College) and will actually be flying with the GEICO Skytypers.

Pilots Wes “Chunk” Henderson of Wyandanch, and Ryan “FNQ 1” Ballester of Remsenburg, Long Island and crew Pete “Lil Sippy” Stern of Westchester and Dave “Woogie” Keller of Long Island, discuss their flight plane before departing American Airpower Museum for their US Navy base at Whidbey Island, WA © Karen Rubin/goingplacesfarandnear.com

The Boeing EA-18G Growler, a US Navy SuperHornet jet capable of Mach2 speed, uses electro-magnetic energy “cannons” in the wings to disarm the enemy’s missile guidance systems visits Long Island’s American Airpower Museum for Memorial Day weekend *© Karen Rubin/goingplacesfarandnear.com*

We also got to see up close a U.S. Air Force A-10 Thunderbolt II, “The Warthog”.

The aim of the event: “To honor the men and women of the ‘Greatest Generation’ who built, maintained and piloted the iconic warbirds of yesteryear in a bold defense of freedom during World War II, as well as active duty military, national guard and reservists who continue this mission and command the skies in advanced supersonic jet aircraft to our present day,” said AAM founder Jeff Clyman.

The A-10 takes off from the American Airpower Museum *© Karen Rubin/goingplacesfarandnear.com*

‘Where Aviation History Takes Flight’

What makes Long Island’s American Airpower Museum so special among aviation museums is that this is so much more than a static display of vintage aircraft. This is living history –just about every day you visit, you can see these historic aircraft fly – you can even purchase a seat to fly in AAM’s AT-6 Texan and Waco Biplane.

The Airpower museum is all about honoring that sacrifice and commemorating the people who flew the missions, parachuted into danger, reported on the war. Rather than tell the history of aviation writ large, it is more about the story of specific planes and people. There is a lot that puts you into the story – you get to climb into a fuselage and take hold of a machine gun with the ammo belt, climb into the C-47 troop transport plane that would shortly take off for its turn in the Air Show, piloted by Andrew Beard of North Babylon (who spent eight years flying for the Canadian Air Force, even piloting Canada’s Air Force One carrying the Prime Minister.)

Long Island’s only flying military aviation museum celebrated its 20^th anniversary last year.

Its impressive collection was started by Jeffrey Clyman, president of the museum and the foundation.

His first acquisition was the P10-17 WWII training biplane which used to fly in air shows. His second was the Avenger. The third, the AT-6 “Texan” came from the Spanish air force where it was used for desert warfare in the Sahara

*Pilot Nick Ziroli back on the ground after his flight on the Grumman TBM Avenger © Karen Rubin/goingplacesfarandnear.com*

The Grumman TBM Avenger is the same plane model which George H.W. Bush few in WWII in which he was shot down (the other two crew members did not survive); you can see where Bush autographed this plane. Known as the “ship killer,” so many Japanese ships were destroyed by the torpedoes it carried, that upon seeing it coming, crew would jump off, the museum’s publicist, Bob Salant, tells me during my visit.

You can actually buy a seat for a flight in the WACO UPF-7 biplane (the initials stand for Weaver Aircraft Company of Ohio) and a North American AT-6 Texan, which give you the unparalleled experience of flying with an open cockpit.

Thom Richard pilots “Jacqueline,” a P-51 Mustang fighter © Karen Rubin/goingplacesfarandnear.com

“I try to beat gravity every day, and every day I fail,” jokes Thom Richard, pilot of “Jacqueline”. Richard runs Warbirds Adventure flying school in Florida. © Karen Rubin/goingplacesfarandnear.com

You can also buy a seat in a D-Day reenactment flying aboard the WWII Veteran Douglas C-47 Gooney Bird, which carried parachutists – you wear an appropriate uniform, there is the radio speech of President Eisenhower sending the troops into this fateful battle, and while you don’t actually parachute, at the end, you are given a card that says whether you lived or died.

