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Philadelphia’s New Museum Immerses You into Drama of America’s Revolutionary War

January 15, 2018 krubin723 3 Comments

A mural at Philadelphia’s new Museum of the American Revolution depicts George Washington in front of his battlefield tent he stayed in virtually throughout the war; the actual tent is the crowning jewel and centerpiece of the museums extraordinary collection © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

It’s 1770s Colonial America. Anger, resentment against the British Crown is brewing; an independent spirit is growing and spreading among the colonies. Would you have joined the American Revolution and taken arms along with other farmers, shopkeepers and merchants against the most powerful nation that history had ever known with not much more than a musket? The newly opened Museum of the American Revolution, located in the heart of Philadelphia’s most historic district, plunges visitors into the tumult and transformation of the Revolutionary era when colonials took upon themselves a new identity: Americans.

You are challenged to choose sides and it isn’t a simple matter. This was very much a civil war, with families, neighborhoods, villages and towns split in terms of which side they would support: Patriots or Loyalists. But it was a revolution in ways beyond taking arms against ruling institutions: it was every bit a revolution in ideas, in ideals, in the notion of self-governance and civil rights, a revolution the Museum would like you to realize that is still underway.

“We have it in our power to begin the world again,” Thomas Paine, an English immigrant wrote. “These are the times that try men’s souls,” he later wrote.

‘No taxation without representation’: At the Museum of American Revolution, explore the reasons that colonial Americans fought for freedom from Great Britain © Karen Rubin/goingplacesfarandnear.com

With thousands of Revolutionary-era artifacts at its core – the crown jewel of which is General George Washington’s actual wartime tent in which he lived on the battlefield with his troops throughout the war – the Museum uses immersive experiences, dynamic theaters, recreated historical moments, and interactive digital installations to make you feel you have time-traveled back to the 18th century, giving context and making the events, people, and ideas that created this nation more immediate and relevant.

A private nonprofit institution founded by Jerry Lendfest who put up $50 million and raised $100 million more from thousands of donors, the Museum of the American Revolution goes beyond the Founding Fathers and well known key figures to explore the personal stories of the diverse range of individuals who were part of establishing our nation, including women, native people, and free and enslaved people of African descent.

The experience brings you on a chronological journey from the roots of conflict in the 1760s through the creation of the American republic. Along the way, you learn about the rise of the armed resistance to British taxation, the creation of the Declaration of Independence, the long years of brutal warfare and how the Revolution continues to be relevant today.

*Walk beside a life-size re-creation of Boston’s Liberty Tree in one of the 16 galleries of the Museum of the American Revolution © Karen Rubin/goingplacesfarandnear.com*

The museum experience is a journey through time and place and builds to a climax: seeing General Washington’s War Tent, one of the most significant surviving artifacts of the Revolution. (I save this experience for last, and the presentation is so riveting, I sit through it twice.)

It’s not just the history of the war, battle by battle, with amazing detail and with skillful use of multi-media to enhance the dramatic retelling, but even more interestingly, how it overlays the human dimension. These aren’t just places and dates and round numbers, but individuals, some of them heroes whose names are so familiar, and many who were just ordinary people swept up in events. You are able to explore the personal stories of the diverse individuals. There is a wealth of information, but the presentation is so engaging, children of any age will be swept up in the drama.

*Witness life-size figures of Oneida Indians debate whether to support the Revolutionary cause, the British or stay neutral © Karen Rubin/goingplacesfarandnear.com*

My favorite gallery is the one devoted to the Oneida Indian Nation, where there are life-size figures who you hear debating (as a video provides a visual context) whether to support the Revolutionary cause, the British or stay neutral. Indeed, the Revolutionary War split the Six Nations Confederation.

At the end of the excellent presentation, there are photos of Oneida who have served in the American military in every conflict since the Revolutionary War.

A section devoted to women introduces us to Deborah Sampson who dressed as a man to join the 4^th Massachusetts Regiment and fought in New York’s Hudson Valley where she was wounded in the thigh with a musket ball and took the bullet out herself to avoid being found out by the surgeons (she was honorably discharged in 1783 and later published a memoir of her experiences.); and to Esther Reed who published an essay, “Sentiments of an American Woman.”

*Abigail Adams warns her husband, the future President John Adams: “Remember the women.” © Karen Rubin/goingplacesfarandnear.com*

Abigail Adams, wife of John Adams, urged the writers of the Constitution to “remember the women,” and wrote her husband, John Adams, a Congressman at the time, in March 1776, “If particular care is not paid to the ladies, we are determined to foment a rebellion and will not hold ourselves bound by any laws in which we have no voice or representation.” The King’s abuses proved that men were tyrants, she wrote, and only the influence of women could secure reason and liberty. (That revolution clearly is still going on.)

A really interesting character I had never known about before was Baroness von Riedesel who followed her husband into battle and was taken prisoner in 1777 when General Burgoyne surrendered to General Gates at the Battle of Saratoga (a pivotal battle, which had the British won, would have enabled them to separate New York, the breadbasket for the American army, from the rest of the colonies; instead, the American victory enabled Ben Franklin to persuade France to give critical support to the Americans).

*Baroness von Riedesel, who followed her Hessian husband into battle and protected prisoners, is lauded for her courage and heroism © Karen Rubin/ goingplacesfarandnear.com*

She is depicted as a hero: “In the final days of the siege, the Baroness guarded the lives of women, children and wounded men. She barricaded them in a basement as American cannonballs slammed the house. She cared for her own children and the most vulnerable members of the army for six days. For most of this time, the firing was so heavy that they could not leave, and the basement filled with excrement. But she probably saved dozens of lives.” She was taken prisoner along with her husband and nearly 5,000 British and Hessian troops who were moved frequently to prevent their escape or rescue and were not freed until the war ended in 1783.

(You can continue this immersion into women during the Revolutionary War era at the Betsy Ross House a few blocks away.)

The museum does a yeoman’s job of humanizing and personalizing war, revolution and nation-building. For example, we learn that “Hessians, portrayed [by propaganda, which was waged by both sides] as cruel and inhuman but were a lot like Americans: King George hired 20,000 German special troops who came from six European nations and most were poor farmers with families.”

*Displays at the Museum of the American Revolution confront the issue of slavery and give voice to freed and enslaved black Americans © Karen Rubin/goingplacesfarandnear.com*

In “Finding Freedom”, you can explore the different experiences of enslaved African Americans in Virginia in 1781 through a multi-kiosk touchscreen interactive based on the lives of five men and women who followed different paths to freedom during the Revolutionary War. The Museum worked with a historical illustrator who used diaries and letters to animate these stories.

You have an extraordinary opportunity to look into the faces of the Revolutionary generation in a fascinating display of photographs of 70 people who lived through the American Revolution and survived into the age of photography.

*Faces of the Revolutionary generation © Karen Rubin/goingplacesfarandnear.com*

Throughout the museum, there are immersive, multi-media experiences that put you into the action: in the Battlefield Theater, you find yourself on the Continental Army’s front lines facing an attack by British soldiers (with appropriate sound effects, smoke and rumbling floor); you walk beneath the branches of a realistic, life-size replica of Boston’s Liberty Tree and can touch an embedded piece of the Annapolis Liberty Tree, a Tulip Poplar that sheltered Maryland colonists in 1775 which survived until 1999; you can climb aboard a large-scale replica of an 18^th century privateer ship like the one on which 14-year-old free African American James Forten volunteered. In the Declaration of Independence Gallery, which evokes Independence Hall, you sit in your own Windsor chair to witness the unfolding debate and decision-making as delegates to the Continental Congress decide whether to declare American independence, then view authentic printings of the Declaration of Independence on display.

You get to thoroughly engage with the Museum’s rich collection of original historic artifacts. One of the premier collections of its kind, it includes several thousand objects from the Revolutionary period, and includes George Washington’s personal belongings, as well as an impressive assortment of weaponry, soldiers’ and civilians’ personal items, fine art, letters, diaries, and manuscripts. You can examine child-sized slave shackles, an intricately carved woman’s busk (corset piece), and a signed 1773 volume “Poems on Various Subjects” by Phillis Wheatley, America’s first published black female poet.

Arms of Independence: Nearly 50 Revolutionary War-era weapons and artifacts are on display and below them, a multi-kiosk touchscreen interactive enables you to virtually handle them and learn more about their uses, owners, and makers. Using the latest ultra-high definition photography, you get a 360-degree view of the glass-encased weapons and artifacts, most of which have never been displayed before.

*The statue of King George III as it is about to be torn down by an angry mob in New York City is one of the historic moments depicted with life-size figures © Karen Rubin/ goingplacesfarandnear.com*

There are more than 20 re-created historical moments with life-like figures, tableaux intended to broaden our view of the people who were central to the Revolution. One of these scenes is a brawl among Revolutionary soldiers that George Washington broke up in Harvard Yard; another portrays the statue of King George III as it is about to be torn down by an angry mob in New York City; another features artist Charles Willson Peale reuniting with his brother James on the banks of the Delaware River in December 1776; there is a view of Independence Hall in disarray during the British occupation of Philadelphia; a pair of Loyalist cavalry troopers in the South; and a conversation between enslaved Virginians and a black Loyalist soldier in 1781.

There are opportunities to participate in the story which is why the exhibits are so engaging for children as well as adults. You can mix-and-match pieces of a soldier’s uniform to learn about how soldiers displayed their loyalties; learn about the common soldiers and their families who endured the harsh winter at Valley Forge with flip-doors that explore the complex workings of a war camp; assume George Washington’s role as President of the Constitutional Convention by sitting in a reproduction of the “Rising Sun” chair; and try hand at an early American stitching lesson through an interactive sampler station in a gallery on the role mothers played in educating children as citizens.

