Tag Archives: Global Scavenger Hunt

Global Scavenger Hunt Turns Into Personal Odyssey Following Route of Jewish Diaspora (Part 3: Iberia-NYC)

Take a walking tour of Porto, Portugal to discover vestiges of Jewish heritage © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I was surprised to discover during a Global Scavenger Hunt mystery tour around the world in 2019 that I was actually on an odyssey of the Jewish Diaspora.  It wasn’t my intention or my mission but it seems that everywhere we touched down (we only learn where we are next going when we are told to get to the airport), I found myself tracing a route set by trade (and permitted occupations), exile and refuge.

It started in Vietnam and then just about every place we traveled: Yangon, Myanmar, where I visited the last synagogue in that country (it’s a historic landmark and still serves a handful of congregants); in Athens, where I discovered the site of a synagogue, serving a Jewish community that had existed in Athens at least since the 3rd C BC and possibly as early as 6th C BC, near where the world’s first “parliament” would have been. In Petra, Jordan, I learned of a connection to Moses and the Exodus (the first Diaspora?). Then the ancient cities of Marrakesh and Fez in Morocco, which has only recently established full diplomatic relations with Israel, and on to Gibraltar, which made me feel I had been deposited in Brigadoon. From Gibraltar, I walked into Spain and took the bus to Seville, where my Jewish odyssey continued:

Seville, Spain

This part of my odyssey is like going to ground zero for the Jewish Diaspora, at least in the past 600 years, when Jews were forced to convert or be expelled, in the Inquisition in 1492 (many who stayed practiced in secret, as Marranos).

Las Casa de la Juderia, once the Jewish Quarter of Seville, Spain © Karen Rubin/goingplacesfarandnear.com

At some point in my walk-about in Seville, I find myself in front of a gate with a sign on the wall that says “Juderia,” which, I later learn was the old Jewish Quarter (before Spain evicted Jews, in 1492, known as the Inquisition). It has been converted into a hotel, Las Casas de la Juderia, comprised of a vast complex of interwoven dwellings, a city within a city, a sprawling maze of 27 houses and two palaces, restored to their 15th century glory, literally in the shadow of the Cathedral and the Alcázar (https://www.lascasasdelajuderiasevilla.com/en/).

“Unmistakably Spanish, the family-run hotel is an alluring retreat hidden right in the heart of the city,” writes Trafalgar, a tour company which features this “accommodation with a story” in its Seville program.

“At Las Casas de la Juderia, you‘ll tread in the footsteps of nobility and even royalty. Over the centuries, Christopher Columbus, The Duke of Bejar and The Count of Villamanrique have all stayed here. In fact, after returning from America, Columbus’s men all resided in these houses. Perhaps most compelling of all is the network of subterranean tunnels connecting houses commissioned by former owner, the Duke of Segorbe. You can wander through these today; in fact, breakfast is taken in the captivating underground Hall of Mirrors.” (https://blog.trafalgar.com/2018/02/26/stays-stories-sevilles-las-casas-de-la-juderia/)

Seville, Spain © Karen Rubin/goingplacesfarandnear.com

I learn later that Jews had lived in Seville since the 6th century BCE. Though persecuted by Visigoths, Jews were protected under the Moors. Persecution began again in 1391 under Catholics – the Jewish Quarter was burned down. The Inquisition began in earnest in 1381, all Jews who did not convert (and some continue to practice secretly) were expelled by 1492. About half of the 300,000 Jewish Spaniards left, writes Fiona Flores Watson (https://www.andalucia.com/history/jews.htm), who suggests visiting the Centro de Interpretación Judería de Sevilla to learn more about the history of Jews in Seville.

It bears reminding that Columbus set out on his voyage of discovery of the “New World” in 1492, the same year as the official start of the Spanish Inquisition. Many believe that Marranos – secret Jews – were among his crew and founded the first white settlements in the New World, on Caribbean islands like Jamaica (one imagines that Jews missed the opportunity to claim the New World, but oh well.)

“The year of discovery in 1492 was also the seminal year of the Sephardic diaspora, when Spanish Jews were required to convert to Catholicism or to leave Spain.  Much of the population moved on to Portugal or found homes on the Mediterranean littoral. Columbus’s first crew included several conversos, or Spanish-Jewish converts to Christianity, notably the interpreter, Luis Torres. Importantly, three conversos in the Spanish court were influential in securing royal approval for the controversial expedition.” http://brown.edu/Facilities/John_Carter_Brown_Library/exhibitions/judaica/pages/geography+.html

Columbus’s letter to the Court of Spain, outlining the importance of his discovery, was addressed to Santangel, the chancellor of Aragon, one of three important conversos in the royal court. Others were Gabriel Sanchez, the royal treasurer, and Juan Cabrero, the king’s chamberlain. Additionally, Jews were responsible for the technology that made the explorations possible: Abraham Zacuto developed astronomical tables, almanacs, and maps, while Levi ben Gerson is credited with the invention of the sea-quadrant or Jacob’s staff, used to guide marine courses.

Seville, Spain © Karen Rubin/goingplacesfarandnear.com

The theme of this part of my journey could well be exploration. I had not realized that the first trip to circumnavigate the world originated from Seville: in 1519, Ferdinand Magellan began his voyage from the very spot where I stand on the bank of river; crossing the San Telmo bridge, you can see the armillary sphere that commemorates mile zero of that voyage.

“Seville in the 16th century was the mercantile center of the western world, and its river was the main maritime route for Atlantic traffic for more than 200 years…Seville was known as ‘the city where the world’s heart beats’. Its maritime activity permeated commerce, population, culture, and its own urban development, making it unique,” the visitor bureau notes (www.visitasevilla.es/en/history/guadalquivir-river).

See: GLOBAL SCAVENGER HUNT: SEVILLE TO PORTO TO COMPLETE TOUGHEST LEG OF 23-DAY AROUND-THE-WORLD MYSTERY TOUR

Porto, Portugal

Like Spain, Jewish heritage in Portugal is complicated. Jews lived here from 5th to 15th centuries – 1000 years before being expelled. After being kicked out of Spain, many Jews went first to Portugal, but Portugal adopted Spain’s Inquisition in 1496 in order to consummate a politically-advantageous wedding. Like in Spain, many Portuguese Jews pretended to convert to Christianity but remained secret Jews.

At one end of Praça da Liberdade, Porto’s elegant Belle Époque main square, is Porto-Palacio das Cardoas Hotel, the first luxury hotel in the historic city center. It was opened in 2011 after being converted from the 18th century palace home of a wealthy Jewish merchant, Manuel Cardoso dos Santos, who bought the property from an order of monks when they were forced from the city. It was originally built as the Lóios Monastery.

Praça da Liberdade, Porto’s elegant Belle Époque main square © Karen Rubin/goingplacesfarandnear.com

According to the New York Jewish Travel Guide: Porto, Portugal’s second city, is home to one of the oldest Jewish communities in the country. The city was spared the destruction of the 1755 earthquake that destroyed much of Lisbon. Porto remained largely intact so you can see the narrow streets and balconied houses of former Jewish quarter with street names like “Rua Monte Judeus,” “Escadinhas do Monte dos Judeus,” and Pátio das Escadinhas do Monte dos Judeus.” 

The main synagogue stood on the Escadas da Vitória, a place still locally called “Escadas da Esnoga,” meaning “stairway to the synagogue.” A plaque that marks this site.

Balconied houses, Porto, Portugal © Karen Rubin/goingplacesfarandnear.com

Nearby, there is an ancient Jewish cemetery at Passeio das Virtudes.  It was there that the largest numbers of Conversos (also known as Marranos), descendants of Jews forced to convert to Christianity during the Inquisition but secretly practicing Judaism, lived.

But the Jewish experience here in Porto – I am surprised to learn – is relatively modern: in the 1920s Porto became the center of a modest Jewish cultural revival led by an army captain, Arturo Carlos de Barros Bastos. A Converso, Bastos converted to Orthodox Judaism at the age of 33. He became known as the “Portuguese Dreyfus” because he was dismissed from the Army for being a Jew.

Basto established a Yeshiva in Porto, which ran for nine years educating more than 90 students. This is what brought him to the attentionof the government, especially after an estimated 10,000 families across Portugal admitted to practicing Judaism in secret. False charges were brought against the Captain and he was court-martialed, stripped of his rank and was forced to close the Yeshiva. After leaving the Army, Captain Basto established a synagogue in Porto.

As the congregation grew he moved into a new building donated by Elly Kadoorie, a wealthy Sephardic Jew. The Kadoorie Mekor Haim Synagogue was built on property bought and donated by Baron Edmond de Rothschild of Paris.  

The Hebrew part of its name, “Mekor Haim,” means “Source of Life,” while “Kadoorie” is the surname of Hong Kong-born Jews who donated  the funds to complete the building, in honor of a deceased family member, Laura Kadoorie, who descended from Portuguese Jews. Her husband, Sir Elly Kadoorie, died in 1944 and is still the Honorary President of the Israeli Community of Oporto, the New York Jewish Travel Guide reported.

Remnant of Jewish community in Lisbon, Portugal © Karen Rubin/goingplacesfarandnear.com

The Kadoorie Mekor Haim Synagogue, built with donations from Jews from all over the world and with décor that blends Art Deco and Moroccan,  was inaugurated in 1938, at a time when synagogues were being burned in Germany. It is the largest synagogue in the Iberian Peninsula and one of the largest in Europe.

Indeed, I learn that during World War II, Portugal gave refuge to thousands of Jews escaping Nazi persecution. Their existence has been legal in Portugal since 1912, and today there are Jewish synagogues in Lisbon, Porto, Trancoso and Belmonte (https://www.visitportugal.com/en/content/jewish-legacy).

You can take a Jewish Heritage walking tour of Porto

New York City

How fitting that our next and final stop on this 23-day, 10-country around-the-world mystery tour is New York City, where many of these displaced descendants of Iberian Jews wound up, generations later from Holland, Brazil and the Indies.

Indeed, there is some suggestion that secret Jews (Marranos) were on board Columbus’ ships, and established the first white settlement in the New World, on the island of Jamaica.

Congregation Shearith Israel, the first Jewish congregation established in North America, founded in 1654; the present building dates from 1897 © Karen Rubin/goingplacesfarandnear.com

You can still visit Congregation Shearith Israel, the first Jewish congregation established in North America. It was founded in 1654 (just 34 years after the Pilgrims landed at Plimoth) by 23 Jews, mostly of Spanish and Portuguese origin, who had been living in Recife, Brazil. But when Portuguese defeated the Dutch for control of Recife, bringing the Inquisition to Brazil, the Jews left. Some returned to Amsterdam where they had originated; others went to Caribbean islands including St. Thomas, Jamaica, Surinam and Curacao. The group that came to New Amsterdam arrived in 1654.

“They were not welcomed by Governor Peter Stuyvesant, who did not wish to permit Jews to settle in New Amsterdam.  However, these pioneers fought for their rights and won permission from the Dutch West India Company to remain here in 1655,” according to the synagogue’s historic notes.

The original synagogue was in the Wall Street area. As New York City continued to grow and the population moved northward, Shearith Israel opened its present building in 1897 – the congregation’s fifth building – on 70th Street and Central Park West, on a plot of land that was previously a duck farm.  

The architect was Arnold Brunner, an American-born Jewish architect. The building was designed by Louis Comfort Tiffany, who created the extraordinary glass windows and planned the interior design and color scheme.  (I’ve attended a Purim service there, and walk by it often, on Central Park West.)

On this last day of the Global Scavenger Hunt, still in hunt mode, I walk up to the Metropolitan Museum of Art where the task is to find artifacts related to the places we have been. I find myself in an extraordinary exhibit, “The World Between Empires,” which interestingly serves almost as a summary of all the places we had gone, all the cultures we explored, while fitting in some missing archaeological pieces from places like Petra, Jordan.

“The compelling works of art in this exhibition offer a view into how people in the ancient Middle East sought to define themselves during a time of tremendous religious, creative, and political activity, revealing aspects of their lives and communities that resonate some two millennia later,” stated Max Hollein, Director, The Metropolitan Museum of Art, in a video that accompanies the exhibit.  “Further, in focusing on an area of the world that has been deeply affected by recent conflicts and the destruction of sites, monuments, and objects, this show also engages with complex questions about the preservation of cultural heritage.”

3rd C biblical wall paintings discovered in the Dura-Europos synagogue were exceptional because they demonstrated that early Jewish art included figural scenes. Metropolltan Museum of Art, New York City © Karen Rubin/goingplacesfarandnear.com

The exhibition evokes a journey along ancient trade routes, beginning in the southwestern Arabian kingdoms that grew rich from the caravan trade in frankincense and myrrh harvested there and used throughout the ancient world. Camel caravans crossed the desert to the Nabataean kingdom, with its spectacular capital city of Petra, which I have just visited, walking through very much as the caravan travelers would have.

Ossuaries, 4th Century BCE, Israel, on exhibit at the Metropolitan Museum of Art, New York City © Karen Rubin/goingplacesfarandnear.com

“From here, goods traveled west to the Mediterranean and north and east through regions including Judaea and the Phoenician coast and across the Syrian desert, where the oasis city of Palmyra controlled trade routes that connected the Mediterranean world to Mesopotamia and Iran and ultimately China. In Mesopotamia, merchants transported cargoes down the Tigris and Euphrates rivers to the Persian Gulf, where they joined maritime trade routes to India. These connections transcended the borders of empires, forming networks that linked cities and individuals over vast distances.

“Across the entire region, diverse local political and religious identities were expressed in art. Artifacts from Judaea give a powerful sense of ancient Jewish identity during a critical period of struggle with Roman rule. Architectural sculptures from the colossal sanctuary at Baalbek and statuettes of its deities reveal the intertwined nature of Roman and ancient Middle Eastern religious practices. Funerary portraits from Palmyra represent the elite of an important hub of global trade. Wall paintings and sculptures from Dura-Europos on the River Euphrates illustrate the striking religious diversity of a settlement at the imperial frontier. And in Mesopotamia, texts from the last Babylonian cuneiform libraries show how ancient temple institutions waned and finally disappeared during this transformative period.”

Dead Sea Scroll, on exhibit at the Metropolitan Museum of Art, New York City © Karen Rubin/goingplacesfarandnear.com

Among the astonishing artifacts that I come upon is the “unique” Magdala Stone, discovered in a first-century synagogue at Migdal (ancient Magdala) with imagery that refers to the Temple in Jerusalem and wall paintings from a church in Dura-Europos that are the earliest securely dated images of Jesus.

The Magdala Stone, 1st Century, Migdal, Synagogue, on the Sea of Galilee. The stone, whose exact function is uncertain, dates to a time when the temple in Jerusalem still stood. One short side features a 7-branched menorah – the earliest such image known in a synagogue – flanked by amphorae and columns. The Migdal synagogue would have been in use during the lifetime of Jesus, whom the Gospels describe as preaching in synagogues throughout Galilee © Karen Rubin/goingplacesfarandnear.com

From my visits in Athens and Petra, particularly, I appreciate this synergy between trade, migration, environmental sustainability and technology (in Petra’s Archaeology Museum, you learn how the ability to control water supply was key to the city’s development) and the links to economic prosperity and political power, and the rise of art, culture, and community. (I recall the notes from the National Archaeology Museum in Athens that made this very point.)

Happening upon this exhibit made the travel experiences we had to these extraordinary places all the more precious.

It is a humbling experience, to be sure, to go to the origins of the great civilizations, fast forward to today. How did they become great? How did they fall? Greatness is not inevitable or forever.  Empires rise and fall. Rulers use religion, art and monuments to establish their credibility and credentials to rule; successors blot out the culture and re-write history.

For additional information visit GlobalScavengerHunt.com or contact GreatEscape Adventures Inc. at 310-281-7809.

See also:

FEELING LIKE A FOREIGNER IN MY HOMETOWN: GLOBAL SCAVENGER HUNT ENDS IN NEW YORK CITY

GLOBAL SCAVENGER HUNT TURNS INTO PERSONAL ODYSSEY FOLLOWING ROUTE OF JEWISH DIASPORA (PART 1: Vietnam-Athens)

GLOBAL SCAVENGER HUNT TURNS INTO PERSONAL ODYSSEY FOLLOWING ROUTE OF JEWISH DIASPORA (PART 2: MOROCCO-GIBRALTAR)

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© 2021 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Global Scavenger Hunt Turns Into Personal Odyssey Following Route of Jewish Diaspora (Part 2: Morocco-Gibraltar)

Marrakesh’s Jewish cemetery, Beth Mo’ed Le’kol Chai, founded in 1537, has 20,000 tombs including 60 saints © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I was surprised to discover during a Global Scavenger Hunt mystery tour around the world in 2019 that I was actually on an odyssey of the Jewish Diaspora.  It wasn’t my intention or my mission but everywhere we went (we only learn where we are next going when we are told to get to the airport), I found myself tracing a route set by trade (and permitted occupations), exile and refuge.

