Category Archives: Culture

Global Scavenger Hunt, Leg 3 Continues: The Enchantment of Inle Lake, Myanmar

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

My perfect day in Inle Lake, Myanmar, on Leg 3 of the Global Scavenger Hunt, a 23-day around-the-world mystery tour, begins the night before, on the JJ Express bus that leaves the temple city of Bagan at 10 pm and arrives at the bus stop (literally in the middle of the street in a small village) at 4:30 am. It is complete darkness, not a sound or stirring besides ourselves as the bus pulls away, leaving us there. For a moment, we feel stranded. Then, out of the shadows, two tiny jitneys – like small tut-tut open-back vehicles – appear. The drivers ask which hotels we are bound for so we divide up based on which side of Inle Lake we are staying. We settle the fare (we are in a very limited position to negotiate) and climb in.

The jitney drops us at the Sanctum Inle Resort at 5:30 am, where the kindly hotel clerk calls in housekeeping early so we could get into our rooms by 6 am (when 2 pm would have been normal check-in time). This five-star resort makes me feel like I have been dropped into paradise.

Sanctum Inle Resort, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

I am traveling on my own at this point, though at least one other of the 10 teams, SLO Folks, on the Global Scavenger Hunt are here  – my teammate went on to Mandalay with another team who decided not to compete for points. SLO Folks (last year’s “World’s Greatest Travelers” GSH champion) has been scrupulous about following rules of the contest (no using computer or cell phone to make bookings or to get information; the trip is designed to “trust strangers” and engage with local people) so they arrive in Inle with no hotel, not even a decent map to start planning how they will attack the scavenges (challenges) and accrue the most points in the limited amount of time.

Indeed, this challenge, Leg 3 of our trip, is to depart Yangon (the city formerly known as Rangoon when the former British colony was known as Burma) and complete a triangle of cities (Bagan, Mandalay, Inle Lake), allowing only two legs by air and return to Yangon by 6 pm on Saturday, making our own arrangements for transportation and hotel (we are reimbursed $200/night/team). I had planned to go from Bagan to Mandalay with my teammate, but after hearing about Inle Lake from another team (Lawyers Without Borders, a Houston team that has done the Global Scavenger Hunt 12 times) who had been here before, I was enchanted to see it; then, overhearing SLO Folks planning to take the overnight bus, I was determined to see it for myself.

The description enchanted me: Located in the middle of Myanmar, in the Shan State, Inle Lake is set in a valley between two mountain ranges, with whole villages of wooden houses built on stilts in the middle of the lake, floating gardens, boatmen who steer standing up, wrapping one leg around a tall oar. There are 10 different Shan ethnic groups living around the lake and the surrounding hills, home to many different minorities who come down to sell their goods in the villages – like the Long Neck Ladies. Inle Lake was designated a wetland wildlife sanctuary in 1985.

Inle Lake feels like a different world to the rest of Myanmar, indeed, it seems like an enchanted Sangri-la.

The Sanctum Hotel (Maing Thauk Village, Inle Lake, Nyaungshwe, Myanmar) is on the list of suggested accommodations provided by the GSH “ringmaster” and Chief Experience Officer, Bill Chalmers, and because I am not competing, have booked on hotels.com ($101 for the night). I am delighted to find it is an absolutely gorgeous five-star luxury resort (the infinity pool on the grounds with views to the lake is breathtaking), and just being here fills me with a contented peace.  But that is only the beginning.

The kindness of the hotel manager is immensely appreciated. For me, it means I am able to take advantage of the hotel’s 8 am boat tour (that means a traditional wooden boat with the modern convenience of a power motor as well as the boatman’s long oar) because most of Inle Lake’s special attractions are literally on the lake – whole villages, in fact, are built on stilts on the lake; there are floating gardens which are really aquatic farms; floating markets; the fishermen fish in a distinctive fashion with nets and the boatmen paddle standing up, with their leg wrapped around the tall oar. The temples and other major attractions – silversmiths, weavers, boatmakers – are all reached by the boat.

Sanctum Inle Resort, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

The full-day tour will take me to the Five Day Market, Phaung Daw Oo Pagoda, Inn Paw Khone Village, Ywa Ma Village, Nam Pan Village (where we visit workshops to see crafts – silversmithing, weaving, boatmaking), Floating Gardens, Nge’ Phe’ Chaung Monastery and Indein Pagoda – essentially enabling me to see all Inle Lake’s highlights in a one-day visit ($35), though there is so much to see, Inle Lake is worth a two or three day stay.

The Sanctum Inle Resort is situated on the bank of Inle lake – a shallow lake that’s over 13.5 miles long and 7 miles wide – and to begin the tour I have booked (because I’m not competing, I can book a hotel tour, while the competing team cannot, so they go off to find where the boatmen keep their boats), I am escorted down to the hotel’s dock where the boat and the boatman is waiting. It turns out I am the only one, so this is essentially a private tour. The boatman, a young fellow named Wei Mo, speaks only limited English – enough to tell me where I am going – but it is sufficient, I just don’t expect to get any commentary.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

It is an amazing experience – gliding across the lake, the fresh air and cool breeze rushing over me, especially after the debilitating 108-degree heat of Bagan. Inle Lake is notable for the Intha, lake dwellers who have a distinctive way rowing their wooden boats by wrapping their leg around a tall oar. At first, the mechanics make no sense. But I realize it is a way of standing and using such a tall oar and keeping the weight balanced on the tiny boats.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

During the course of the boat tour, I encounter a young fellow fishing (though you have to get out pretty much at sunrise to see the fishermen), boat people harvesting from the lake, go through an entire village built on stilts, where there are also numerous craftsmen and workshops we visit. One stop provides an opportunity to visit with the Long-Neck Ladies (actually only one), who come down from their secluded village to pose for photos with tourists for money. We also visit important pagodas and temples on the lake.

Long Neck Lady, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

It is remarkable to see how the Inthar make the most out of the lake – even creating farmland where none existed. They build floating gardens out of lake-bottom weeds and water hyacinth and grow crops like squash and tomatoes, anchoring them with bamboo poles. I learn that these floating islands can be cut, dragged by boats and even sold like a plot of land. Floating gardens can be found mostly in Kaylar, Inchan and Zayatgyi villages.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

I love visiting the various workshops in the various villages – it seems each has a specialty. We visit a silversmith workshop where I watch the intricate process before being led into (what else) an elaborate shop, filled with stunning creations.

Making thread from lotus flower, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Making thread from lotus flower, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

Wei pulls up to Inn Paw Khone Village, famous for its weaving workshops, but most notably, weaving silk from lotus. Silk weaving in Inn Paw Khon began 100 years ago. At first, they wove from cotton fiber and then changed to silk and finally lotus fiber. and I am told that the technique of making silk from lotus was begun by a woman now more than a century old.  I get to watch how a woman delicately pulls a strand from the lotus plant which is wound on a spindle into thread.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

At the boatmakers, I learn how each one is designed differently for their purpose – a family boat, a fishing boat (7.8 meters), a boat designed for the Long Neck people. “A boat lasts 25 years. Only men make the boats, they need to be strong. It takes 20 days to make a boat; they make lacquer from a tree to paint, wood powder and cotton. It takes two people to cut the teakwood,” she tells me. There are absolutely stunning wood carvings to purchase. But I must travel light.

We stop in several of the region’s most important pagodas.

Shwe Indein Pagoda Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

Shwe Indein Pagoda is the most impressive of the attractions visited. You walk up a covered walkway lined with beautifully painted columns, up a hill, flanked by an astonishing 1,600 Buddhist stupas, some of stone, some intricately carved, some gilded. Many have been restored but you also see many crumbling with age and being reclaimed by the jungle.  (There is a camera fee, 500 kyat, which works out to about 30 cents).

Shwe Indein Pagoda on Inle Lake, has an astonishing 1,600 Buddhist stupas © Karen Rubin/goingplacesfarandnear.com Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

According to atlasobscurba.com, “These structures date from the 14th to the 18th centuries and are typical of Burmese zedi. Like others found across the region, the stupas feature fantastical creatures like chinthe – mythic lion-like beings that protect sacred spaces. These were (and remain) sites for contemplation and meditation and many contain relics inside their bases. The first stupas at Indein were likely commissioned during the reign of King Narapatisithu, although according to legend, it was King Ashoka – the Indian emperor responsible for spreading Buddhism across much of Asia – who first designated this as a site of particular spiritual importance. Hundreds of years later, that distinction is completely obvious. The sea of ornate spires coupled with the view over the lake and surrounding calm lend this spot an unquestionably mystic, reflective air.” (www.atlasobscura.com/places/shwe-indein-pagoda) It is breathtaking to see. Inside, people are gathering for a communal feast.

Phaung Daw Oo Pagoda, one of the famous principal shrines in Myanmar, © Karen Rubin/goingplacesfarandnear.com
Phaung Daw Oo Pagoda, one of the famous principal shrines in Myanmar, © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

We come Phaung Daw Oo Pagoda, one of the famous principal shrines in Myanmar, just crammed with boats and worshippers. The pagoda houses five small Buddha images which are much revered by the lake-dwellers. Once a year, in late September-early October, there is a pagoda festival when four of the five Buddha images are taken on an elaborately decorated barge towed by several boats of leg-rowers, rowing in unison, and other accompanying boats, making an impressive procession on the water.

Ngaphechaung Monastery, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

Ngaphechaung Monastery is a beautiful wooden monastery built on stilts over the lake at the end of the 1850s, the biggest and oldest monastery on the lake. The monastery is known for a collection of old Myanmar’s Buddha images from different eras.  It is also notable because the monks have taught a few of the many cats living with them to jump through hoops (that is the reputation, but I don’t get to see any cats).

I skip stopping for lunch so am able to condense the tour somewhat, which brings me back to the hotel at 2:30 pm.

Sanctum Inle Resort’s infinity pool, Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

I indulge in Sanctum Inle Resort’s utterly stunning pool – I would rank one of the best resort pools in the world – an infinity pool of black and silver that shimmers as you swim, magnificently set with a view down to the lake, richly landscaped, a great size for actually swimming as well as playing around. It is also one of the most magnificent places just to lounge. I meet families from around the world.

I am back in my room by 5 pm, to walk about a mile up the road from the resort into the nearby village of Maing Thauk. I am bound for the Friendship Bridge where one of the scavenges is to watch the sunset. I love to see the Burmese alphabet, with its circles and curley-cues, on signs (few have English translation, except for the Noble Aim PreSchool, my Rosetta Stone, and a traffic sign with a drawing of a parent holding a child’s hand, indicating a school crossing). I come upon a school holding a sports competition that has drawn a tremendous audience. Even though hardly anyone speaks English, we manage to chat (icebreaker: What is going on? Where is the bridge?). It’s a good thing I ask the fellow if I was going the right way to get to the Friendship Bridge I am looking for, because he directs me to turn left on the next corner (I would have gone straight).

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

The Bridge connects many structures and from which people can get onto the scores of wooden boats that gather here, especially to offer sunset “cruises”, as well as walk to several restaurants. The views and the evening activity are just magnificent. It’s like watching the entire community walk by.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

What I’ve noticed during this incredibly brief visit is exactly what GSH’s organizer Bill Chalmers had hoped when he dealt with a question of whether we should be in a place that has earned worldwide condemnation for human rights abuses. Travel is about seeing for yourself, but also gaining an understanding of one another, disabusing stereotypes or caricatures, and most significantly, not seeing others as “other”, which works both ways. In very real ways (and especially now), travelers are ambassadors, no less than diplomats. Boycotting destinations because of their governments, isolating people from one another, cutting off the exchange of ideas and people-to-people engagements is not how change happens – that only hardens points of view, and makes people susceptible to fear-mongering and all the bad things that have happened throughout human history as a result. “See for yourself,” Chalmers tells us.

Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com
Inle Lake, Myanmar © Karen Rubin/goingplacesfarandnear.com

What I see in the people I’ve encountered is a kindness, a warmth of spirit, a sweetness among the people here. I see it in how parents hold their children, how the boatman, Wei Moi, shows such etiquette among the other boatmen, how helpful people are.  And how readily they smile.

This leg has been a Par 5 in difficulty (Par 6 being the most difficult during this, the 15th Global Scavenger Hunt) – which has entailed us going out of Yangon to Bagan, Mandalay and/or Inle Lake (many more rules on top of that, including no more than 2 flights), taking overnight bus or hiring a taxi or train, and so forth. But Chalmers devious design has worked – in just these four days, we really do immerse ourselves in Myanmar, though our itinerary most properly should be done in 11 days (there are several operators who offer such trips).

The challenge of the Global Scavenger Hunt is important to mention because Inle Lake is worth at least a two or three day stay to be completely immersed in its spell. There is a tremendous amount to do and experience.

You can reach Inle Lake by air, bus (Joyous Journey Express, known as JJ Express, provided excellent service; travel on the first-class bus geared to tourists, www.jjexpress.net), or hire a driver to Inle Lake from various other major destinations in Myanmar (Bagan, Mandalay, Yangon). The closest airport to Inle Lake is Heho airport (HEH) which is 45 minutes away from the lake.

The final challenge of this leg is to get back to our hotel, the Sule Shangri-la, in Yangon by 6 pm, and for those competing to hand in their scorecards and proof of completing the scavenges. That’s when we will learn where in the world we will go next, and where we will all compare experiences.

See more travel information, http://myanmartravelinformation.com/where-to-visit-inle/.

The Global Scavenger Hunt is an annual travel program that has been operated for the past 15 years by Bill and Pamela Chalmers, GreatEscape Adventures, 310-281-7809, GlobalScavengerHunt.com.

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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Global Scavenger Hunt: ‘World’s Greatest Travelers’ Winners Crowned in New York

The Three Graces, a Roman marble statue from 2nd C AD copying a Greek theme from the 2nd C BC, is repeated throughout Western civilization, on view at the Metropolitan Museum of Art, NYC © Karen Rubin/goingplacesfarandnear.com

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The Global Scavenger Hunt teams arrive in New York City for the last leg of the Global Scavenger Hunt that has taken us to 10 countries in 23 days. Bill Chalmers, the ringmaster and Chief Experience Officer of this around-the-world mystery tour, in which the challenges and scavenges are designed to get us out of our comfort zone and immerse us in a culture, fine-tune our skills as world travelers, and most significantly, “trust in the kindness of strangers.” Back in New York, he is delighted all 10 teams circumnavigated the world “in one piece” without dramatic incident, in this, the 15th annual Global Scavenger Hunt competition.

The leading teams vying for the title of “World’s Greatest Travelers” as we enter this final leg of the contest in 4th place, SLO Folks from California with 96 points (where the low-score wins); in 3rd, Order & Chaos, doctors from San Francisco with 81 points; in 2nd place, Lazy Monday, computer networking consultant and think tank professional from California with 46 points, and Lawyers Without Borders, from Houston, with 33 points, five-time winners who are competing in the Global Scavenger Hunt for the 12th time.

There is one more challenge in New York (an easy urban Par 1), and even though, based on points and placement, the winners of the 15th annual, 2019 edition of the Global Scavenger Hunt have been determined, still the teams go out and give it their all. Those in contention must complete at least one of the scavenges in New York, and complete their time sheet and hand in by the 4 pm deadline.