Costumed educators offer a deeper understanding of the lives and times of the Revolutionaries: at the Battlefield Theater, learn to muster before marching into battle; on the Privateer Ship, discover how to load and fire one of the ship’s cannons; at Discovery Carts, handle replica artifacts to learn more about how they were made and used.

*Children will be engaged by the many opportunities to handle materials at the Museum of American Revolution © Karen Rubin/goingplacesfarandnear.com*

Climax: Washington’s War Tent

All of this builds to the climatic experience: and the crown jewel of the Museum and the original artifact which led to the creation of the museum to begin with: General Washington’s War Tent.

You line up for the timed show in a dedicated theater built to house one of the most iconic surviving artifacts of the Revolution: General Washington’s War Tent, which served as both his office and his sleeping quarters through much of the war. It was within the folds of this tent that key decisions were made that changed the course of history.

I was expecting to walk into an exhibit of the tent. Instead, it is dramatically revealed after a powerful 12-minute video. The movie screen rises to reveal a gauzy sheet which rises to show the tent. With surround-sound track, theatrical lighting, video projection on a front scrim and screen, as well as on a scenic wall behind the tent you see the tent, in different times of day, months, seasons, years as if marching in time.

The presentation makes you really appreciate the meaning of the tent and why it is so iconic – it is a physical link to the man who was, as Henry Lee said, “First in war, first in peace, and first in the hearts of his countrymen.”

Indeed, the tent has its own dramatic story which lives on beyond Washington.

The tent was created for use as a mobile headquarters during the Revolutionary War. It was made in Reading, Pennsylvania, while Washington was encamped at Valley Forge in 1778. He used it until 1783, including throughout the 1781 Siege of Yorktown, the last major land battle of the war. Indeed, throughout the war, Washington spent only a few days back at his Mount Vernon plantation.

The tent covers an area about 23 feet long and 14 feet wide, comprising three small chambers – a central office, a half-circle sleeping chamber for the general, and a small area for luggage and for sleeping quarters for his enslaved African American valet, William Lee, who traveled with Washington through the war.

But the drama of the tent doesn’t end there. After the war, the tent was eventually acquired by Martha Washington’s grandson, George Washington Parke Custis, and was stored at his Virginia estate, Arlington House. It passed to Custis’ daughter Mary Anna, who was the wife of General Robert E. Lee (how ironic was that? – both a revolutionary like Washington, but in pursuit of destroying the nation that Washington won and lead), only to have it seized by federal troops at the start of the Civil War when they took over Lee’s plantation. The tent remained in federal possession for 40 years before it was returned to the Lee family. Mary Custis Lee put the tent up for sale to raise money for Confederate veterans.

In the early 1900s, an Episcopal minister, Rev. W. Herbert Burk, dreamed of creating a museum to tell the story of our nation’s founding. He began collecting historical artifacts, beginning with General George Washington’s War Tent. He raised the $5,000 to purchase the tent from hundreds of ordinary Americans. The acquisition began a century of collecting – a collection which eventually came under the ownership of the Museum of the American Revolution.

*George Washington’s battlefield tent is an iconic link to the man who was “first in war, first in peace, first in the hearts of his countrymen.” © Karen Rubin/ goingplacesfarandnear.com*

Textile conservator Virginia Whelan spent more than 500 hours restoring the priceless hand-stitched, linen tent. “Losses” – small holes which could fray – needed to be stabilized so that original material wasn’t lost. The process involved inserting an extremely fine needle and thread between the fibers of the tent’s weave and using virtually invisible netting to stabilize the holes. The conservation effort also entailed using digital inkjet printing to reproduce new fabric that matched the original material. The new fabric swatches were then used to repair holes, rips, and a large piece that had been cut away. For this, Whelan partnered with faculty from Philadelphia University’s textile design faculty.

One of the challenges of displaying the tent was to keep the drape-like effect of the fabric without putting tension on it. To design a system that would support the artifact without inducing stress in the delicate fabric, the Museum commissioned Keast & Hood, a structural engineering firm that is a nationally recognized leader in the preservation, restoration, and rehabilitation of historic structures.

To protect the centuries-old canvas from rope tension, Keast & Hood worked with a team of conservators, historians, and craftsmen to design an innovative umbrella-like aluminum structure and canvas sub-tent membrane, creates an illusion of the tent draping naturally. The ropes that originally tensioned the tent are now purely aesthetic and representative of the earlier form.

The tent is set behind glass in a 300-square foot climate-controlled object case.

The presentation is so powerful, I watched it twice and both times, the audience applauded at the end.

The museum does an excellent job of tackling complex ideas, the span of history, the intricacies of the battles, while also bringing in a human scale. There is so much to see and absorb, it is a really good idea to take advantage of the fact the ticket is valid for two consecutive days.

*Located just steps away from Independence Hall, the Museum of the American Revolution is housed in an impressive three-story state-of-the-art building. © Karen Rubin/goingplacesfarandnear.com*

Located just steps away from Independence Hall, Carpenters’ Hall, and Franklin Court, the Museum, housed in an impressive three-story state-of-the-art building, serves as a portal to the region’s many Revolutionary sites, sparking interest, providing context, and encouraging exploration. The Museum is a private, non-profit, and non-partisan organization.

Guided Tours: While most visitor tours are self-guided, the Museum does offer several guided tours, including: Early Access Guided Tour, a 60-minute guided tour before the museum opens (Tues, Thurs, Sat at 9 a.m. $50 non-members; limited to 10 people). Guided Highlights Tour, a 60-minute guided tour of key artifacts and stories (daily at 10 a.m. and 4 p.m.; price of admission plus $12; limited to 15 people). Book online or at the museum.

General admission tickets to the Museum can be purchased here and are $19 for adults; $17 for seniors, students, and active or retired military; and $12 for children ages 6 and up. Children ages 5 and under are free. All tickets are valid for two consecutive days. Group tickets for parties of 15 or more are currently available for a discounted price by calling 267.858.3308. Memberships are also available for purchase here or by calling 215.454.2030.

Museum of the American Revolution, 101 South Third Street, Philadelphia, PA 19106, 215-253-6731, 877-740-1776, [email protected], www.AmRevMuseum.org.

My immersion into Revolutionary War Americana in Philadelphia continues with visits to the Betsy Ross House, the Benjamin Franklin Site, Thomas Jefferson’s Declaration House, the National Museum of American Jews, and the National Constitution Center.

Visit Philadelphia provides excellent trip planning tools, including hotel packages, itineraries, events listings: 30 S 17^th Street, Philadelphia PA 19103, 215-599-0776, visitphilly.com.

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© 2018 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Cultural travel, Heritage Travel, Historic Places, Museums and Exhibits, Places of History

National Museum of American Jewish History is Unexpected Revelation in Philadelphia

January 13, 2018 krubin723 5 Comments

National Museum of American Jewish History, located within Philadelphia’s Independence Park historic district, is the only museum of its kind in the nation that tells the whole expansive story of Jews in America going back to colonial times up to the present © Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I used the opening of the brand new Museum of the American Revolution as the theme for my three-day visit to Philadelphia – a really deep dive probe of the Revolutionary War era, a return to understanding the founding of the nation, through, original documents, materials and artifacts, at a time when we need to be reminded – everything from the off-hand comment by Trump Chief of Staff John Kelly that the Civil War could have been averted if only there were compromise (he should go to the National Constitution Center), to the quixotic amazement of a US Treasury official pining on his research into what’s this thing, “The American Dream,” before adopting the biggest redistribution of wealth since the Gilded Age, to the right-wing meme that America is a (white) “Christian Nation.”

Philadelphia is like hopping from time-capsule to time-capsule because you go from one authentic site where events happened, where the Founders and builders of this nation actually stood, to another. Come, time-travel with me. And the best way to appreciate it – and be wonderfully surprised at ever twist and turn– is to walk. That’s how you come upon things you never considered – the historic markers which point out where Wanamaker’s Department Store was, the Ricketts Circus, the American Philosophical Society (founded by Ben Franklin). I see an Art Deco “Automat” sign; the stunning Art Deco architecture of a building, gorgeous giant murals that pop up out of no where. I practically fall over what closer inspection tells me is the very townhouse whereThomas Jefferson stayed when he wrote the Declaration of Independence (called “Declaration House”), a short walk from Independence Hall.

*Declaration House, where Thomas Jefferson wrote the Declaration of Independence © Karen Rubin/goingplacesfarandnear.com*

This is why it is so terrific that my hotel, the Sonesta Downtown Philadelphia Rittenhouse Square is so well located (1800 Market St. Philadelphia 19103, 215-561-7500).

It’s the afternoon when I arrive at the Sonesta Hotel on Market Street (a parking garage is adjacent) and after checking in, I have just enough time to explore one attraction on my list.

I am headed to the Betsy Ross House, walking down Market Street, literally through Philadelphia’s magnificent City Hall. Walking, you get to see the markers which discuss the history of this site and how the city was planned out. You also can stand on a podium and have a photo taken of yourself as a monument.

As I walk passed the lawn that is just opposite Independence Hall, I spot a huge banner proclaiming the George Washington’s famous words, “Happily the Government of the United States Gives to Bigotry no Sanction, to Persecution No Assistance,” and a statue, in commemoration of the nation’s centennial, “ dedicated to “Religious Liberty. Dedicated to the People of the United States by the Order B’nai B’Rith and Israelites of America.” Then I see a small banner advertising the National Museum of American Jewish History and realize I am standing in front of it. Who knew there was such a thing?