It started in Vietnam and then just about every place we touched down:  in Yangon, Myanmar, where I visited the last synagogue in that country (it’s a historic landmark and still serves a handful of congregants); in the ancient desert city of Petra, Jordan, I learned of a connection to Moses and the Exodus miracle (the first Diaspora?); in Athens, where I discovered a synagogue, serving a Jewish community that had existed in Athens at least since the 3rd C BC and possibly as early as 6th C BC, near where the world’s first “parliament” would have been.

Then on to Morocco, a country that has just established full diplomatic relations with Israel. The news was particularly interesting to me because Morocco has a long-standing tradition, going back centuries of welcoming Jews, harboring Jews and even today, protecting the cemeteries and the few remaining synagogues, as I discovered for myself during the Global Scavenger Hunt:

Marrakesh

Entrance to Jewish Quarter, Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

Before it gets too dark, we make our way through the souks to find the Mellah, the Jewish Quarter and the synagogue (which happens also to be one of the scavenges on our around-the-world mystery tour).

We weave through the maze of alleys – asking people who point us in a direction (just as we are supposed to do under the Global Scavenger Hunt rules) – a kindly fellow leaves his stall to lead us down narrow alleyway to Laazama Synagogue, which is still a functioning synagogue but also serves as the city’s Jewish Museum.

The Laazama Synagogue, founded in the 16th century, in the Jewish Quarter of Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

After Jews were expelled from Spain by Queen Isabella and King Ferdinand in 1492, Rabbi Yitzhag Daloya came to Marrakesh, notes describe. He became president of the court and head of the “deportee” community in Marrakesh and founded the “Tzlat Laazama,” Synagogue of Deportees”, shortly after his arrival.

But the Moroccan Jewish community is much older than the Spanish Inquisition, actually dating back to King Solomon and the Roman period. Marrakesh was founded in 1062 by Joseph Ibn Tasifin, ruler of the Halmorabidim, who allowed Jewish settlement in the city. The Jewish community was “renewed” in 1269, headed by Rabbi Yahuda Jian, originally from southern Spain. The Atlas Jews remained the majority of the community even after the Jews from Spain and Portugal settled in Marrakesh.

The situation changed in the 16th century when Marrakesh became a major center for Marranos (secret Jews) who wished to practice Judaism openly. Spanish and Portuguese Marrakesh Jews lived in their own neighborhoods until all local Jews, some 35,000, were collected by order of the King, in 1557, and resettled in the Mellah (a walled community). In the 19th century, the population increased in the Mellah after refugees from the Atlas Mountains arrived, becoming the largest Jewish community in Morocco. At one time, there were 40 synagogues here.

The Laazama Synagogue, founded in the 16th century, in the Jewish Quarter of Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

The synagogue is beautifully decorated with tile, a courtyard ringed with study rooms, a music room, living quarters. There is a video about history of Jewish community in Marrakesh. The photos on the walls are interesting – the faces of the Moroccan Jews are indistinguishable from the Arab Moroccans.

Moroccan Jews have largely left the country – the Moroccan Jewish Diaspora counts more than 1 million members in four corners of the world, “a diaspora that continues to cultivate ties to their homeland, Morocco.” (Morocco’s diplomatic and trade alliance with Israel should help.) Indeed, we come upon a woman with her sister-in-law and mother who left Marrakesh first for Casablanca and now lives in Paris; her brother is still a member of the synagogue’s leadership – she shows us his chair. Her grandfather is buried in the nearby Jewish cemetery.

From the synagogue, we walk to the Jewish cemetery, Beth Mo’ed Le’kol Chai, which should have been closed, but the guard lets us in.

Marrakesh’s Jewish cemetery, Beth Mo’ed Le’kol Chai, founded in 1537, has 20,000 tombs including 60 saints © Karen Rubin/goingplacesfarandnear.com

Founded in 1537, the cemetery spans 52 hectares and is the largest Jewish burial site in Morocco, with some 20,000 tombs including tombs of 60 “saints” and devotees who taught Torah to the communities of Marrakesh and throughout Morocco.

The arrangement of the graves is “unique” to the city of Marrakesh. There is a children’s section, where 7000 children who died of Typhus are buried; a separate men’s section and a woman’s section while around the perimeter are graves of the pious, the judges and scholars of the city who are believed to provide protection for all those buried.

See:  UNRAVELING MARRAKESH’S OLD CITY MAZE BEFORE TACKLING THE GLOBAL SCAVENGER HUNT 4-COUNTRY CHALLENGE

Fez

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Cautioned that the Fez is a complete maze that requires a local guide, we set out with Hamid, theoretically licensed by the local tourist office. At our first stop, at the golden doors to the palace, he relates how Jews made refugees when expelled from Spain and Portugal in 1492 were invited by the sultan to settle in Fez in order to develop the city, and settle the nomadic Berbers. The sultan gave them land adjacent to the palace and promised protection. To show appreciation, the Jewish community created ornate brass doors for the palace with the Star of David surrounded by the Islamic star.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

He takes us to Fez el-Jdid (the “new part of the city”, which is still a few hundred years old) to visit the Mellah -the Jewish Quarter. The oldest Jewish Quarter in Morocco, the Mellah of Fez dates back to 1438, though very few Jews live here today, most having moved to Casablanca, France or Israel; there are some 80 Jews left in Fez, but live in the new city, Ville Nouvelle.

This community continued even into World War II, when the Sultan gave Jews citizenship and protected them from the Nazis. Indeed, Morocco’s Jewish population peaked in the 1940s but since the 1950s and 1960s, following the establishment of Israel, shrank to fewer than 5,000 today.

Hamid leads us through winding narrow alleyways to the Ibn Danan synagogue. The synagogue was restored in 1998-99 with the help of UNESCO, American Jews and American Express. From the top floor, you can see the Jewish cemetery. 

Nearby is al Fassiyine Synagogue, which a plaque notes, “belongs to the Jews (Beldiyine) Toshabirg, native Jews who lived in Fez before the arrival of the Megorashimns, the expelled Jews from Spain in 1492. The building, covering 170 sq meters, was built in the 17th century. It includes a small entrance hall which leads to a prayer hall housing some furnished rooms on the mezzanine level. It has been used successively as a workshop for carpets and then a gym. Despite these different uses and the degradation of its state, it still keeps its original aspect.”

Ibn Danan synagogue, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The synagogue was restored in 2010-2011 through the efforts of Simon Levy, former general secretary of the Judeo-Moroccan Heritage Foundation, the Jewish community of Fez, Jacques Toledano Foundation and the Foreign Affairs Ministry of Germany.

Jewish cemetery, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Morocco’s Islamist Prime Minister Abdelilah Benkirane inaugurated the reopening of the historic synagogue on February 13, 2013, in which he conveyed the wish of Morocco’s King Muhammad VI that all the country’s synagogues be refurbished and serve as “centers for cultural dialogue.”

Hamid tells me that an adviser to the King and the ex-minister of Tourism were both Jewish.

The tourism minister had a lot to do with putting Morocco on the map as an international tourist destination.  The king, who studied at Harvard, in 2000 set a goal of 10 million tourists.

“Morocco has no oil or gold. It had no highway or airport and didn’t exist except for hashish,” Hamid says. “The king opened Morocco to foreign companies, giving them five years duty-free. They were drawn by a peaceful country, a gateway to Africa. Foreign investors rebuilt the road to Marrakesh, turning it into an international city for the wealthy, like Europe.” Fez also seems to be benefiting – there is lots of restoration and new construction, at Riad el Yacout where we are staying.

Indentation on doorposts where a Mezuzah would have been, indicating a Jewish home, in the Fez el-Jdid, the Jewish Quarter Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

As we weave through the alleyways, he shows us the indentation on the doorposts of houses where a mezuzah would have been placed, now the home of Muslims (Jews apparently weren’t evicted from these homes, rather, they moved to the suburbs; what Jews remain in Fez live in the new city, Ville Nouvelle).

See: GLOBAL SCAVENGER HUNT: ENTRANCED BY THE MYSTIQUE OF FEZ, MOROCCO

Gibraltar

Arriving in Gibraltar from Morocco, it is almost culture shock to instantly find yourself in a British Brigadoon – back in time. It is all the more surprising to learn of Gibraltar’s sizeable Jewish community in a population of only 36,000.

Walking the trail on The Rock, Gilbraltar© Karen Rubin/goingplacesfarandnear.com

I wrongly assume that Gibraltar’s Jewish heritage goes back to the Spanish Inquisition – after all, it is but steps away from Spain – but Gibraltar’s Jewish community actually traces the same route that I have come, from Morocco. Jews were readmitted to the tiny peninsula on the southern tip of the Iberian Peninsula after the British took the territory from Spain in 1704. By the mid 18th century, the community comprised about one third of the Gibraltar’s population. Today, the Gibraltarian Jewish community numbers around 600, many of whom are Sephardim whose roots go back to Morocco. (https://jewish-heritage-europe.eu/united-kingdom/gibraltar/)

On The Rock, which is literally the plateau on top of Gibraltar where many of the historic and nature sites are found, you can follow a trail to Jew’s Gate which leads to the Jewish cemetery tucked away behind trees that was in use up until 1848; it offers “a fascinating piece of history that reflects the important role the Jewish people have played in molding Gibraltar’s history”). I find four synagogues:

Gibraltar’s Great Synagogue © Karen Rubin/goingplacesfarandnear.com

Sha’ar Hashamayim – Esnoga Grande or Great Synagogue, the main synagogue in Gibraltar, originally built in the 1720s, was destroyed during heavy storms in 1766 and rebuilt in 1768, then destroyed again by gunfire during the Great Siege of Gibraltar, May 17, 1781, and reconstructed again, after a fire in 1812; Ets Hayim – Esnoga Chica or The Little Synagogue, dating from 1759; Nefutsot Yehoda – Esnoga Flamenca or Flemish Synagogue, opened in 1799 and rebuilt after serious damage from fire in the early 20th century, in the Sephardic style; and Esnoga Abudarham – Abudarham Synagogue, established in the early 19th century by immigrants from Morocco.

From Gibraltar, I basically walk from my hotel, The Rock, into Spain, where I take a bus to Seville for the next part of the Global Scavenger Hunt and my Jewish Odyssey.

See: GLOBAL SCAVENGER HUNT: A DASH THROUGH GIBRALTAR REVEALS A MODERN-DAY BRIGADOON

Next: Jewish Odyssey Continues in Seville

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© 2021 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Global Scavenger Hunt Turns Into Personal Odyssey Following Route of Jewish Diaspora (Part 1: VIETNAM-ATHENS)

Channels cut in the siq leading into Petra, Jordan, provided water to the desert city. It is believed to be the place where Moses performed the miracle of drawing water from a stone during the Israelites’ exodus in the desert after leaving Egypt. Archaeological evidence comes from the fact that the chasm was named Wadi Musa – Valley of Moses © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Morocco has just established full diplomatic relations with Israel. But the news was interesting to me because Morocco has a long-standing tradition, going back centuries of welcoming Jews, harboring Jews and even today, protecting the cemeteries and the few remaining synagogues, as I was surprised to discover during a Global Scavenger Hunt mystery tour around the world in 2019.  Each destination was a surprise (we only learn where we are next going when we are told to get to the airport), but most surprising was to find myself on an odyssey of the Jewish Diaspora. It wasn’t my intention or my mission but everywhere we went, I found myself tracing a route set by trade (and permitted occupations), exile and refuge.

It started in Vietnam and then just about every place we touched down: in Myanmar, where I visited the last synagogue in that country, in Yangon, (it’s a historic landmark and still serves a handful of congregants); in Athens, where I discovered evidence of a synagogue that served a Jewish community that had existed in Athens at least since the 3rd century BCE and possibly as early as 6th century BCE (probably dating from the Babylonian Exile in 598 BCE), near where the world’s first “parliament” would have been; in Petra, Jordan, I discovered a connection to Moses and the Exodus (the first Diaspora?).

Moses, Jewish Museum of Greece, Athens © Karen Rubin/goingplacesfarandnear.com

On to Morocco, in Marrakech and Fez, where I learned that the king literally invited Jews expelled by the Spanish during the Inquisition, and the monarch hundreds of years later stood up to the Nazis during the Holocaust; in Gibraltar, a British territory of just 36,000 inhabitants, where Jews continue to make up 2% of the population and where there are four active synagogues dating back hundreds of years; then on to Seville, Spain and Porto, Portugal, where Jews after living in Iberia for hundreds of years, were expelled in the Inquisition.  

And finally, coincidentally this around-the-world mystery tour concluded in New York City, where many of the descendents of Jews expelled from Spain and Portugal ultimately settled, and where you can still visit the synagogue of America’s oldest congregation, Congregation Shearith Israel, founded in 1654.

This Global Scavenger Hunt around-the-world mystery tour turned out to be an unexpected journey following in the footsteps of the Jewish Diaspora in unexpected places. Come along with me:

Vietnam

Vietnam, under the rule of Vichy France in 1940, the French Governor implemented the “Statute of Jews”, limiting Jews to specific professions, dismissing government employees and workers in other professions and expelling Jews from schools. © Karen Rubin/goingplacesfarandnear.com

I learn that, though Jews have been in Vietnam and Judaism practiced in Vietnam since the late 19th century during French colonization,  there are only about 300 Jews left in Vietnam, most of whom are expatriates (or descendants), with virtually no native Vietnamese converts. By 1939, there would have been about 1,000 Jews, but under the rule of Vichy France, in 1940, the French Governor implemented the “Statute of Jews,” limiting Jews to specific professions, dismissing government employees and workers in other professions and expelling Jews from schools. After the war and French expulsion, these limits were overturned, and the Jewish population increased to 1,500. In 2006, Chabad opened a center in Ho Chi Minh City and in 2014, in Hanoi.

Myanmar

Musmeah Yeshua Synagogue, Yangon, Myanmar © Karen Rubin/goingplacesfarandnear.com

I learn of the last remaining synagogue in Myanmar while looking at a tourist map of Yangon on the flight back from my Global Scavenger Hunt sojourn that took me to the temple-city of Bagan and villages-on-stilts on Inle Lake. I race to visit before it closes at 2 pm (open daily except Sunday).

By the time I get here, it is 1:40 pm. It is a lovely synagogue in the Sephardic style, built in 1896. The Jewish community in Yangon numbered as many as 2500 before the mass migration of World War II; today, there are only five families (about 30 people). The Samuels, one of the last remaining Jewish families, has maintained the synagogue for generations, a plaque notes. Getting there is interesting, going through street markets with sounds of chickens (for sale), live fish (one almost got away), and the scent of spices.

Musmeah Yeshua Synagogue, Yangon, Myanmar © Karen Rubin/goingplacesfarandnear.com

Perhaps not surprising, a short distance from the synagogue is Bogyoke Aung San Market, which since 1926 has been the city’s major marketplace.

See: GLOBAL SCAVENGER HUNT, LEG 3: BACK IN YANGON, MYANMAR

Jordan

With time constraints and a mad dash to Petra from Amman, and lack of top-of-mind mission, I don’t specifically seek out Jewish sites or history in Jordan, but suffice to say, the Jewish heritage is a layer of Jordan’s landscape going back 4,000 years, back to Biblical times. It is linked, also, to the Roman occupation, and we get to visit Roman ruins in the heart of Amman. Though there are no legal bans on Jews, there are currently no Jewish residents, either.

Channels cut in the siq leading to Petra, Jordan, provided water to the desert city. It is believed to be the place where Moses performed the miracle of drawing water from a stone during the Israelites’ exodus in the desert after leaving Egypt. Archaeological evidence comes from the fact that the chasm was named Wadi Musa – Valley of Moses © Karen Rubin/goingplacesfarandnear.com

Petra, an archaeological jewel, I later learn, has a remarkable  connection to Moses and the Exodus from Egypt: the siq – that 1.5-mile-long stony cleft you go through to enter the ancient city (which made it defensible), is believed to be the place where Moses performed the miracle of drawing water from a stone during the Israelites’ exodus in the desert after leaving Egypt. Archaeological evidence comes from the fact that the chasm in which the city was built was named after Moses himself—Wadi Musa, or Valley of Moses – and is believed to be the source of water that supplied the desert city, making habitation possible. As you walk through, you can see where a channel system to direct water had been carved in the stone (https://arzaworld.com/israel-travel-guide/israel-travel-destinations/city-of-petra-jordan.aspx)

Channels cut in the siq leading to Petra, Jordan, provided water to the desert city. It is believed to be the place where Moses performed the miracle of drawing water from a stone during the Israelites’ exodus in the desert after leaving Egypt. Archaeological evidence comes from the fact that the chasm was named Wadi Musa – Valley of Moses © Karen Rubin/goingplacesfarandnear.com

See: ANCIENT CITY OF PETRA IS A HIGHLIGHT OF GLOBAL SCAVENGER HUNT IN JORDAN

Athens

We are only in Athens for a day, and  I retrace some of my steps from a previous trip when I took a Context walking tour with a guide, Vassilas. We had met in the district known today as Monasteraki, but as we walked through the flea market area, he mentioned it was originally called Yusurum, named for a Jewish family of tradesmen who built a store in the area. Athens did not have a “Jewish Quarter” per se, he told me, sensing my interest, but just a few blocks away, there once were a few Jewish synagogues, only one that is still in use today.