Examples of the scavenges: take in a Yankees game or a Broadway show; have one of each of following: a New York bagel, a New York hot dog, a New York deli sandwich, a slice of New York pizza, New York cheesecake, a New York egg cream, or an old-fashion Manhattan; -locate five pieces from five of the nations you just visited in the Met; visit Strawberry Fields, pay John Lennon tribute; do one scavenge in each of the five boroughs of New York City.

A native New Yorker, this is really my turf (though there is the oddest sensation of feeling like I am in a foreign place, reminding myself of what is familiar like language, money, streets, drink water, eat salad), and I delight in walking up Madison Avenue to 82nd Street to the Metropolitan Museum of Art on Fifth Avenue.

Hunting for an object from Morocco, in the Metropolitan Museum of Art © Karen Rubin/goingplacesfarandnear.com

I elect to take up the challenge of going to the Metropolitan Museum of Art to seek out objects from five of the countries we visited (Canada, Vietnam, Myanmar, Thailand, Abu Dhabi, Jordan, Greece, Morocco, Gibraltar, Portugal, Spain). Greece will be easy, of course, but Morocco and Jordan (Petra), Vietnam and Myanmar (Burma) are just a bit trickier. It is Chalmers’ way of making us experience things on a different level, and for me, it brings together so much of what we’ve seen, learned and experienced along the way.

An object from Thailand, at the Metropolitan Museum of Art, NYC © Karen Rubin/goingplacesfarandnear.com

I first join a docent-led Highlights Tour, knowing from past experience that these always lead me to parts of the museum I am unfamiliar with, and enlighten about aspects of art and culture with the in-depth discussion of the pieces the docents select to discuss.

Not easy to find to complete the Global Scavenger Hunt: an object from Vietnam, at the Metropolitan Museum of Art, NYC © Karen Rubin/goingplacesfarandnear.com

The docent, Alan, begins in the Greco-Roman exhibit with a stunning marble sculpture of the Three Graces, showing how this theme – essentially copied from the Greek bronzes (which no longer exist because the bronze was valuable and melted down for military use) – was repeated over the eons, into the Renaissance and even beyond.

The Magdala Stone, 1st Century, Migdal, Synagogue, on the Sea of Galilee. The stone, whose exact function is uncertain, dates to a time when the temple in Jerusalem still stood. One short side features a 7-branched menorah – the earliest such image known in a synagogue – flanked by amphorae and columns. The Migdal synagogue would have been in use during the lifetime of Jesus, whom the Gospels describe as preaching in synagogues throughout Galilee © Karen Rubin/goingplacesfarandnear.com

Obviously, finding an object from Greece is going to be easy, and I hope to find objects from Vietnam, Myanmar (Burma), and Thailand in the Asia wing where there is a massive collection of Buddhist art (it proves just a tad more difficult, but I succeed). Morocco and Jordan (Petra) proved trickier than I expected, but brought me to an astonishing exhibit, “The World Between Empires: Art and Identity in the Ancient Middle East,” with an extraordinary focus on the territories and trading networks of the Middle East that were contested between the Roman and Parthian Empires (ca. 100 BC and AD 250). “yet across the region life was not defined by these two superpowers alone. Local cultural and religious traditions flourished and sculptures, wall paintings, jewelry and other objects reveal how ancient identities were expressed through art.”

The Greek sun god Helios, from Petra, 1st C BC – 1st C AD, found at Qint al-Bint temple in Petra, visited on the Global Scavenger Hunt © Karen Rubin/goingplacesfarandnear.com

The exhibit features 190 works from museums in the Middle East, Europe and the United States in an exhibition that follows the great incense and silk routes that connected cities in southwestern Arabia, Nabataea, Judea, Syria and Mesopotamia, that made the region a center of global trade along with spreading ideas, spurring innovations (such as in water control), and spawning art and culture.

It was the most incredible feeling to come upon the objects from Petra, having visited the site (was it only 10 days ago?) and having a context for seeing these isolated objects on display.

The World between Empires

The landmark exhibition The World between Empires: Art and Identity in the Ancient Middle East, which is on view through June 23, 2019, focuses on the remarkable cultural, religious and commercial exchange that took place in cities including Petra, Baalbek, Palmyra and Hatra between 100 B.C. and A.D. 250. “During this transformative period, the Middle East was the center of global commerce and the meeting point of two powerful empires—Parthian Iran in the east and Rome in the west—that struggled for regional control.”

The exhibition focuses on the diverse and distinctive cities and people that flourished in this environment by featuring 190 outstanding examples of stone and bronze sculpture, wall paintings, jewelry, and other objects from museums in the United States, Europe, and the Middle East.

Wall Painting of Christ Healing the Paralytic/Wall Painting of Christ Walking on Water, ca 232, Dura-Europos, Christian building, considered the world’s oldest surviving church. The paintings include images of Jesus Christ performing miracles, and are the earliest securely dated representations of him © Karen Rubin/goingplacesfarandnear.com

Among the highlights is a Nabataean religious shrine, reconstructed from architectural elements in collections in the United States and Jordan; the unique Magdala Stone, discovered in a first-century synagogue at Migdal (ancient Magdala) and whose imagery refers to the Temple in Jerusalem; and wall paintings from a church in Dura-Europos that are the earliest securely dated images of Jesus. Sculptures from Baalbek illuminate religious traditions at one of the greatest sanctuaries in the ancient Middle East, and funerary portraits from Palmyra bring visitors face to face with ancient people. The exhibition also examines important contemporary issues—above all, the deliberate destruction and looting of sites including Palmyra, Dura-Europos, and Hatra.

Ossuaries, Israel, excavated at Azor, Chalcolithic period, early 4th millennium BC © Karen Rubin/goingplacesfarandnear.com

“The compelling works of art in this exhibition offer a view into how people in the ancient Middle East sought to define themselves during a time of tremendous religious, creative, and political activity, revealing aspects of their lives and communities that resonate some two millennia later,” said Max Hollein, Director, The Metropolitan Museum of Art.  “Further, in focusing on an area of the world that has been deeply affected by recent conflicts and the destruction of sites, monuments, and objects, this show also engages with complex questions about the preservation of cultural heritage.”

Dead Sea Scroll Jar and Lid, ca 2nd Century BC, found in the Qumran caves, the documents now known as the Dead Sea Scrolls represent biblical texts and Jewish religious practices in the last centuries BC and first century AD. © Karen Rubin/goingplacesfarandnear.com

The exhibition evokes a journey along ancient trade routes, beginning in the southwestern Arabian kingdoms that grew rich from the caravan trade in frankincense and myrrh harvested there and used throughout the ancient world. Camel caravans crossed the desert to the Nabataean kingdom, with its spectacular capital city of Petra, which I had just visited, walking through very much as the caravan travelers would have.

Statuette of nude goddess, 2nd C BC-2nd C AD, Ctesiphon © Karen Rubin/goingplacesfarandnear.com

From here, goods traveled west to the Mediterranean and north and east through regions including Judaea and the Phoenician coast and across the Syrian desert, where the oasis city of Palmyra controlled trade routes that connected the Mediterranean world to Mesopotamia and Iran and ultimately China. In Mesopotamia, merchants transported cargoes down the Tigris and Euphrates rivers to the Persian Gulf, where they joined maritime trade routes to India. These connections transcended the borders of empires, forming networks that linked cities and individuals over vast distances.

3rd C biblical wall paintings discovered in the Dura-Europos synagogue were exceptional because they demonstrated that early Jewish art included figural scenes. © Karen Rubin/goingplacesfarandne

Across the entire region, diverse local political and religious identities were expressed in art. Artifacts from Judaea give a powerful sense of ancient Jewish identity during a critical period of struggle with Roman rule. Architectural sculptures from the colossal sanctuary at Baalbek and statuettes of its deities reveal the intertwined nature of Roman and ancient Middle Eastern religious practices. Funerary portraits from Palmyra represent the elite of an important hub of global trade. Wall paintings and sculptures from Dura-Europos on the River Euphrates illustrate the striking religious diversity of a settlement at the imperial frontier. And in Mesopotamia, texts from the last Babylonian cuneiform libraries show how ancient temple institutions waned and finally disappeared during this transformative period.

In Athens and Petra, particularly, you appreciate this synergy between trade, migration, environmental sustainability and technology (in Petra, the ability to control water supply was key), economic prosperity and political power, and the rise of art, culture, and community.

Bearded God, ca 1st C, Dura-Europos © Karen Rubin/goingplacesfarandnear.com

It is rare (if ever ) for the Metropolitan Museum to venture into the political, but a key topic within the exhibition is the impact of recent armed conflicts in Iraq, Syria, and Yemen on archaeological sites, monuments, and museums, including deliberate destruction and looting. Some of the most iconic sites affected—Palmyra, Hatra, and Dura-Europos—are featured in the exhibition, which discusses this damage and raises questions regarding current and future responses to the destruction of heritage. Should the sites be restored or will they now only exist “on paper”? How much money and resources should go to restoring or excavation when villages and homes for people to live in also need to be rebuilt?

There is a fascinating, if frantic, presentation of three archaeologist/historians speaking about what the destruction by ISIS and Islamic fundamentalists of Palmyra, Eura-Europos and Hatra – what it means to destroy a people’s heritage, their cultural identity. “It may seem frivolous to focus on [archaeological sites] when people are enslaved, killed…but to wipe out, destroy culture is a way of destroying people.”

Happening upon this exhibit made the travel experiences we had to these extraordinary places all the more precious.

It is a humbling experience, to be sure, to go to the origins of the great civilizations, fast forward to today. How did they become great? How did they fall? Greatness is not inevitable or forever.  Empires rise and fall. Rulers use religion, art and monuments to establish their credibility and credentials to rule; successors blot out the culture and re-write history.

(“The World Between Empires” is featured on The Met website as well as on FacebookInstagram, and Twitter using the hashtag #WorldBetweenEmpires.)

I peek out from the American Café windows to Central Park and see sun and the early spring blossoms on the trees, and dash out to walk through my other favorite New York City place. There is nothing more beautiful than New York City in the spring – brides are out in force taking photos; there are musicians and entertainers. There is a festive atmosphere as I walk through the park toward the Palace Hotel in time for our 4:30 pm meeting.

Spring in Central Park, NYC © Karen Rubin/goingplacesfarandnear.com

15th Annual Global Scavenger Hunt Winners Crowned

At the end of the New York City leg:

1st Lazy Monday, completed 10 scavenges earning 385 points

2nd SLO Folks with 6 scavenges, 250 pts

3rd Lawyers, with 150 pts

4th Order & Chaos

And now, drumroll please, Chalmers announces the winner of the 2019 Global Scavenger Hunt: “Only one team wins. The competition was fierce.”

3rd – Order & Chaos, Sal  Iaquinta & Vivian Reyes, doctors from San Francisco

2nd – Lazy Monday, Eric & Kathryn Verwillow, computer networking and think tank professional of Palo Alto, California (“I am in awe of how hard worked beginning to end – embraced the spirit,” Chalmers says.

1st Lawyers Without Borders, Rainey Booth and Zoe Littlepage of Houston, who have competed in the Global Scavenger Hunt 12 times, and won it for the 6th time. “You embody the spirit of the event, to go out of your comfort zone.” (You can follow Zoe’s blog of her experience to get a sense of how strenuous, outrageous, and determined the team was in accumulating their points: https://zoeandraineygreatescape.blogspot.com/2019/05/gsh-2019)

We celebrate at a final bon voyage dinner.

The Global Scavenger Hunt is the brainchild of Bill and Pamela Chalmers, who in addition to forging understanding and bonds among travelers and the people in the destinations visited, use the program to promote voluntourism (one of the scavenges is to volunteer at an orphanage or school during our stay in Yangon, Myanmar, and in the past travelers visited & helped out at: Tibetan refugee camps in Nepal, orphanages in Laos, hospitals in Cambodia, homeless schools in India, hospices in Manila, disabled facilities in Sri Lanka, Ethiopian schools, the slums of Nairobi) and raised money for the GreatEscape Foundation.

“The foundation is one of main reasons we do the event,” Chalmers says. The foundation has raised money to build 12 schools (1 each in Niger, Haiti, Ecuador, India & Ethiopia; 2 each in Sri Lanka & Sierra Leone, and 3 in Kenya), helped build the Tamensa Medical Clinic in Niger for migrating Tuareg nomads which serves as a midwives & nurse training center too. “We know that we saved lives and bettered the lives of hundreds. We have helped over 2400 families in more than 60 countries (mostly women entrepreneurs) with our interest and fee free micro-loans (96% of which have gone to women with a 99% repayment).”

 Through the event this and last year, the foundation will build 2 more co-ed elementary schools , in Ethiopia and Haiti.

TheGlobal Scavenger Hunt travel adventure competition is aimed at returning the romance of travel while testing the travel IQ of the most travel savvy of globetrotters. The travelers (who must apply and be accepted to compete) completed a series of highly participatory, authentic and challenging cultural site-doing scavenges in ten secret countries over a 23-day circumnavigation between April 12 and May 4, 2019 designed to bring people out of their comfort zone and trust strangers in strange lands.

 “The Global Scavenger Hunt covers a lot of extraordinary travel bases,” says Chalmers, who dubs his mystery tour, “A blind date with the world.”

For more information, contact GreatEscape Adventures at 310-281-7809, or visit GlobalScavengerHunt.com.

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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

First Look at The Shed, NYC’s Newest Iconic Cultural Center Bent on Using Art for Social Action, Public Good

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

 

The Shed is notable for a design based around flexibility; the new cultural arts center is adjacent to the Highline and The Nest and is the “beating heart” of the new Hudson Yards development on New York City’s West Side © Karen Rubin/goingplacesfarandnear.com

Imagine a structure 120 feet high that can fit 2000 people for a concert, but that can move, expand, shrink or be completely removed to expose an open-air plaza. An “anti-institution” cultural institution to provide a home and nurture the full spectrum of the arts, where emerging artists, local artists, and established artists have parity, and audiences represent the diversity and inclusivity of New York with low-priced ticket holders dispersed throughout the house.

This is The Shed, the newest cultural center to open in a city which prides culture above all, sure to be gain a place among the pantheon of iconic art institutions, along with its leading-edge approach to harnessing the arts as a force for social action and public good, its astonishing architecture, flexible, versatile and adaptable enough to enable artists of today and tomorrow and fulfill their vision to be a platform across multi-disciplines.

It’s “the Swiss army knife” of culture,” said Daniel L. Doctoroff, chair of the board, during a press preview prior to the April 5 grand opening, when the principals involved with the genesis of the project spoke of what The Shed, and its mission, meant to the city and society.

Indeed, they noted, in a city of 1200 cultural attractions, The Shed had to be different, beginning with its commitment to commissioning new works, creating a platform – the space and place – for artists across disciplines, engaging audiences across a spectrum of backgrounds and interests, but most significantly, creating a building, that like a “living organism” would keep morphing to accommodate artists’ visions today and decades from now, accommodating the unimaginable ways art and culture might change over time.

Six and a half years ago, after seeing a 60-second animation of what The Shed could be, purpose-built to house various forms of culture and building would move, John Tisch, vice chair of the new institution, told his wife, “The Shed is about future of NYC and we need to be involved.”

“6 ½ years later, here we are discovering the future of NYC and how we as citizens and creators of this institution will discuss culture and humanity, how we all need to be together in the 21st century in NYC.

 “There are many cultural institutions – many are about the past. The Shed is about the future.”