“To Bigotry No Sanction. To Persecution No Assistance” reads the banner on the National Museum of American Jewish History; the statue outside proclaiming Religious Liberty commemorates the nation’s centennial © Karen Rubin/goingplacesfarandnear.com

In point of fact, the museum has only been in this building in a prime location in the historic district since 2010; previously, the original collection which formed the basis of this grand museum was housed in Philadelphia’s oldest synagogue, Congregation Mikveh Israel, known as the “Synagogue of the American Revolution,” is the oldest formal congregation in Philadelphia, and the oldest continuously operating synagogue in the United States. It dates back to 1740 when Thomas Penn granted land to Nathan Levy for a burial plot for his son. The current incarnation of the synagogue, a modern building, is only about a block away from the Museum, tucked behind (appropriately enough), the Bible Society Building which is directly across the street from the National American Jewish History museum, and across the street, as it happens, from the National Constitution Center. It all fits together and is most appropriate for my visit to Philadelphia this weekend timed for a family Bat Mitzvah.

I have a little less than two hours before the museum closes, and you need a minimum of 2 ½ (good news: the ticket is good for a two-day visit).

The National Museum of American Jews was a revelation to me – beginning with why it is “National”: it is the only museum of its kind in the nation. That’s why.

I have seen parts of the story in other venues – notably Touro Synagogue in Newport, Rhode Island (www.tourosynagogue.org), the Holocaust Museum in St. Petersburg, Florida; Ellis Island and the Jewish Museum in New York City– but none presented such a comprehensive unfolding of the epic Jewish experience in America that dates back nearly as far as the Puritans in Plymouth (though Jews first settled in the New World since Columbus).

Its exhibits and galleries, the artifacts and commentary brilliantly presented to express complex concepts – the sweep of history, in effect – but taken down to very personal levels of a person, with a face, a name and a genealogy.

It comes down to legitimacy – much as the museums which speak to the Jewish people’s history in Israel – and the illegitimate notion of the United States founded as a Christian nation (See New York Times, Jan. 6, 2018: The Museum of the Bible Is a Safe Space for Christian Nationalists.)

Non-Christians were part of this country’s founding and the Founders, who were humanists, globalists and men of the Enlightenment – among them George Washington, Thomas Jefferson and Ben Franklin – were not only tolerant of other religions but open-minded about philosophies. But what is painfully clear are the strains of anti-Semitism and racism that have persisted throughout American history despite George Washington’s assurances to the Touro congregation (“To Bigotry No Sanction,”), despite the Bill of Rights and the Naturalization Act of 1790 which bar the establishment of religion, an issue as relevant as today’s headlines.

There are four floors which wrap around a huge atrium, each floor devoted to a different era and theme. The displays, including multi-media , interactive stations, and artifacts, are well presented to convey complex, even nuanced concepts, intertwining real people with places, historical events and cultural movements. In some instances, it is the sheer numbers that impress.

Foundations of Freedom: 1654 – 1880

I start on the top floor, “Foundations of Freedom: 1654-1880”. Do most Americans realize that Jews were already settled in the New World colonies from 1654? A giant map shows the trade routes that coincided with Jewish migration, especially after the Spanish Inquisition of 1492, which drove many into the Caribbean islands. (How many people realize that the first white settlement were of Marrano Jews in Jamaica?) Then, when the Spanish took over, a group fled Barbados where they had lived since the 1620s, to Newport, Rhode Island in 1658.

*Family Tree of the first Jewish families in America includes the Sulzberger family who owns the New York Times © Karen Rubin/ goingplacesfarandnear.com*

You gaze at a family tree of the first Jewish families, most of Portuguese background.

Asher Levy came to North America in 1654; look down his family tree and you come to Arthur Sulzburger (1881-1964), whose family publishes the New York Times.

By the 1600s, a small group of Jews settled around Charleston, SC; a 1669 constitution, written by John Locke, granted “Jews, heathens and other dissenters” the freedom to worship.

Throughout the displays, there is a kind of running count which puts into perspective Jews in America:

“European laws excluded Jews from most trades except finance and commerce, so they settled in port cities. In 1700, there were 250 Jews among the population of 250,000 white settlers in colonial America; zero synagogues. The population grew slowly, from a mere 250 out of a population of 250,000 to 2500 out of a population of 3.9 million by the end of the 1700s.

In Savannah in 1733, there were 42 Jews – the largest single Jewish group to arrive in colonies up to that time. Among them, was a Jewish doctor who arrived during an epidemic and began caring for ill and dying.

Jews arrived in Philadelphia in the 1730s; by 1760, there were close to 100 Jews.

We learn that Jewish Americans were split (like the colonists) over whether to side with the Patriots or the Loyalists in the American Revolution, based on livelihood, families and aspirations, but “most Jews stood for independence.”

New York’s Jews collaborated with British Loyalists; Jews who sided with Patriots escaped to Philadelphia.

The US Constitution made American Jews citizens in 1790, but some states had laws lasting well into the 19^th century barring Jews from holding public office (despite the Bill of Rights’ first amendment which prohibits the establishment of religion).

“To bigotry no sanction, to persecution no assistance” George Washington wrote in 1790 to the congregation of the Touro Synagogue in Newport, founded by Portuguese Jews in 1763 who fled their settlements in the Caribbean when it appeared the Inquisition would be imported there from Spain and Portugal.

Of the 3.9 million population in the fledgling nation, 2,500 were Jews; 9 of 13 states required public officials to be Christian even though the 1790 Naturalization Act contained no religious requirement.

A theme that runs through is of what it means to perpetually be a minority in America.

Innovation & Expansion

A section themed “Innovation & Expansion” is part of the timeline of Jews in America usually ignored entirely, but Jews were very much a part of the Westward expansion and the march to the Industrial Revolution.

From 1820-1870, the United States doubled in physical size, the population quadrupled and the Industrial Revolution transformed society.

For Europeans, America beckoned as a land of opportunity; millions of immigrants crossed to be the laborers that built the factories, railroads, roads, including 200,000 Jews, attracted by promise of economic and political freedom.

The population of Jews during this period mushroomed, from 2500 to 250,000.

Here we see the photos and effects of families, personifying the experience.

There is a large map spread out on the floor where you can play a video that shows the expansion; and a whole room where you see, city by city, how Jews populated them, and particular highlights.

In New York City, in 1823, for example, the first Jewish periodical, “The Jew” began publishing. During the 1800s, New York City became a center of political, economic and cultural life of American Jews. By 1840, a majority of American Jews lived in the city; the population grew to 60,000 by 1860.

Baltimore saw its total population increase from 120,000 to 320,000 during the mid-1800s, with its Jewish population increasing from 100 to over 10,000 by mid-1860s.

Jewish Americans settled first in port cities but spread out across America © Karen Rubin/goingplacesfarandnear.com

Other cities: Cincinnati, where Hebrew Union College opened in 1875;

Trinidad Colorado was where the B’nai B’rith was founded in 1843, modeled after the Masons, Odd Fellows and other fraternal organizations.

With each display, there are specific people who are associated and here, we learn of the “Girl Rabbi of the Golden West: Pioneering female Jewish revivalist” (she gave up preaching when she married).

The Civil War was as traumatic for Jewish Americans as it was for the rest of the country.

*The Menken brothers of Cincinnati were among 7000 Jewish Americans who fought for the Union; 3000 Jewish Americans fought for the Confederacy © Karen Rubin/goingplacesfarandnear.com*

Just as Jewish colonists were divided over the issue of joining the Revolution or remaining loyal, there were also splits over supporting Union or the Confederacy, largely based on where they were living and their livelihood. In the section themed, “Union & Disunion,” the Civil War era, it notes, “Jews never unified on issue of secession or slavery: 10,000 Jews fought in the Civil War: 7000 for Union, 3000 for Confederacy. Which side depended largely on where they lived as well as their livelihood.

3rd floor — Dreams of Freedom: 1880 – 1945

You can easily spend two hours just on the fourth floor alone, but I see how limited my time is and go down to the third floor: themed “Dreams of Freedom: 1880-1945”, chronicling the migration of millions of immigrants who came to the United States beginning in the late 19th century who profoundly reshaped the American Jewish community and the nation as a whole.

The first section of this floor considers immigration and integration: getting to America, making a home, the reception immigrant Jews received, and learning to negotiate American society. The second section takes up life after Congress legislated the end of free and open immigration in 1924. Through the lenses of the fine and performing arts, political activism, and religious expression, it explores how Jews defined what it meant to be an American Jew during an insecure period of American, and world, history. The final section of Dreams of Freedom delves into how American Jews experienced World War II.

It addresses the strain of anti-Semitism that has existed throughout American history, going back to colonial times – in Newport (when Lopez was refused American citizenship and had to get it in the Massachusetts colony), and New Amsterdam, when Peter Stuyvesant wanted to throw Jews out but the Hudson Bay Company insisted Jews be given rights, even despite George Washington’s pronouncement and the First Amendment to the Constitution.

*Anti-Semitism, especially in the US State Department, was a reason that the United States turned a blind eye to the rise of Hitler, fascism and the Holocaust © Karen Rubin/goingplacesfarandnear.com*

So even though the Constitution provided for religious freedom, states denied Jews the right to hold political office; even after World War II, Jews were denied access to housing, hotels, country clubs, college and jobs.

And as the Roaring Twenties was followed by the Great Depression, a virulent strain of anti-Semitism re-emerged leading up to World War II, when many in Franklin Roosevelt’s cabinet and the majority of Americans content to let Hitler and Nazi Germany begin its murderous campaign against European Jews. “No War for Me” characterized mood of Americans not to lift a finger to help Jews during the Holocaust. (Breckinridge Long, assistant secretary of state, pushed for strict immigration controls that blocked Jewish refugees from escaping the Nazis.)