There is limited information about Jews in Athens during antiquity; most of the Jews who lived in Greece up until modern times came after the Spanish Inquisition, in1492.

In the Agora of Athens, the site of what was ostensibly the world’s first Parliament building. Near here would have been what is believed to be an early synagogue © Karen Rubin/goingplacesfarandnear.com

But as we walked through the Agora, the ancient marketplace and political center where humankind had its first House of Parliament, he pointed to where it is believed to have been a synagogue, serving a Jewish community that had existed in Athens at least since 3rd C BCE and possibly as early as 6th C BCE (very possibly dating from the Babylonian Exile in 598 BCE). This is based on finding a sign etched in marble – in essence, a sign for the synagogue, which comes from the Greek words “synagein,” meaning “to bring together” and the same root word as “agora” which means “a place of assembly.” (Context Travel’s “Everyday Greeks in Ancient Times” walking tour, www.contexttravel.com[email protected], 800-691-6036)

This way to the synagogue – 3rd century BCE. A replica of an ancient marker taken from the Agora, walking distance from the Jewish Museum of Greece in Athens © Karen Rubin/goingplacesfarandnear.com

He pointed me to Athens’ Jewish Museum, where I found a reproduction of that original stone sign. There I was surprised to learn that the Greek Jews is the oldest Jewish community in Europe. (Jewish Museum of Greece, Nikis 39, Athens 105 57. Phone: 210 32 25 582, e-mail: [email protected], visit www.jewishmuseum.gr.)

On another walking tour, with a local guide, through the city’s free “Athens with a Native” program, Constantine E. Cavoulacos, whose family has a prominent real estate development company (his uncle was an engineer on the Jewish Museum building) also sensing my interest, brought me to Ermou Street where two synagogues – old (Ete Haim) and new (Beth Shalom) face each other. It is a quiet street, set off from the busy neighborhood only a couple of streets beyond, but near (as it turns out), the Agora. Also close by, is a Holocaust Memorial – a star exploding under a small grove of trees, with the name of each Greek city where Jewish communities were cut down. (www.thisisathens.org)

“Old” Synagogue Athens, Greece © Karen Rubin/goingplacesfarandnear.com

In Athens, Jews did not live in a Jewish Quarter, like in Corfu, Rhodes or Thessalonki, but lived around Athens, though they tended to live near the synagogue.

It is not known how many Jews lived in Greece at its peak – during the Holocaust, archives were burned. But prior to the war, Thessaloniki had 70,000 Jews; there were 29 communities.

Holocaust Memorial, Athens © Karen Rubin/goingplacesfarandnear.com

Today, there are 5,000 Jews living in Greece – 3000 of them in Athens (a tiny number compared to the population). There are nine communities that are most active, with Jewish schools.

See:

JEWISH MUSEUM IN ATHENS HONORS THOUSANDS OF YEARS OF HISTORY IN GREECE

ATHENS WITH A NATIVE: VOLUNTEER GUIDE PROGRAM GIVES INSIDER’S INSIGHT INTO ANCIENT CITY’S PRESENT DAY

Next: Jewish Odyssey Continues in Morocco

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© 2021 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Feeling Like a Foreigner in my Hometown: Global Scavenger Hunt Ends in New York City

Feeling like a foreigner in my own hometown, I undertake my last scavenge of the 2019 Global Scavenger Hunt at the Metropolitan Museum of Art in New York City, to uncover art from five of the countries we visited on our 23-day around-the-world mystery tour © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The Global Scavenger Hunt teams arrive in New York City for the last leg of the Global Scavenger Hunt, a mystery tour that has taken us to 10 countries in 23 days.

Bill Chalmers, the ringmaster and Chief Experience Officer of this around-the-world mystery tour, has designed the rules, challenges and scavenges to get us out of our comfort zone and immerse us in a culture, fine-tune our skills as world travelers, and most significantly, “trust in the kindness of strangers.”

Back in New York, he is delighted all 10 teams circumnavigated the world “in one piece” without dramatic incident, in this, the 15th annual Global Scavenger Hunt competition.

There is one more challenge in New York (an easy urban Par 1), and even though, based on points and placement, the winners of the 15th annual, 2019 edition of the Global Scavenger Hunt have been determined, still the teams go out and give it their all. The four teams still in contention must complete at least one of the scavenges in New York, and complete their time sheet and hand in by the 4 pm deadline.

Paying tribute to John Lennon at Strawberry Fields, in Central Park, one of the New York City scavenges on the Global Scavenger Hunt (c) Karen Rubin/goingplacesfarandnear.com

Examples of the scavenges: take in a Yankees game or a Broadway show (actually difficult because of the deadline of 4 pm); have one of each of following: a New York bagel, a New York hot dog, a New York deli sandwich, a slice of New York pizza, New York cheesecake, a New York egg cream, or an old-fashion Manhattan; locate five pieces from five of the nations you just visited in the Met; visit Strawberry Fields to pay John Lennon tribute; do one scavenge in each of the five boroughs of New York City.

A native New Yorker, this is really my turf, though there is the oddest sensation of feeling like I am in a foreign place, reminding myself of what is familiar and not having to think twice about things like language, currency, drinking water from the tap, eating raw vegetable, the street grid).

In fact, that is the genius of the way the Global Scavenger Hunt is designed – we are supposed to feel off-balance, disoriented because that’s when you focus most, the experiences are more intense, you are out of your comfort zone and need to rely on the kindness of strangers, as opposed to the style of travel where you stay long enough to become familiar, comfortable in a place so it (and you) no longer feels foreign.

On the hunt for an object from Morocco, in the Metropolitan Museum of Art © Karen Rubin/goingplacesfarandnear.com

I elect to take up the challenge of going to the Metropolitan Museum of Art to seek out objects from five of the countries we visited (Canada, Vietnam, Myanmar, Thailand, Abu Dhabi, Jordan, Greece, Morocco, Gibraltar, Portugal, Spain). Greece will be easy, of course, but Morocco and Jordan (Petra), Vietnam and Myanmar (Burma) are trickier. It is Chalmers’ way of making us experience things on a different level, and for me, it brings together so much of what we’ve seen, learned and experienced along the way. I have a context in which to appreciate the artifacts, dare I say a personal connection. Indeed, the Metropolitan Museum of Art enables you to travel around the world, be transported over millennia, within the confines of its walls.

I first join a docent-led Highlights Tour, knowing from past experience that these always lead me to parts of the museum I am unfamiliar with, and enlighten me about aspects of art and culture with the in-depth discussion of the pieces the docents select to discuss.

The Three Graces, a Roman marble statue from 2nd C AD copying a Greek theme from the 2nd C BC, is repeated throughout Western civilization, on view at the Metropolitan Museum of Art, NYC © Karen Rubin/goingplacesfarandnear.com

The docent, Alan, begins in the Greco-Roman exhibit with a stunning marble sculpture of the Three Graces, showing how this theme – essentially copied from the Greek bronzes (which no longer exist because the bronze was valuable and melted down for military use) – was repeated over the eons, into the Renaissance and even beyond. Greece. One down.

Obviously, finding an object from Greece would be easy, and I hope to find objects from Vietnam, Myanmar (Burma), and Thailand in the Asia wing where there is a massive collection of Buddhist art (it proves just a tad more difficult, but I succeed).

An object from Burma (Myanmar), at the Metropolitan Museum of Art, NYC © Karen Rubin/goingplacesfarandnear.com

Morocco and Jordan (Petra) prove trickier than I expected, but bring me to an astonishing, landmark exhibit, “The World Between Empires: Art and Identity in the Ancient Middle East,” with an extraordinary focus on the territories and trading networks of the Middle East that were contested between the Roman and Parthian Empires (ca. 100 BC and AD 250) “yet across the region life was not defined by these two superpowers alone. Local cultural and religious traditions flourished and sculptures, wall paintings, jewelry and other objects reveal how ancient identities were expressed through art.”

This is a goldmine for my hunt. Featuring 190 works from museums in the Middle East, Europe and the United States, the exhibition follows the great incense and silk routes that connected cities in southwestern Arabia, Nabataea, Judea, Syria and Mesopotamia, that made the region a center of global trade along with spreading ideas, spurring innovations (such as in water control), and spawning art and culture. It is a treasure trove for my scavenger hunt.

It is the most incredible feeling to come upon the objects from Petra, having visited the site (was it only 10 days ago?) and having a context for seeing these isolated objects on display. I recall seeing their counterparts in the newly opened Archaeological Museum at Petra.

The Greek sun god Helios, from Petra, 1st C BC – 1st C AD, found at Qint al-Bint temple in Petra, visited on the Global Scavenger Hunt © Karen Rubin/goingplacesfarandnear.com

The World Between Empires

The landmark exhibition The World between Empires: Art and Identity in the Ancient Middle East (unfortunately it is only on view through June 23, 2019), focuses on the remarkable cultural, religious and commercial exchange that took place in cities including Petra, Baalbek, Palmyra and Hatra between 100 B.C. and A.D. 250. “During this transformative period, the Middle East was the center of global commerce and the meeting point of two powerful empires—Parthian Iran in the east and Rome in the west—that struggled for regional control.”

The Magdala Stone, 1st Century, Migdal, Synagogue, on the Sea of Galilee. The stone, whose exact function is uncertain, dates to a time when the temple in Jerusalem still stood. One short side features a 7-branched menorah – the earliest such image known in a synagogue – flanked by amphorae and columns. The Migdal synagogue would have been in use during the lifetime of Jesus, whom the Gospels describe as preaching in synagogues throughout Galilee © Karen Rubin/goingplacesfarandnear.com

Among the highlights is a Nabataean religious shrine, reconstructed from architectural elements in collections in the United States and Jordan; the unique Magdala Stone, discovered in a first-century synagogue at Migdal (ancient Magdala) with imagery that refers to the Temple in Jerusalem; and wall paintings from a church in Dura-Europos that are the earliest securely dated images of Jesus.

Sculptures from Baalbek illuminate religious traditions at one of the greatest sanctuaries in the ancient Middle East, and funerary portraits from Palmyra bring visitors face to face with ancient people. The exhibition also examines important contemporary issues—above all, the deliberate destruction and looting of sites including Palmyra, Dura-Europos, and Hatra.

Wall Painting of Christ Healing the Paralytic/Wall Painting of Christ Walking on Water, ca 232, Dura-Europos, Christian building, considered the world’s oldest surviving church. The paintings include images of Jesus Christ performing miracles, and are the earliest securely dated representations of him © Karen Rubin/goingplacesfarandnear.com

“The compelling works of art in this exhibition offer a view into how people in the ancient Middle East sought to define themselves during a time of tremendous religious, creative, and political activity, revealing aspects of their lives and communities that resonate some two millennia later,” stated Max Hollein, Director, The Metropolitan Museum of Art, in a video that accompanies the exhibit.  “Further, in focusing on an area of the world that has been deeply affected by recent conflicts and the destruction of sites, monuments, and objects, this show also engages with complex questions about the preservation of cultural heritage.”

The exhibition evokes a journey along ancient trade routes, beginning in the southwestern Arabian kingdoms that grew rich from the caravan trade in frankincense and myrrh harvested there and used throughout the ancient world. Camel caravans crossed the desert to the Nabataean kingdom, with its spectacular capital city of Petra, which I have just visited, walking through very much as the caravan travelers would have.

From here, goods traveled west to the Mediterranean and north and east through regions including Judaea and the Phoenician coast and across the Syrian desert, where the oasis city of Palmyra controlled trade routes that connected the Mediterranean world to Mesopotamia and Iran and ultimately China. In Mesopotamia, merchants transported cargoes down the Tigris and Euphrates rivers to the Persian Gulf, where they joined maritime trade routes to India. These connections transcended the borders of empires, forming networks that linked cities and individuals over vast distances.

3rd C biblical wall paintings discovered in the Dura-Europos synagogue were exceptional because they demonstrated that early Jewish art included figural scenes. © Karen Rubin/goingplacesfarandnews.com

“Across the entire region, diverse local political and religious identities were expressed in art. Artifacts from Judaea give a powerful sense of ancient Jewish identity during a critical period of struggle with Roman rule. Architectural sculptures from the colossal sanctuary at Baalbek and statuettes of its deities reveal the intertwined nature of Roman and ancient Middle Eastern religious practices. Funerary portraits from Palmyra represent the elite of an important hub of global trade. Wall paintings and sculptures from Dura-Europos on the River Euphrates illustrate the striking religious diversity of a settlement at the imperial frontier. And in Mesopotamia, texts from the last Babylonian cuneiform libraries show how ancient temple institutions waned and finally disappeared during this transformative period.”

From my visits in Athens and Petra, particularly, I appreciate this synergy between trade, migration, environmental sustainability and technology (in Petra’s Archaeology Museum, you learn how the ability to control water supply was key to the city’s development) and the links to economic prosperity and political power, and the rise of art, culture, and community. (I recall the notes from the National Archaeology Museum in Athens that made this very point.)

The docent’s “Highlights Tour” brings us to Assyria at the Metropolitan Museum of Art, New York City © Karen Rubin/goingplacesfarandnear.com

It is rare (if ever) for the Metropolitan Museum to venture into the political, but a key topic within the exhibition is the impact of recent armed conflicts in Iraq, Syria, and Yemen on archaeological sites, monuments, and museums, including deliberate destruction and looting. Some of the most iconic sites affected—Palmyra, Hatra, and Dura-Europos—are featured in the exhibition, which discusses this damage and raises questions regarding current and future responses to the destruction of heritage. Should the sites be restored or will they now only exist “on paper”? How much money and resources should go to restoring or excavation when villages and homes for people to live in also need to be rebuilt?

There is a fascinating, if frantic, presentation of three archaeologist/historians speaking about what the destruction by ISIS and Islamic fundamentalists of Palmyra, Eura-Europos and Hatra – what it means to destroy a people’s heritage, their cultural identity. “It may seem frivolous to focus on [archaeological sites] when people are enslaved, killed…but to wipe out, destroy culture is a way of destroying people.”

Happening upon this exhibit made the travel experiences we had to these extraordinary places all the more precious.

It is a humbling experience, to be sure, to go to the origins of the great civilizations, fast forward to today. How did they become great? How did they fall? Greatness is not inevitable or forever.  Empires rise and fall. Rulers use religion, art and monuments to establish their credibility and credentials to rule; successors blot out the culture and re-write history.

Central Park, NYC. Experiencing my hometown like a tourist. © Karen Rubin/goingplacesfarandnear.com

I peek out from the American Café windows to Central Park and see sun and the early spring blossoms on the trees, and dash out to walk through my other favorite New York City place. There is nothing more beautiful than New York City in the spring – brides are out in force taking photos; there are musicians and entertainers. There is a festive atmosphere as I walk through the park toward the Palace Hotel in time for our 4:30 pm meeting.

Plan your visit and get information on current exhibits, www.metmuseum.org.

Plan your visit to New York City, www.nycgo.com.

15th Annual Global Scavenger Hunt Winners Crowned

And now, drumroll please, Chalmers announces the winner of the 2019 Global Scavenger Hunt: “Only one team wins. The competition was fierce.”

Third place winners of the 2019 Global Scavenger Hunt third place is Order & Chaos, Sal  Iaquinta & Vivian Reyes with Bill Chalmers © Karen Rubin/goingplacesfarandnear.com

In third place is Order & Chaos, Sal  Iaquinta & Vivian Reyes, doctors from San Francisco.

Second place winners of the 2019 Global Scavenger Hunt, Lazy Monday, Eric & Kathryn Verwillow with Bill Chalmers © Karen Rubin/goingplacesfarandnear.com

In second place, Lazy Monday, Eric & Kathryn Verwillow, computer networking and think tank professional of Palo Alto, California “I am in awe of how hard working, beginning to end – embracing the spirit,” Chalmers says.

2019 Global Scavenger Hunt “World’s Greatest Travelers,” Lawyers Without Borders, Zoe Littlepage and Rainey Booth © Karen Rubin/goingplacesfarandnear.com

And the World’s Greatest Travelers of 2019: Lawyers Without Borders, Rainey Booth and Zoe Littlepage of Houston, who have competed in the Global Scavenger Hunt 12 times, and win it for their 6th time. “You embody the spirit of the event, to go out of your comfort zone.” (You can follow Zoe’s blog of her experience to get a sense of how strenuous, outrageous, and determined the team was in accumulating their points: https://zoeandraineygreatescape.blogspot.com/2019/05/gsh-2019)

We celebrate at a final bon voyage dinner.