“The dictionary defines ‘shed’ as an opened-ended structure with tools,” said Doctoroff. “We designed The Shed as a platform, uniquely adaptable, to liberate artists to fulfill their dreams.”

More than a dozen years ago, Doctoroff said, The Shed “started as small square on map, a placeholder for To Be Determined cultural institution.

“Mayor Bloomberg said ‘Make it different from anything else in New York City.’ That’s not easy in a town of 1200 cultural institutions. It had to play a role in a new edge of New York City, keeping New York City as leading edge of the cultural world.”

The principals of The Shed, NYC’s newest iconic cultural institution housed in an architectural marvel: Hans Ulrich Obrist, David Rockwell, John Tisch, Dan Doctoroff, Liz Diller and Frank H McCourt, Jr. © Karen Rubin/goingplacesfarandnear.com

Liz Diller of Diller Scofidio + Renfro, lead architect, and David Rockwell of Rockwell Group, collaborating architect, responded to the mandate for flexibility, a one-of-a-kind structure.

“Just as it was to be designed to be flexible, we wanted it to be of and for our time and inclusive of artists across all disciplines,” Doctoroff said. “We proposed commissions of emerging artists across all art forms – the mission drives our work.

“It is a remarkable public/private investment of $500 million to design and construct building and create original works of art.

“New York City continues to be perfect partner under Mayor DiBlasio. The city provided $75 million and the land.

“We are standing in The McCourt, a spectacular space that can do anything an artist can imagine. It was named for the Board member who gave $45 million.

“Griffin Theater was named for one of most generous philanthropists, Ken Griffin, who gave $25 million.

“Altice USA is the founding fiber network partner – so that The Shed is an accessible arts organization with global reach, the first cultural institution with connectivity partner.

“Above all, Mayor Bloomberg, who had vision to transform West Side and create cultural institution as beating heart. The Shed is housed the Bloomberg Building, named for Mayor Bloomberg.

“It’s been a 14-year journey – kind of crazy, new kind of cultural institution in a completely new building in new part of town, new board, new team, performing miracles every day, producing our own work.

“Great architecture demands great purpose,” Doctoroff said. 

Alex Poots, on stage in The McCourt: “The Shed is place for invention, curiosity where all artists and audiences can meet.”  © Karen Rubin/goingplacesfarandnear.com

Alex Poots, the Artistic Director and CEO, said, “I started to imagine the possibilities: a flexible building, built on city land. That was the draw to lure me from England –a  public purpose. It was a no brainer, building on what I had been doing for 15 years. [Poots is also involved with the Manchester Festival and with the Park Avenue Armory.]

“Parity among art forms; the ability to commission art – visual and performing arts. And it would not matter if the artist were emerging, established, or a community artist – we don’t need a false hierarchy.

“The Shed is place for invention, curiosity where all artists and audiences can meet.

Alongside all the venerable institutions of city, we hope The Shed can add something.

“It’s rare for a place to be open in the day as a museum, and in the evening a performance center.”

Alex Poots, Artistic Director and CEO of The Shed © Karen Rubin/goingplacesfarandnear.com

First Commissions

Poots introduced the 2019 inaugural season’s first commissions (and the press were able to watch some rehearsals):

Soundtrack of America, a new live production celebrating the unrivaled impact of African American music on art and popular culture over the past 100 years, conceived by acclaimed filmmaker and artist Steve McQueenand developed with music visionaries and academic experts including Quincy Jones, Maureen Mahon, Dion ‘No I.D.’ Wilson, Tunji Balogun and Greg Philliganes, is a five-night concert series (April 5-14) celebrating the unrivaled impact of African American music on contemporary culture, with performances by emerging musicians.

The opening commissions at The Shed feature the world premiere of Reich Richter Pärt, an immersive live performance installation from iconic artists Steve Reich, Gerhard Richter, and Arvo Pärt, featuring new works by Richter and a new composition by Reich, performed with the Choir of Trinity Wall Street, here in rehearsal, that showcase The Shed’s support for mixing cultural disciplines © Karen Rubin/goingplacesfarandnear.com

Reich Richter Pärt, a live performance/exhibition pairing works by master painter Gerhard Richter with a new composition by Steve Reich and an extant composition by Arvo Pärt, performed by The Choir of Trinity Wall Street (April 6-June 2).

Norma Jeane Baker of Troy, a reinvention of Euripides’ Helen by poet Anne Carson, starring Ben Whishaw and the opera singer, Renée Fleming (April 6-May 19).

Björk’s Cornucopia, the multidisciplinary artist’s most elaborate staged concert to date, directed by Lucrecia Martel (May 6-June 1).

Chen Shi-Zheng discusses “Dragon Spring Phoenix Rise,” a futuristic kung fu musical conceived © Karen Rubin/goingplacesfarandnear.com

Dragon Spring Phoenix Rise. a futuristic kung fu musical conceived by Chen Shi-Zheng and Kung Fu Panda screenwriters Jonathan Aibel and Glenn Berger, with songs by Sia, choreography by Akram Khan, and production design and costumes by Tim Yip (June 22–July 27);

There are also, expansive exhibitions devoted to extant and newly commissioned work by trailblazing artists Trisha Donnelly and Agnes Denes; and an unprecedented opportunity for New York City-based emerging artists of all disciplines to develop and showcase their work throughout The Shed’s spaces via an Open Call commissioning program.

Beneath the stands and stage in The McCourt is the only permanent art installation, “In Front of Itself,” a large-scale, site-specific work by artist Lawrence Weiner embedded into the plaza. It serves as a walkable outdoor area when the movable shell is nested over the fixed building, or as the base of The McCourt when the shell is extended to the east. The 20,000-sq. ft. work features the phrase, “In front of itself” in 12-foot high letters fabricated with custom paving stones.  

These first commissions, Poots said, “shows the range of The Shed.” The flexibility of the building makes it possible to transform from one show to the next in just two days.

Dan Doctoroff, Alex Poots and Tamara McCaw discuss community outreach and the Open Call © Karen Rubin/goingplacesfarandnear.com

Art as Social Action

Tamara McCaw, Chief Program Civic Officer, is responsible for fulfilling the mission of The Shed to use art as social action.

“It is my responsibility to serve the community, particularly those under stress or have barriers [to artistic expression]. ]

McCaw oversees the Open Call program, an unprecedented opportunity for 52 New York City-based emerging artists and collectives to develop and showcase their work throughout The Shed’s primary spaces, free to the public (May 30-August 25) and continuing in 2020.

The 52 artists were selected from 930 applications in its first open call. Alex Poots said that The Shed will embark on its next round of emerging talent in 5-6 months.

The Shed has year round social justice residencies, serving 700 students a year

 “We are providing a platform for local and emerging artists – selected by diverse panel and Shed staff (2 are on the panel – to present in principal spaces, plaza, theater.” These performances and exhibits will be free to public.

“It is our civic responsibility to reflect, respond to the diverse communities of NYC – with affordable tickets ($10; free for 18 year olds and under and CUNY students), and reserve 10% of low-income seats that will be distributed throughout house (not the back or nosebleed section)

Addressing how The Shed intends to be responsive to diverse audiences, Doctoroff noted that the building is open – the restaurant, café and lobby. Anyone can come through without a ticket, and every gallery and theater can be separately ticketed. The goal is to make access to exhibits and performers and accessible as possible.

McCaw added, “People from public housing are already are coming because they are of process. We did outreach for open call. There are artists who live in public housing here. When you come with respect, people want to be involved.

“We are creating inventive new work, supporting creative expression, cultural equity and belief in power of art to effect social change.”

Ticket prices are intentionally low. Every gallery show – except Richter – is $10 ticket and free for those under 18. Open call programs are free (18 weeks of programming)

At the end of the first year, he expects that half  the entire audience will be admitted for $10 or free.

The Shed, a not-for-profit arts institution, expects to operate at a loss.

“That means we have to raise money,” Doctoroff said. “But we regard it as investing in society, not as a loss. The less box office, the more generous we are. There are high ticket prices for those who can afford it and low for those who can’t – low cost tickets are equally dispersed through theater, to promote equity.”

The Tisch Skylights © Karen Rubin/goingplacesfarandnear.com

A good source of real money, though, could be in renting out space in The Lizzie and Jonathan Tisch Skylights and The Tisch Lab  on the top floor, Level 8, where there is a 1,700-square-foot creative lab for local artists, a 3,300-square-foot rehearsal space, and a 9,500-square-foot flexible, multipurpose space for events.

“The Top floor is engine for that flexible space – dinners, small performances – will be rented year round while operating as not-for-profit art center.”

Frank H. McCourt Jr. reflected, “There is something else here – civic imagination, ideas put into action to serve people – address societal issues, change lives, make a better nation, a better humankind.” © Karen Rubin/goingplacesfarandnear.com

Frank H. McCourt Jr., Shed board member and entrepreneur, reflected, “There is something else here – civic imagination, ideas put into action to serve people – address societal issues, change lives, make a better nation, a better humankind.

“It is artistic creation but also social innovation. Human creativity for the greater good. My hope for The Shed is that it is home for both art and other intellectual activities. This place, including the institution created to animate it, is a bold, living example of civic action. An idea put into action for greater good.

“It’s not finished, just getting started. This week a milestone. In a world replete with cynicism, The Shed is the opposite.”

An Architectural Marvel

“We started the project 11 years ago – when it was a dotted line on a satellite photo and a question mark. It was the 2008 recession,” reflected Liz Diller, lead architect, who described what it was like to design a building around a mission.

“Arts in New York are siloed – dance, theater, music, visual. That’s not how artists think today, but how will artists think in one or two decades? We can’t know. We started a project without a client, an anti-institution institution, to serve artists of all kinds in a future we could not predict.

“How could architecture not get in the way of that? Art is in flux, so the building had to be able to change on demand, be flexible without defaulting.”

What she and collaborating architect David Rockwell devised is a fixed building with column-free exhibit and performance space, the Bloomberg Building.

Architectural discussion with David Rockwell, Dan Doctoroff and Liz Diller © Karen Rubin/goingplacesfarandnear.com

The Shed’s Bloomberg Building—an innovative 200,000-square-foot structure designed by Diller Scofidio + Renfro, Lead Architect, and Rockwell Group, Collaborating Architect—can physically transform to support artists’ most ambitious ideas. Its eight-level base building includes two levels of gallery space; the versatile Griffin Theater; and The Tisch Skylights, which comprise a rehearsal space, a creative lab for local artists, and a skylit event space.

The McCourt, an iconic space for large-scale performances, installations, and events, is formed when The Shed’s telescoping outer shell is deployed from over the base building and glides along rails onto the adjoining plaza. The McCourt can have theater seating for 1400, or open the glass wall to expose the balcony for 300 seated and have 2000 on the floor.

The Plaza: When the movable shell is nested over the base building, the 20,000-square-foot Plaza will be open public space that also can be used for outdoor programming; the eastern façade can serve as a backdrop for projection with lighting and sound support. The Plaza is equipped with a distributed power supply for outdoor functions. Oversize deliveries can be brought by truck up Hudson Yards Boulevard and loaded directly onto The Plaza and into the base building or the shell when deployed. Those doors can be opened while the audience is under cover, for an open-air effect.

“It is the architecture of infrastructure:  all muscle, no fat,” Diller said. “Alex, an inspirational alchemical force, challenged the building to be smarter, more flexible, agile. This is a perpetual work in progress – always getting smarter more agile.

It will respond to the challenge of artists and challenge the artists back.”

“New York is so defined by art and its artists. Art creates community, at its best, and empathy with audiences,” said Architect David Rockwell.

 “What we created is a Swiss Army knife of culture,” said Doctoroff. “A beautiful design with practicality to respond to the notion that we don’t know where art will go, or where artists will be in 200 years.”

Gerhard Richter’s work is on view in The Gallery, a massive column-free space © Karen Rubin/goingplacesfarandnear.com

The Shed’s eight-level base building includes two expansive, column-free galleries totaling 25,000 square feet of museum-quality space; a 500-seat theater that can be subdivided into even more intimate spaces; event and rehearsal space; and a creative lab.

A movable outer shell can double the building’s footprint when deployed over the adjoining plaza to create a 17,000-square-foot light-, sound-, and temperature-controlled space, named The McCourt, for large-scale performances, installations, and events for audiences ranging from 1,250 seated to 3,000 standing (when combined with space in the two adjoining galleries of the base building). When space is not needed, the movable shell can nest over the base building, opening up the plaza for outdoor use and programming.

Diller explained how the movable shell travels on a double-wheel track based on gantry crane technology commonly found in shipping ports and railway systems. A rack-and-pinion drive moves the shell forward and back on four single-axle and two double axle bogie wheels that measure six feet in diameter; the deployment of the shell takes approximately five minutes.

The exposed steel diagrid frame of the movable shell is clad in translucent pillows of durable and lightweight Teflon-based polymer, called ethylene tetrafluoroethylene (ETFE). With the thermal properties of insulating glass at  1/100th of the weight, the translucent ETFE allows light to pass through and can withstand hurricane-force winds. Measuring almost 70 feet in length in some areas, The Shed’s ETFE panels are some of the largest ever produced.

“Systems were adapted from other things but it is novel in the way we put together,” Diller said, adding that the architecture is “based on industrial crane technology, brought to 21st century” with an emphasis on functionality. But there were no real models among arts institutions.

“It was a constant process of invention, reinvention,” said Doctoroff. “We have 14 blackout shades. We had to rethink the system of shades – particularly when Alex came and knew he wanted concerts. They needed to also provide sound protection. We went to the sailmakers who designed sails for America’s Cup boats to design shade system. Extra performance capability of holding back 108 decibels (loud). The thickness, density had to be able to roll up.”

Form and function: the back wall of McCourt can be removed to open up a balcony © Karen Rubin/goingplacesfarandnear.com

Asked why New York needed another cultural institution, Doctoroff retorted, “Why have we been so successful raising money? Because people sense New York does need this. The criteria was that this had to be different from anything else in New York. We went to talk to artists and leaders of cultural institutions around the world to ask what do they not have and need. There were similar themes –the internet era gives artists the capacity of collaborating across distances and disciplines, but also producing work that didn’t fit in traditional institutions. Out of that came idea of flexibility.

“This is different: our mission of inclusivity embedded in value system,” said Doctoroff, said in a small discussion group with journalists.

“We prove it every day. This is personal for me: 36 years ago I imagined a new West Side – saving the Highline [now one of the most popular attractions in NYC, with 8 million visits a year], the subway. I always believed having a cultural heart to the new West Side was critical and would need to change over time to keep New York leading edge in culture. I believe cultural institutions are critical to New York,” said Doctoroff, who is also chairman and CEO of Sidewalk Labs, an Alphabet company that looks at sustainable solutions to designing urban communities.

“The Shed will never be finished,” said Doctoroff. “The word ‘unfinished’ ends with ‘shed’. It will always be evolving because what we’ve done is created a platform for artists to use as their own. The building enables their vision – they will push, stretch us in ways we can’t imagine, they can’t imagine today. The Shed is an organism that keeps morphing.”

And that’s how Liz Diller expects not to go through post partum blues. “We will respond to the challenge of artists and challenge artists back.”