Choices and Challenges of Freedom: 1945 – Today

The Museum’s second floor begins in the immediate postwar period with stories of migration, from war torn Europe, the Middle East, the Caribbean, and the Soviet Union. Within the United States, as well, Likewise, between 1945 and 1965, there was a huge migration: about a third of all American Jews left large urban centers and established themselves in new suburban communities like Long Island. For Jews and non-Jews alike, a suburban home became a sign of success, prestige, and security-a “Shangri-La” for the middle class.

*A typical 1950s Jewish American suburban home, where “The Goldbergs” is playing on the TV © Karen Rubin/goingplacesfarandnear.com*

After World War II, American Jews felt comfortable with their identity and Jewish communities thrived in the new suburban communities of the 1950s into the 1960s – 60% of Jewish families belonged to synagogue, twice the percentage as 30 years before. Community synagogues were a locus for Jewish life and Bar and Bat Mitzvahs became legendary affairs; Jewish kids went to Jewish summer camps and families vacationed in the Borscht Belt of the Catskills. You walk through a mock-up of a 1950s suburban house, such as you might have found in Levittown, Long Island, where a black-and-white TV is airing an episode of a Jewish American sit-com, “The Goldbergs.”

The Marx Brothers were among the Jewish Americans who enjoyed mainstream popularity; Groucho Marx had a home in Great Neck, Long Island, one of the communities that proved welcoming to Jewish entertainers from Broadway © Karen Rubin/goingplacesfarandnear.com

Here you see how Jewish American culture went mainstream. The museum incorporates multi-media – videos, sound tracks – there is a small theater where you watch performances by Jewish entertainers going back to early films, theater and television (Fannie Brice, Marx Brothers, George Burns, Three Stooges, Eddie Cantor, Bud Abbott, Sophie Tucker, Al Jolson); a series of changing images of major figures like Simon & Garfunkle, Carole King.

American Jews felt comfortable enough in American society to emerge as activists who championed civil rights, women’s rights and social and political justice, including Gloria Steinem and Bela Abzug.

Activist for women’s rights and cultural icon, Gloria Steinem © Karen Rubin/ goingplacesfarandnear.com

Only in America Gallery/Hall of Fame

The first floor houses an Only in America Gallery/Hall of Fame honors 18 Jewish Americans – some well known, others less so, and the choices, challenges and opportunities they encountered on their path to remarkable achievement. Through the lives of real people—some well known, others less so—the gallery, utilizing a combination of multimedia, original artifacts and interactive experiences, weaves compelling stories from the past and present with the larger themes of the Museum.

The first 18 individuals featured in the Only in America Gallery/Hall of Fame are: Irving Berlin, Leonard Bernstein, Louis Brandeis, Albert Einstein, Mordecai Kaplan, Sandy Koufax, Esteé Lauder, Emma Lazarus, Isaac Leeser, Golda Meir, Jonas Salk, Menachem Mendel Schneerson, Rose Schneiderman, Isaac Bashevis Singer, Steven Spielberg, Barbra Streisand, Henrietta Szold, and Isaac Mayer Wise. Recent inductees include Gertrude B. Elion and Julius Rosenwald.

Sit in a small theater and watch Jewish entertainers of national renown including Eddie Cantor, who built his dream house in Great Neck, Long Island until he lost everything in the 1929 stock market crash © Karen Rubin/ goingplacesfarandnear.com

There are also special exhibits: the upcoming one is Leonard Bernstein: The Power of Music, which celebrates the centennial birthday of one of the 20th century’s most influential cultural figures, who personified classical music and produced a rich repertoire of original compositions for orchestra and the theater. “Audiences may be familiar with many of Bernstein’s works, notably West Side Story, but not necessarily how he grappled with his own religious, political, and sexual identity, or how he responded to the political and social crises of his day. Visitors will find an individual who expressed the restlessness, anxiety, fear, and hope of an American Jew living through World War II and the Holocaust, Vietnam, and turbulent social change – what Bernstein referred to as his ‘search for a solution to the 20th‐century crisis of faith’.” The exhibition will feature one‐of‐a‐kind historic artifacts, all brought to life through immersive film, sound installations, and interactive media. (On view March 16 – September 2, 2018.)

Free public hour-long Highlights tours are usually offered daily at 11:30 am and 2:30 pm. (Availability is subject to change, so check at the Admissions Desk on the day of your visit for confirmed times.) Space is limited; interested visitors should request tour badges from Admissions to reserve a spot, which are distributed on a first-come, first-served basis.

More than 30,000 artifacts form the basis of the core exhibition. You can browse selected objects on its site as well as search the Museum’s online collections database, and its Pinterest page.

You need at least 2 ½ hours but the ticket is good for two consecutive days.

National Museum of American Jewish History; 101 South Independence Mall East; Philadelphia, PA; 19106-2517; (215) 923-3811; www.nmajh.org

Mikveh Israel

I am chased out of the museum at closing (they are setting up for a wedding), and am intrigued to visit Mikveh Israel synagogue a short walk away. It is Friday evening and the synagogue, which is Sephardic, is getting ready for Sabbath services.

Mikveh Israel traces its beginning to 1740, when Thomas Penn granted land to Nathan Levy for a burial ground for Levy’s infant son. There, Levy established a cemetery for the Jewish community. Mikveh Israel’s first house of worship was completed in 1782 with financial assistance from Benjamin Franklin, among others. The synagogue has moved several times before returning to its original neighborhood in 1976, the Bicentennial.

Mikveh Israel follows the Spanish-Portuguese (Sephardic) ritual, introduced by Reverend Gershom Mendez Seixas, who, in 1780, came to serve as Hazzan (Congregational Leader). This relatively modern building, not far from its original 1782 redbrick structure on Cherry Street, is its fifth since the synagogue’s founding. (Limited hours to visit. 44 N. 4th St. Philadelphia PA 19106, 215-922-5446, www.mikvehisrael.org/.)

The Jewish cemetery on 8th and Spruce Streets, part of Independence National Historical Park, includes the grave of Rebecca Gratz, who is believed to be the inspiration for the character Rebecca in Sir Walter Scott’s “Ivanhoe,” and memorials to Haym Salomon, who helped finance the American Revolution.

Just outside Mikveh Israel, there is a monument of Uriah Phillip Levy, born in Philadelphia in 1792, a 5^th generation American (his great-great grandfather, Dr. Samuel Nunez, arrived in America in 1733 and was a founder of the city of Savannah, Georgia). Levy left for sea when he was 10 years old, returning to Philadelphia for his Bar Mitzvah. He joined the US Navy in 1812, serving with distinction in the War of 1812. During his 50-year career in the Navy, he was court marshaled 6 times and killed a man in a duel – all related to anti-Semitism. He became the first Jewish Commodore of the United States Navy. During the Civil War, he helped repeal the practice of flogging sailors.

Uriah Phillip Levy, 5th generation American born in 1792, was the first Jewish Commodore of the Navy; an admirer of Thomas Jefferson, he bought Monticello and saved it from ruin © Karen Rubin/goingplacesfarandnear.com

Levy was a great admirer of Thomas Jefferson and purchased Monticello in 1834 – at that point, Jefferson’s mansion home was in a terrible state of disrepair. Levy restored and renovated the structure, and opened it for public viewing. but local people were incensed that such a structure was owned by a Jew, they tried to have the property taken away. A World War II destroyer was named in his honor, the USS Levy, as well as the Jewish chapel at Norfolk Naval Base; he is buried at Beth Olam cemetery in Queens (Emma Lazarus is as well).

(Our exploration into Revolutionary War America continues with the Museum of the American Revolution, Ben Franklin Museum, Betsy Ross House and National Constitution Center.)

Visit Philadelphia provides excellent trip planning tools, including hotel packages, itineraries, events listings: 30 S 17^th Street, Philadelphia PA 19103, 215-599-0776, visitphilly.com.

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Christmas holiday travel, Festivals and Events, Historic Places, Holiday Travel, Museums and Exhibits, Places of History

Enchanting Candlelight Evening at Old Bethpage Village Restoration is Like Stepping into a Christmas Card

December 30, 2017 krubin723

Santa Claus looks relaxed and casual in the parlor of the Layton Home at Old Bethpage Village Restoration during the Candlelight Evening, having finished his rounds delivering presents to children around the world © 2017 Karen Rubin/ goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Fire light. That is the common denominator – seeing life in the orange-red glow of candlelight, a fireplace, a bonfire. One of my favorite holiday events is the Old Bethpage Village Restoration Candlelight Evening, and even the bitter cold could not keep me away.

I arrive in time for the candlelight procession into the village, to the gazebo where an 1840s brass band is playing, despite the bone-chilling cold.

*The brass band entertains despite bitter cold, at the Gazebo in Old Bethpage Village Restoration © 2017 Karen Rubin/goingplacesfarandnear.com*

The most wonderful thing about the candlelight evenings at Old Bethpage Village Restoration on Long Island, is yes, the sense of stepping back into time, into an idyllic peacefulness such as finding yourself in a Christmas card. But what I love best are the serendipitous moments when you engage the reenactors in conversation- the questions that arise just because you are immersed in that experience.