The Global Scavenger Hunt is the brainchild of Bill and Pamela Chalmers, who in addition to forging understanding and bonds among travelers and the people in the destinations visited, use the program to raise money for the GreatEscape Foundation and promote voluntourism – one of the scavenges in Yangon, Myanmar is to volunteer at an orphanage or school; past GSH travelers visited and helped out at Tibetan refugee camps in Nepal, orphanages in Laos, hospitals in Cambodia, homeless schools in India, hospices in Manila, disabled facilities in Sri Lanka, Ethiopian schools, the slums of Nairobi.

“The foundation is one of main reasons we do the event,” Chalmers says at our final meeting before going out for a celebration dinner. The foundation has raised money to build 12 schools (1 each in Niger, Haiti, Ecuador, India & Ethiopia; 2 each in Sri Lanka & Sierra Leone, and 3 in Kenya), helped build the Tamensa Medical Clinic in Niger for migrating Tuareg nomads which serves as a midwives & nurse training center too. “We know that we saved lives and bettered the lives of hundreds. We have helped over 2400 families in more than 60 countries (mostly women entrepreneurs) with our interest and fee free micro-loans (96% of which have gone to women with a 99% repayment).”

Through the event this and last year, the foundation will build 2 more co-ed elementary schools , in Ethiopia and Haiti.

2020 Global Scavenger Hunt Set for April 17-May 9

Chalmers has just set the dates for the 23-day 2020 Global Scavenger Hunt: April 17-May 9, 2020. Entry applications are now being accepted.

Eager Indiana Jones-types of adventurers and curious travelers wanting to test their travel IQ against other travelers in an extraordinary around-the-world travel adventure competition that crowns The World’s Greatest Travelers, can apply at GlobalScavengerHunt.com

The 2020 event will pit savvy international travelers against each other by taking them on A Blind Date with the World, visiting ten secret destinations without any prior preparation, and then have them unravel a constant blitz of highly authentic, participatory and challenging culturally-oriented scavenges along the way, like: meditating with monks, training elephants, taking flamenco lessons, cooking local dishes with local chefs, searching out Lost Cities, cracking sacred temple mysteries, joining in local celebrations, and learning local languages enough to decipher their scavenger hunt clues. Trusting strangers in strange lands will be their focus as they circle the globe for three weeks. Over the past 15 years, the event has touched foot in 85 countries.

The title of The World’s Greatest Travelers and free trip around the world to defend their titles in the 2021 event await the travelers worthy enough to win the 16th edition of the world travel championship.    

Event participation is open but limited; the $25,000 per team entry fee includes all international airfare, First Class hotels, 40% of meals, and special event travel gear. All travelers are interviewed for suitability and single travelers are welcome to apply. For additional information visit GlobalScavengerHunt.com, or contact GreatEscape Adventures Inc. at 310-281-7809.

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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Global Scavenger Hunt: A Dash through Gibraltar Reveals a Modern-Day Brigadoon

Gibraltar’s Barbery Macaques frolic on the taxis that carry tourists up to The Rock. © Karen Rubin/goingplacesfarandnear.com

­­­­­by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

It is clear why Bill Chalmers, the ringmaster of the Global Scavenger Hunt, inserted Gibraltar on the “final exam” in which we need to get ourselves from Marrakesh to Fez to Gibraltar to Seville to Porto in five days – it is a challenge to figure the logistics and prove ourselves as world travelers, let alone chalk up points by fulfilling the scavenges.

Some of the rules are relaxed for this, the most arduous of travel legs (a par 6) of the 23-day around-the-world mystery tour – the top 4 teams in contention for “World’s Best Traveler” are allowed to team up together but only for one country; can rent a car but only once and in one country (not cross-borders); can use their cell phone for information and GPS. We are given an allowance to purchase transportation and to book the three hotel nights we will be on our own (there are extra scavenger points for booking an AirBnB and for the cheapest hotel night).

We are out of the Riad el Yacout in Fez, Morocco, at 9 am to catch the 10 am train to Tangier, where we will get a ferry to Algeciras, Spain, and from there get to Gibraltar, though we haven’t quite figured out that part yet. As it turns out, there are three teams (six of us), following this same itinerary (not a coincidence – since none of us are in contention any longer, we are allowed to share information and travel together).

This day, the third in the Par 6 challenge, is all about travel. Again, the train through Morocco is comfortable, fast, and provides a wonderful view of the country.

But it seems unnecessarily difficult to figure out which of Tangier’s ports to go to for which ferry. There are four different ferry lines, but two different ports. The group overrules me and decides to taxi 45 minutes to the Tangier MED port – a major cargo shipping port – instead of going to the Tangier Ville port just a few minutes taxi ride from the train station, where the ferry would have taken us to Tarifa (about 50 minutes away from Gibraltar, compared to 20 minutes from Algeciras).

Gibraltar © Karen Rubin/goingplacesfarandnear.com

The taxi ride along the coast is gorgeous – reggae music is playing as we speed along coastal road to new port (this is a popular beach destination, after all).  But the port is less suited to passengers than cargo. The immigration process takes forever. What we believe to be the 5 pm ferry leaves at 6 pm ferry (the way they handle or rather don’t handle the baggage is a riot). The hour-long sail is a pleasant enough followed by a literal riot to recover our luggage from the POD everyone has stuffed it in. Because of the hour time difference, we arrive at 8 pm.

Then we have to figure how to get from Algeciras (Spain) to Gibraltar (an overseas territory of Great Britain), which, we discover, means the taxis can’t cross the border.

A bus to Gibraltar border is a 15 minute walk and would leave at 9:30 pm so we decide to take the taxi, where, the driver tells us, we can walk across and get another taxi or a bus to The Rock Hotel. Sounds good, right? The cab drops us, we exit Spain (having just entered at the ferry terminal), and enter Gibraltar (darn, no passport stamp! You have to go to the tourist office!), but no taxi, no bus. We start walking about 1 ½ miles to the hotel – across an actual airport runway as it turns out.

Gibraltar © Karen Rubin/goingplacesfarandnear.com

We have arrived so late, though, the small town (the whole country only has 36,000 residents) is shuttered for the night. Eventually, when we get to the heart of the village, we find one cab and two of us continue walking to the hotel.

The walk is absolutely charming – and also culture shock – having come from Fez, Morocco in the morning, put a toe into Spain, and now plunked down into this patch of Great Britain. There are red telephone boxes, Bobbies, English pubs. It almost looks like a movie set, and in fact, is not much bigger – or Busch Gardens Colonial Williamsburg.

Red telephone box, Gibraltar © Karen Rubin/goingplacesfarandnear.com

But walking in the quiet of the night through this place evokes in my mind an image of Brigadoon, a town from long ago that emerges from the mist.

Our hotel, The Rock (which another team found and I booked through hotels.com), is majestically set on the foothill of Gibraltar’s famous rock with panoramic vistas of the Bay, the Straits of Gibraltar and the Spanish mainland.  It’s quite elegant – formal even, which I suspect is casual by British standards – and well situated, just opposite the Botanical Gardens, a very short walk to the main street. In fact, The Rock Hotel is a Gibraltar landmark, the oldest luxury hotel here, built in 1932. Its most recent refurbishment enhanced its colonial heritage and art deco style with contemporary comforts of a first-class hotel – it even has a pool. I can attest to the hotel’s elegant and sophisticated ambiance and warm, personalized service. Ours, along with each of the other 94 guestrooms and suites, has a gorgeous view.

View of Gibraltar from our room at The Rock Hotel © Karen Rubin/goingplacesfarandnear.com

The hotel is filled with history. A Wall of Fame displays the royalty, world leaders, artists and TV, and film stars who have stayed here, most notably, Sir Winston Churchill, Errol Flynn, Alec Guinness, and Sean Connery as well as John Lennon and Yoko Ono when they married in Gibraltar.

The Rock Hotel is a Gibraltar landmark © Karen Rubin/goingplacesfarandnear.com

The Hotel has a fine dining restaurant serving Mediterranean cuisine – which was really handy since we all arrived very late when every other restaurant in Gibraltar, it seems, had closed. I find the rest of our Global Scavenger Hunt teams in the lounge, enjoying the hotel’s signature cocktail (what else?) Gin on the Rock. There is nothing more quintessentially British than Afternoon Tea and The Rock Hotel offers this tradition daily.

I only have until early afternoon here to explore Gibraltar before having to push on to Seville, and then on to Porto, Portugal, to finish this leg of the Global Scavenger Hunt.

Cable Car ascends to the Top of the Rock, Gibraltar © Karen Rubin/goingplacesfarandnear.com

Early in the morning, I set out on an easy walk, through the Botanical Gardens, to the cable car that takes me to The Top of the Rock. I purchase a combination ticket (34E; senior rate is 25E) that gives me the ride up and entrance to the Nature Reserve as well as most of the key attractions that are all located along the road and trails from the top, hiking down to the village (the hike takes about 1 ½-2 hours, plus time to visit the key attractions; I give myself about 3 hours).

The cable car ride takes 6 minutes and immediately brings me to one of the highlights of Gibraltar: its Barbary Macaques (tailless monkeys). (I soon realize why the hotel concierge told me to wear my backpack in the front, watch for pickpockets and guard my passport.) They are there greeting tourists, even jump on people’s heads, and display antics (in fact, I don’t find any in the “Ape’s Den” which is supposed to be their habitat).

The Barbary Macaques were said to have come to Gibraltar through a subterranean passage under the Straits of Gibraltar that supposedly linked the Rock of Gibraltar to Africa.

Barbary Macaques jump on tourists at the Top of the Rock, Gibraltar; be careful to stow your passport from these pickpockets © Karen Rubin/goingplacesfarandnear.com

The Top of the Rock, it turns out, is an entire preserve with a series of Gibraltar’s major attractions, and its entire, dramatic history spread on along its roads and walking paths.

A Barbary Macaque enjoys the view from the Top of the Rock © Karen Rubin/goingplacesfarandnear.com
Gibraltar’s Barbary Macaques frolic on the taxis that carry tourists up to The Rock. © Karen Rubin/goingplacesfarandnear.com

There is evidence of humans on Gibraltar going back 2000 years, and Gibraltar has been visited by mariners since the 9th century BC. The Muslim invasion of Europe started in the Bay of Gibraltar in 711; Gibraltar was under Moorish rule for over 700 years until Christians briefly took it over for 24 years in the early 14th century. Christians recaptured Gibraltar in 1462, and King Ferdinand and Queen Isabella secured The Rock for Spain in 1501. Gibraltar was ceded to Britain as a consequence of the War of Spanish Secession (1701-14); the Treaty of Utrecht formalized Gibraltar as Britain’s territory. But that did not end the bloody conflicts by Spain to retake The Rock.

The Moorish Castle, first built in 1160, you climb into the tower of Homage that dates from 1333 when Abu’l Hassan recaptured Gibraltar form the Spanish. © Karen Rubin/goingplacesfarandnear.com

According to Visit Gibraltar (www.visitgibraltar.gi), “In 1779 Spain and France began the longest and bloodiest siege in Gibraltar’s history, ‘The Great Siege, 1779-1783’. In 1782 work began on the famous ‘Great Siege Tunnels’. The Battle of Trafalgar was fought close to the Rock in 1805.

“The 19th century was Gibraltar’s heyday, as a staging port on the vital route to India. Another series of tunnels were completed during the Second World War. Gibraltar became home to the Royal Navy’s ‘Force H’ and the focal point from where Eisenhower controlled the North Africa landings in 1942. During the Franco era, Spain attempted to revive her claim for the reversion of the Rock to Spanish sovereignty, which culminated in the closure of the border for 13 years in 1969.”

All of this history unfolds as you walk from the Top of the Rock, along its roads and paths spiraling down to Casement Square, once a site of public executions and today the hub of activity.

St Michael’s Cave has a plaque commemorating the visit of Queen Elizabeth II in 1954 © Karen Rubin/goingplacesfarandnear.com

There is a whole chain of things to see and in the course of two hours I explore: St. Michael’s Cave (way too touristic for my taste, it was developed in the 1950s – there is a plaque noting the visit of Queen Elizabeth to the caves in 1954- and used as a great theater since the 1960s, but the Lower St. Michael’s Cave offers a much more intense experience, I later learn), Great Siege Tunnels that dates from 1779-83 to defend against the Spanish), World War II tunnels (I peek inside but I don’t have time for the 45 minute tour of what amounted to an underground city that could accommodate 16,000 with enough food to last 16 months; there was also an underground telephone exchange, a power generating station, water distillation plant, hospital, baker, ammunition magazines and vehicle maintenance workshop; separate admission is 8E; it is recommended to pre-book tours at [email protected]).

There are also various military batteries, Gibraltar A City Under Siege Exhibition (set in one of the first buildings constructed by the British in Gibraltar, there are re-creations of scenes from 1726 as well as graffiti by bored soldiers from then) and a Moorish Castle, first built in 1160 (you climb into the tower of Homage that dates from 1333 when Abu’l Hassan recaptured Gibraltar form the Spanish).

Gibraltar: City Under Siege Exhibition © Karen Rubin/goingplacesfarandnear.com

I don’t have time to really explore the Lower St. Michael’s Cave. I learn that while the upper section of St Michael’s Cave has been known for over 2000 years and used for various purposes such as a hospital during World War II, it was only in 1942 that Lower St Michael’s Cave was accidently discovered. The cavern is notable for the size of the main chambers, the profusion and variety of calcite formations and a lake of crystal clear water, nearly forty yards long, estimated to hold 45,000 gallons. There are organized tours into Lower St Michael’s Cave that normally last around three hours, but because there is some scrambling and minor climbing with ropes involved, duration times may vary. The cave is totally in its original natural state (although it is fully lit).

You can also climb the Skywalk, 340 meters directly above sea level, where you are treated to 360-degree views spanning three countries and two continents. Skywalk links to other sites within the Gibraltar Nature Reserve, Upper Rock including the thrilling Windsor Suspension Bridge and the famous Apes’ Den via a series of walking trails. Built on the foundations of an existing WWII base structure, the Skywalk is designed to withstand wind speeds of over 150km/hour and can carry the weight of 5 Asian elephants, or 340 people, standing on it at the same time (visitor numbers will be limited to 50 at any one time). The floor and balustrade panels are made up of 4 layers of laminated glass (with a total thickness of around 4.2cm). Laid out side-by-side, the 42 glass panels would cover more than 750m², roughly the equivalent of 4 tennis courts. The walkway is 2.5m wide and projects a maximum of 6.7m from the main structural support point. 70m of rock anchors and 30,000kg of steel secure the Skywalk to the Rock.

Gibraltar Macaque Experience is the only opportunity in Europe to spend time with a habituated troop of free-living monkeys in a natural setting, away from other tourists © Karen Rubin/goingplacesfarandnear.com

There’s a lot I don’t have time to get to which is interesting because before I arrived, I had thought I could just breeze through: The Military Heritage Centre in Princess Caroline’s Battery. I am really upset that I do not have time to explore UNESCO Gorham’s Cave Complex which contains evidence of Neanderthal and early modern humans. There is also a Gibraltar Macaque Experience, the only opportunity in Europe to spend time with a habituated troop of free-living monkeys, in a natural setting, away from other tourists. (Blands Travel, travel@blandstravel, www.blandstravel.com)

I take the road down but there are also many nature trails that meander through the extent of the Reserve. These combine the Nature Reserve’s natural beauty and stunning views with some sites of historic interest that are much less visited. There are themed routes: History Buff, Monkey Trail, Nature Lover, Thrill Seeker. Notable trails include Mediterranean Steps, Inglis Way, Royal Anglian Way and Douglas Path.

May Day Rally in John MacIntosh Square, Gibraltar © Karen Rubin/goingplacesfarandnear.com

I make my way to the charming historic district. It’s May Day and I come upon a labor rally in John MacIntosh Square. I can easily imagine the same speeches (Privatization. Nonconsultation. Unfair Distribution.) being made in New York City.

I am also surprised to learn of Gibraltar’s sizeable Jewish community. On The Rock, you can take a trail to Jew’s Gate which leads to the Jewish cemetery tucked away behind trees that was in use up until 1848; it offers “a fascinating piece of history that reflects the important role the Jewish people have played in molding Gibraltar’s history”). I find four synagogues, including the Great Synagogue on Engineer Lane, one of the oldest on the Iberian Peninsula, dating back to 1724, and Flemish Synagogue.

Here in the town there is Casemates Square, Gibraltar Crystal Glass Factory, an American War Memorial, the Gibraltar Museum, Irish Town, Trafalgar Cemetery (where soldiers who died at the Battle of Trafalgar are buried), King’s Chapel and King’s Bastion can be visited (I don’t have time).