See also: The Shed, New York’s Newest Iconic Cultural Center, Opens April 5 with Commissioned New Works

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© 2019 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Nassau County Museum of Art Becomes Destination for Arts Education with Opening of Manes Center

Ribbon-cutting ceremony of the Manes Family Art & Education Center with Dr. Harvey Manes and grandchildren. The new center gives the Nassau County Museum of Art, housed on the former Childs Frick estate in Roslyn Harbor, Long Island, a new dimension in arts education, spanning ages and abilities © 2017 Karen Rubin/goingplacesfarandnear.com

 

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

 

Housed in what was Childs Frick’s natural history laboratory where he studied paleontology, the newly opened Manes Family Art & Education Center on the grounds of the Nassau County Museum of Art – Frick’s former estate – gives the museum a new dimension in arts education and appreciation.

The Manes Center, named in recognition of Museum Trustee Dr. Harvey Manes and the Manes Foundation’s $1 million gift, gives the museum the space to offer a dynamic and creative environment in which audiences of all ages and abilities can find creative engagement through a variety of activities, classes and projects. This includes new hands-on programs for children as young as 3, adults from beginners to skilled, and an ambitious curriculum for autistic individuals.

The environment is special: Childs Frick, the son of Henry Clay Frick, was a vertebrate paleontologist and a trustee of the American Museum of Natural History. The center has repurposed Frick’s labs into art “labs,” each dedicated to a specific type of art learning, to address the multiple learning styles, interests and abilities of adults and children: Hands-On Studio Lab, Indoor/Outdoor Lab, Reading Resource Lab and Design Tech Lab, as well as additional exhibit space.

This means that for the first time, the Museum will be able to offer hands-on multi-day workshops across the visual arts disciplines.

Dr. Harvey Manes, with Nassau County Museum of Art Director Karl E. Willers and Board President Angela Susan Anton, at the opening of the Manes Family Art & Education Center. “Art is my passion,” Dr. Manes said. “I believe in promoting peace through art and education.” © 2017 Karen Rubin/ goingplacesfarandnear.com

“Family programs at the Manes Center provide children and the adults in their lives the opportunity to take time from their busy schedules to reconnect while talking about and making art together. Each week we offer projects that encourage curiosity and experimentation, and creative thinking through a variety of experiences and materials inspired by current exhibitions.”

“Before, we always scrambled for space in order to run programs at the museum,” commented NCMA Director Karl E. Willers at the ribbon-cutting ceremony, August 3. “This facility allows us to enhance and expand all kinds of classes… Programs can be geared to exhibits as well as to open to the surrounding landscape. Many art programs integrate science and the natural world. It adds a new dimension to our educational offerings – extended hands-on workshops, more events going on simultaneously spanning age and ability groups, when before we were limited by the space availability in the mansion.”

The building, which was designed for Charles Frick’s paleontology research (the specimens he collected are now at the Museum of Natural History), is a series of laboratories that are being repurposed for making art in all its forms. The floors are finished to accommodate workshops and there are sinks!

“We can offer proper professional art spaces for people to look at and make art in contemporary studio facility,” said Reem Hussein, who was brought in to manage the center. We are bringing in technology – i-Pads to create art with technology. But we are mindful of people who want traditional art making.

“These are programs we don’t offer now. We will able to offer more series programs, rather than one-shots and lectures.”

She said that the rooms are called “labs” to pay homage to Frick. 


NYS Assemblymembers Charles Lavine and Michaelle C. Solages, and NYS Senator Carl L Marcellino with NCMA trustee, Dr. Harvey Manes whose $1 million donation made the Manes Family Art & Education Center possible © 2017 Karen Rubin/goingplacesfarandnear.com

The New American Garden Inaugural Exhibit

The public is invited to preview the Manes Center and take in its inaugural exhibit, “The New American Garden: The Landscape Architecture of Oehme, van Sweden.”

Organized by The Cultural Landscape Foundation, The New American Garden is a traveling photographic exhibition which chronicles the careers and influence of Wolfgang Oehme and James van Sweden who revolutionized landscape architecture with the creation of a type of garden characterized by large swaths of grasses and fields of perennials. The gardens are the penultimate merger of man and nature, and the ultimate in “installation” art’s ephemeral quality. Indeed, 10 of the gardens that are immortalized in the photographs are gone, and many others are in jeopardy.

During this introductory period, through September 7, admission to the Manes Center is free (free admission offer does not include the main building, the Saltzman Fine Art Building).

The building now looks as a low-level white box, but that will soon change. The pop/surrealist modern artist Kenny Scharf is being invited to paint the exterior. After that, it is anticipated that the landscape architects Oehme, van Sweden will create a new garden.

Pop Artist Kenny Scharf, at the opening of his exhibit at the Nassau County Museum of Art in 2016, will transform the exterior of the new Manes Family Art & Education Center © 2017 Karen Rubin/goingplacesfarandnear.com

 

The focus on gardens for the inaugural exhibit at the Manes Center is also appropriate for this grand estate.

Most of the 145 acres originally belonged to poet, lawyer, conservationist, political activist, patron of the arts and preservationist William Cullen Bryant, who settled in Roslyn in 1843. The long-time editor of the New York Post built is home, Cedarmore, and founded Roslyn’s public library. In 1862, he built a cottage for his friend and fellow poet, Miss Jerusha Dewey (you can see the cottage when you explore the hiking trails on the grounds). In 1900, Lloyd Stephens Bryce purchased Bryant’s ‘Upland Farm’ and commissioned architect Ogden Codman, Jr. to design Bryce House, the present mansion. Henry Clay Frick, co-founder of US Steel Corporation purchased Bryce House in 1919 as a gift for his son, Childs Frick, a Princeton graduate who became a vertebrate paleontologist and naturalist.

For museum-goers, the estate grounds also offer:

Sculpture Park: Approximately 30 works, many of them monumental in size, by renowned artists including Fernando Botero, Tom Otterness, George Rickey and Mark DiSuvero among others, are situated to interact with nature on the museum’s magnificent 145-acre property.

Walking Trails: The museum’s 145 acres include many marked nature trails through the woods, perfect for family hikes or independent exploration.

Gardens: From restored formal gardens of historic importance to quiet little nooks for dreaming away an afternoon, the museum’s 145 acre property features many lush examples of horticultural arts. Come view our expanded gardens and beautiful new path to the museum.

Childs Frick’s mansion home is now the Saltzman Fine Art Building of the Nassau County Museum of Art, Roslyn Harbor, Long Island © 2017 Karen Rubin/goingplacesfarandnear.com

Today, Frick’s mansion is the Saltzman Fine Arts Building, home to the Nassau County Museum of Art, which has put on world-class exhibitions and has a notable collection, including 150 Tiffany paintings and drawings which were bequeathed to the museum.

Currently on exhibit in the Saltzman Fine Art Building (through November 5, 2017)

“New York, New York”: From its earliest years, New York City was the stage on which the transformation of America played out, reflecting economic and historic upheavals that led to the city’s place as the financial and art capital of the world. This exhibition, guest curated by Director Emerita Constance Schwartz, portrays the city’s grit and glamour, its excitement and bustle, the heartbeat of a great metropolis, through more than 140 works by artists such as John Sloan, Reginald Marsh, Childe Hassam, Red Grooms, Robert Henri, Fairfield Porter, Berenice Abbott, Milton Avery and Georgia O’Keeffe among many others.

“Glamour Icons: Marc Rosen”: Through the work of the award-winning designer Marc Rosen, Glamour Icons celebrates fragrance and cosmetic packaging as an art form. This retrospective spanning the designer’s 40-year career includes many of his most iconic designs as well as some vintage 20th-century perfume bottles from Rosen’s personal collection. The designer’s work has been recognized with many industry awards and is also in the permanent collections of the Museum of Modern Art in New York and Musée de La Mode in Paris.

Family Sundays – 1– 4 pm (free with admission): Be inspired by an exhibition based gallery conversation, then explore new art materials and learn new art-based vocabulary and ideas in the studio with our museum educator.

Super Family Sundays – 1-4 pm (admission plus $10 materials fee):

Families immerse themselves in artmaking and exploring the Museum, the grounds, and sculpture collection during Super Family Sundays. Multiple activities are offered in collaboration with teaching artists in a variety of media, from performance to monumental cardboard constructions. Themes connecting the artmaking activities are inspired by the art on view in our galleries, the Museum’s history or the changing seasons on display in its forests and gardens.

Preview of Educational Programs at Manes Center

Among the arts education programs that will be available at the Manes Center beginning this fall:

Early Childhood Programs: Programs for young children and their adult companions at the Manes Center are all about discovery. Both in the galleries and in the art studio, children find opportunity for self-expression, socialization, and experimentation, through creative play and exploration through open ended developmentally appropriate experiences. Looking at and talking about art fosters visual literacy in young children.

Programs include:

Story Time for 3 to 5 year olds, featuring gallery exploration and hands-on art activities.

Young Artists (ages 3-5) programs for children and their adult companions consist of hands-on activities designed to experiment and become familiar with art materials and processes.

An Outdoor Classroom program will offer guided and self-guided activities for children to encourage the exploration of the natural environment through experiences that make the connection between art and science. Activities are designed to encourage open air exploration and imaginative play.

New outdoor education programs will encourage children to explore NCMA’s natural environment and make the connection between art and science © 2017 Karen Rubin/goingplacesfarandnear.com

A drawing class geared to children 8-11 years old, to learn the rules of traditional drawing by practicing line, shading, and perspective through drawing in the studio and gallery and using experimental materials.

A program tentatively titled “Imagine, Design & Build,” for children 11-15 to experience the design process through sketching and building as they dive deep into creative thinking and problem-solving to explore the connections between design, art, science, and technology.

A program for teens 13-17 is aimed at supporting high school students who are preparing portfolios as part of their college applications. Group and individual instruction focus on elements and principles of art and design through application to students’ own work and conversations about art work in the museum’s galleries. Student will have the opportunity for work with live models, critique sessions, and portfolio reviews. 

Adult Programs

Hands-on studio programs are being designed for adults of all levels of art making experience, taught by experienced artists. The programs focus on group and individual projects to help adults explore and learn art skills and processes, and have opportunities for personal expression. Adults will learn techniques of drawing & painting, sculpture, and printmaking and have opportunities to draw from live models. 

“The Creative Process” dovetails with every changing exhibition in the Manes Center’s contemporary art gallery: visitors are invited to create in response to the art on view through hands on activities that focus on artists’ themes, processes, and materials. Projects are designed to pique curiosity and inspire creativity, and gain new insights into the creative process. 

Life drawing at the Manes Center will present the opportunity to draw from a live model through gesture sketches and longer duration poses under the guidance of a teaching artist.

Adults can learn the basics of drawing and painting and explore materials such as graphite, charcoal, and conté crayon, watercolor and acrylic paint. Projects will be inspired by art history and current gallery exhibitions.

The center will also offer programs in using digital art tools to create traditional and experimental works of art. 

Art Talks for adults invited scholars, academics and exhibiting artists to introduce and discuss topics in the field of art with visitors in an intimate salon style setting.

Programs for Special Needs

Art education programs are also being designed for children, teens and adults with special needs. 

One program invites families affected by autism into the galleries and art studio to talk about and make art. Throughout the course of this program parents and caregivers will gain skills in behavioral methods that they can employ when bringing their child into a community setting. Families will join the Art Educator trained in Art Therapy in fun interactive gallery experiences that provide opportunities for everyone to look at and talk about art in a group setting. Then off to the studio for hands on art making activities that encourage experimentation with new materials, processes and creative play.

Another workshop is aimed at building social and vocational skills for teens and young adults with autism through arts-based workshops. During this workshop series, teens will receive hands on training in basic artistic processes that can be translated into practical job skills. Based on current exhibitions in the galleries at Nassau County Museum of Art, these workshops will encourage participants to explore different methods of art making and design and how a museum can be a resource for creative inspiration. Students with autism will have the opportunity to apply their artistic skills and functional academic learning in a real world setting.

Explore picture & art books and related resources about art history and museum exhibitions. This space is equipped with manipulatives and simple drawing materials for young children.

The Manes Center will also be available for birthday parties, with appropriate art project activities.  Party bookings are available on Saturdays 12:30 – 2 pm.

The Nassau County Museum of Art is on the 145-acre grounds of the former Childs Frick estate in Roslyn Harbor, Long Island © 2017 Karen Rubin/ goingplacesfarandnear.com

Nassau County Museum of Art, consisting of the Saltzman Fine Art Building and The Manes Family Art & Education Center, is located at One Museum Drive in Roslyn Harbor, just off Northern Boulevard, Route 25A, two traffic lights west of Glen Cove Road. The Museum is open Tuesday-Sunday, 11 a.m.-4:45 p.m. Admission is $12 for adults, $8 for seniors (62 and above) and $4 for students and children (4 to12). During the August 3-September 10 preview of the Manes Center, there is no admission fee (this does not include admission to the Saltzman Fine Art Building). Members are admitted free. Docent-led tours of the exhibition are offered at 2 p.m. each day; tours of the mansion are offered each Saturday at 1 p.m.; meet in the lobby, no reservations needed. Tours are free with museum admission. Family art activities and family tours are offered Sundays from 1 pm; free with museum admission. Call (516) 484-9338, ext. 12 to inquire about group tours. The Museum Store is open Tuesday through Sunday, 11 a.m. to 4:30 p.m. Call 516-484-9338 for current exhibitions, events, days/times and directions or log onto nassaumuseum.org.

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com,  www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

 

 

Mansions on Fifth Historic Hotel is Steps Away from Pittsburgh’s Top Cultural Attractions

A parting shot of the Carnegie Museum of Art © 2017 Karen Rubin/ goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I must admit to relishing my stay in Pittsburgh’s Shadyside neighborhood, where I am staying at Mansions on Fifth, two mansion homes originally built in the early 1900s by Willis F. McCook, a prosperous attorney and legal counsel to steel and coke magnate Henry Clay Frick for himself, his wife Mary and their 10 children, that have been turned into a boutique hotel. The neighborhood was also home to most of the city’s (and therefore, the nation’s) leading industrialists, innovators and bankers, including George Westinghouse, Frick, Andrew Mellon, Andrew Carnegie and the rest of Pittsburgh’s exceptionally wealthy families of the era, and boasts stunning mansions, churches as well as some of the city’s most important cultural attractions.

Staying at the mansion, you really feel part of that whole privileged Gilded Age society.

A young woman from the hotel spends a lot of time with me suggesting how to best spend my afternoon exploring. It turns out, the hotel (a true mansion) is only a short walk to the Carnegie Museum of Art. She also tells me about the Cathedral of Learning a few blocks beyond, in what is technically the Oakland neighborhood.

The neighboring mansion to Mansions on Fifth in Pittsburgh’s tony Shadyside neighborhood © 2017 Karen Rubin/goingplacesfarandnear.com

I set off for the short walk to Carnegie Museum of Art (it is attached to the Carnegie Museum of National History, two of four Carnegie museums; the others are the Carnegie Museum of Science and the Warhol Museum, downtown), dazzled when I pass the neighboring mansions along Fifth Avenue. It reminds me of Newport or Palm Beach.

The Carnegie Museum of Art is arguably the first museum of contemporary art in the United States, collecting the “Old Masters of tomorrow” since the inception of the Carnegie International in 1896 – held at various times, from which much of the present museum’s collection came (there are notes that say if the painting was in an exposition).