*Performing traditional music on period instruments at the one-room schoolhouse from Manhasset © 2017 Karen Rubin/goingplacesfarandnear.com*

At the District No. 6 School House, which dates from c. 1845 in Manhasset, there is traditional fiddle music, played on a period instrument, a 150-year old violin that had been made in Prague, that has no chin rest or frets. We learn about the Manhasset School house – children attended the one-room school house six days a week. Music would have been widespread but there were no real professional musicians in Long Island. The school house would have been the venue for music, entertainment, and various gatherings in the evening. He tells me that all of Nassau County used to be part of Queens County, until the residents wanted to separate from New York City. He performs one of the most popular of his repertoire,“The Dancing Man,” to which his wife maneuvers a fascinating puppet-like toy to dance along.

Music was so important to the people of the mid-19^th century, the period which Old Bethpage reconstructs. When you think about it, people could only appreciate music live, in the moment.

*Max Rowland plays his concertina at the Hewlett House © 2017 Karen Rubin/ goingplacesfarandnear.com*

At the Hewlett House – a grand home high on the hill, which was built by the founder for which the town of Hewlett is named – Max L. Rowland regals on a banjo, reconstructed to its period, and a concertina and because I ask, he talks about the instruments . He says that in the mid-1800s, the concertina was the most popular instrument around – because it was relatively inexpensive (costing less than a violin), and compact, easy to carry and capable of such rich sound and complexity. It was extremely popular with sailors, who could tuck it away in their gear. Rowland can testify to it: this particular concertina has crossed the sea three times with Rowland, who lives on a boat.

There is also popcorn being made in the kitchen fireplace.

*Preparing popcorn in the Hewlett House by the fireplace © 2017 Karen Rubin/ goingplacesfarandnear.com*

At the beautiful Manetto Hill Church, 1857, a Methodist church that originally was located in Plainview, there is singing and storytelling – the origin of holly (representing male), ivy (representing female), so the two entwined are a symbol of marriage; mistletoe and poinsettias.

The Noon Inn, which dates from 1850 and was owned John H. Noon, innkeeper, in East Meadow, is where you can get hot mulled cider and cookies, and climb the stairs to hear a string ensemble.

*Broom-making at the Luyster Store, where you can buy the broom you watch being made © 2017 Karen Rubin/goingplacesfarandnear.com*

At the Luyster Store, which dates from c. 1840 and was built by John B. Luyster, a storekeeper in East Norwich, you see the rare craft of broom making (and can purchase the brooms that are made here). The fellow works on a machine from 1840, and you can see how much physical effort goes into it. He explains that a home would have had 2 brooms per room, or 18 per household; an ordinary broom might have cost 24 cents – but that was equivalent to half-day’s wages, or about $50 today (so his price of $20 is a bargain). This also was an enterprise that farmers would do to make extra money, and they would raise the special wheat (called “corn”) for that purpose. An interesting artifact here is the massive safe.

*The Layton Store was the Walmart of its day © 2017 Karen Rubin/ goingplacesfarandnear.com*

The Layton House is also the General Store dates from c. 1866 and was built by John M. Layton, a storekeeper. It had originally stood in East Norwich. He was fabulously wealthy as you can see by the large rooms and tall ceilings. Here, in the parlor, I meet Santa Claus who seems relaxed after his trip around the world; later, when I come back, there is a choral group. In the next room is the Layton General Store – the Walmart of its day – where you can purchase candy.

*Singing holiday songs in the Layton parlor © 2017 Karen Rubin/ goingplacesfarandnear.com*

The Benjamin House, dating from 1829, was built for William Benjamin, a minister and farmer in Northville, where there is a bass and violin playing holiday melodies that would have been popular at the time – like Deck the Halls, which was a Welsh melody dating back to the 1600s. We discuss Christmas traditions of the time (gift-giving wasn’t yet a tradition, but Queen Victoria had popularized table-top Christmas trees as a loving gesture to Prince Albert).

*Demonstrating how to spin yarn at the Conklin House © 2017 Karen Rubin/ goingplacesfarandnear.com*

I stop into the Conklin House last – this house dates from 1853 and was build by Joseph H. Conklin, a bayman in the village of Branch. It is small and I am surprised to see spinning being done in front of the fireplace where there is a roaring fire (so picturesque). She is so patient in explaining how it is done – how common it would have been for a farm woman to have spent some time in the evening spinning, but there were professional spinners (men) and spinsters (women) – spinning, was in fact, one of the ways a woman could have earned money. By the mid-1800s, though, people were importing finished textiles.

*The Huntington Militia reenact Christmas in 1775 in the Schenck House © 2017 Karen Rubin/goingplacesfarandnear.com*

I usually save the Schenck House for last because each year, because it is here that I come upon the most unexpected encounters and find it the most illuminating. Instead of interpreting the holiday traditions of the mid 1800s, the Huntington Militia re-create a Colonial Christmas in the 17^th century. The Schenck House dates from 1765, owned by a Dutch farmer. Here, our presenters speak in the style of the time, and celebrate Christmas of 1775.

I am swept into its history. I am transfixed talking with “Ambrose Everyman,” a fellow from 1775, an American of English descent really troubled by North Hempstead’s succession from the Town of Hempstead over the issue of rebellion against the King and Crown. His loyalties are clear. He raises the question over how the colonists are made so dissatisfied with the King – and questions the veracity of the crimes and accusations designed to foment rebellion. He notes that since the first Continental Congress, the Massachusetts faction of the Patriots have banned women from going to the tavern, banned theatrical entertainment – in effect, installed the Puritan societal structure on the colonies.

And because of the “attack against one of the colonies is an attack against us all,” he questions whether the attacks in Lexington and Concord, portrayed as a British massacre, really happened that way. “How do we really know?” he tells me (the original “fake news”?). Mr. Everyman was upset with the upstarts in Massachusetts who caused so much trouble, who dared to pretend to be Indians and toss tea into the sea. He called them cowards for hiding behind their disguise. He said he knew war – had fought in the French and Indian War – but was too old to fight again. If there was a break with England, he says,, his business of building and repairing houses, would be destroyed.

The Town of North Hempstead had recently split from the Town of Hempstead over the issue of whether to support “The Cause” or stay loyal to Mother England. North Hempstead, which had a substantial Dutch population, wanted to break with England, while Hempstead, which was populated mainly by English colonists, wanted to stay.

But, he says, he cannot express his feelings: the local Committee is strictly enforcing its ban on English tea and though it had no force of law, someone who broke faith would be shamed in the Gazetteer as “an Enemy of American Liberty,” would no longer get business, and ultimately be forced out of the community. So he keeps his views to himself. Taxes? What difference does it make to pay taxes to England or taxes to the Congress, he said. And doesn’t England deserve to get repayment for the expense of fighting for the colonies. How would those who would break from England confront the greatest army on earth? Would they get aid from foreign powers like France, when France would want to take over the colonies for itself?

He gives me the sense of what a difficult dilemma this was – the prospect of confronting the most powerful nation the world had never known, the superpower of its time – and how while there had never been consensus (New York patriots fled to Philadelphia), the forcefulness with which the revolutionaries pressed their cause, the violence, a literal civil war within communities.

*“Ambrose Everyman” describes how the Schencks would celebrate Christmas with Dutch traditions © 2017 Karen Rubin/goingplacesfarandnear.com*

He goes on to show the group of Candlelight visitors that has gathered how the owner of the House, Martin Schenck, would have celebrated St. Nicholas Day (Dec. 6), when the children put out wooden shoes, filled with a carrot to draw the horse that St. Nicholas rides through the sky on, and leaves them treats – an orange that would have been an expensive treat having been imported from Jamaica, and skates for the young girl, a pull-toy for the baby.

*Members of the Huntington Militia fire the Christmas guns © 2017 Karen Rubin/ goingplacesfarandnear.com*

Here at the Schenck House, the Huntington Militia – a group of reenactors – are dressed in the style of the militia of this Revolutionary War era. This year they fire Christmas guns – demonstrating the painstaking task of loading their muskets.

*The Barn, decked out with holiday lights © 2017 Karen Rubin/ goingplacesfarandnear.com*

Then, at The Barn on the fairgrounds, there are a model train show, contra dancing, a brass ensemble and a delightful performance of “Scrooge’s Dream” – a condensation of Dickens’ “Christmas Carol.”

*A performance of “Scrooge’s Dream” during the Old Bethpage Village Restoration Candlelight Evenings © 2017 Karen Rubin/ goingplacesfarandnear.com*

This year, the Old Bethpage Candlelight Evenings are only five nights, Dec. 26-30, 5-9:30 pm. Old Bethpage Village Restoration, 1303 Round Swamp Road (Exit 48 of the Long Island Expressway), 516-572-8401; Adults/$10, children 5-12/$7 (under 5 are free); and $7 for seniors and volunteer firefighters.

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Arts, Arts & Entertainment, Attractions, Museums and Exhibits, Uncategorized

‘Fool The Eye’ at Nassau County Museum of Art Explores Artists’ Techniques of Illusion

November 19, 2017 krubin723

*Marc Sijan’s Security Guard watches over “Fool the Eye” exhibition on view at the Nassau County Museum of Art 24/7 with no complaint © 2017 Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

You walk into the Nassau County Museum of Art, housed in the stunning mansion built for Childs Frick in 1919, the scion of Henry Clay Frick, and are confronted by a guard, hands crossed in front of his chest. You do a double-take – it takes a bit of questioning in your own mind what you are seeing to realize the guy isn’t moving, isn’t even breathing. In fact, it is a sculpture, so realistic you have to double-check your brain. This is just the first of an entire exhibition devoted to art that literally “fools the eye.”

One could argue that all art fools the eye – you are, after all, taking a living, changing, three-dimensional (even four-dimensional) subject and using manufactured materials and constructions converting it to two- or three-dimensions, in an assimilation or approximation of what is lives in a moment in time.