I linger over lunch outside a pub, watching the world go by despite really chilly winds.

Gibraltar © Karen Rubin/goingplacesfarandnear.com

My brief time here has been really enchanting.

I’ve never walked an entire country (okay, territory) in a single day, before. Or for that matter, literally strolled through centuries of history in such a compact space.

I make my way back to The Rock Hotel to pick up my things, hastily write out postcards I purchased in town, which the kindly hotel staff mail for me.

The hotel, which has provided me with the information for the bus as well as a time schedule, calls a taxi which takes me to the Gibraltar border (still no one to stamp my passport and the tourist office is closed for May Day!). You have to allocate extra time for the taxi in case an airplane is landing on the air strip.

(The Rock Hotel, 3 Europa Road, Gibraltar, [email protected], www.rockhotelgibraltar.com)

 See more at Visit Gibraltar, www.visitgibraltar.gi/

I walk the few blocks from the Gibraltar border to the bus station across the border in Spain in La Línea de la Concepción. (My difficulty in arranging travel from Gibraltar to Seville was not realizing that you couldn’t travel directly from Gibraltar to Seville and I didn’t know the name of the city to get the bus. It is an exceptionally pleasant bus ride through southern Spain into Seville, enjoying the lush landscape, the magnificent farms, and the hilltops dotted with wind turbines.

Still Seville and Porto to go before finishing this leg of the Global Scavenger Hunt.

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

Dates have just been set for the 16th annual edition of The Global Scavenger Hunt, April 17-May 9, 2020, Applications for the around-the-world travel adventure competition that crowns The World’s Greatest Travelers are now being accepted at GlobalScavengerHunt.com
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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.comwww.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us on  facebook.com/NewsPhotoFeatures

Global Scavenger Hunt: Entranced by the Mystique of Fez, Morocco

Bab Boujeloud, the Blue Gate,entrance to Fez el-Bali, the Medina, the walled city Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The sun has yet to rise as we settle ourselves in the first-class compartment of the train from Marrakesh to Fez on our mad-dash on the Global Scavenger Hunt that will bring us through Morocco to Gibraltar, Spain and Portugal for the most difficult leg of the 23-day around-the-world mystery tour. The train pulls out of the modern train station exactly on time. The 6 ½-hour journey flies by as we roll through Morocco’s countryside and villages – farms and rolling hills on both sides.

The compartment seats six people very comfortably. During the course of the trip, people come and go and we engage in very pleasant conversations. A stop or two away from Fez, two fellows come in to the compartment the conversation that ends with the one fellow saying he knows a guide for us to hire to take us through the Medina – the massive gated city of thousands of alleyways which we have been strongly advised to explore with a guide. Sure enough, by the time we get off the train, the guide has arrived. And there is a taxi as well.

Welcome to Riad el Yacout, built in 1347 for Professor Laharchi, philosophy who taught at the famous Al Qaraouvine university, which stayed in the family until 2000, when it was converted to a 33-room guesthouse, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

We make our way to the Riad el Yacout, a guesthouse, where we are greeted by Hadisha, a young woman who is the daughter of the owner, recently returned after spending eight years studying in Madrid, China and the United States. I can easily imagine her running a huge hotel chain at some point.

The riad (which is a traditional two-story house where the rooms are built around a courtyard) is absolutely enchanting. The riad was once the home of Professor Laharchi who taught philosophy at the famous Al Qaraouvine university. Built in 1347, the house passed generation to generation until 2000 when her father bought it.

Riad el Yacout, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

He spent five years restoring it as a 33-room guesthouse (it is actually three houses that have been linked, with a pool; and there are plans to build a third floor and add a rooftop pool). The mosaics, decoration, furnishings are exquisite – all the rooms set around the most magnificent interior courtyard. The design, facing inward, is meant to maximize family interactions. The riad has already attracted important people – two years after opening, in 2007, Bono stayed for six weeks; Queen Noor of Jordan also stayed here (Riad El Yacout, 9 Derb Guebbas, Batha, Medina, Fez).

Hadisha strongly advises us against using the guy from the train and instead hiring an approved guide and driver from the tourism office. We only have the afternoon and evening here to see Fez, and even Bill Chalmers, our Global Scavenger Hunt leader, has told us to hire a guide to go through the Medina – the largest, with some 11,000 alleyways with no addresses.

The price seems fair and we only have the afternoon, and it proves a great way to see Fez in such a brief time.

It is interesting that two other GSH teams who are also staying at the Riad and come after us (they went on a balloon ride in Marrakesh, one of the scavenges before catching the train to Fez), happened to meet and hire the same guide we were introduced to by the guy on the train (turns out the second guy on the train was his son, who I spot while walking in the Medina – what are the chances? Actually it is less coincide and more a scam – the fellows get on the train a stop or two before Fez, find a seat in the first-class compartment and begin the grift. If you are keeping count, altogether four of our Global Scavenger Hunt teams all had either met the guide (us), or used the guide or the son. And everybody was satisfied.

Even though we realize that only four teams out of the original 10 have a chance of winning the Global Scavenger Hunt and the title, “Worlds Best Travelers,” we still pursue the challenges, albeit at a more relaxed, less frenzied pace, because they basically bring us to the places we would or should visit, places or experiences we never would have thought of, and give us a much more immersive, interesting and connected experience.

Fez el-Jdid, the Jewish Quarter

My teammate, Margo, and I set out with our guide, Hamid, the fellow sent from the tourist office (having told the fellow from the train we made other plans). At our first stop, at the golden doors to the palace (and this is before he makes the connection between “New York,” and likely Jewish person)– he relates how Jews made refugees when expelled from Spain and Portugal in 1492 were invited by the sultan to settle in Fez in order to develop the city, and settle the nomadic Berbers. The sultan gave them land adjacent to the palace and promised protection. To show appreciation, the Jewish community created ornate brass doors for the palace with the Star of David surrounded by the Islamic star.

Palace, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Our guide takes us first to Fez el-Jdid (the “new part of the city”, which is still a few hundred years old)  to visit the Jewish Quarter, the Mellah..

Gold doors presented to the Sultan by the Jewish community of Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The Mellah of Fez dates back to 1438, the oldest Jewish Quarter in Morocco, though very few Jewish people live here today, most having moved to Casablanca, France or Israel; there are some 80 Jews left in Fez, but live in the new city, Ville Nouvelle.

Hamid tells us that this community continued even into World War II, when the Sultan gave Jews citizenship and protected them from the Nazis. Indeed, Morocco’s Jewish population peaked in the 1940s but since the 1950s and 1960s, following the establishment of Israel, shrank to fewer than 5,000 today.

Ibn Danan Synagogue, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

He leads us through winding narrow alleyways to the Ibn Danan synagogue. The synagogue was restored in 1998-99 with the help of UNESCO, American Jews and American Express). From the top floor, you can see the Jewish cemetery. 

Nearby is al Fassiyine Synagogue, which a plaque notes, “belongs to the Jews (Beldiyine) Toshabirg, native Jews who lived in Fez before the arrival of the Megorashimns, the expelled Jews from Spain in 1492. The building, covering 170 sq meters was built in the 17th century. It includes a small entrance hall which leads to a prayer hall housing some furnished rooms on the mezzanine level. It has been used successively as a workshop for carpets and then a gym. Despite these different uses and the degradation of its state, it still keeps its original aspect.”

The synagogue was restored in 2010-2011 through the efforts of Simon Levy, former general secretary of the Judeo-Moroccan Heritage Foundation, the Jewish community of Fez, Jacques Toledano Foundation and the Foreign Affairs Ministry of Germany.

The reopening on February 13, 2013, was presided over by Morocco’s Islamist Prime Minister Abdelilah Benkirane inaugurated the reopening of the historic synagogue in which he conveyed the wish of Morocco’s King Muhammad VI that all the country’s synagogues be refurbished and serve as centers for cultural dialogue.

Hamid tells me that an adviser to the King and the ex-minister of Tourism were both Jewish.

Indentation on doorposts where a Mezuzah would have been, indicating a Jewish home, in the Fez el-Jdid, the Jewish Quarter Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The tourism minister had a lot to do with putting Morocco on the map as an international tourist destination.  The king, who studied at Harvard, in 2000 set a goal of 10 million tourists. “Morocco has no oil or gold. It had no highway or airport and didn’t exist except for hashish,” Hamid says. “The king opened Morocco to foreign companies, giving them five years duty-free. They were drawn by a peaceful country, a gateway to Africa. Foreign investors rebuilt the road to Marrakesh, turning it into an international city for the wealthy, like Europe.” Fez also seems to be benefiting – there is lots of restoration and new construction, at Riad el Yacout where we are staying.

As we weave through the alleyways, he shows us the indentation on the doorposts of houses where a mezuzah would have been placed, now the home of Muslims (what Jews remain in Fez live in the new city, Ville Nouvelle).

Zellige, Traditional Tile Making

Since we have a driver, we also visit a traditional tile factory, set on a hilltop overlooking the Medina.

Fez was the Moroccan birthplace of the beautiful tile work known as zellige. Introduced to the area by Moors fleeing Andalusiatiles were initially chiseled into small pieces to create mosaic-like geometric patterns. The decorative and highly skilled tile work had become especially popular by the 14th century.

Artisans create zellige, the traditional tiles of Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

We go through various workshops and watch the various artisans as they chisel the pieces and set them into their patterns that we see in the stunning buildings of the Medina and the riad where we are staying. The colors come from natural material – mint for green, indigo for blue, saffron for yellow.

Artisans create zellige, the traditional tiles of Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The tiles are different, Hamid explains. “Every other city uses terracotta; Fez has volcanic clay). They use olive pits as well as old furniture to fire up the kilns that heat the tiles.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Fez is Morocco’s third largest city, with a population of 1,275,000 – half of them in the Medina. It was under the French from 1912-1956.  It was Morocco’s capital for 300 years before the French moved the capital to Rabat, on the ocean.  The most remarkable part of the scene from the hilltop is how every roof of this ancient place has a satellite dish – Hamid says they were given for free by Al Jazeera. “Even a Bedouin tent in the desert will have a satellite dish.”

A forest of satellite dishes in the Medina, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Fez el-Bali, the Medina

The driver drops us at one of the many gates into Fez el-Bali, the Medina (which means walled city) and we follow a route that takes us through the Medina. It is described as the world’s largest car-free urban space – 11,000 alleyways and no addresses – and is a UNESCO World Heritage Site (since 1983). The Medina is the oldest walled city, dating from 900 AD, and the largest in the Arab world. We find ourselves walking through 1,200 years and losing all sense of time or place – except when jarred back to the 21st century by the motorcycles coming through. It is one of the holiest places for Islam (Jerusalem and Mecca being the other two). There are some 272 mosques.

The Medina of Fez is the oldest walled city, dating from 900 AD, and the largest in the Arab world, at one point, Fez, Morocco was the largest city in the world. © Karen Rubin/goingplacesfarandnear.com

He points out how the homes are simple on the outside, with heavy doors (to keep out pirates); they are two-stories high, but very, very tall. The buildings are designed so if pirates came, they could pour hot water down. Hamid warns that an outsider can only go into the Medina during the day. “It’s not safe in the evening, not even for us.” Hamid says he was born in the Medina and lived here for 35 years, but moved to the New City to send his children to school. “Here, they first teach crafts; if they have more than 10 or 11 kids, they may send them to school.”

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

He tries to explain that women – the mother of the house – is the family’s bank; that the artifacts like carpets and ceramics are its financial security, “like diamonds and gold. If the family needs something, they sell something.”; a mule was like a Mercedes.”A carpet to sell is like an ATM; a wife who is an artist is like insurance.” He explains that the people of the Medina have no health care, no insurance and pay no taxes. “It’s like the 8th century.. If a wife doesn’t save money, the family is in trouble. Once a year, they will show off it they have a real wife at the Ramadan holiday. The mother chooses a wife for her son; a daughter goes off to live with the husband’s family. “A mother who has 8 sons is like a Queen, insurance guaranteed. If a family has no sons, they will adopt a nephew as a son. That system from the 9th century is still in practice in the Medina.”

Garbage is still collected by donkey; the sewage system is Roman. The French introduced a water system and electricity – up until then, they used candles and oil lamps. Homes still don’t have refrigerator.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

An important stop is al Qaraquiyine (Karaouine) mosque, university and library, founded in 859 by Fatima al-Fihri, a woman who had fled her homeland of Tunesia. The madrasa became one of the leading spiritual and educational centers of the Muslim world. It was incorporated into Morocco’s modern state university system in 1963. It is considered the oldest existing, continually operating institution of higher education in the world. Hamid tells us that the university spans 5 hectares.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

I later learn that in addition to being Muslim, prospective students of the Qarawiyyin are required to have memorized the Qur’an, medieval Islamic texts and Maliki law, and have a very good command of Classical Arabic. And while most assume the university is open only to men, women have been admitted into the university since the 1940s.

Qarawiyyin Mosque, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The libraries contain important documents dating from c. 780 A.D. including the Al-Muwatta of Malik written on gazelle parchment. The libraries may soon be open to the public.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

Fez was founded in 789 A.D. by Moulay Idriss II, the son of the founder of modern Morocco, according to Journey Beyond Travel. It wasn’t until 817-18 A.D., when around 800 refugee families from Cordoba in Spain settled in Fez, followed a few years later by over 2,000 families from Tunisia, that Fez really began to grow. Apparently, settlements fought each other for over 300 years, until the arrival of the Almoravid empire in 1070 A.D. installed stability peace.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The city took form under Almoravid rule when the walls which still form the outline of today’s Fez El-Bali were erected. By 1170 A.D., Fez was the largest city in the world with a population of 200,000. Fez was an important trading hub, serving Africa and Europe, the gold route from Timbuktu, and because of  its tanneries with a reputation for making leather shields.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

When the Merenids took control of Morocco in 1250 A.D., they made Fez their capital. This is when Fez el-Jdid, the “new” city where the Jewish Quarter is, was built with wider streets, gardens, and administrative centers. This is also when Fez became established as a cultural and intellectual hub and the “Fassi” style, a mix of Andalusian and Almohad traditions, began. One of the best examples of this architecture is the Medersa Bou Inania with its green-tiled minaret.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

“Today, Fez is known as the ‘Athens of Africa’ and the “Mecca of the West” for its history and role as the spiritual and learning capital of Morocco.” (www.journeybeyondtravel.com/morocco/fez)

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

We see the beautiful tile work of the mausoleum of Zaouia Moulay Idris, built in the Alawi architectural style, beginning in 1717 while Moulay Ismail was alive and finished in 1824. It is an important pilgrimage site, and one of the many sites that are closed to non-Muslims.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

During the course of the afternoon, we visit various craftsmen and artisans including embroiderers, carpet makers and weavers.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Carpets, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

One of these is the Widows Coop, where women weave carpets and scarves. Hamid explains that women who are divorced or widowed have little opportunity to remarry, and in the past, had few opportunities to earn a living besides prostitution. The Widows Coop gives these women a means for self-sufficiency. “Ladies with golden fingers.”

The final stop is the Chouwara tannery which has absolutely exquisite leather items for sale, and a fantastic view from its roof down to the vats of dyes.  We learn that they use lime, salt and pigeon droppings to make the ammonia to tan the leather; the skins soak for a week, then are put into a wheel and turned every day for two weeks, then bleached for a week, then washed for three hours, then put into a vat to dye.

Tannery, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Tannery, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Tannery, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Tannery, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The shop is exquisite (even after getting this glimpse of how the sausage is made) – I have never felt such soft leather. Margo, who protested shopping, falls under the spell of a jacket, but it needs some tailoring. They take measurements and promise to deliver the jacket that evening. Sure enough, a completely custom jacket is delivered to the riad. It is stunning.

Leaving, we drive alongside the walls of the Medina and pass by the famous Bab Boujeloud  known as the “Blue Gate”.

Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

(As I reflect on this guided tour, I am disappointed because as can be expected, we spent most of our concentrated time at the tile factory, the weavers, the carpet makers and the tannery – all designed to have us spend money, but did not get to properly see the Blue Gate, which I “grab” as we are driving or Medersa Bou Inania, two of the Medina’s most important sites. I have trouble reconstructing what we saw.)

Back at Riad el Yacout, we meet up with the other two teams and discover that all of us have followed pretty much the same itinerary.

Dinner at Riad el Yacout, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

We have a fantastic dinner at the riad – chicken tagine and chicken couscous – the food and the atmosphere sheer perfection. (Rian el Yacout, 9 Derb Goebbas Batha, Fes Medina 30200, Morocco, [email protected], www.riadelyacoutFes.com).

We still have to get from Morocco to Gibraltar to Seville to Porto by Friday on this most challenging, Par 6 leg of the Global Scavenger Hunt, our “final exam.”

I have been unable to figure it out online. It turns out we need to take a ferry to the Spanish city of Algeciras, and then get a cab to the border of Gibraltar (my mistake was trying to input Tangier to Gibraltar). But there are two ferries and two different ports. Which one?