“While most art museums founded at the turn of the century focused on collections of well-known masters, Andrew Carnegie envisioned a museum collection consisting of the ‘Old Masters of tomorrow.’ In 1896, he initiated a series of exhibitions of contemporary art and proposed that the museum’s paintings collection be formed through purchases from this series. Carnegie, thereby, founded what is arguably the first museum of modern art in the United States. Early acquisitions of works by such artists as Winslow Homer, James McNeill Whistler, and Camille Pissarro laid the foundation for a collection that today is distinguished in American art from the mid-19th century to the present, in French Impressionist and Post-Impressionist paintings, and in significant late-20th-century works. Today the International remains an important source for the museum’s acquisitions of contemporary art. Presented every three to five years, it features works by contemporary artists from around the globe.”

Some of the galleries at the Carnegie Museum of Art are organized as you might expect the Carnegie International exhibits of a century ago © 2017 Karen Rubin/goingplacesfarandnear.com

It is a stunning collection – much of it coming out of annual Carnegie International Art Expositions, or from other important benefactors including Mellon and Scaife. Some of the galleries are arranged much like those expositions, with multi-levels of paintings; some of the rooms are more intimate, like private collections, and some are more institutional. The notes and themes that accompany the rooms and individual pieces are wonderful.

Just about every artist of note is represented with at least one piece – including a superb collection of Impressionists and Post-Impressionists.

I take particular note of Childe Hassam’s snow scene, “Fifth Avenue in Winter,” of New York City, painted circa 1892, when here I am on Fifth Avenue, Pittsburgh.

The entire museum, though, is a reminder of how an economy that is designed to bestow such riches on a small segment, at the expense of the vast majority produces a society in which “the public” depends on the kindness and charity of the ultra-wealthy.

“The Chariot of Aurora,” an Art Deco bas-relief masterpiece, was a gift to the Carnegie Museum of Art by the renowned collector Frederick K. Koch in 1994 © 2017 Karen Rubin/goingplacesfarandnear.com

This juxtaposition was absolutely clear in one room where the massive (18 feet high and 26 feet long) gilded and lacquered relief, The Chariot of Aurora, takes up an entire wall. The stunning example of Art Deco was a gift of the renowned collector Frederick K. Koch in 1994 (brother of billionaires Charles and David Koch, who have their names on the Metropolitan Museum of Art, the Smithsonian, PBS, and scores others, as well as significant donors to political candidates and entities).

Pittsburgh artist Raymond Simboli’s “Pinkerton Riot” is an homage to the Homestead Strike at the Carnegie & Frick steel mills so brutally put down in 1892 © 2017 Karen Rubin/goingplacesfarandnear.com

Just next door is a room devoted to Pittsburgh artists, including Raymond Simboli,, whose “Pinkerton Riot” depicting the Homestead Strike at the Carnegie & Frick steel mills so brutally put down in 1892, uses the dress is of the 1940s. Another artist, Sam Rosenberg, similarly paints from the perspective of working class Pittsburghers in such stark contrast.

I set out for the Cathedral of Learning and find myself in the Carnegie Library, another cathedral of Learning, just across the street from the academic tower.

Truly an inspiring place, Pittsburgh’s Cathedral of Learning looms large over the city – in fact, I am told, the largest academic structure in North America.

The Cathedral of Learning, Pittsburgh Historic Landmark, 1926-37, Charles Z. Klauder, Architect © 2017 Karen Rubin/goingplacesfarandnear.com

It is part of the University of Pittsburgh which “was well on the way to becoming an acropolis of neoclassical buildings on an Oakland hillside when John G. Bowman became the University’s 10th chancellor in 1921. In those years following World War I, student enrollment had dramatically increased, causing a critical shortage of space. A 14-acre plot known as Frick Acres, which housed residences, gardens, and tennis courts, became the focus of Dr. Bowman’s plans to erect a monumental building. A structure expanding upward, though unorthodox, would solve the growing University’s problems of space and distance. More important, a tower would be a visible inspiration to all who approached the city. It would carry the message that education was the result of aspiring to great heights. The parallel lines of the truncated Gothic form, never meeting, would imply that learning is unending. The sweeping proportions would symbolize the spirit and achievement of Pittsburgh.  Architect Charles Z. Klauder translated these concepts into drawings that guided the placement of steel and stone.”

Chancellor John Gabbert Bowman, himself, offered the reasoning behind designing such a dramatic tower: “The building was to be more than a schoolhouse; it was to be a symbol of the life that Pittsburgh through the years had wanted to live. It was to make visible something of the spirit that was in the hearts of pioneers as, long ago, they sat in their log cabins and thought by candlelight of the great city that would sometime spread out beyond their three rivers and that even they were starting to build.”

The Cathedral of Learning is as much a monument to the immigrants who flooded its halls in their quest for education as a ticket to the American Dream.

Following World War I, Chancellor Bowman was charged with developing a great university in a city richly populated with first-generation immigrant families. He wanted to provide students with unique classrooms which would reflect a highly-creative period in the motherlands of Pittsburgh’s new citizens. He conceived the idea of inviting community representatives of diverse nations to plan and build classrooms depicting an era or aspect of the heritage they had brought to America – known today as the Nationality Rooms – appointing Ruth Crawford Mitchell as his special assistant. It took 30 years.

Peeking through peepholes to the Irish Room, one of dozens of Nationality Rooms in Pittsburgh’s Cathedral of Learning © 2017 Karen Rubin/ goingplacesfarandnear.com

At the Cathedral of Learning, I seek out the “Nationality Rooms” – each one for a different nationality, such as Irish, Hungarian, Polish, Armenian, of ethnic groups who settled in Allegheny County. Rooms were subsequently added – like the Israel Room, in 1987 after a 30-year hiatus, which is modeled after a 1st-century stone dwelling in Galilee.

Unfortunately, when I get to there, the rooms are locked for the weekend, but I get to peek through peep-holes to the Irish room (the other rooms have peep holes much too high).

Members of Quo Vadis, a student organization, conduct guided tours for nearly 30,000 visitors each year. Special interpretations are adapted for children, senior citizens, the handicapped, and groups with special interests such as architecture, interior design, art, mythology, or religion. (See http://www.nationalityrooms.pitt.edu/content/touring-options-requesting-group-tours ).

 

Pittsburgh Neighborhoods

Shadyside has been Pittsburgh’s premier upscale address for more than a century. It is fairly obvious that this was once home to Pittsburgh’s robber barons – who could enjoy the clean, cool air well away from the choking smoke belching from their steel mills that shrouded the rest of the city – and now features a legacy of stunning housing on leafy green streets, awe-inspiring churches, and two active and growing business districts (Walnut Street and Ellsworth Avenue) with retail stores and eating and drinking establishments, including several that are considered among the best in the city. Shadyside is also home to Carnegie Mellon University, Chatham University, Shadyside Hospital of UPMC, and the Hillman Cancer Center.

I take my bike for a spin around the neighborhood and am dazzled by the architecture.

Shadyside is distinguished with stunning homes built by Pittsburgh’s high society © 2017 Karen Rubin/goingplacesfarandnear.com

The large residential area includes beautifully restored Victorian mansions alongside modern homes and condos (I notice that many of the houses have lawn signs stating in three languages, “No matter where you are from, we are glad you’re our neighbor.”)

Shadyside is also walking (or an easy bikeride) distance from two other distinctive Pittsburgh neighborhoods:

Home to prestigious museums, world-class hospitals and universities and international cuisine, Oakland is considered the cultural, academic and medical center of Pittsburgh, where you will find the Carnegie Museums of Art and Natural History, the Carnegie Library and Cathedral of Learning, among other cultural venues.. It is also one of Pittsburgh’s liveliest neighborhoods, with cool coffee shops, multi-cultural eateries and interesting specialty shops alongside grand architecture. Oakland offers all of the attractions of a major university in terms of concerts, lectures, theater and other entertainment, along with a wide variety of retail offerings, bookstores, restaurants and bars (ethnic and otherwise). (onlyinoakland.org)

I am particularly intrigued as I drive to Mansions on Fifth from the highway, to pass a synagogue. This is Squirrel Hill, one of the fastest growing sections of Pittsburgh, which has also been a home to Pittsburgh’s Jewish community for many years. That history is reflected in the storefronts of the neighborhood’s two main business streets, Forbes Avenue and Forward Avenue, which feature a variety of grocery stores, retailers and restaurants honoring the Jewish heritage. But Squirrel Hill is also one of Pittsburgh’s most delightfully diverse neighborhoods as well, with residents (many connected to nearby universities and hospitals) from all over the world, reflected in the diversity of the cuisine of the various restaurants and eateries. Five minutes from downtown Pittsburgh, Squirrel Hill combines tree lined residential streets, a bustling business district, internationally recognized educational institutions, and two large public parks spanning 1100 acres.

Mansions on Fifth, 5105 Fifth Avenue, Pittsburgh, PA 15232, 412-381-5105, 800-465-9550, http://mansionsonfifth.com/.

For more information, contact Visit Pittsburgh, 412-281-7711, 800-359-0758, 877-LOVE PGH (568-3744), [email protected]www.visitpittsburgh.com.

See also:

Mansions on Fifth Historic Boutique Hotel in Pittsburgh’s Shadyside Sends You Back to Gilded Age

One Day, Two Nights in Pittsburgh: From Grey to Green, A Proud City Revitalized

36 Hours in Pittsburgh: Point State Park Proves Highlight of Walking Tour

36 Hours in Pittsburgh: Andy Warhol Museum is at Center of Revitalized City

36 Hours in Pittsburgh: Strip District Exemplifies City’s Past, Future

Two Nights, One Day in Pittsburgh: Historic Omni William Penn Hotel Connects to City’s Proud Heritage

Rails-to-Trails Conservancy’s BikeTour on Great Allegheny Passage Highlights Benefits of RailTrails

Rails-to-Trails Conservancy’s Sojourn Biketour on Great Allegheny Passage Showcases Forgotten Towns

‘World’s Largest’ Glass Sculpture with Trump Connection is Boon for Dunbar, Pennsylvania

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com,  www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Barging through Burgundy, Day 3-4: Hotel-Dieu, Beaune, Clos de Vougeot

Panels of the Polyptych, completed in 1445, attributed to Flemish artist Roger Van der Weyden, at the Hotel-Dieu, Beaune © Karen Rubin/news-photos-features.com

The Caprice barge hotel take us through some of Burgundy’s most important attractions

by Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

These next two days aboard the Caprice barge hotel, we cruise to a spiritual center, which is in the capital of Burgundy’s wine region, the Hotel-Dieu in Beaune, and the next day to the “mother church,” as it were, of Burgundy wine, the Clos de Vougeot, seat of the Confrerie des Chevaliers du Tastevin, the Burgundy wine society.

Tuesday.

I get up early enough to have another walk in this picturesque village of Chalon sur Saône, before the barge pulls away at 8:30 am. We sail down the River Saône as we enjoy breakfast.

Hotel-Dieu a charity hospital founded in 1443, is one of the most important monuments in Burgundy © Karen Rubin/news-photos-features.com

We spend a lazy morning, sailing on river – this part more typical of a cruise. We sit and read, chat with our traveling companions, and look out at the pleasant landscape – riverside homes, and occasional heron or egret.

Before we know it, it is time for lunch – “charcuterie” (a cold meat platter), green bean salad, tomato and feta cheese salad, green salad, and lemon tart.

The wine is 2010 Macon Villages, a Burgundy white Chardonnay that is light, fruity, and perfect for lunch; and Cotes du Rhone, 2010, of Lyon, fruity flavor of cherries and red berries, a blended Gambon Cabernet, light wine for lunch

Hôtel-Dieu has Burgundy’s largest roof of colored, varnished tiles © Karen Rubin/news-photos-features.com

We arrive at Seurre, a lovely riverside town with a 16th century church and beautiful brick houses from the 17th century and travel by bus 26 km to visit the famous city of Beaune.

Beaune is the wine capital of Burgundy most famous for the magnificent Hôtel-Dieu, a charity hospital founded in 1443. The most important monument in Burgundy, it boasts the finest Burgundian-Flemish architecture in the world (and I believe it) and the largest roof of colored, varnished tiles, its opulence seemingly contradicting its purpose.

The Hotel-Dieu was built in 1443 by Nicolas Rolin, the chancellor to the Duke of Burgundy, Philippe-le-Bon. Rolin was in charge of finances (collecting taxes), and lo and behold, became extremely wealthy. At the end of his life, he had a great desire to “give back” to community (and buy a place in heaven). In 1463, King Louis XI, said, “This is a beautiful thing to do with all the money he stole.”

Beds separated by red velvet curtains at the Hotel-Dieu, Beaune © Karen Rubin/news-photos-features.com

Remarkably, though no longer a hospital, the Hotel-Dieu is still a retirement home – with the longest waiting list in France. It is a wealthy institution from tourist revenue and donations over the centuries in the form of the vineyards and the wine that is produced. The home owns 60 hectares of most prestigious Bourgignon vineyards. At the annual wine auction, the wines typically fetch far more than wine is worth, to give “donation”.

The “new” part dates from the 17th century.

During June and July there are concerts here.

Inside, we see a vaulted gothic ceiling – how the hospital room would have had beds, with red velvet curtains for privacy, lining each side of the room.

The hospital area in Hotel-Dieu, where beds with red velvet curtains line both sides of the vaulted room © Karen Rubin/news-photos-features.com

We see where “Seule etoile” is spelled out in floor tiles, an expression of love from Rolin to his wife, meaning “only star,” which comes from the way he referred to his wife, “The only star of my heart.”

The kitchen has a huge dual-hearth Gothic fireplace, with its original accessories; the floor of the hearth is tiled with the “Seulle star” motto. Most interesting is the steel spit, made in 1698, which is turned by a little “robot,” Maitre Bertrand, dressed in the traditional costume of large floppy boots, white breeches, red jerkin with gold buttons and a white cap with turned up brim.

The Hotel-Dieu in Beaune boasts the finest Burgundian-Flemish architecture in the world © Karen Rubin/news-photos-features.com

We visit the centuries old pharmacy and can see the machine that was used then to make suppositories.

There are shelves stocked with bottles of ancient remedies from that time, like Teriacr, one of most common remedies of the time, made from venom of viper. I see a jar dated 1777.

In the pharmacy at Hotel-Dieu, the charity hospital founded in 1443, see centuries-old jars of medicines © Karen Rubin/news-photos-features.com

The glass bottles still contain “specifics” with names that sound like they have come out of Harry Potter: woodlice powder, eyes of crayfish, vomit nuts powder, elixir of property.

The piece de resistance of the hospice is the Polyptych, kept in a darkened room which you enter through a glass door. These are unimaginably stunning panels commissioned by Rolin in 1443 and completed in 1445, attributed to Flemish artist Roger Van der Weyden. Representing Last Judgment, it was placed above the altar of the Chapel, but was only allowed to be seen by the sick on Sundays and feast days.

The Polyptych at Hotel-Dieu in Beaune is attributed to Flemish artist Roger Van der Weyden © Karen Rubin/news-photos-features.com

The detail is so exquisite, there is even a large magnifying glass that makes sweeps over the panels. You see St. Michael weighing souls, Christ, Virgin Mary (trying to alleviate judgment), St. John, apostles. The people who are damned are on the right; the left has people who will go to heaven.