But these artists, gathered together in the “Fool the Eye” exhibit now on view at NCMA, employ fascinating techniques that keep you guessing as you walk from gallery to gallery: Is it a flat surface or a sculpture? Is it a photograph or a painting? Is it made of wood or bronze, rubber or steel? Is it real or faux? The works on view date back to 1870 (“A Canvas Back” by William Davis), to as recently as a weeks ago (Ben Schonzeit’s “The Fantasticks”) showing that these artistic devices of fooling the eye are well entrenched in artists’ palette.

*David Mach’s “Blue Weave” at the Nassau County Museum of Art © 2017 Karen Rubin/goingplacesfarandnear.com*

You see a re-creation of a portion of the famous Van Gogh self-portrait with all the vibrant color and exciting brushstrokes, only to realize that David Mach created “Blue Weave” (2013) as a postcard collage out of individual strips. Similarly, a vibrant, richly textured portrait, “Blue Hair” by Federico Uribe (2014) is a collage made entirely of small colored pencils, and Chuck Close’s “Self Portrait” (2004) is actually a woodcut in 19 colors.

*Sharon Moody’s “Drowning Girl Secret Hearts Vol. 1, No. 83.” Is it a comic book, or a painting? © 2017 Karen Rubin/goingplacesfarandnear.com*

You see a famous photo of Marilyn Monroe taped to a board, and realize that except for the tape, the entire piece is a painting (“Gold Marilyn” by Otto Duecker); similarly, Dueker has made such a painting of a Frank Sinatra “photo.” “Drowning Girl Secret Hearts Vol. 1, No. 83,” is Sharon Moody’s oil painting that you are convinced is an actual comic book appended to a board. Then there are the hypnotic geometric abstractions, like Victor Vasarelly’s “TITOK-L” (1972).

*Otto Duecker’s”Frank Sinatra” (2011), oil on board, courtesy of Arthur and Arlene Levine at the Nassau County Museum of Art © 2017 Karen Rubin/ goingplacesfarandnear.com*

Fool the Eye, on view at Nassau County Museum of Art’s Saltzman Fine Arts Building through March 4, 2018, challenges you to experience the wonder of masterful artistic techniques. This exhibition includes examples of traditional trompe l’oeil (meticulously painted, hyper-real images) and a wide range of other approaches to illusion. See larger-than-life oversized objects, hypnotic geometric abstractions, sculptures made of unexpected materials, images with mind-bending impossibilities and fine art so seemingly realistic, they are (nearly) indistinguishable from real things. The magic will provoke debates in every gallery about reality and deception.

There is the shocking sense that a work of art is “following you” – changing as you move slightly and change your angle of view. Disorienting. Jarring. Creepy even. That’s the case with Patrick Hughes’ “Living Library” (2017), and two stacked Brillo boxes, Patrick Hughes’ oil on board construction homage to Andy Warhol, “Warholly,” 2008). Most of the time, though, you come away with a sense of amusement, realizing you’ve been played.

*Brillo boxes, Patrick Hughes’ oil on board construction homage to Andy Warhol, “Warholly,” 2008, seems to follow you as you move © 2017 Karen Rubin/goingplacesfarandnear.com*

Artists throughout the ages have been intrigued by perceptual illusions, devising visual tricks to manipulate the perception of space, incorporating spatial illusion as an aspect of their art. Featured in this exhibition are 20th- and 21st-century artists whose work has explored illusion, including Salvador Dali, Janet Fish, Audrey Flack, Jasper Johns, Judith Leiber, Roy Lichtenstein, Vik Muniz, Ben Schoenzeit, and Victor Vasarely.

*NCMA Trustee Harvey Manes with Victor Vasarelly’s TITOK-L (1972), one of five paintings from his collection on loan for “Fool the Eye.” © 2017 Karen Rubin/goingplacesfarandnear.com*

“Fool the Eye” is guest-curated by Franklin Hill Perrell with Debbie Wells whose previous collaborations for the Museum have included Feast for the Eyes (July 2016), The Moderns: Long Island Collects (July 2015) and Garden Party (March 2014).

*‘Fool the Eye’ Curator Franklin Hill Perrell, NCMA President Angela Susan Anton and Director Charles A. Riley II at the opening reception © 2017 Karen Rubin/goingplacesfarandnear.com*

“This show is the work of a superstar curator,” Charles A. Riley II, NCMA’s Director, said. “One thing that brings it all together: when an artist guides you in how to see… How artists create the illusion of life. Is it real or isn’t it? Is it or isn’t it? That question prevails through the whole show…There is a vitality.”

*“Fool the Eye” curator Franklin Hill Perrell © 2017 Karen Rubin/goingplacesfarandnear.com*

“All the art has to come from some place, someone has to arrange,” Perrell tells the gathering at the opening reception on November 17. “No other museum scurries around country convincing people to give up things they don’t want to give up- then have to get it here.”

Perrell rattles off a long list of nearly 60 galleries and private collections where the works have come, including NCMA trustee Dr. Harvey Manes who loaned five works including two Salvador Dalis and a Roy Lichtenstein.

One of the works – Ben Schoenzeit’s “The Fantasticks” – was painted specifically for the show, as I learn (one of the best things about an opening reception is that some of the artists show up).

“I was just finishing a piece when Franklin came to my studio in Soho and wanted a painting not yet finished,” says Schoenzeit, who has been featured often at NCMA. “I didn’t know how to finish it. I knew [the show’s theme] was tromp d’oeil, so I painted this with this show in mind.”

He says it took a month to make “The Fantasticks” (in between other projects), which is based on a collage.

*Artist Ben Schonzeit painted “The Fantasticks” expressly for the “Fool the Eye” show at the Nassau County Museum of Art © 2017 Karen Rubin/ goingplacesfarandnear.com*

“It’s funny – it came out funny,” he says, using the word “they” to describe his paintings. “They surprise me…I don’t have a finished concept when I start. They tell me. These things come to me.”

How do you know when it’s done? “When it walks away. When I have nothing more to say. When adding more makes it worse, or the idea you add doesn’t fit,” Schoenzeit says.

He steps back from the over-sized canvas. “I like to see it out of the studio, how it feels in real world, rather than in the chaos of my loft.”

Why “The Fantasticks?” “This was a long-running show in Greenwich Village [which he saw more than 30 years ago]. At the end, they threw colored tissue paper squares into the audience. I picked [some] up and put them in a collage. The paper is the envelope that I wrote ‘The Fantasticks’ on: There are other references in the painting (acrylic on linen): a stage, curtain.

*Chuck Close’s “Self Portrait” (2004) © 2017 Karen Rubin/ goingplacesfarandnear.com*

*Detail from Chuck Close’s “John” © 2017 Karen Rubin/ goingplacesfarandnear.com*

Programs that NCMA is offering the public in conjunction with Fool the Eye include: Paper Medium Rare: All Things Paper, a film that is screening daily; Fool the Eye Meets Fool the Palate, a December 10 talk by guest curator Franklin Hill Perrell; Brown Bag Lectures presented by Museum Docent Riva Ettus on December 14, January 4 and February 1; Sketching in the Galleries with Glenna Kubit on December 19, January 9 and February 6; and artist Dale Zinkowski in the galleries on March 4 to meet with visitors and answer questions about his work. Docent-led tours of the exhibition are offered every day at 2 p.m. Call 516-484-9338 for current exhibitions, events, days/times and directions or log to nassaumuseum.org/events for details and registration.

“Fool the Eye” exhibit also marks the first in the museum under the helm of its new director Charles A. Riley II.

*Daniel Sprick, “Souls in Purgatory.” Is it a photograph or a painting? You have to really look to see © 2017 Karen Rubin/goingplacesfarandnear.com*

Dr. Riley’s long association with Nassau County Museum of Art includes having served as curator-at-large and popular presenter of many lectures offered for many exhibitions. He helped curate the Museum’s Picasso, Surrealism and Abstract Expressionist exhibitions and recently curated the permanent installation of Western art at a major new private museum in Taiwan as well as several exhibitions in Berlin, Amsterdam, Lausanne, Manhattan and Long Island’s East End.

*NCMA’s new Director, Charles A. Riley’ s Free as Gods: How the Jazz Age Reinvented Modernism, will provide the basis for the museum’s next exhibit. © 2017 Karen Rubin/ goingplacesfarandnear.com*

Dr. Riley is a prolific arts journalist, reviewer and essayist and a celebrated public speaker. His 32 books on art, business and public policy include the recently published Free as Gods: How the Jazz Age Reinvented Modernism, The Jazz Age in France, The Art of Peter Max, Art at Lincoln Center, The Arts and the World Economy, Color Codes, and The Saints of Modern Art. Dr. Riley’s next book, a study of Rodin in Chinese and English, will be published by the Chimei Museum in fall 2017.

The next exhibit to open is “The Jazz Age: Picasso, Matisse, Chanel, Gerwin, Joyce, Fitzgerald and Hemingway” (March 17-July 8, 2018), based on Riley’s book, “Free as Gods.”

An Art Destination

The Nassau County Museum of Art is an entire art destination:

Sculpture Park has some 30 works, many of them monumental in size, by renowned artists including Fernando Botero, Tom Otterness, George Rickey and Mark DiSuvero among others, are situated to interact with nature on the museum’s magnificent 145-acre property.

Walking Trails: The museum’s 145 acres include many marked nature trails through the woods, perfect for family hikes or independent exploration.

Gardens: From restored formal gardens of historic importance to quiet little nooks for dreaming away an afternoon, the museum’s 145 acre property features many lush examples of horticultural arts. Come view our expanded gardens and beautiful new path to the museum.