Andrew Beard, of North Babylon, pilots the C-47, “Second Chance,” a troop transport plane – the same type of plane used for D-Day (and is used in the museum’s “D-Day Experience” where you get in the same uniforms, fly in the aircraft as if about to parachute. Beard flew for the Canadian Air Force for 8 years, including Canada’s Air Force One that carried the Prime Minister. This C-47 was used in the Berlin Airlift, and spent 30 years in the Israel Air Force (you can see where the Star of David was overprinted, and there is Hebrew on one of the boxes in the cabin) – very likely used in the Yom Kippur and 7-Day wars © Karen Rubin/goingplacesfarandnear.com

That’s what “Living history” means to the American Airpower Museum.

Indeed, just about all the aircraft you see in the hangar and on the field (a few are on loan), are working aircraft and have to be flown to be maintained, so any time you visit, you are likely to see planes flying.

Among the planes that played an important role in history is the “Mis-Hap” – a North American B25 Mitchell bomber that was used as a transport plane for General Doolittle, famous for mounting the Doolittle Raid on Tokyo – the first attack on Japan’s mainland after Pearl Harbor. It was General Hap Arnold’s personal plane (subsequent owners included Howard Hughes).

Another is the Macon Belle, on view in a fascinating exhibit that pays homage to the Tuskegee Airmen, one of whom, William Johnson is a Glen Cove resident. The Tuskegee Airmen were the first black military aviators in the U.S. Army Air Corps during WWII. They flew more than 15,000 individual sorties in Europe and North Africa, earning more than 150 Distinguished Flying Crosses.

*You can walk through the Douglas C-47, the same plane as was used on D-Day to drop parachutists into France, and even purchase a seat for a D-Day reenactment © Karen Rubin/goingplacesfarandnear.com*

You can walk through the Douglas C-47B. Built in 1935 and in service since 1936, the DC3 started as one of the first commercial civilian airliners. It was best known for being used in the Berlin Airlift, dropping food, clothing and medical supplies to Berliners suffering under the Soviet occupation. The plane is dubbed “Second Chance” possibly because after World War II, it was sold to the State of Israel and saw more than 30 years in the Israel Air Force (very possibly flew in the Yom Kippur and Six Day wars). Today, the C-47B is used in D-Day reenactments.

Kids are inspired at the American Airpower Museum © Karen Rubin/goingplacesfarandnear.com

Inside the hangar, there are several excellent exhibits, including one showcasing the WASPs – the Women Airforce Service Pilots who were used to fly planes to their missions. Another focuses on women war correspondents, among them, Martha Gellhorn, considered one of the great war correspondents of the 20^th century, reporting on virtually every major world conflict over her 60-year career (she was also the third wife of novelist Ernest Hemingway).

Clyman, who started his museum in New Jersey, moved it to Farmingdale, Long Island, the “cradle of aviation,” where America’s aviation industry began and many of these planes were built, and where the people who built them, maintained them and flew them, still live. Many of the docents as well as the pilots are former Republic workers and veterans.

“My dad was a combat pilot in WWII. So was my uncle. My mom was a nurse,” Clyman tells me. “But just as the 1920s followed WWI, and the 1950s after WWII, they didn’t talk about their experiences in war until they were about to die.” His mission is to not only legacy of the planes, but honor the people.

The structure that the American Airpower museum occupies, some 65 years ago, was a crucial part of America’s “Arsenal of Democracy” – it was home to Republic Aviation, the complex where more than 9,000 P-47 Thunderbolts were produced.

“Today, no American aviation museum with a squadron of operational World War II aircrafts has a more appropriate setting for its flight operations,” Clyman says. “Taxing to the very runways and hangars that dispatched Thunderbolts to war, vintage aircrafts recreate those turbulent years and allow the public to watch these planes in their natural environment – the air.”

The hangar where the museum is located is now part of a historic preservation district, as a result of the effort of Senator Charles Schumer and them-Congressman Steve Israel.

There are uniforms, equipment, even two Nikon cameras adapted for use by astronauts that flew in the Space Shuttle.