Then you walk through a room of tapestries – the largest series of seven tapestries, woven at Tournai at the beginning of the 16th century, tells the parable of the Prodigal Son. Another series of Brussels tapestries dating from the end of the 16th century, tells the story of Jacob.

Our walking tour continues in Beaune – the church of Notre Dame, dating the 13th century, has a magnificent stained glass window, rare for its grey and yellow coloring, dating from 16th century.

Panels of the Polyptych, completed in 1445, attributed to Flemish artist Roger Van der Weyden, at the Hotel-Dieu, Beaune © Karen Rubin/news-photos-features.com

This being the capital of Burgundy wine, there is a Museum of Wine (we visit an outdoor display of ancient presses) and walk through ramparts from the 15th century.

After Guy’s guided tour, we still have two more hours to explore Beaune on our own before returning to the barge by bus. It is a bustling city, with loads of wine cellars and shops and cafes, befitting a wildly popular tourism center.

Beaune is a bustling city in Burgundy © Karen Rubin/news-photos-features.com

Back at the Caprice, I go off to explore Seurre, which dates from 1278.

The “new” town hall was built 1771, with neoclassic façade.

L’Eglise Saint Martin dates from the 13 C-14C; it was damaged in 16 and 17C but restored. The chapels were built for the most revered families of 15 and 16 C. The largest chapel was for the Bossuet family, the most influential family in the city. Some were elected city magistrates and mayors of Seurre, but the family had humble beginnings as wheel wrights. (There is a Rue Bossuet in Dijon.)

Clos de Vougeot, seat of the Confrerie des Chevaliers du Testevin, the Burgundy wine society © Karen Rubin/news-photos-features.com

Dinner consists of a marvelous gazpacho soup with crayfish; codfish in a delicious lobster sauce served with artichoke, zucchini, and cherry tomatoes; and for dessert, a grape tart.

The cheese selection, Comte, is from the Franche-Comte region, and Sainte Maure is a masterpiece of Touraine goat cheese, rolled in black wood ash, recognized for the long straw through the middle (which facilitates handling).

Clos de Vougeot, in Burgundy’s Cotes de Nuits region, famous for its vineyards © Karen Rubin/news-photos-features.com

The wine this evening is a Montagny l’er Cru (“cru” means it is a superior wine); and a 2010 Chinon from the Loire, which has a sharp, firey, fruity, black currant flavor.

I am thoroughly enjoying these anecdotes about the wines and cheeses.

Clos de Vougeot & The Confrerie des Chevaliers du Tastevin

Wednesday.

We start the day sailing on the River Saône to St. Jean de Losne, where we connect to the canal de Bourgogne.

The Cotes de Nuits, Burgundy’s famous wine-making region © Karen Rubin/news-photos-features.com

We see scores of barges here, including many live-aboard barges that people either rent or own. I don’t envy their effort to get through these locks on their own.

Today’s shore excursion takes us through the Cotes de Nuits region, famous for its vineyards, to Clos de Vougeot, where wine has been produced by local monks since the 12th century. It also is the seat of the Confrerie des Chevaliers du Tastevin, the Burgundy wine society.

Winemaking in the Cotes de Nuits dates back to the 12th century © Karen Rubin/news-photos-features.com

The 12th century monks of Citreaux transformed winemaking, turning their vineyard into a model for “scientific” pruning and cultivation.

In 1790, during the French Revolution, the Abbey and its annexes including the Vougeot vineyard, were confiscated and declared “Property of the Nation”. For the next century, the domain changed owners frequently. It was gradually broken down until 1889, when the buildings and remaining vineyard came into the hands of Leonce Bocquet, a Burgundian owner, who saved the edifice from destruction and spent vast amounts of money restoring it.

The Caprice cruises the picturesque canals of Burgundy © Karen Rubin/news-photos-features.com

Etienne Camuzet, acquired the chateau in 1920 and made it available to the Confrerie des Chevaliers du Tastevin, an association of wine growers, in 1934.

In 1944, it became the “spiritual” home to the Confrerie, which became the caretaker of the Clos de Vougeot, turning the chateau into a kind of Acropolis of Burgundy where pilgrims from the world over come (www.tastevin-bourgogne.com[email protected]).

Roger, the first mate, maneuvers the Caprice through the narrow canal lock © Karen Rubin/news-photos-features.com

The association wanted to elevate Burgundy wine, which had fallen in prominence to Bordeaux wine. The society was meant to market the wine, but they did something quite clever: they invited popular entertainers (like Maurice Chevalier) and important diplomats to become Members of the Society. It worked, and they brought back Burgundy as a major player in the international wine industry.

On the walls, we see the annual photo of the Society members, looking regal in their sashes.

The motto here: “Jamais en vain; toujours en vin” (“Never in vain; Always in wine”)

From here, we go to a private wine tasting in Nuits St Georges before we return to Caprice.

The Caprice cruises through picturesque countryside of Burgundy © Karen Rubin/news-photos-features.com

Along the way, we see fields of sunflowers browning – used for fuel – and solar panels on “ancient” houses.

Meals are an Event

Meals are an event on the Caprice. The tables today are decorated with colored napkins, beautiful place settings. Tina waits for everyone to be seated, and then makes a presentation of the menu, the wines and the cheeses, telling interesting stories about them.

The lunch menu consists of feuillete de tomatos – sundried tomatoes and goat cheese in pastry; wild rice and tuna; celery root salad; green salad ; and for dessert, crème brule.

The Caprice cruises the canal of Burgundy © Karen Rubin/news-photos-features.com

The wines are Cotes Chalonnaise and Cotes de Provence Rose

After lunch, we bike along the tow path of the canal.

The gatekeeper at lock 62 shows us his museum of collections – everything from postcards to wine to coins.

Dinner this evening includes melon with cured ham and St. Croix du Mont wine; Duck breast served with a peach sauce, Provencale tomatoes and sugar snap peas; and for dessert, almond cake with a lemon tea mousse and passion fruit.

Fine dining aboard the Caprice

© Karen Rubin/news-photos-features.com

The wines are a 2009 Saint Veran, a rich buttery white Bourgogne and, befitting this morning’s visit, a Bourgogne Hautes Cote de Nuits, a rich red, fruity wine.

The cheeses today are Morbier, a cow’s milk cheese, sometimes known as night/day cheese becasue one side is made from morning milking and the other is evening, Tina says. “With a good palette, you can tell the difference -stronger tasting side is the morning milking, more flavor.”

Valencay is a goat milk cheese in the shape of a truncated pyramid, with a salty flavor and crumbly texture, coated in wood ash to preserve the flavor. Tina tells us the story of the cheese, which dates back to Napoleon: it was made in his honor in the shape of a pyramid, expecting Napoleon to be victorious in Egypt. Instead, Napoleon, who lost in Egypt, was offended by the point of the cheese, so it is always made with a truncated pyramid “so not to offend his relatives” (it is fantastic).

The Caprice is owned by Barging Through France, and represented by France Cruises, Inc, San Antonio, Texas, 866-498-3920,www.francecruises.comwww.FranceCountryTours.com.

(Originally published in 2011)

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com,  www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

 

San Francisco Goes All Out With Special Events, Exhibitions Marking 50th Anniversary of Summer of Love

Blast from the past: reliving 1967 through poster art at San Francisco’s de Young Museum’s The Summer of Love Experience: Art, Fashion, and Rock & Roll on view through August 20 © 2017 Karen Rubin/ goingplacesfarandnear.com

By Karen Rubin,

Travel Features Syndicate, goingplacesfarandnear.com

 Wes Leslie’s Wild San Francisco Summer of Love Musical Walking Tour finishes only a couple of blocks down from the entrance to Golden Gate Park (see story), which played such a role in the Hippie Movement, and where the De Young Museum is holding the Summer of Love Experience, one of the more than 60 events, exhibitions, concerts, tours and attractions taking place during this 50th Anniversary of the cosmic 1967 event when some 100,000 young people descended on the city. So, after walking around the famous Haight-Ashbury district – epicenter of the Hippie Movement – taking in the shops and scenes that slingshot you back to the 1960s, I stroll into Golden Gate Park to the museum.

The Summer of Love Experience: Art, Fashion, and Rock & Roll, on view at the De Young Museum in Golden Gate Park through August 20, 2017, is an exhilarating exhibition of iconic rock posters, photographs, interactive music and light shows, costumes and textiles, ephemera, and avant-garde films. Part of the 50th anniversary celebration of the adventurous and colorful counterculture that blossomed in the years surrounding the legendary San Francisco summer of 1967, the exhibition presents more than 300  significant cultural artifacts of the time, including almost 150 objects from the Fine Arts Museums’ extensive permanent holdings, supplemented by key, iconic loans.

Pictoral iconic pins greet you as you enter San Francisco’s de Young Museum’s The Summer of Love Experience: Art, Fashion, and Rock & Roll © 2017 Karen Rubin/goingplacesfarandnear.com

As you walk in, you are immediately set on the crossroads  of Haight and Ashbury streets and the pins with the iconic phrases and issues that were top-of-mind of the time.

You literally step into the whirling dervish that was the times – psychedelic colored lights and brash, electrified music of Janis Joplin and others provide the beat and backdrop for the exhibit that includes a two-story square darkened room with colored projections of what appear to be the shapes inside a lava lamp and bean-bags to sit on.

Psychedelic experience in the de Young Museum © 2017 Karen Rubin/ goingplacesfarandnear.com

In the mid-1960s, artists, activists, writers, and musicians converged on Haight-Ashbury with hopes of creating a new social paradigm. By 1967, the neighborhood drew as many as 100,000 young people from all over the country to this tiny neighborhood, which became the epicenter for their activities, and nearby Golden Gate Park their playground.

The period was marked by groundbreaking developments in art, fashion, music, and politics (captured in the images of photojournalists and street photographers), which is what is so eloquently showcased in this exhibit.

Have you seen? Thousands of young people ran away from their homes to come to Haight-Ashbury during 1967 © 2017 Karen Rubin/ goingplacesfarandnear.com

Local bands such as Jefferson Airplane and the Grateful Dead were the progenitors of what would become known as the “San Francisco Sound,” music that found its visual counterpart in creative industries that sprang up throughout the region. Rock-poster artists such as Rick Griffin, Alton Kelley, Victor Moscoso, Stanley Mouse, and Wes Wilson generated an exciting array of distinctive works featuring distorted hand-lettering and vibrating colors, while wildly creative light shows, such as those by Bill Ham and Ben Van Meter, served as expressions of the new psychedelic impulse.

Distinctive codes of dress also set members of the Bay Area counterculture apart from mainstream America. Local designers began to create fantastic looks using a range of techniques and materials, including leatherwork, hand-painting, knitting and crotchet, embroidery, repurposed denim, and tie-dye. These innovators included Birgitta Bjerke, aka 100% Birgitta; Mickey McGowan, aka the Apple Cobbler; Burray Olson; and Jeanne Rose – whose creations are also on view.

De Young Museum exhibit explores fashion that came out of San Francisco’s Hippie Movement © 2017 Karen Rubin/ goingplacesfarandnear.com

The Summer of Love Experience: Art, Fashion, and Rock & Roll commemorates an “only in San Francisco” social and aesthetic movement, and will remind museum visitors that in a time of international upheaval, the city played a vital role in changing society and amplifying the pulse of the nation. 

de Young Museum, Golden Gate Park, 50 Hagiwara Tea Garden Drive, San Francisco, CA 94118, 415-750-3600, ttps://deyoung.famsf.org/summer-love-art-fashion-and-rock-roll.

San Francisco Goes All-Out for Summer of Love Celebration 

San Francisco Travel, the city’s visitors bureau, and the California Historical Society have joined forces on the 50th anniversary of the Summer of Love, offering more than 60 exhibitions and events, plus special tours like Wild SF’s Summer of Love walking tour.

At www.summerof.love, the California Historical Society provides the detailed factual and cultural context for this seminal summer through its own exhibition and work with cultural partners such as the de Young Museum.

San Francisco is going all out with special events, exhibitions marking the 50th Anniversary of the Summer of Love, such as the de Young Museum’s Summer of Love Experience: Art, Fashion, and Rock & Roll © 2017 Karen Rubin/goingplacesfarandnear.com

Here are more:

“The Hippies” at West County Museum in Sebastopol (Thru-Dec. 2017): The West County Museum in Sebastopol presents “The Hippies”.   The curators have collected memorabilia from the Hippie elders to recreate the environment that these rebels against consumerism and conformity built in the forests of Graton and Occidental 1966-1973.  Morning Star Ranch in Graton was owned by Lou Gottlieb, the bassist of The Limeliters, a hit folk group of the 60’s. He opened his property to all and refugees from the Haight quickly settled in. They built their own shacks, lived without electricity and often clothes and exchanged the work ethic for the ethics of living in nature in a state of “voluntary primitivism.” Sex and drugs, pot and LSD, guitars and any handy noise makers were freely enjoyed by the denizens but not by all of their neighbors. The County Sheriff and Health Department became involved after vociferous complaints and after many fines and much legal maneuvering by Gottlieb to keep his commune open, the County bulldozers destroyed the huts, and the suddenly homeless hippies were forced to relocate.  Some moved to Morning Star East in New Mexico, but others went a few miles away in Occidental where Bill Wheeler felt that he had enough land to share and the hippies moved in. The land was free to all but the living was too free for a neighbor who felt that the lifestyle was a threat to his children. Again, after legal action, the bulldozers moved in and the hippie commune era in Sonoma County came to an end.  The West County Museum, 261 S. Main Street, Sebastopol, is open Thursday to Sunday, from 1 p.m. to 4 p.m.

Monterey Regional Airport: “Feeling Groovy,” Art at the Airport (Thru  Fall 2017): The exhibit showcases collections that reflect music, entertainment and home life in 1960s Monterey County.  Artifacts featured in the exhibit are diverse, ranging from the ordinary to the extraordinary. Visitors can view everyday objects from a 1960s kitchen, iconic fashions ranging from pill box hats to Beatle boots, and beloved games, toys and comic books. See Nancy Carlen’s collection from the Big Sur Folk Festival, the first time these rare photographs and objects have been exhibited. Go back to June 1967 when the Monterey Pop Festival welcomed Jimi Hendrix, Janis Joplin and Otis Redding – and ushered in The Summer of Love. Each object – from transistor radios to martini glasses – will transport you back to this transformative decade.

2017 Summer of Love Street Celebrations with It’s Your District and Sunday Streets (Thru Oct. 1, 2017): In conjunction with Sunday Streets, the non-profit It’s Your District (IYD) is hosting the 2017 Summer of Love Street Celebrations. Block parties will be held at the eight Sunday Street locations, and will include Summer of Love exhibitions, art projects, live performances and family-friendly activities. In keeping with IYD’s mission, these celebrations will bring in and promote Bay Area non-profits, businesses, arts, cultural and community organizations, socially conscious enterprises and individuals who are committed to bringing forth the unheard voices of residents and in sustaining the vitality of our community district by district. Sunday Streets engages some 120,000 people annually and this number continues to grow.

One highlight of the celebration is the Public Mural Art Project which creates murals designed to educate members of the community about the history of their respective neighborhoods. The art will focus on prominent heroes and the events that have contributed to the development of San Francisco districts from the 1960s to present day.