Nassau County Museum of Art, consisting of the Arnold & Joan Saltzman Fine Art Building and The Manes Family Art & Education Center, is located at One Museum Drive in Roslyn Harbor, just off Northern Boulevard, Route 25A, two traffic lights west of Glen Cove Road. The Museum is open Tuesday-Sunday, 11 a.m.-4:45 p.m. Admission is $12 for adults, $8 for seniors (62 and above) and $4 for students and children (4 to12). Admission to the Saltzman Fine Art Building includes admission to The Manes Family Art & Education Center. Members are admitted free. Docent-led tours of the Saltzman Building exhibitions are offered at 2 p.m. each day; tours of the mansion are offered each Saturday at 1 p.m.; meet in the lobby, no reservations needed. Tours are free with museum admission. Call (516) 484-9338, ext. 12 to inquire about group tours. The Museum Store is open Tuesday through Sunday, 11 a.m. to 4:30 p.m. Call (516) 484-9338 for current exhibitions, events, days/times and directions or log onto nassaumuseum.org. Call (516) 626-5280 to reach The Manes Center directly.

(Artists and art-goers would also do well to visit the new exhibition, “Our Senses: “An Immersive Experience” now on view at the American Museum of Natural History to better understand the physical, cognitive and emotional underpinnings to achieve such illusions; visit amnh.org. See: American Museum of Natural History Creates Immersive Experience for Understanding ‘Our Senses’)

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© 2017 Travel Features Syndicate, a division of Workstyles, Inc. All rights reserved. Visit goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin , and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures

Attractions, Museums and Exhibits, New York City travel

American Museum of Natural History Creates Immersive Experience for Understanding ‘Our Senses’

November 17, 2017 krubin723

Looks like a flat 2-dimensional image but the image is made up of separate three-dimensional blocks, one of the illusions at ‘Our Senses: An Immersive Experience’ at American Museum of Natural History © 2017 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

You are in a room. There’s a mural on the wall with drawings of animals. There is red light and you see a set of animals; then the light turns blue and you see a different set of animals.

In another room, you try to build blocks looking through glasses that turn them upside down. It’s disorienting, and that’s the point.

In another room, you are tricked into thinking two squares on a checkerboard are different shades of grey, when in fact, they are the same.

In another room, you feel off balance by the swiggles of black lines on the walls that don’t equate with the flat floor you are standing on.

In another, you push a button to see the vivid, fluorescent colors of a flower as a bee would see them.

In the new, highly experiential exhibition Our Senses: An Immersive Experience opening at the American Museum of Natural History, a series of 11 funhouse-like galleries dare visitors to rely on their senses—and then reveal how and why what we perceive is not all, or exactly, what’s actually occuring around us. Inspired by extraordinary diversity of sensory “super powers” in species, including humans, across the natural world, Our Senses takes experiential exhibition to a new level. Our Senses opens for a weekend of Member previews beginning on Friday, November 17, and will be on view to the public from Monday, November 20, 2017, through Sunday, January 6, 2019.

New science: it was known that insects see in ultraviolet but only a few years ago, did scientists understand just how vividly they could see. At a push of a button, “Our Senses” let’s you see a flower the way a bee would © 2017 Karen Rubin/goingplacesfarandnear.com

“Our senses are essential to how we live and make sense of the world around us. They provide pleasure, warn us of danger, and allow us to interact with one another,” said Ellen V. Futter, President of the American Museum of Natural History. “But how exactly do they work, why did they evolve the way they did, and what things are we not able to sense or perceive accurately? In a kind of ‘sequel’ to our 2010 exhibition about the brain, Our Senses: An Immersive Experience will explore the intriguing power of our sensory perceptions, offering our visitors not only highly enjoyable learning experiences, but an enriched perspective on what makes us human.”

She adds, “Spoiler alert: we have way more than five senses.”

“In a way, this exhibit is a sequel and extension of the 2010 exhibit about The Brain and cognition [which also was curated by Rob Desalle who curated “Our Senses: Am Immersive Experience.”]. While senses gather information and are highly evolved capacities, we can’t make sense of our world without the brain.” That is the role of prior learning, prior experience, culture, which prime our senses, focus our attention, and trigger the brain to interpret and perceive and combine the different stimuli into a message, idea, concept, action.

Human senses, and human brains, adapted over millennia to help our ancestors survive by shaping and enhancing their perceptions of everyday encounters. Our Senses reveals how until recently in our evolutionary history, humans have been oblivious to some of nature’s ubiquitous signals, including UV and infrared light, very high- and very low-frequency sounds, and electric fields. With the advent of new technologies, scientists now know those signals are all around us—whether or not perceptible to us through our senses alone. But detecting things is not enough, because our ears and eyes alone cannot create a conscious perception—that requires a human brain. Human sensory perceptions may seem like windows into the outside world, but actual perceptions are created in the brain.

“How we sense the outside world has been on humans’ minds probably since our species could think about thinking,” said Our Senses curator Rob Desalle, who is a curator in the Division of Invertebrate Zoology. “The evolutionary nature of how and why we sense our surroundings the way we do made this a perfect topic for our museum to explore. This exhibition will immerse visitors in galleries that test their senses, and give them some tools to approach the age-old human question of how we sense the world.”

Michael Novacek, Senior Vice President & Provost of Science and Curator of the Division of Paleontology at AMNH talks with Rob Desalle (right), Curator in AMNH’s division of Invertebrate Zoology and Curator of “Our Senses: An Immersive Experience” about the interconnection between evolution and senses and senses and the brain © 2017 Karen Rubin/ goingplacesfarandnear.com

DeSalle has overseen several major exhibitions, including Brain: The Inside Story, which explored how the human brain uses molecular, chemical, and electrical signals to interpret information and learn at every stage of life, which carry into this exhibition.

Visitors walk through 11 interactive galleries designed to test perceptions and illuminate the complex relationships between sensing and perceiving. A musical soundtrack customized for each space enhances the immersive experience. In addition, a live presenter in the exhibition gallery will invite visitors to discover why humans have senses and what’s unique about human perception—including why human beings are the only species that creates imaginary sensory experiences and shares them with others through language.

Sixth graders from MS247 become immersed in puzzles, illusions and interactive experiences to better understand “Our Senses” at the American Museum of Natural History © 2017 Karen Rubin/goingplacesfarandnear.com

The exhibit is laid out in a way that will particularly appeal to younger people – they will particularly love the puzzles and illusions – providing an understanding of how they perceive the world that will be foundational to learning. But adults, giving more intense look, will find some up-to-the-minute research: for example, that birds can regenerate the cilia in the ear that if humans lose it, lose their hearing, so scientists are studying if cilia can also be regenerated in humans; that male peacocks don’t just use their stunning plumage to visually attract a mate, they move it so it produces a sound, imperceptible to humans, but that is attractive to females.

There is a 20-minute live presentation that really brings home the message: we have more than five senses, the ones that we use to navigate the outer world and let us know where we are in space. We also have inner senses that monitor when we are hungry, thirsty, tired, oxygen-deprived and need to breathe. Every animal – even single-cell animals – have some senses and many animals have senses that are superior to humans, humans are the only animal (that we know of) that can imagine and communicate.

“No other animal can conjure up whole scene using complex signals. Only humans can create imaginary sensory perception and share through language. For example, only humans can make up a story and share it,” the presenter tells us.

“Humans don’t’ just take information into the brain, we can send information out. We can imagine a sensory experience and make it real: create food, fashion, art, architecture, machines, melody and manuscripts.

“Most sensory experiences we have are products of our imagination. We don’t just experience what is – we create what we imagine, then share it with others.”

“Nothing makes sense in absence of evolution,” DeSalle says. He points to the fact that single-cell animals have a primordial sense of touch, they can determine where they are in space. “Our senses go back 3.5 billion years, to the origin of life.”

“Our brain and senses have evolved so that the brain can process what the senses take in with rapid response,” he says. “Because of the way brain evolved, we have some wild ways of dealing with information… Sometimes there is conflict between the brain and signals the senses receive (there are examples in the exhibit) – where we are primed to see something else, but interpret based on what we already sense. That is Evolution: to deal with rapid response.”

*What happens when visual cues conflict with other senses? Swiggly lines on the walls conflicting with a flat floor, put you off-balance © 2017 Karen Rubin/ goingplacesfarandnear.com*

For example, the exhibit shows how we are primed to focus – based on internal needs, experience or habit or prompts– in order to break through the clutter of sights and sounds.

Senses are our source of information about the world, without which, we wouldn’t be able to survive. Take the sense of smell, for example, which helps us determine which food is edible, and which is rotten and could cause disease.

There is an incredible spectrum of the capabilities of senses – many animals exceed our own; humans have a particular space on the spectrum. For example, humans see only a narrow range of light compared to other animals and do not have very sensitive touch. But humans build machines that allow us to sense beyond our range – think of microscopes, telescopes, night-vision glasses, hearing aids, cochlea implants.

*What you see changes with the changing colors of light © 2017 Karen Rubin/ goingplacesfarandnear.com*

You need at least 1 ½ hours to go through – even more if you want to do the immersive activities. And it is helpful to go through once, but then go back and spend more time reading the explanations.

Entrance is by a timed ticket (free with admission), which you can obtain online before you come, or when you arrive at the museum.

Our Senses is open from Monday, November 20, 2017, through Sunday, January 6, 2019. (Members will be able to preview the exhibition starting on Friday, November 17, through Sunday, November 19.) In conjunction with the exhibition, OLogy, the Museum’s science website for kids, has an exhibition-related feature about optical illusions and what they reveal about the human brain and our species’ evolutionary past. Also, Our Senses Curator Rob Desalle explains the human brain for kids in a video: Why is the brain so wrinkly? What does the brain do while we sleep? DeSalle, curator in the Museum’s Division of Invertebrate Zoology, answers these questions and more about one of our most vital organs. (Click goo.gl/UMQw7B)

The exhibition is designed and produced by the American Museum of Natural History’s award-winning Exhibition Department under the direction of Lauri Halderman, vice president for exhibition.