Breakfast at Riad el Yacout , Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Riad el Yacout, Fez, Morocco © Karen Rubin/goingplacesfarandnear.com
Riad el Yacout , Fez, Morocco © Karen Rubin/goingplacesfarandnear.com

The other two Global Scavenger Hunt teams who are staying in the riad (they were the ones who found it) seem very sure of knowing which train to take and say they will figure out which ferry when we get to Tangier, so, after a fantastic breakfast set out early for us, at 8 am, served in the gorgeous courtyard, we pile into cabs for the $1.50 ride to the train station.

We purchase ticket for the 10 am (first class) train to Tangier Ville. The 4 ½ hour trip is very pleasant, rolling passed lovely landscape, farms, towns and villages, stopping perhaps six times to pick up passengers. A cart of refreshments comes by (tea costs something like 6 cents).

Team NEXUS (aka Ali & Michael) from Ontario, Canada; Team Ying 2.0, father and daughter Alan & Emory from Texas; and Team MargoPolos (Margo from Connecticut and Karen) on the train to Tangier © Karen Rubin/goingplacesfarandnear.com
Scenes of Morocco from train, © Karen Rubin/goingplacesfarandnear.com
Scenes of Morocco from train, © Karen Rubin/goingplacesfarandnear.com
Scenes of Morocco from train, © Karen Rubin/goingplacesfarandnear.com
Scenes of Morocco from train, © Karen Rubin/goingplacesfarandnear.com

We are on our journey to Gilbraltar.

(Zoe and Rainey Littlepage, Lawyers Without Borders, the team leading the Global Scavenger Hunt, published a brilliant blog documenting how they fulfilled dozens of the scavenges: https://zoeandraineygreatescape.blogspot.com/2019/05/gsh-2019-from-minurets-in-morocco-to.html )

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

See also:

Unraveling Marrakesh’s Old City Maze Before Tackling the Global Scavenger Hunt 4-Country Challenge

4 Days in Morocco: Desert Adventure from Marrakesh to the Sahara

________

© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at      facebook.com/NewsPhotoFeatures

Unraveling Marrakesh’s Old City Maze Before Tackling the Global Scavenger Hunt 4-Country Challenge

The colorful stalls of the souks in Marrakesh © Karen Rubin/goingplacesfarandnear.com 

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Bill Chalmers, the “ringmaster” and CEO (Chief Experience Officer) of the Global Scavenger Hunt, launches us our biggest, most ambitious and difficult leg of the 23-day, around-the-world mystery tour: a Par 6, in which our challenge is to get from Marrakesh through four countries – Morocco, Gibraltar, Spain and Portugal with scavenges in each to win points – in five days, meeting at 11:30 am in Porto, Portugal, when we will fly out to New York, our final destination and the final and decisive leg of the competition to be crowned “World’s Best Traveler”.

“Now for your final exam, when all the skills you have learned come together while your situational awareness is peaking and the Travel IQ ready for action,” Chalmers tells us as we gather together in the lobby of the Savoy Le Grand in Marrakesh, Morocco. “The Big multi-country adventure of the Par 6 North Africa/Iberian Peninsula leg.

“There are over 150 scavenges with 19 Bonuses, 3 Team Challenges and a whole lotta good eating; six exciting days of buses, trains, ferries, camels, trams, bikes and funiculars; four diverse country stops over 1,400 km (870 miles) lay between here in Marrakesh and there in Porto. Oh yea, did I mention May Day!?”

Teams are handled $300 to cover their best-guess transportation costs and told we are required to secure our own lodgings for three nights (we are given an allowance of $200 per team per night) “all depending on your risk/reward course of action. We will see you Friday at 11:30AM in the lobby of our Porto, Portugal hotel. Good luck to everyone, be safe, be smart.”

Chalmers allows these rule changes for this climatic leg:
1) Teaming up allowed, but only in Morocco!
2) Car rentals allowed, but only once, and only within one single country where the rental must be both picked-up & returned.
3) Use of smartphones allowed.
4) Airbnb & Uber allowed.

There are some 150 scavenges in this leg (a challenge is to figure which ones to do for points and logistics), including mandatory ones like #51 (“Within the bowels of Fes el-Bali, visit the Baab Bou Jeloud gate”). It is also mandatory to complete at least one scavenge in all four primary countries: Morocco, Gibraltar, Spain and Portugal. Other mandatory challenges have to do with eating, since food is such a window to culture and tradition, and also brings people together.

There are scavenges that earn bonuses. In Morocco: either camp out in the desert one night or stay in traditional riad; venture to the Atlas mountains to visit Berber villages, Ait Souka/Kasbah Dutoubkal, or Aghmat/Oureka; visit the blue city of Chefchaouen; visit Volubilis to see something old & Roman; visit nearby sacred village Moulay Idriss.

We have arrived at Savoy Le Grand  – a massive modern resort-style hotel with multiple pools, sandwiched between a major modern mall and a casino, about a half-mile from the gate to Marrakesh’s Old City – at midnight local time, about 2 am for us having come from Athens. Bill recognizes the need for a break so essentially gives us the morning off, so we can meet at 11:30 am in the lobby to launch us on the challenge he has termed “our final exam.”

Le Savoy Grand, Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

The hotel is a bit garish (it makes me think of the Concord in the Catskills) but actually quite nice. Still, Bill actually apologizes that he couldn’t get us into something more “authentic”. Because of the wedding between British actor Idris Elba and model Sabrina Dhowre (former Miss Vancouver), they had to research over 50 properties before they could get us into Savoy Le Grand Hotel for two nights.

My teammate, Margo, and I are not competing so have the advantage of being able to get advice from the concierge and use hotels.com to book hotels in the places we want to overnight. Even so, it takes from noon to about 5:30 pm to work out an outline for how we will cover the distance – set up the first train ticket from Marrakesh to Fez (we give the concierge the money to buy the ticket) and book hotels in Fez and Gibraltar (another team has gotten names for a traditional riad in Fez and a hotel in Gibraltar which three teams decide to book).

Margo decides to spend an extra day in Porto, Portugal, but I set my sights on Seville, and organize a hotel there and a flight from Seville to Porto (which wouldn’t be allowed if I were competing), so we will travel together from Marrakesh to Fez to Gibraltar and then travel independently until Porto (if we were competing, we would have to do everything as a team).

By 5:30 pm, I still haven’t figured out how to get from Fez to Gibraltar and Gibraltar to Seville, but I am frustrated and angry not actually seeing Marrakesh, and drop everything so we go into the Old City. The other two teams which are following much the same itinerary are content to just wing it once we get to Fez.

Right at the gate to the old city is the famous, five-star La Mamounia Palace  hotel – a hotel since 1923, but with a history that extends back to the 12th century. Its magnificent gardens were a wedding gift to Prince Al Mamoun in the 18th century.

Koutoubia Grand Mosque, Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

Margo and I walk to the famous Koutoubia Grand Mosque that so dominates the city (It turns out that everything we do could earn scavenge points).  The largest mosque in Marrakesh, the Koutoubia is not only its spiritual center but an architectural trend-setter. that was adopted in buildings in Spain (Giralda of Seville) and Rabat (Hassan Tower), which were built in the same period. 

Koutoubia Grand Mosque , Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

The mosque is ornamented with curved windows, a band of ceramic inlay, pointed merlons, and decorative arches; it has a large plaza with gardens, and is floodlit at night. The minaret tower, standing 253 feet high, has a spire and orbs. The mosque was completed under the reign of the Berber Almohad Caliph Yaqub al-Mansur (1184 to 1199).

Founded in 1062, Marrakesh was once the capital of a vast trading empire that stretched from Toledo to Senegal. You get a sense of this at Marrakesh’s main square, Jemaa el Fna, which I learn, was once a medieval trading square where public executions took place (why it is called the Assembly of the Dead).

Jemaa el Fna,Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

As soon as we enter the massive square, there is a cacophony of sounds, a blur of motion and color. And activity – snake charmers, acrobats, henna artists, musicians, Berbers (who demand money for photo even if you only look at them), merchants hawking every kind of item – snake-oil salesman selling men’s fertility.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

There are scores of “restaurants” – stalls, really, with long tables under canvas like picnics, with their representatives with numbered signs identifying their location, recruiting new customers – when one sits down, they serenade in triumph.

The souks radiate off the square with tiny alleyways.

Before it gets too dark, we make our way through the souks to find the Mellah, the Jewish Quarter and the synagogue (which happens also to be one of the scavenges).

We weave through the maze – asking people who point us in a direction (just as we are supposed to do under the Global Scavenger Hunt) – a kindly fellow leaves his stall to lead us down narrow alleyway to Laazama Synagogue, which is still a functioning synagogue but also serves as the city’s Jewish Museum.

The Laazama Synagogue, founded in the 16th century, in the Jewish Quarter of Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

After Jews were expelled from Spain by Queen Isabella and King Ferdinand in 1492, Rabbi Yitzhag Daloya came to Marrakesh. He became president of the court and head of the “deportee” community in Marrakesh and founded the “Tzlat Laazama,” Synagogue of Deportees”, shortly after his arrival.

But the Moroccan Jewish community is much older than the Spanish Inquisition– dating back to King Solomon and the Roman period. Marrakesh was founded in 1062 by Joseph Ibn Tasifin, ruler of the Halmorabidim, who allowed Jewish settlement in the city. The Jewish community was “renewed” in 1269, headed by Rabbi Yahuda Jian, originally from southern Spain. The Atlas Jews remained the majority of the community even after the Jews from Spain and Portugal settled in Marrakesh.

The situation changed in the 16th century when Marrakesh became a major center for Marranos (secret Jews) who wished to practice Judaism openly. Spanish and Portuguese Marrakesh Jews lived in their own neighborhoods until all local Jews, some 35,000, were collected by order of the King, in 1557, and resettled in the Mellah (a walled community). In the 19th century, the population increased in the Mellah after refugees from the Atlas Mountains arrived, becoming the largest Jewish community in Morocco. At one time, there were 40 synagogues here.

The synagogue is beautifully decorated with tile, a courtyard ringed with study rooms, a music room, living quarters. There is a video about history of Jewish community in Marrakesh. The photos on the walls are interesting – the faces of the Moroccan Jews are indistinguishable from the Arab Moroccans.

Moroccan Jews have also left the country – the Moroccan Jewish Diaspora counts more than 1 million members in four corners of the world, “a diaspora that continues to cultivate ties to their homeland, Morocco.” Indeed, we come upon a woman with her sister-in-law and mother who left Marrakesh first for Casablanca and now lives in Paris; her brother is still a member of the synagogue’s leadership – she shows us his chair. Her grandfather is buried in the nearby Jewish cemetery.

From the synagogue, we walk to the Jewish cemetery, Beth Mo’ed Le’kol Chai, which should have been closed, but the guard lets us in.

Marrakesh’s Jewish cemetery, Beth Mo’ed Le’kol Chai, founded in 1537, has 20,000 tombs including 60 saints © Karen Rubin/goingplacesfarandnear.com

Founded in 1537, the cemetery spans 52 hectares and is the largest Jewish burial site in Morocco, with some 20,000 tombs including tombs of 60 “saints” and devotees who taught Torah to the communities of Marrakesh and throughout Morocco.

The arrangement of the graves is “unique” to the city of Marrakesh. There is a children’s section, where 7000 children who died of Typhus are buried; a separate men’s section and a woman’s section while around the perimeter are graves of the pious, the judges and scholars of the city who are believed to provide protection for all those buried.

Margo hails a taxi to head back to the hotel, and I walk back to the main square through the markets (the tricky part is less about getting lost than avoiding the scooters that speed through the narrow alleyways), and get the real flavor of this exotic place and dusk turns to darkness and the neon-colored lights come on.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

Here you can see a huge variety of Moroccan craftsmen and tradesmen, organized by profession, under a roof of reeds, hawking leather goods, fabrics, kettles, pottery. The Dyers’ Souk, has colorful skeins of wool hanging out to dry on its walls, while the Blacksmiths’ Souk (souk Haddadine) displays a wide variety of metalwork.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

Back in the bustling Jemaa el Fna square, I see a crowd of men gathered around one fellow with a lizard, selling a miracle cure. When I ask a fellow what it is about, he grins and I get the idea. No different than the snake-oil salesmen of old.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

It’s dinner time, neon lights have come on, and I go to the section of the square  where there are dozens of outdoor restaurants. Guys wave a placard with their stall number which are their ID and do a sales pitch (“Remember #1, Remember 35”, “Air-Conditioned!” they say with a grin). Then when you stop, fellows come by and sing to draw in customers. It is all very good natured. I find a stall to have dinner – seated on a bench with others who have come here from around the world and local neighborhoods.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

It should be noted that Marrakesh has bike share, bike lanes, pedestrian crossings, is clean, with lots of police and auxiliary, striking new buildings, and the people are very helpful and hospitable.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com
Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

Marrakesh, a thousand-year old city, has just been designated African Capital of Culture 2020, a a showcase of today’s urban Africa, highlighting the diversity of African culture.

Marrakesh, Morocco © Karen Rubin/goingplacesfarandnear.com

The next day we are up at 4:30 am, breakfast is delivered at 5 am, and we take a five-minute cab ride to a gorgeous train station, to catch the  6 am train, riding in a first-class compartment for a wonderful 6 ½ hour trip to Fez.

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

________

© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at      facebook.com/NewsPhotoFeatures

Global Scavenger Hunt, Leg 7: 30 Hours in Athens

Celebrating Greek Orthodox Easter, Athens © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Athens is a relatively easy Par 2 on the Global Scavenger Hunt, now midway through the 23-day around-the-world mystery tour. We have just 30 hours here, but our visit will largely be shaped by the celebration of the Greek Orthodox Easter (we seem to be hitting all the destinations on a religious holiday). We arrive on the Greek Orthodox Good Friday and one of the challenges is to experience the distinctive celebration. It’s hard to miss. Every church has a similar ritual. I walk down from the Grand Hyatt Hotel where we have arrived in the midday, to the Plaka, stopping to reflect on Hadrian’s Arch before I take the narrow street that leads me to the 11th century Byzantine church, where devotees are coming.

A glimpse of the Acropolis from the rooftop of the Grand Hyatt Hotel, Athens © Karen Rubin/goingplacesfarandnear.com
Hadrian’s Arch, Athens© Karen Rubin/goingplacesfarandnear.com

It is particularly interesting, since so far on the Global Scavenger Hunt we have been immersed in Buddhist culture, then Islamic. Athens is Christian, but it is also the birthplace of democracy and Western Civilization, as it is known, and the entranceway to Europe.

Temple of Zeus, Athens © Karen Rubin/goingplacesfarandnear.com

I feel very at ease, very comfortable here – partly because this is my third time in Athens and I have spent a relatively lot of time here, but also because it is, well, European, modern, hip, artful – even with its ongoing economic and political problems (though it seems to me the economy has much improved since my last visit).

Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com

As I am waiting and watching, another of our GSH teams, Transformed Travel Goddesses (aptly named in Athens), comes up the street and we watch together. It turns out to be quite a long wait. I had been told that at 7 pm, the priest comes out and the faithful ring the church. The service is underway at 7 pm that we can hear from outside; the crowds really thicken but it isn’t until 9 pm that the priest comes out, leading a procession. People light candles and follow the procession of the cross and funerary flowers through the streets.

Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com

We join the crowd as they wind their way through the narrow streets below the Acropolis, and when we turn to a different direction, we meet the procession again. All the streets are flooded with similar processions – candles moving like ripples of water through the narrow streets. People jam the outdoor restaurants as well. We visit another small Byzantine church where the frescoes are absolutely stunning.

Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Greek Orthodox Easter celebration, Plaka, Athens, Greece © Karen Rubin/goingplacesfarandnear.com
Procession through Plaka, Athens © Karen Rubin/goingplacesfarandnear.com

The next day, I immerse myself in Athens (some of the scavenges lead teams out to the Peloponnese and the Theater of Epidaurus which I visited on a boat/bike tour some years ago, and to accomplish them in the brief timeframe, rent a car).I just want to soak in Athens. I have a list of four major places to visit, starting with the Acropolis, then the historic Agora, the flea market at Monasteraki (originally the Jewish quarter), and the National Archeological Museum.

Theater of Dionysos © Karen Rubin/goingplacesfarandnear.com
Tourists at the Acropolis © Karen Rubin/goingplacesfarandnear.com
Parthenon, Acropolis, Athens © Karen Rubin/goingplacesfarandnear.com
Acropolis, Athens © Karen Rubin/goingplacesfarandnear.com

I walk from the Grand Hyatt to the Acropolis. I don’t have the luxury this time of organizing my visit for the end of the day when the sunlight is golden and the crowds are less, so fold myself into the crush of people, satisfied that so many appreciate history and heritage.