Lavender-Tinted Glasses: A Groovy Gay Look at the Summer of Love” at the GLBT History Museum (April 7-Sept. 27, 2017): An exhibition highlighting the gay, lesbian, bisexual and transgender participants in the 1967 Summer of Love in San Francisco. The show also will explore the LGBTQ community’s own simultaneous cultural revolution in the city’s Tenderloin neighborhood. The stories of queer poets, philosophers, filmmakers and musicians integral to the era will be celebrated through historic photographs, artwork, film and documents from the archives of the GLBT Historical Society and private collections.

De Young Museum, San Francisco, presents Summer of Love Experience: Art, Fashion, and Rock & Roll © 2017 Karen Rubin/ goingplacesfarandnear.com

de Young Museum; “The Summer of Love Experience: Art, Fashion and Rock & Roll” (April 8-Aug. 20, 2017): Through a wide array of iconic rock posters, interactive music and light shows, “out-of-this-world” clothing and photographs, “Summer of Love” celebrates the city’s rebellious and colorful counterculture and explores the visual and material cultures of a generation searching for personal fulfillment through social change. The exhibition includes rock posters by artists including Victor Moscoso, Stanley Mouse and Wes Wilson along with examples of the handcrafted, one-of-a-kind garments created by such designers as Brigitta Bjerke, K. Lee Manuel and Jeanne Rose.

“Love or Confusion: Jimi Hendrix in 1967” at the Museum of the African Diaspora (MoAD) (April 26-Aug. 27, 2017): As Jimi Hendrix walked out onto the stage at Monterey Pop, he was also stepping out for his American rock and roll debut. Playing as “The Jimi Hendrix Experience,” Hendrix was introduced to California at the festival before the U.S. release of his first album. A performance enlivened with rock theatrics, sexual flamboyance and magnetic guitar riffs, this moment solidified Hendrix as a rock idol. An integrated band with a black front man, “The Jimi Hendrix Experience” represented racial and sexual freedom and the goals of the 1906s counterculture.  Composed of photographs taken of Jimi Hendrix in 1967, this exhibition celebrates the 50th anniversary of the famous Summer of Love and the introduction of Jimi Hendrix as one the greatest instrumentalists of all time.

“Elaine Mayes: It Happened in Monterey” at SFO Museum (May 4-Aug. 10, 2017): SFO Museum will present an exhibition of photographs by Elaine Mayes (whose work is also included in the de Young Museum exhibit) taken at the Summer of Love’s legendary rock concert, the 1967 Monterey Pop Festival.  The exhibition is located post-security in Terminal 3.

California Historical Society; “On the Road to the Summer of Love (May 12-Sept. 10, 2017): Guest-curated by Grateful Dead historian Dennis McNally, this photographic exhibition will start in the 1950’s with “HOWL” and the Beat Generation and move through the free speech movement to LSD, rock and roll and the Haight in the 60’s.

The Cartoon Art Museum; “Comix from the Summer of Love(June-Sept., 2017): The Cartoon Art Museum celebrates the Summer of Love with a selection of underground comix from Bay Area creators Lee Marrs (Pudge, Girl Blimp), Trina Robbins (Wimmen¹s Comix) and highlights from the collection of Ron Turner, founder of famed San Francisco publisher Last Gasp.

“A Night with Janis Joplin” at American Conservatory Theater (June 7-July 2, 2017): Like a comet that burns far too brightly to last, Janis Joplin exploded onto the music scene in 1967 and, almost overnight, became the queen of rock ’n’ roll. The unmistakable voice, laced with raw emotion and Southern Comfort, made her a must-see headliner from Monterey to Woodstock. A.C.T. presents an evening with the woman and her influences in the Bay Area premiere of the hit Broadway musical “A Night with Janis Joplin” at the Geary Theater.   Fueled by such unforgettable songs as “Me and Bobby McGee,” “Piece of My Heart,” “Mercedes Benz,” “Cry Baby,” and “Summertime,” a remarkable cast and breakout performances.

San Francisco Public Library: 50th Anniversary of Love and Haight (July 15-Oct. 29, 2017): In this exhibit, historical photographs, grass roots newspapers, posters and flyers, record albums and manuscript materials from community groups and City of San Francisco collections will document the social and political upheaval of the summer of 1967 and how the city responded.

Attractions:

The legendary Fillmore Auditorium offers performances throughout the year and launched the careers of greats including James Brown, Ike and Tina Turner, the Grateful Dead, the Jefferson Airplane, Santana and more. Famous for printing posters for every single show played at the venue, the poster room is just shy of 1,000 posters since officially opening its doors in the mid-60s. Celebrate the 50th anniversary of Bill Graham’s first show at the Fillmore, which was December 10, 1965. (http://thefillmore.com/about/)

Harkening back to The Psychedelic Shop, which opened on January 3, 1966, as the first head shop in America, Love on Haight is a boutique dedicated to keeping the memory of the Summer of Love alive (www.loveonhaightsf.com).

You can see music memorabilia of Grateful Dead and other notables from the 1967 Summer of Love at the Hard Rock Café at Pier 39 © 2017 Karen Rubin/goingplacesfarandnear.com

Check out the autographed Grateful Dead guitar, a painting of Jerry Garcia by Grace Slick of the Jefferson Airplane, Jerry Garcia’s bomber jacket, Jimi Hendrix’ jacket and one of the last photos of Janice Joplin. at the Hard Rock Café at PIER 39. www.hardrock.com/cafes/san-francisco/

At Madame Tussauds, rub shoulders with iconic stars and free thinkers of the Summer of Love such as Jerry Garcia, Janis Joplin, Carlos Santana and Steve Jobs. (www.madametussauds.com)

Founded in 1959 with avant-garde performance events, today The San Francisco Mime Troupe (SFMT) produces social and politically relevant theater performances full of dance, song, satire and comedy all year long. In 1965 future rock impresario Bill Graham, then the company’s business manager, organized his first rock dance/light show at the Fillmore Auditorium as a bail benefit for the SFMT and in 1967 The Troupe clinched its radical reputation with a comedy updated to satirize the Vietnam War (www.sfmt.org/company).

Viceroy Hotel Group’s brand new Hotel Zeppelin has been reinvented as a modern take on the countercultural rebellion of the 1960s. Its historic architecture dating back to 1918 is highlighted with Instagram worthy design elements that truly exude the Summer of Love vibe. From the Giant 12 foot (and climbable) Peace Sign constructed of repurposed license plates from roadtrips long forgotten, to blacklight graffiti murals fading in and out of view at their Fireside neighborhood bar – even the guest rooms feature vintage Bill Graham posters and rockband clad wallpaper that will transport you straight to the 1960s Fillmore. Grab a drink at their signature bar and restaurant Rambler and meander your way down to their massive “Den” arcade featuring vintage games like shuffleboard, skeeball, quick shot basketball, bingo and more (www.viceroyhotelsandresorts.com/en/zeppelin).

S.O.U.L. (Summer of Unconditional LOVE), a new, non-profit, online media organization, chronicles the happenings of the 50th Anniversary of the Summer of Love, with a focus on broadcasting stories of individuals and organizations implementing solutions inspired by the ideals and wisdom of the 60’s cultural movements. The information shared is intended to help people manifest a more loving and less fearful world by giving them hope and inspiring new action to be taken.  “Come join us, and discover what you can do to participate in accelerating humanity’s shift into the Love Paradigm,” say Founders Evan Hirsch and Kip Baldwin www.nowsharelove.org).

To help visitors plan their “trip,” the San Francisco Travel Association has launched a special website, www.summeroflove2017.com, which provides an ever-expanding guide to the whole groovy scene, including events and itinerary ideas.  (San Francisco Travel. 415-391‑2000, www.sftravel.com)

See also:

San Francisco Throwing Year-Long 50th Anniversary Celebration of Summer of Love – Be Prepared to Be Blasted into the Past

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Chinatown, NYC Celebrates Year of Rooster at 18th Annual Lunar New Year Parade

18th Annual Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

New York City’s Chinatown celebrated the Year of the Rooster with its 18th annual Chinatown Lunar New Year Parade & Festival.

US Senator Charles Schumer of New York was the Grand Marshal.

All along the route, Senator Charles Schumer gave a shout out to the largest ethnic Chinese community in the US, to Chinese immigrants, to all immigrants, and finished with a declaration “Immigrants make America great. We need more,” eliciting cheers from the crowd each time, as the parade wound its way along Mott Street.

US Senator Charles Schumer, Grand Marshal of the 18th Annual Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

Periodically, he would make his way to personally greet parade-goers, which included many people from outside the community. The most frequent comment that he heard had to do with somehow torpedoing the confirmation of Betsy DeVos as Education Secretary. “She’ll be terrible,” he said. “We need one more vote. I’m working on it.”

Occasionally a few in the crowd would shout an anti-Trump remark, but in general, the crowd was in the spirit of the Lunar New Year.

US Senator Charles Schumer greets paradegoers at the 18th Annual Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

This is the Year of the Rooster, the tenth in the 12-year cycle of Chinese zodiac sign. The Years of the Rooster include 1921, 1933, 1945, 1957, 1969, 1981, 1993, 2005, 2017, 2029.

18th Annual Lunar New Year Parade, Chinatown, New York City celebrates the Year of the Rooster © 2017 Karen Rubin/goingplacesfarandnear.com

“The Rooster is almost the epitome of fidelity and punctuality. For ancestors who had no alarm clocks, the crowing was significant, as it could awaken people to get up and start to work. In Chinese culture, another symbolic meaning of chicken carries is exorcising evil spirits,” according to the travelchinaguide.com site.

New York City’s Chinatown, two square miles in lower east side of Manhattan, is the largest Chinatown in the United States and the site of the largest concentration of Chinese in the western hemisphere. Manhattan’s Chinatown is also one of the oldest ethnic Chinese communities outside of Asia.

Chinatown, New York City, largest Chinese-American community in the US, celebrates the Year of the Rooster © 2017 Karen Rubin/ goingplacesfarandnear.com

Schumer’s encouragement for immigrants was understandable in Chinatown. With a population estimated between 70,000 and 150,000, Chinatown is the favored destination point for Chinese immigrants, though in recent years the neighborhood has also become home to Dominicans, Puerto Ricans, Burmese, Vietnamese, and Filipinos among others, according to Sarah Waxma, who writes about the history of Chinatown on the Chinatown-online.com site, which is also a source for planning a visit and touring.

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

“From the start, Chinese immigrants tended to clump together as a result of both racial discrimination, which dictated safety in numbers, and self-segregation. Unlike many ethnic ghettos of immigrants, Chinatown was largely self-supporting, with an internal structure of governing associations and businesses which supplied jobs, economic aid, social service, and protection. Rather than disintegrating as immigrants assimilated and moved out and up, Chinatown continued to grow through the end of the nineteenth century, providing contacts and living arrangements — usually 5-15 people in a two room apartment subdivided into segments — for the recent immigrants who continued to trickle in despite the enactment of the Chinese Exclusion Act of 1882,” she writes.

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

In remarks that sadly resonate in today’s headlines because of Trump’s Travel Ban on seven predominantly Muslim nations, she notes that “The Chinese Exclusion Act (1882-1943), to date the only non-wartime federal law which excluded a people based on nationality, was a reaction to rising anti-Chinese sentiment. This resentment was largely a result of the willingness of the Chinese to work for far less money under far worse conditions than the white laborers and the unwillingness to ‘assimilate properly’.”

There is none of this dark history on view today, only celebration.

Lunar New Year Parade, Chinatown celebrates culture © 2017 Karen Rubin/ goingplacesfarandnear.com

At the Lunar New Year, Chinatown becomes a fantastic street party with vendors, food and festivities, and heritage and ancient traditions on view.

“Lunar New Year is the liveliest and most important celebration in Chinese culture and Chinatown is the place to experience it!

The Museum of China in the Americas (MOCA) offers a walking tour that takes visitors through Chinatown to learn about holiday traditions and customs observed by Chinese households. Witness how the neighborhood transforms itself in preparation for the New Year and discover the characteristics that make this holiday unique.”

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

Tours are conducted in English and are led by MoCA docents with personal or family roots in the neighborhood. In case of inclement weather, tours will be held in the galleries. Advance reservations are required. For information and reservations call 212-619-4785 or purchase tickets online, www.mocanyc.org. (Museum of Chinese in America, 215 Centre Street New York, NY 10013, 855-955-MOCA).

For more information, visit www.chinatown-online.com.

 

 

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

Lunar New Year Parade, Chinatown, New York City © 2017 Karen Rubin/ goingplacesfarandnear.com

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

 

The Boundaries of ‘Interiors’ Explored in Art Exhibit at Gold Coast Arts Center

Gold Coast Arts Center gallery curator Jude Amsel with ‘Interiors’ artists Orestes Gonzalez, Laini Nemett and Maxi Cohen © 2016 Karen Rubin/goingplacesfarandnear.com
Gold Coast Arts Center gallery curator Jude Amsel with ‘Interiors’ artists Orestes Gonzalez, Laini Nemett and Maxi Cohen © 2016 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

What is inside, and what is outside? What are the boundaries that delineate “interiors”. How much of what is interior is our own perception, our own making? These are the questions explored by three artists – Laini Nemett, Orestes Gonzalez, and Maxi Cohen – represented in “Interiors” on view at the Gold Coast Arts Center in Great Neck, through November 20.

Interiors is an exhibition that explores the artist’s relationship with familiar places and how they connect to interior landscapes of personal history, memory and association. The painter Laini Nemett comments that she wants the composite imagery to conjure memory but also to emulate an experience of place. Orestes Gonzalez’s photographs of interior spaces captures moments of loneliness, happiness and a time of innocence. Photographer/videographer, Maxi Cohen captures moments in the ladies room, “as a space of sanctuary and solitude”.

The only thing common to all is that their creative works “serve as a portal to interior spaces that are in plain sight and yet frequently overlooked,” notes Jude Amsel, Gold Coast Arts Center Gallery Director. They offer a portal to a new way of looking and experiencing what we all take for granted.

Laini Nemett: “Last Door on the Right”

Laini Nemett creates her own sense of place and space – literally. Her paintings stem from imagination – memories and relationships – which go into intricate cardboard models models she constructs at the beginning of her process. She then creates bold paintings that realistically represent these imagined places. They take the viewer in, forcing the viewer to contemplate the scene. It is at that point that the viewer realizes the impossibility of the place – a window that is upside down, a ceiling that has the texture and color of carpeting which should be on the floor.

Gold Coast Arts Center Director Regina Gil and Alexandra Gil who curates the Shorts Films in the Gold Coast International Film Festival, with artist Laini Nemett and her painted perspective of the Eiffel Tower © 2016 Karen Rubin/goingplacesfarandnear.com
Gold Coast Arts Center Director Regina Gil and Alexandra Gil who curates the Shorts Films in the Gold Coast International Film Festival, with artist Laini Nemett and her painted perspective of the Eiffel Tower © 2016 Karen Rubin/goingplacesfarandnear.com

One of the most interesting perspectives stems from a whirlwind visit to Paris and the Eiffel Tower. You would never realize it is the Eiffel Tower because the perspective is looking down from a landing through plexiglass casting a reflection made “wobbly” with rain.

Laini Nemett with one of her paintings on view in ‘Interiors” at the Gold Coast Arts Center. © 2016 Karen Rubin/goingplacesfarandnear.com
Laini Nemett with one of her paintings on view in ‘Interiors” at the Gold Coast Arts Center. © 2016 Karen Rubin/goingplacesfarandnear.com

“I assemble my own relics of experience. I discover their logic in the ways they fit together and attempt to make sense of how we decipher place,” Nemett says. One of her paintings in the exhibit is titled “Last Door on the Right.”