Here are more photos that capture the homecoming of the F-18 Super Hornet crew:

Wes “Chunk” Henderson arrived in style to visit his family for Memorial Day Weekend from his US Navy Airbase in Whidbey Island, WA – by F18 Growler, a SuperHornet capable of Mach2 speed, uses electro-magnetic energy “cannons” in the wings to disarm the enemy’s missile guidance systems, landing at the American Airpower Museum. As a boy, he was inspired to become a military pilot visiting the museum from his home in Wyandanch. © Karen Rubin/news-photos-features.com

Joe Jannelli, 17, from Dix Hills and C.J. Grasso, 17, of Amityville, are already pilots and huge fans of Wes “Chunk” Henderson, pilot of the F-18 SuperHornet. Jannelli wants to become a Navy pilot and Grasso wants to be an Air Force pilot © Karen Rubin/goingplacesfarandnear.com

*Wes”Chuck” Henderson and Dave “Woogie” Keller of Long Island before taking off in their F18 Super Hornet* *© Karen Rubin/goingplacesfarandnear.com*

The US Navy’s F-18’s were not flying in this year’s Memorial Day Bethpage Air Show – that role went to the US Air Force’s Thunderbirds, who flew the practice show on Friday, then returned for a special edition on Monday after being rained out Saturday and Sunday. Henderson and his comrades got special permission to bring their state-of-the-art jets to Long Island and put them on display at the American Airpower Museum. It was Henderson’s first time home since 2018 – his father, George, passed away from COVID-19 exactly a year ago but there was no funeral. This was his first time seeing his mother, Eve, since then. For her part, this was her first time seeing her son land and take off in the F-18. Wes’ girlfriend, Kate Wise, was also able to attend © Karen Rubin/goingplacesfarandnear.com

Local boys reach heights as US Navy fliers, piloting and crewing on the F-18s: Pete “Lil Sippy” Stern of Westchester; Ryan “FNQ 1” Ballester of Remsenburg, Long Island; Dave “Woogie” Keller of Long Island; and Wes “Chunk” Henderson of Wyandanch © Karen Rubin/goingplacesfarandnear.com

All in the family: Ryan Ballester of Remsenburg, li, with father Lou, a flight instructor who taught his son to fly (another son flies Sea hawk helicopter and third son is an air traffic controller in San Diego © Karen Rubin/goingplacesfarandnear.com

*Wes “Chunk” Henderson of Wyandanch and Dave “Woogie” Keller of Long Island in the cockpit © Karen Rubin/goingplacesfarandnear.com*

*Ryan “FNQ 1” Ballester of Remsenburg, Long Island and Pete “Lil Sippy” Stern of Westchester in the cockpit © Karen Rubin/goingplacesfarandnear.com*

*The US Navy Super Hornets take off from the American Airpower Museum © Karen Rubin/goingplacesfarandnear.com*

The American Airpower Museum, “Long Island’s only flying military aviation museum,” is located on the landmarked former site of Republic Aviation at Republic Airport, Farmingdale, NY. The Museum maintains a collection of aviation artifacts and an array of aircraft spanning the many years of the aircraft factory’s history. ‘Where aviation history takes flight!” The Museum is a 501(c)(3) Nonprofit Educational Foundation Chartered by the New York State Board of Regents

The American Airpower Museum, Hangar 3, 1230 New Highway, Farmingdale, NY 11735, 631-293-6398, [email protected], www.americanairpowermuseum.com.

WAYS TO SEE LONG ISLAND’S BETHPAGE AIR SHOW AT JONES BEACH DESPITE WEATHER

16TH ANNUAL BETHPAGE AIR SHOW AT JONES BEACH, LONG ISLAND, HONORS SPIRIT OF MEMORIAL DAY

PHOTO HIGHLIGHTS FROM 15^TH ANNUAL MEMORIAL DAY BETHPAGE AIR SHOW AT JONES BEACH, LONG ISLAND

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© 2021 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

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