Tower of the Winds, also called Horologium or Greek Horologion (“Timepiece”), in the Roman Forum of Athens was erected about 100–50 BC by Andronicus of Cyrrhus for measuring time. © Karen Rubin/goingplacesfarandnear.com

You can see the historic Agora from the Acropolis that commands Athens’ hilltop, and I walk down the stone promenade.

The historic Agora is one of the most fascinating archaeological sites and museums anywhere and tremendously exciting to “discover” as you walk through the paths lined with colonnades, statues, and come upon the ruins. Here you see the ruins of what is in essence the “downtown” and Main Street of ancient Athens. The Agora was the political center for Athens, and because it was a gathering place, also became a commercial center. Courts were held (though capital crimes were tried outside its boundary, so the blood on a murderers’ hands not pollute the public space).

Arrayed are the important institutions including what might be called the first “parliament,” the Bouleuterion, where those participating in the Assembly of the Five Hundred sat. I actually find it more intriguing and interesting to explore than the Acropolis. Here in this one site, is the essence of the Greek Republic that birthed democracy.

Walk down the boulevard lined with statues of Giants (in Greek tradition, Titans were first, then the Giants, then the Olympian gods), to a headless torso of the Roman Emperor Hadrian, who respected and admired Athenian culture and enhanced it with his Library and other institutions, but threw Christians to the lions (and wasn’t so great for Jews, either).

The homage Athenians paid to him is indicated by the decoration on his breastplate depicting the goddess Athena standing on a wolf suckling the twins, Romulus and Remus, the mythical founders of Rome. But the headless statue was contemptuously thrown into the sewage ditch by early Christians (who also defiled the Parthenon and most of the statues denoting devotion to paganism), and only discovered in the sewer when they excavated. The Hadrian Statue stands near the Bouleuterion, or Council House, where the 500 representatives of the 10 tribes met, would have been – in essence, the first House of Parliament.

Temple of Hephaistos in the Agora © Karen Rubin/goingplacesfarandnear.com

Above, on a hillside, is the beautiful Temple of Hephaistos (5th C BC) but just to the side is believed to have been a synagogue, serving a Jewish community that had existed in Athens at least since 3rd C BC and possibly as early as 6th C BC. This is based on finding etched marble – in essence, a sign for the synagogue, which comes from the Greek words “synagein,” which means “to bring together” and the same root word as “agora” which means “a place of assembly.” (I learned this on my previous trip, during a Context walking tour, which then led me to The Jewish Museum of Greece, where you learn about Europe’s oldest Jewish settlement, 39 Nikis St., 105 57 Athens, Greece, [email protected], www.jewishmuseum.gr).

You should allocate at least an hour  or two at the Ancient Agora in order to have time to visit a superb museum, housed in the reconstructed Stoa of Attalos, a 2nd C BC building that was restored in1952-56 by the American School of Classical Studies to exhibit the artifacts collected at the site.

Museum of the Agora © Karen Rubin/goingplacesfarandnear.com
Museum of the Agora © Karen Rubin/goingplacesfarandnear.com
Late Geometric pyxis and lid with handle in the form of three terracotta horses, 725-700 BC, Agora © Karen Rubin/goingplacesfarandnear.com
Museum of the Agora © Karen Rubin/goingplacesfarandnear.com

Artifacts on display show how citizens (a minimum of 6000 were necessary) could vote to “ostracize” a politician accused of corruption. You also see the lottery system used to pick jurors (they paid 1/3 drachma to buy a strip in which to write their names, and if selected, would receive a drachma pay), and the devices used to record their verdict. There is an intriguing collection of small cups that were used by prisoners sentenced to death to take hemlock, considered a more merciful end; one of these cups could well have been used by Socrates, who was sentenced to death for teaching the heresy of denying 12 gods at a time when paganism was the official religion (he supported the idea of a single spirit, which makes me think he might have been influenced by the Jewish community that was already established in Athens).

Lottery machine, Museum of the Agora © Karen Rubin/goingplacesfarandnear.com

(Combination tickets are available that provide access to the Acropolis, Acropolis Museum, Ancient Angora and several other important sites.)

National Archaeological Museum

Monasteraki, Athens © Karen Rubin/goingplacesfarandnear.com

I walk through the flea market at Monasteraki, which, interestingly like the market next to the synagogue in Yangon, Myanmar, was originally Athens’ Jewish Quarter, and through neighborhoods and shopping districts to reach the National Archaeological Museum. The museum (which closes early at 4 pm because of Easter Saturday, forcing me to rush through) has the most magnificent collection of gold from Mycenae; statues, bronzes. I also come upon a special exhibit examining the concept of “Beauty.”

Mask of Agamemnon, National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com
National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com

You see the Golden Mask of King Agamemnon, excavated by Heinrich Schliemann at Mycenae in 1876 (which I learned from my last visit’s tour with a docent is actually centuries older than Agamemnon’s reign, but they keep the name for “marketing” purposes), and spectacular gold ornaments and funeral objects that suggest a belief in an afterlife.

Jockey, National Archaeological Museum, Athens, © Karen Rubin/goingplacesfarandnear.com
National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com

There are two of only five full-scale bronzes left in the world: one, a national symbol of a standing god (Zeus or Poseidon, it isn’t clear because the tool he would have held, a lightning bolt or a trident, has been lost) was saved because the boat sank that was carrying it to Rome to be melted down for weapons, and was found in 1926 by fisherman; the other is a magnificent bronze statue, 1000 years old, of an African boy on a racing horse made during the time of Alexander the Great, when the expansion of Greek’s empire brought exotic themes into the art, that was saved by being shipwrecked – it is so graceful, so elegant, so charged with energy, it looks like it could run away.

There is also a vase with the first sentence (or rather, the oldest known sentence) written in Greek language: “Now I belong to the man who is the best dancer.” (I think to myself, what pressure on a person to write the first sentence to go down in history! Or, for that matter, the inventor of the “space” between words, which had not existed in Greek.).

An examination of “Beauty” at the National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com
An examination of “Beauty” at the National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com
An examination of “Beauty” at the National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com

I stay in the museum until they literally kick me out, fascinated to read the descriptions, which I find enlightening and surprisingly current, with lessons for today in the interplay between trade, migration, innovation, science and social and political movements:

“In the 6th C BC, the Greeks dominated the Mediterranean and the Black Sea….The impressive dispersion of the Greeks and the founding of new Greek colonies and trading posts were the result of long processes of migration…

“The nature of the economy underwent a radical change as a result of the growth of trade. A new class of citizens emerged who were conscious of liberty and its potential and now demanded the right to play an active role in the running of public affairs. The 6th C BC saw the consolidation, after major social upheavals and political changes, of the distinct personality of the Greek city-state. Intense social disturbances set most of the cities on the road to democratic constitutions, making an important stop along the way at the institution of the tyranny.

“The liberty that was characteristic of the Greek way of life and which governed their thinking finds eloquent expression in their artistic creations…Works of art and artists moved freely along the trade routes. The wealth and power of the city-states were expressed in the erection of monumental, lavishly adorned temples and impressive public welfare works.

National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com
National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com
National Archaeological Museum, Athens © Karen Rubin/goingplacesfarandnear.com

“Greeks turned their attention to the natural world and to phenomena that gave rise to philosophical speculation, formulative ideas such as those of matter, the atom, force, space and time, and laying the foundations of science. Flourishing Ionia was the region in which philosophy and science first evolved. By the end of the century, the thriving Greek cities of Southern Italy and Sicily, known as Magna Graecia, were sharing in these astounding intellectual achievements. At the same time, the first prose works were written, taking the form of local histories or geographies containing an abundance of mythological elements and continuing the brilliant tradition of 7th century poetry.”

(Because of the Easter holiday, and our limited time, and the fact that I have visited twice before, I miss an otherwise not-to-be-missed Athens attraction, the New Acropolis Museum.)

The walk through Athens is fabulous, taking me through neighborhoods, and I get to see Athens’ gallery of street art, with its political and social tinge. Indeed, taking photos of at least five street art murals is one of the scavenges (you have to explain where you found them, 25 points).

Street art, Athens © Karen Rubin/goingplacesfarandnear.com
Street Art, Athens © Karen Rubin/goingplacesfarandnear.com
Street art, Athens © Karen Rubin/goingplacesfarandnear.com
Street art, Athens © Karen Rubin/goingplacesfarandnear.com
Street art, Athens © Karen Rubin/goingplacesfarandnear.com
Street art, Athens © Karen Rubin/goingplacesfarandnear.com
Street art, Athens © Karen Rubin/goingplacesfarandnear.com

Walking back through the Plaka, I bump into Bill Chalmers, the ringmaster of our 23-day Global Scavenger Hunt, Pamela and their son Luka – it turns out to be a team challenge to photograph them (whichever team sends in the photo first wins the points).

It’s been a challenge to “see” Athens in just 30-hours, let alone venture out to the Peloponnese. But our quick visits, one country, one culture, after the next, paints the rarest of pictures of our common humanity in our mind’s eye. We are becoming global citizens.

Chalmers helps us along with the design of his scavenges, and in each location, he provides language sampler (for Athens, he offers “I am sorry”, “what is your name,” “Can you speak more slowly,” as well as icebreakers to start conversations with a local, and questions to ponder.

Rooftop pool, Grand Hyatt, Athens © Karen Rubin/goingplacesfarandnear.com

I walk back to the hotel to meet several of us who are sharing a van to get back to the airport. Our deadline and meeting place is 8:30 pm at the airport.

Onward to Marrakech, Morocco.

Excellent visitor planning tools of Athens are at www.thisisathens.org. Also, the Athens Visitor Bureau offers a wonderful program that matches visitors with a local Athenian volunteer who goes beyond the traditional guidebook sights to take you to local neighborhoods, http://myathens.thisisathens.org/

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at      facebook.com/NewsPhotoFeatures

Global Scavenger Hunt: In the Scramble to be Crowned ‘World’s Best Travelers’

Returning champions SLO Folks, Tom and Paula of California, hire a boat to complete the Global Scavenger Hunt challenges in Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

It is marvelous to listen to the other nine teams in the Global Scavenger Hunt, a 23-day mystery tour around the world where we don’t know where we are going until we get the call to get to the airport – excitedly relate their separate adventures and experiences. This happens when we gather at airports (which the teams use as time to do peer-review of each other’s lists of scavenges completed and points won), on the bus to a hotel, at breakfast, or when we come together for the meetings where we get our booklets describing the challenges in a destination or find out where we are going next. Indeed, even though this is in a theoretical sense a contest, a competition, it is a friendly competition and people are helpful even though the rules prohibit actual collaboration.

Even those who have dropped out of the competition still pick up on organizer Bill Chalmers’ (the Chief Experience Officer and ringmaster) challenges because they invariably lead us to wondrous and fascinating things that we may not have considered, or some experience at a highlight that we might not have considered that prompts new perspective and understanding. And since the competition is intended to crown “World’s Best Travelers” it is designed to challenge one’s ability for logistics and handling the inevitable trials and tribulations of travel. That’s the sport.

Rainey & Zoe of Lawyers Without Borders, from Houston, and Vivian and Sal of Team Order & Chaos, from California, do their peer review at the airport in Vietnam © Karen Rubin/goingplacesfarandnear.com

Lawyers Without Borders, the team of Zoe and Rainey Littlepage, of Houston, has now done the Global Scavenger Hunt more than a dozen times and won it five times, in addition to being avid adventure travelers on their own. But they appreciate the difference in traveling this way – first as a mystery tour, so you have no ability to research or plan in advance what you will see or do at a destination; second, the challenges force you to experience things or see things from a different point of view and become immersed, even in an abbreviated way, in local culture and society; and third, the rules (such as not being able to use your cell phone or computer to research or book, not being allowed to book through the hotel’s concierge, not being allowed to hire a taxi driver for more than two trips) are aimed at making you “trust in strangers” and interact with local people.

Midway through our adventure, the Lawyers are currently leading the contest (no surprise). Rainey explains that a lot is luck (for example timing), but I think it is more art and willingness to embrace challenge as opportunity. And an ability to plan so effectively you can accomplish more scavenges, higher-point scavenges, and simply amass points. The problem is, if you fail to achieve any of the “mandatory” challenges, you don’t get any points at all for that leg.

“It’s different than regular travel,” Rainey tells me. “Play the game. The sheet gives purpose to do things you wouldn’t do. You have to plot. It’s a brilliant way to see things… You decide how many to do, but you turn to look and find another.  How between trains you might have an hour, and get 3 scavenges done. It’s an experience to get it done. I feel pity for those who are just there – no points.”

Global Scavenger Hunt “Lazy Monday” team of Kathryn & Eric of California race to complete the scavenge challenge in Petra, Jordan. © Karen Rubin/goingplacesfarandnear.com

Innocuous things bring a sense of accomplishment (like identifying local fish at the market). “How you solve. I love the game. We have been lucky this year,” he says, pointing to how one of the mandatory challenges in Jordan was to be at the Citadel in Amman at sunset – no mean feat since they had to get there from Petra. The sunset was at 7 and they arrived at 6:15 only to discover the Citadel closes at 6 pm. It was cash, not luck, that got them in: they paid the guard $5 to let them in to get the photos they needed as proof at sunset. “We would have lost the whole competition if he didn’t let us in.”

At the Dead Sea, where the mandatory challenge was to swim, it was nighttime when they arrived, but found someone (the kindness of strangers, is a theme of the Global Scavenger Hunt), to let them take the required dip.

At Wadi Rum in Jordan, where they stayed in a tented camp, another mandatory was to be on a camel wearing headdress. But it was night and camel rides were no longer available. They found somebody to provide the camel and even let him put on his headdress. They then paid a guy with a pick up truck to bring them fro the tented camp to a taxi at 3:40 am to get to Petra by 6:15 am (when I met them). They completed the challenge of making it all the way through Petra, hiking up the Monastery Trail (about 8 miles altogether) by 9:15 am when they dashed off to Jerash (by 2:30 pm), accomplishing in three hours what it takes most 4-5 hours.

Sally Silverman of The Fillies team, at the Falcon Hospital in Abu Dhabi © Karen Rubin/goingplacesfarandnear.com

They had to sit through an hour-long church service before the required element would appear, took a Turkish bath, went to a café to smoke a hooka, ate falafel at a particular place, sent a stamped postcard from Petra to Petra (Bill and Pam Chalmers’ daughter who couldn’t come on the trip), and for the “beastie” challenge, pose on a camel. “Points are king,” he tells me.

But here’s an example of real luck: Getting back from Inle Lake in Myanmar, Zoe has her plane ticket but Rainey did not (again, they had to be back in time for the 6 pm deadline). Rainey was 30 on the waitlist, when a man offered his place on the plane. “I had to run to an ATM down the street to get the cash to give him.” (Read Zoe’s blog: https://zoeandraineygreatescape.blogspot.com)

A few of the Global Scavenger Hunt teams gather for dinner in a local restaurant in Amman, Jordan © Karen Rubin/goingplacesfarandnear.com

Think of it as “Around the World in 80 Days,” where Phileas Fogg had to use such ingenuity to get place to place (and out of trouble) by a deadline to win the bet. Or how Indiana Jones, who had that powerful scene at Petra, in “”The Last Crusade used the clues in his father’s notebook in pursuit of The Holy Grail, which ended with a “leap of faith.” (If the trip sounds a lot like “The Amazing Race,” that is not coincidence – rumor has it that the reality TV show producers got the idea from the Global Scavenger Hunt.)

I think upon Chalmers’ pep talk during our 8-hour layover challenge in Bangkok:

You escape the airport albeit for a short time with only one rule…don’t miss your flight!
…you embrace this short window of opportunity
…you take a mini-excursion…explore a neighborhood…see something you’ve always wanted to see
…you stretch your legs in an exotic location
…you go out and see and do as much as possible
…you maximize your exposure to a new place, a new culture
…you engage with real human beings
…you have a good time
…take a whirlwind hit n’ run no-time-to-waste tour
…but the clock is ticking— you have to be time sensitive
…you won’t turn into a pumpkin—but you will miss your flight!
…so efficiency matters…you have to know when to walk away—it’s just not working out
…forget lines and mass tourism spots
…our layover challenges test their Travel IQ…their situational awareness…
…but they have to be careful, be smart
…remember the vagaries of local logistics
…and the airport boogaloo awaiting them: check-in, security, customs & immigration queues…
Remember: don’t miss your flight!

Indeed, Chalmers’ blog that follows our trip, which picks up on the highlighted experiences of all the 10 teams is thrilling and a tutorial in what it takes to be “World’s Greatest Traveler” – https://globalscavengerhunt.com/category/2016-event-blog/.

We are now midway in our 23-day around-the-world mystery tour and en route to Athens for a 30-hour challenge.

“You all feel confident, comfortable, would do new things, trust strangers, found balance between event and joy. Maximum joy, embrace that,” Bill Chalmers, says.