“A constant kaleidoscope of imagery the mind sorts at random, concealing and revealing fragments of memories. I choose to disorient myself amidst the puzzle, letting observation suggest the direction.”

One of the models that artist Laini Nemett meticulously constructs out of her imagination which will be realized in painting © 2016 Karen Rubin/goingplacesfarandnear.com
One of the models that artist Laini Nemett meticulously constructs out of her imagination which will be realized in painting © 2016 Karen Rubin/goingplacesfarandnear.com

“Extended time in different architectural cultures has shaped how I understand the idea of ‘home.’ In downtown Baltimore, buildings are boarded up and left as skeletons of a family’s history, while new constructions incite possibilities of new beginnings. In the boroughs of New York, old facades are painted away or torn down as new anonymous condo projects begin almost every day. The expansive land of Wyoming holds 100-year old ranches and hand-built homesteads that remain as physical mementos of multiple generations.”

But while the constructions hold the histories and the memories of the people, the paintings are devoid of people altogether. Like a dream, you are surveying the scene.

There is such detail that at first glance, you think you could walk in. But these structures don’t exist – and can’t exist.

“It’s more compelling. I don’t want the painting to answer the questions, but get you to think more, ask more, linger longer. That’s why I paint instead of take photographs. I want to do something that can only happen in painting.”

Orestes Gonzalez: Photographs of Havana, Miami

Orestes Gonzalez also challenges people’s perspective. His black-and-white photographic series from Havana, Cuba, “This Island is My House,” (2016) shows interiors which are really exteriors – a barber who has turned a courtyard into his shop, a building without a roof. Exteriors become interiors and vice versa.

In Cuba, he notes, roof collapses are common, and the lack of materials nad maintenance has created a landscape of ruins in a city of 2 million people.

By necessity, then, “public and private lines are blurred or compromised,” he says. In Cuba, where interior space is very limited or compromised, “interiors are more symbolic rather than literal.” These are people who live their inner lives in a public setting and deal with their environment – their situation – the best they can. In Cuba, the island is the ‘house’ they live in.”

GPhotographer Orestes Gonzalez poses with his series, ‘Julio’s House’ © 2016 Karen Rubin/goingplacesfarandnear.com
Photographer Orestes Gonzalez poses with his series, ‘Julio’s House’ © 2016 Karen Rubin/goingplacesfarandnear.com

There are also four mural-sized color photographs taken of his Uncle Julio’s apartment in Miami, taken after he passed away. “Julio’s House,” 2007, shows how his interior space was revealing of who he was inside, but afraid to reveal to the outside world.

Maxi Cohen: ‘Ladies Rooms Around the World’

Maxi Cohen, a filmmaker, turned to a different camera in making “Ladies Rooms Around the World.” The series, produced over decades, makes you rethink these customarily private spaces. Her own journey began in 1978 when she was at the Miami Film Festival with her first feature length film documentary, “Joe and Maxi” about her relationship with her father. She retreated to the Ladies room to escape the boring awards dinner and found herself among a gaggle of octogenarians fussing over corsets and false eyelashes. She was entranced by this “tribal dance” and whenever she saw an interesting scene in the ladies room – Australia to Zambia, Bombay to Bosnia, Rio to Tel Aviv, she snapped it. Almost all of them also capture her in the scene – she said she didn’t feel it was right to invade the privacy of others and not include herself. “Since I am recording others in their private rituals, the sanctuaries of women, I have not wanted to separate myself; there is no ‘them’, only ‘we’.” She says.

Maxi Cohen with part of her photographic series, ‘Ladies Rooms Around the World’ © 2016 Karen Rubin/goingplacesfarandnear.com
Maxi Cohen with part of her photographic series, ‘Ladies Rooms Around the World’ © 2016 Karen Rubin/goingplacesfarandnear.com

She notes that in the 1990s, she was in an Aboriginal bar in the Australian outback, when women took her into the ladies room to confide in her about the incest and rape of the young boys and girls in the community. In Zambia, she watched as a ladies room attendant would be accepting cash all night, and exchanging little packets in blue tissue paper.

The contrast in places, scenes and colors of Maxi Cohen’s photographic decades-long series, “Ladies rooms Around the World,” is artful in a way you would never expect © 2016 Karen Rubin/goingplacesfarandnear.com
The contrast in places, scenes and colors of Maxi Cohen’s photographic decades-long series, “Ladies rooms Around the World,” is artful in a way you would never expect © 2016 Karen Rubin/goingplacesfarandnear.com

The contrast in places, scenes and colors (since she shoots with available light), not to mention the range of women captured in the images – the New York Thruway, 1978; Livingstone Disco, Zambia, 2003; a film festival in 1981 where Maxi Cohen captures herself in a borrowed gown or possibly robe her friend got from Yoko Ono – is artful and aesthetically pleasing in a way you would never expect hearing about a series of photos of “Ladies Rooms Around the World.”

The Gold Coast Arts Center is located at 113 Middle Neck Road (entrance from the Maple Avenue parking lot), 516-829-2570, goldcoastarts.org.

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© 2016 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Jewish Museum in Athens Honors Thousands of Years of History in Greece

This way to the synagogue – 3rd C BC. A replica of an ancient marker taken from the Agora, walking distance from the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com
This way to the synagogue – 3rd C BC. A replica of an ancient marker taken from the Agora, walking distance from the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com

By Karen Rubin, Travel Features Syndicate

I first became introduced to the concept of Jews in Athens when I meet Vassilas, my Context Travel walking tour guide. He meets me in the district which is known today as Monasteraki, but as we walk through the flea market area, he mentions that it was originally called Yusurum  named for a Jewish family of tradesmen who built a store in the area.

Athens did not have a “Jewish Quarter” per se, he tells me, sensing my interest, but just a few blocks away, there once were a few Jewish synagogues, only one that is still in use today. (There is also a Holocaust Memorial in a small pocket park there, at the bottom of a street that leads up to the Acropolis.)

There is limited information, he tells me, about Jews in Athens during antiquity; most of the Jews who lived in Greece up until modern times came after the Spanish Inquisition,  in1492.

Athens, Greece
Ruins of humanity’s first Parliament overseen by a temple, in the Agora, Athens, Greece © 2016 Karen Rubin/news-photos-features.com

He is taking me on Context Travel’s “Everyday Greeks in Ancient Times” walking tour (www.contexttravel.com, [email protected], 800.691.6036), and as and we stand before humanity’s first House of Parliament in the ancient Agora, ancient Athens’ political center, he points out that just off to the side a marble marker was found, indicating where one of the earliest synagogues very likely stood, dating from at least the 3rd C BC.

That’s when he mentioned that Athens has a Jewish Museum (not on any tourist map), but he put a dot on my map so I could walk there on my own.

When he takes me into the astonishingly fine museum at the Agora and points out a small decorated ceramic vessel that Socrates, himself, might have used to drink the poison hemlock, he gets me thinking: one of reasons why Socrates was executed by Athens was because he questioned its religious system of 12 gods. Plato, Socrates’ student, later wrote that Socrates said, ‘I hear the voice of a ‘god’ – a ‘demon’ (spirit) in me.” I wondered in that moment whether Socrates had been influenced at all by the Jews of Athens who would have believed in monotheism.

After my “Everyday Life in Ancient Greece Tour” with  Vassilas , I set out to find the Jewish Museum, indicated by the dot on a map

I don’t have a street address, and when I get to what I believe is the corner where it should be, I ask a private security guard who has no idea where it is. But an older gentleman overhears me and walks me around the corner to the Jewish Museum.

The Jewish Museum is only recently moved to this downtown location, but it offers a permanent collection and special exhibitions that tell the history of Greek Jews , which I am surprised to learn is the oldest Jewish community in Europe.

The Jewish Museum of Greece in Athens moved into this building in downtown © 2016 Karen Rubin/news-photos-features.com
The Jewish Museum of Greece in Athens moved into this building in downtown © 2016 Karen Rubin/news-photos-features.com

Indeed, there is a replica of the marble sign from the Agora (the original is in the Agora Museum but not exhibited publicly), that dates from possibly the 5th C BC, which had set me on my quest.

Jews came to Greece before the destruction of the First Temple. They were merchants –

In Athens, Jews did not live in a Jewish Quarter, like in Corfu, Rhodes or Thessalonki, but lived around Athens, though they tended to live near the synagogue.

It is not known how many Jews lived in Greece at its peak – during the Holocaust, archives were burned. But prior to the war, Thessaloniki had 70,000 Jews; there were 29 communities.

Today, there are 5,000 Jews living in Greece – 3000 of them in Athens (a tiny number compared to the population). There are nine communities that are most active, with Jewish schools.

“It’s a challenge to keep the heritage,” a museum docent tells me. “Many come here and don’t expect fo find a Jewish community.”

It is 1:30 pm when I arrive at the Museum, which I discover is only open from 9 am-2:30 pm.  So I dash through to see as much as I can before it closes.

The Jewish Museum of Greece in Athens exhibits centuries-old everyday objects and clothes of the Jewish community © 2016 Karen Rubin/news-photos-features.com
The Jewish Museum of Greece in Athens exhibits centuries-old everyday objects and clothes of the Jewish community © 2016 Karen Rubin/news-photos-features.com

The exhibits, which offer some fascinating artifacts, trace the history of Jewish settlement in Greece beginning 3 rd C BC. The collection contains more than 10,000 objects (some that can only be found here) pertaining to domestic and religious life. The oldest itemss are rare textiles and ante nuptial contracts from the 16th century C.E. Clothes and household items offer a vivid, personal picture of everyday life in the Greek Jewish communities from the mid-18th until the 20th century.

The exhibits are organized by themes, relating to history, the cycle of time and human life.

As I go about the museum (I only have an hour before it closes), I learn that in 48CE, there is evidence of the Apostle Paul preaching in synagogues of Corinth, Salonika  and Verola.

Later, when the Ottoman Empire took over, the Ottomans gave Jews equal rights with Christians (that is non-Muslims).

When Sephardic Jews were expelled from Spain at the end of the 15 th C, they settled in the Ottoman Empire, including Greece – with most going to Salonika.

Greece became a state in 1832, and the Greek Constitution of 1844 gave equal rights in 1844. In 1882-1920, the Jewish community was recognized as a legal body During this period, Zionism took hold and many Jews emigrated to Palestine under Ottoman Rule.

The Greek government of Eleftherios Kyriakou Venizelos supported the formation of Jewish state, even before the Balfour Declaration. The Greek Foreign Secretary Niolaos Politis said in 1917, “The foundation of a Jewish State in Palestine would end the injustice that weights on the whole of humanity for over 20 centuries.”

A display honoring the Jewish Resistance in Greece, at the Jewish Museum © 2016 Karen Rubin/news-photos-features.com
A display honoring the Jewish Resistance in Greece, at the Jewish Museum © 2016 Karen Rubin/news-photos-features.com

Prior to World War I, the number of Greek Jews grew to 100,000 (65,000 in Solinika), and  enjoyed  “peace, speech, assembly freedom and were admitted into mandatory army service .”

Then the Holocaust came. Many Greek Jews joined the Resistance. There are video stories of survivors of Shoah and lsits of family names like Nissm, Aruch, Yussuroum , Matathias, Bakolas, Yeshua, Kostis, Braki, Felou.

Support of the Greek Government

The Greek government has been supportive of sustaining its Jewish heritage (this despite the neo-Nazi group that has been voted into Parliament).

The Jewish Museum of Greece was founded in 1977 to collect, preserve, research and exhibit the material evidence of 2,300 years of Jewish life in Greece. As a historical and ethnographical museum its main interest is to provide a vivid picture of Jewish life and culture as it was during those centuries.

The new building is organized in permanent exhibition areas with thematic modular exhibits, an art gallery, a periodic exhibition space, a research library, a space for educational programs, a photo archive and laboratory and a conservation laboratory.

“The idea of building a Jewish Museum of Greece was first conceived in the 1970’s by members of the Jewish Community of Athens,” the literature states.  The Museum that was first established in 1977 consisted of a small room next to the city’s synagogue and housed objects salvaged from WW II, including artifacts, documents and manuscripts of the 19th and 20th centuries, jewelry of the Jews of Thrace that had been seized by the Bulgarians in 1943 (returned to the Greek government after the abdication of the Bulgarian king and the establishment of a communist regime in the country).

Over the years under Nikos Stavroulakis, director of the Museum until 1993, the collection expanded with rare books and publications, textiles, jewelry, domestic and religious artifacts.

The Museum soon began to attract the attention of many visitors, researchers and donors. In 1981, the Association of American Friends was founded, followed, a little later, by the Association of Friends of the Jewish Museum of Greece, with members of the Jewish Communities of Athens and Thessaloniki.

With substantial financial support from the Greek Ministry of Culture and the Associations of its Friends, the old building was renovated and, in late 1997, 20 years after it first opened its doors to the public, the Museum moved to 39 Nikis street, in the center of Athens.

The Museum’s collections include more than eight thousand original artifacts, testifying to more than 23 centuries of Jewish presence in Greece.

Centuries old temple artifacts of the Greek Jewish community on display at the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com
Centuries old temple artifacts of the Greek Jewish community on display at the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com

Besides a few objects which Asher Moissis, president of the Jewish Community of Athens, had collected after the war, the core of the initial collection was made up of items that had been returned to Greece by the Bulgarian government, after the establishment of a Communist regime in that country. These included personal effects, jewelry, domestic items, temple objects and documents, which belonged to the Jews of Eastern Macedonia and Thrace and were confiscated after 1941, when the area fell in the Bulgarian zone of occupation. The confiscated items had been meticulously recorded and became the first significant body of artifacts of the collection.

An ancient book depicting Moses holding the Ten Commandments on display at the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com
An ancient book depicting Moses holding the Ten Commandments on display at the Jewish Museum of Greece in Athens © 2016 Karen Rubin/news-photos-features.com

This core collection kept growing, mainly through the donations of individuals and communities, initially from the area of Thessaly, the island of Rhodes and the city of Ioannina. Besides rare 17th – 19th century books and publications, a significant number of ritual textiles was assembled, most dating from the Ottoman times (14th-19th centuries), and soon became one of the Museum’s main attractions for both visitors and researchers. In 1984 the Jewish Community of Patras was dissolved for lack of members and the interior of its synagogue, along with its textiles and ritual objects was bequeathed to the Museum. These religious artifacts are extremely significant, invaluable and irreplaceable, since they come, for the most part, from synagogues and communities, which no longer exist, according to the museum’s notes.

More donations from individuals and communities from both Greece and abroad continued to pour in, further enriching the collection. The Museum’s relocation to its new premises (1998) brought a renewal of public interest and more donations followed.

In general, the Museum has been receiving an average of 250-300 new artifacts every year, since the year 2000. Its unique collections, which are continuously being expanded, document more than four centuries of Jewish life in Greece, considering that the oldest textiles and antenuptial contracts date from the 16th century C.E.

Recent special exhibitions (on through September 2016) include “Hidden Children in Occupied Greece.”

Allocate at least two hours.

Jewish Museum of Greece, Nikis 39, Athens 105 57. Phone: 210 32 25 582, e-mail: [email protected], visit www.jewishmuseum.gr.

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