Catching Bill, Pamela and Luka in the Plaka, Athens (one of the on-the-go Global Scavenger Hunt team challenges) © Karen Rubin/goingplacesfarandnear.com

Chalmers created the Global Scavenger Hunt not just to promote the benefits of international travel to cultivate Global Citizens, and all the benefits of travel – from providing economic foundation to sustain places of history, heritage and culture that might otherwise be abandoned, provide jobs and improve the living standards for communities and societies, and promote an exchange of understanding and ideas just as Marco Polo did centuries ago, where we are also encouraged to engage in voluntourism projects along the way – but serves to support The Global Scavenger Hunt’s cause-related, charitable purposes. The annual event raises funds for GreatEscape Foundation’s twin goals: building co-ed elementary schools in low & middle income nations, and distributing interest-free no-fee micro-loans to budding global entrepreneurs (mostly mothers).

“Both our methods of helping others help themselves are designed to facilitate their great escape from the cycle of poverty—one person at a time! Happily, we have improved the lives of thousands: building a dozen schools, a mid-wife training facility, and funding thousands of mothers wanting to make a better life for their families,” Chalmers writes.

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

________

© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at      facebook.com/NewsPhotoFeatures

Ancient City of Petra is a Highlight of Global Scavenger Hunt in Jordan

Coming to The Treasury in Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

At the start of Leg 6 of the Global Scavenger Hunt in Amman, Jordan, only four of the original 10 teams competing are still in contention to win, so several of the teams can now join together, use their cell phones for planning and booking, get help from the hotel concierge, and be generally unrestricted by the rules but still enthralled by the challenges of the scavenges.

But for those competing, some of the mandatory challenges pose a difficult puzzle to achieve in terms of logistics and timing. The one that proves problematic requires the team to travel one way to or from Petra along the ancient Kings Highway – the problem is that the Jett Express Bus doesn’t take that route and the rules don’t allow a taxi from outside the city. Hearing how the two top teams surmount the challenge is quite interesting.

We arrive at our five-star hotel, the Amman W, have our meeting and get our booklet with the scavenges, and a bunch of us (no longer competing) pack into a taxi to visit an ancient Roman amphitheater built during the time of Antenios Pius in 138-161 AD. We cross the street to a local restaurant, where we enjoy a meal of rotisserie chicken served with rice, and get a sense of this ancient city.

The artful, chic Amman W Hotel © Karen Rubin/goingplacesfarandnear.com

Whereas Abu Dhabi seemed unreal in many respects – a modern invention, manufactured even – Amman, the capital of Jordan, is very real and reflects its age as an early city. Jordan is where one of the largest Neolithic settlements (c. 6500 BC) ever discovered in the Middle East exists; Citadel Hill contains early Bronze Age tombs (3300-1200 BC). By the beginning of the Iron Age, Amman had become the capital of the Ammonites, referred to in the Bible as Rabbath-Ammon (“rabbath” means capital, or “king’s quarters”). We can look out from the high floors of the hotel to the hillsides crammed with houses and imagine what it might have looked like.

The ancient Roman amphitheater built during the time of Antenios Pius in 138-161 AD, in Amman, Jordan © Karen Rubin/goingplacesfarandnear.com

All but one team is intent on going to Petra, but have chosen various means to get there. I find myself on the 6:35 a.m. Jett Express Bus with three of the teams, including one that is in second place in the Global Scavenger Hunt, only a point behind the leader. Five others (including my teammate) hired a car and driver (allowed because none of them were competing), and Bill Chalmers, the ringmaster of GSH, Pamela and teenage son Luka are traveling separately. Each of us leaves at a different time by a different conveyance. But what a surprise! We all wind up at the same mid-way trading post at the same time. Hugs all around.

Struck for decades by the Frederic Church painting of Petra, and then by hearing a New York Times Travel Show talk about “Petra at Night,” I decide to arrange my own overnight stay so I don’t have to rush back. I learn that the Petra at night is only offered twice weekly and am lucky enough to be there for a Wednesday. I hastily consult hotels.com for a hotel – none available under $200/night. I check booking.com and find a hotel – more of a hostel, really – at a very affordable price, less than a mile from the entrance to Petra. “Only one room left” the site warns. And considering how so many of the hotels were booked, I take the leap and book it within seconds.

The concierge has reserved the seats on the Jett bus for the morning, with the return the next day (only one departure each way/daily), at 5 p.m.

Rose-Red Ancient City of Petra

We travel 240 km south from Amman (120 km north of the Red Sea city of Aqaba – the trip through the countryside is interesting – the vast emptiness, the sand, flocks of animals. Wind turbines!

Wind farm, Jordan © Karen Rubin/goingplacesfarandnear.com
Road to Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

The bus – which is an hour late in departing because the company has put on a second bus to accommodate all the passengers – arrives at the Petra bus station next door to the entrance to the archeological site at around 11 am.

I use our Jordan Pass (which Chalmers had obtained in advance, providing pre-paid admission to most archaeological sites, including two consecutive days at Petra, along with the visa) for the day’s admission and buy the ticket for Petra at Night ($25).

Musician, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

While the others have to move hastily through Petra – in fact, they don’t even get as far as the Treasury (so what is the point of coming at all?), I am able to move as slowly and contemplatively as I want, immersing myself in the scenes and the details, knowing I will return in the evening and the next day.

Walking through The Siq, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I am amazed by Petra. That now-iconic view of the Church painting (and Indiana Jones movie) that comes into focus as you walk through the cavern (known as the Siq) with the most beautiful striations and shapes, then the teaser of The Treasury through the opening. It is as wonderful as I had hoped. But the rest of Petra is a complete surprise – I had not realized how vast – an entire city, in fact – how much has been carved out of the rock (the Royal Tombs are not to be believed), and how much was built during the Roman era (The Great Temple where Brown University is doing archaeology and the Colonnade).

Waking through The Siq, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

All around are fellows who hawk riding their camel, their horse, their donkey, or take the horse-drawn carriage (at fantastic speed considering the narrow walkway), to or from the entrance – it is a full mile walk from the entrance to The Treasury (an electric cart is available for those who have difficulty walking in addition to horse-carts).

Walking through The Siq, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

It is hot, but dry and the breeze is surprisingly comfortable. Besides exploring the archaeological structures, Petra turns out to be a hiking place – you can take trails that bring you up to fantastic views. One of the toughest is up to the Monastery – a mile each way up stairs and then back down again (and one of the challenges on the scavenger hunt – in fact, visiting early and doing the hike is worth 500 points).

The iconic view of The Treasury, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I decide to reserve that for the next day.

The city of Petra, aptly known as the Rose-Red City for the luscious color of the rock from which many of the city’s structures were carved, was the capital of the Nabataean Arabs, and is today one of the world’s most famous archaeological sites.

The Siq, the main road that leads to the city, starts from the Dam and ends at the Treasury. It is a rock canal 160 meters in length, 3 to 12 meters in width and reaches up to 80 meters in height. The main part of the Siq is created by natural rock formation and the rest is carved by the Nabataeans.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

If you look carefully, you can see a channel carved from the rock to capture and even filter water – the secret to how Petra was sustained. At the start of the Siq the original Nabataean dams are visible, and these prevented flooding in the Siq and collected water for use.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

Then, through a narrow, curving break in the rock, you get your first teasing glimpse of The Treasury, just as Frederick Edwin Church painted it in 1874.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

According to the website, www.visitpetra.jo, it is not known precisely when Petra was built, but the city began to prosper as the capital of the Nabataean Empire from the 1st century BC, which grew rich through trade in frankincense, myrrh, and spices (stalls sell the spices).
Petra was later annexed to the Roman Empire and continued to thrive until a large earthquake in 363 AD. The earthquake, combined with changes in trade routes (and politics), eventually led to the city’s downfall.

The Treasury, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

“The city was pretty much abandoned by the middle of the 7th century and lost to all except local Bedouins,” according to the website, www.visitpetra.jo. “But in 1812, Swiss explorer Johannes Burckhardt set out to rediscover Petra. He dressed up as an Arab and convinced his Bedouin guide to take him to the lost city. After this, Petra became increasingly known in the West as a fascinating and beautiful ancient city, and it began attracting visitors and continues to do so today.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

“The Nabataeans buried their dead in intricate tombs that were cut out of the mountain sides and the city also had temples, a theater, and following the Roman annexation and later the Byzantine influence, a colonnaded street and churches” the ruins of which we can explore.”

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I climb the path up to the Royal Tombs and go into cavernous rooms – I can’t tell if it is the rock’s own configuration or whether the surface has actually been painted or carved to expose swirls of different colors and textures, but they are exquisite.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Royal Tombs, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

“In addition to the magnificent remains of the Nabataean city, human settlement and land use for over 10,000 years can be traced in Petra, where great natural, cultural, archaeological and geological features merge,” according to the website.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

Walking back out through the Siq, you have to keep moving to the side to let pass the horse-drawn carriages which go through at quite a clip.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

The park closes at about 6 p.m. and reopens at 8 pm for the 8:30-10:30 night program (it is operated separately and privately from Petra). I still have to get my pack, which I have left with the fellow at the CV Currency Exchange, just before you enter ($5 tip) and get to the hotel, which I had thought was within walking distance (0.7 mile), but turns out to be totally uphill. I take a taxi (negotiating the rate since I don’t have very much local currency).

Soldier reenactors guard the entrance to Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

My el cheapo-supremo hotel (more of a hostel than a hotel), The Rose City Hotel, turns out to be exactly that – the nicest part is the name and the front entrance. When I am brought to my room, I think the fellow made a mistake and has brought me to a room under construction (or rather deconstruction) – plaster patches, exposed electrical outlet, rusting shower, cracked bathroom shelf, an “armoire” that is falling apart, only a small bed and a stool (not even a chair), slippers left for the bathroom that are too disgusting to contemplate putting on. Ah, adventure. But overall, clean and no bugs. So this will do for a night, I think, laughing to myself about my room at the five-star, ultra-hip, chic and luxurious W Hotel (which is like living in art, it is so creatively designed) I had left behind in Amman.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I head out just after 8 p.m., walking down the hill into the park again, where I join throngs of people making their way along the mile-long stony path illuminated by nothing more than lanterns and starlight, thinking how dramatic and wonderful. It turns out to be the best part of the evening.

Walking into Petra at Night, Jordan © Karen Rubin/goingplacesfarandnear.com

After 45 minutes of walking (it is dark in the cavern), I arrive at The Treasury where there are perhaps 1,000 people sitting on carpets. I stuff myself into a place. I am keen to reproduce the photo I had seen of the event, but The Treasury at this point is barely lighted at all. There is some traditional music, then a fellow sings, talks for a few minutes, and then garish neon-colored lights are projected against The Treasury, completely destroying the mood. And then it is over at 9:30 pm (not 10:30 p.m.). People start leaving, and I am totally exhausted, so I leave, too. I hike back up the hill to the hotel getting lost so a fellow very nicely leads me to where I need to go. I fall asleep to the meowing of feral cats just outside the window.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

Early Morning Solitude at Petra

My overnight adventure is redeemed the next morning when I am able to return to the archaeological park as early as 6 a.m. The hotel proprietor has packed my breakfast in a baggie in the refrigerator. I take my pack with me and find a nice man at one of the refreshment stalls at the bus station who offers to hold it for me for the day.

When I arrive at Petra, who should I come upon at 6:14 a.m. but the Lawyers Without Borders team! What are the odds! (Literally on the run, so not to lose time, Zoe tells me of their amazing adventure in a tented camp about two hours away where they could get their scavenger points being photographed on a camel, so they were up at 4 a.m. and had to organize a taxi to get here by 6 a.m.). Rainey and Zoe have to literally race through Petra and do the strenuous hike up to the Monastery in order to earn their 500 Global Scavenger Hunt points.


The Global Scavenger Hunt “Lazy Monday” team of Kathryn & Eric of California race to complete the scavenge challenge in Petra. © Karen Rubin/goingplacesfarandnear.com

I could be more leisurely because I am not trying to earn points. Walking through the caverns (some of the most exquisite scenes) is unbelievably peaceful at this hour – I am even the only one at some points. There are no horse-drawn carriages rattling through, none of the hoards of people stopping and posing for selfies. And once inside, there is perfect peace also at The Treasury – the camels perfectly positioned to re-create the 19th century paintings of the scene.

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

As soon as you arrive, though, you are swooped upon by a legion of guides. One guide offers to lead me on a trail that would take me to the overview of The Treasury (ranked moderate), but I am not feeling 100 percent and hope I will be able to hike the Monastery Trail if I take it slow.

Nabataean and Roman ruins at Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

A word about the guides – they try to convince you that they will take you places you can’t go yourself, which is highly dubious– but though I don’t hire any, what I observe is that they are very knowledgeable, very considerate of their guests (in fact, it is difficult to become a guide – you have to take a test, be accepted, and then trained). The people who provide the camels, the horses, the donkeys (you can ride donkeys up to the Monastery), and the carriages work very hard (the animals work even harder). Later, though, I see guides leading people up the Monastery Trail that spend their time on their cell phone coordinating their next gig.

Souvenir Stand improbably set on the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

And all through are the souvenir stands (they actually look pretty good) – and you realize that Petra was a trading center, a stop along the vital caravan routes, and this is very likely what the scene would have looked like even then. And I am sure the experience was the same for the early European tourists 150 years ago, guides, merchants, donkeys, camels and all.

Hiking up the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
View from the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I walk through the park again, this time to hike the Monastery Trail at the other end of the park. I get some scouting information from people coming down and begin the steep ascent up stone steps. It is a very interesting hike not just because of the gorgeous stone contours and colors and the views back down, but because of the market stalls and refreshment stands set up along the way. (You can also take a donkey up, which means that hikers have to keep moving aside for the donkeys). I wish I had my hiking sticks with me (the hike reminds me of the Bright Angel trail up from the bottom of the Grand Canyon) – a fellow from Spain hiking with his mother, offers a hand when I trip (then we take a wrong turn and find ourselves scrambling over boulders, instead of climbing the stairs).

New friends from the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Riding a donkey up the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Riding donkey up the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

The Monastery proves to be a highlight – it is actually bigger than The Treasury – one of the largest structures carved out of a rock face (if I have that right). The hike is absolutely worth it and feels so satisfying when you make it to the top. There is a lovely rest stop at the top (as well as stalls improbably situated along the way and a refreshment stand picturesquely set about two-thirds up the trail with a stunning view).

The Monastery, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Refreshment stand on the Monastery Trail, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

But back down, I am exhausted and have several hours before the Jett Bus back to Amman (I expect to arrive at the W Hotel after the 8 p.m. deadline for the Global Scavenger Hunt teams but have informed Bill that the bus likely won’t be back until after 9 p.m., and I won’t miss a flight to our next destination, will I?)

Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I have my plan: first I linger at the Basin Restaurant at the entrance to the Monastery Trail, a veritable oasis, where I sit outside under trees and have refreshment. I regain some strength and wander some more. At this point, I realize what a phenomenal experience I have had in the early morning when I had Petra to myself when I see coming at me some 2,000 passengers off the MSC ship, another 2,000 off a second MSC ship, and hundreds more off a Celebrity cruise that look like an invading army. Each group is led by a guide holding high a numbered sign (I spot the number 50) for their group.

The new Petra Museum, Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

My next plan is to stop into the Petra Guest House, which is located right at the entrance to the park. (This is the hotel I would recommend for those who want to come overnight in order to experience Petra in the early morning – it is very comfortable, pleasant and moderate price).

Some of the artifacts on display at the new Petra Museum, Jordan © Karen Rubin/goingplacesfarandnear.com
Petra, Jordan © Karen Rubin/goingplacesfarandnear.com
Petra, Jordan © Karen Rubin/goingplacesfarandnear.com

I have left an hour to visit the newly opened Petra Museum, sandwiched between the Visitor Center and the Bus Station (perfect!). It offers an outstanding exhibit (curiously Japan was a major contributor) – with some 250 artifacts and displays that explain extremely well how Petra developed, the Nabateans, how they grew to power first by controlling water through ingenious engineering and the main trade route, the King’s Highway, that linked three kingdoms. Artifacts including art as well as everyday materials going back to the Stone Age are on display; there are excellent videos, graphics, displays that are engaging and informative.

Petra was designated a World Heritage Site on Dec. 6, 1985 and Smithsonian Magazine named Petra one of the 28 places you should visit them before you die.

(More visitor information from Petra Development and Tourism Region Authority, www.visitpetra.jo)

I board the Jett Bus (it is the first-class bus geared to foreign tourists) for the three-hour trip back.

More information on visiting Jordan at the Jordan Tourist Board, http://in.visitjordan.com/.

By the time I get back to Amman, I’ve missed the meeting when Bill Chalmers tells us our next stop on our Global Scavenger Hunt and departure time. My teammate texts the answer: Athens.

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.
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