Our Senses is supported by Dana and Virginia Randt.

*The new exhibit at the American Museum of Natural History is constructed so you learn about our senses through various immersive experiences © 2017 Karen Rubin/goingplacesfarandnear.com*

A program, “The Neuroscience of Illusion,” with master illusionist Apollo Robbins and neuroscientists Stephen Macknik and Susana Martinez-Conde will be offered Tuesday, Dec. 5 at 7 pm ($15, Seniors and Students $13.50, members $12); special access to the Senses exhibition available to ticket holders one hour prior, 6-7 pm; tickets at amnh.org.

There’s still time to take in the extraordinary “Mummies” exhibit, on view until Jan. 7, 2018 (admission by timed ticket; need the General Admission Plus 1).

Visiting the Museum

The American Museum of Natural History, founded in 1869, is one of the world’s preeminent scientific, educational, and cultural institutions. The Museum encompasses 45 permanent exhibition halls, including those in the Rose Center for Earth and Space and the Hayden Planetarium, as well as galleries for temporary exhibitions. It is home to the Theodore Roosevelt Memorial, New York State’s official memorial to its 33rd governor and the nation’s 26th president, and a tribute to Roosevelt’s enduring legacy of conservation.

The Museum’s five active research divisions and three cross-disciplinary research centers support approximately 200 scientists, whose work draws on a world-class permanent collection of more than 34 million specimens and artifacts, as well as specialized collections for frozen tissue and genomic and astrophysical data, and one of the largest natural history libraries in the world. Through its Richard Gilder Graduate School, it is the only American museum authorized to grant the Ph.D. degree, and, beginning in 2015, the Master of Arts in Teaching (MAT) degree, the only such freestanding museum program. Annual visitation has grown to approximately 5 million, and the Museum’s exhibitions and Space Shows are seen by millions more in venues on five continents.

The Museum’s website, mobile apps, and MOOCs (massive open online courses) extend its scientific research and collections, exhibitions, and educational programs to additional audiences around the globe. Visit amnh.org for more information.

Museum admission is free to all New York City school and camp groups.

Pay-what-you-wish admission is available only at ticket counters, where the amount you pay is up to you.

General Admission, which includes admission to all 45 Museum halls and the Rose Center for Earth and Space but does not include special exhibitions, giant-screen 2D or 3D film, or Space Show, is $23 (adults), $18 (students/seniors), and $13 (children ages 2–12). All prices are subject to change.

General Admission Plus One includes general admission plus one special exhibition, giant-screen 2D or 3D film, or Space Show: $28 (adults), $22.50 (students/seniors), $16.50 (children ages 2–12).

General Admission Plus All includes general admission plus all special exhibitions, giant-screen 2D or 3D film, and Space Show: $33 (adults), $27 (students/seniors), $20 (children ages 2–12).

American Museum of Natural History, Central Park West at 79^th Street, is open daily (except Thanksgiving and Christmas), 10 am–5:45 pm. For additional information, call 212-769-5100 or visit the Museum’s website at amnh.org. Become a fan of the American Museum of Natural History on Facebook at facebook.com/naturalhistory, follow on Instagram at @AMNH, Tumblr at amnhnyc, or Twitter at twitter.com/AMNH.

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Attractions, Ecotourism, Historic Places, Museums and Exhibits, National Parks, Outdoors Adventures

Dolphin Quest Affords Memorable Way to Experience Bermuda

October 28, 2017 krubin723

*David and Laini with Caliban, the dolphin, at Dolphin Quest Bermuda (photo courtesy of Dolphin Quest).*

By David Leiberman & Laini Miranda

Travel Features Syndicate, goingplacesfarandnear.com

Bermuda is a magical place where the beaches have pink sand and the aquamarine water is so clear, you can see amazing marine life and feed fish Cheerios. But one of the most magical experiences of all is Dolphin Quest.

The experience starts off with our own training – shaping our own behaviors in order to properly interact with the dolphin. We join three others for a 30-minute Dolphin Dip – one of several different interactive encounters that are available. Lottie, the cheery dolphin trainer, tells us so much about how the dolphins learn and how they respond to specific calls. She demonstrates some incredible tricks (behaviors) by teaching the five of us how to signal to the dolphins ourselves.

*Dolphin Quest organizes small-group encounters with dolphins in their habitat within The Keep at the Naval Dockyard in Bermuda (photo courtesy of Dolphin Quest).*

When we are in the large pool, Lottie calls me out to the middle of the lagoon and tells me to bring my hands together with palms facing up on the surface of the water. She blows a whistle and Caliban swims up to me and puts her snout on my hands, seeming to smile up at me with that broad dolphin mouth. Then she tells me to show her my cheek and he kisses me on the cheek!

Now it’s Dave’s turn to come out. Lottie tells him to put his hand out to the side. Then Caliban swims up and takes his hand. They practically dance! Then Caliban swims past us, inviting us to stroke her tummy for positive reinforcement. We get to feed her a small fish after each behavior which she seems to really enjoy.

*Dancing with the Dolphin: David joins hand to Caliban’s fin (photo courtesy of Dolphin Quest).*

Lottie has each of us engage different behaviors with the four dolphins we get to meet, which are all also perfect photo opps. A professional photographer is on hand shooting photos the whole time and capturing so many amazing moments.

The digital and physical copies of the photographs are available for sale through an online portal. They’re pricey, but they capture priceless moments! There is free seating poolside so if anyone in your party is not in the water with you, they have the opportunity to capture their own photos, too.

The photographer is also extremely knowledgeable about the dolphins. He tells us about the 5- star health care they have and that the average lifespan is roughly double for the dolphins in their facility compared to dolphins in the wild. They also have a larger, more natural enclosed swimming area just outside the walls of the maritime museum, though we can’t see it ourselves because it is being cleaned.

It’s $219 for the 30-minute “Dolphin Dip” — pricey, but one of the cooler experiences we’ve had. It’s an amazing gift for someone you want to indulge and celebrate! Family/friends can watch from the sidelines where they can also enjoy seeing the dolphins up-close without paying the premium of being actually in the water with them.

A portion of the proceeds goes towards continued animal research. So far, Dolphin Quest programs in Hawaii, Oahu and Bermuda have contributed more than $3 million in funding, resources and field support to vital marine studies around the globe. University research studies have generated hundreds of published scientific works that are helping researchers find solutions to the threats dolphins and whales face in the wild. These studies also help the marine mammal community better care for dolphins in human care.

But there is something more: Dolphin Quest gives people a rare experience to interact and engage with dolphins, deepening our empathy for marine mammals and raising awareness about conservation programs.

“With our dolphins, we touch the hearts and minds of our guests in a fun and inspirational way, sharing how each of us can play a vital role in protecting our precious ocean ecosystem,” Dolphin Quest says.

*Dolphin Quest affords experiences that make lifelong ambassadors on behalf of protecting and conserving marine mammals (photo courtesy of Dolphin Quest).*

Our time with the dolphins is not like a performance. We are reminded that dolphins are wild animals; they clearly only engage with us as they like, and seem to genuinely enjoy the intellectual stimulation.

It is an incomparable experience to interact with another species, and especially so with an intelligent marine mammal.

In addition to contributing millions of dollars toward research and conservation programs, Dolphin Quest also contributes essential medical and training support to wild marine mammals in distress through the marine mammal stranding networks in Hawaii and Bermuda. Its team members also hand raise newly hatched endangered sea turtles, releasing them back into the wild when they are large enough through the “Turtle Ambassador Program”.

Dolphin Quest also organizes beach and stream cleanups, recycling efforts, and other environmental stewardship initiatives.

*We get to feed Bailey a small fish after each behavior which she seems to really enjoy (photo courtesy of Dolphin Quest).*

Indeed, Dolphin Quest’s humane stewardship of the marine animals living in its care is recognized: Dolphin Quest is an accredited member of the Alliance of Marine Mammal Parks and Aquariums, with all three of its locations certified by the American Humane Conservation program.

After the Dolphin Dip (or any of the Dolphin Quest programs), you are given free admission to the Maritime Museum and the National Museum of Bermuda, where you can explore the 200-year-old fort and experience educational maritime and cultural exhibits including: the Commissioner’s House, Shipwreck Island, The Warwick Project, Bermuda’s Defense Heritage and The Hall of History 1000-square-foot mural painted by Bermudian artist Graham Foster, plus an onsite Playground and Playhouse for children.

New Programs in Expanded Ocean Habitat

Dolphin Quest Bermuda has expanded its large ocean water dolphin lagoon inside the walls of the National Museum of Bermuda to include an outer Ocean Habitat. Accessed by a tunnel passageway, this supplemental sea sanctuary provides Dolphin Quest’s dolphins and guests another enriching natural environment to explore.

*Accessed by a tunnel passageway, the new expanded Ocean Habitat provides Dolphin Quest’s dolphins and guests another enriching natural environment to explore (photo courtesy of Dolphin Quest).*

The outer Ocean Habitat utilizes an environmentally friendly sea pen structure. Its natural underwater terrain and sea life mirrors the shallow bays and estuaries where the coastal ecotype of Atlantic bottlenose dolphins are found in the wild.

“While our dolphins are thriving in their ocean water lagoon within the walls of the museum, it is so fun to be able to introduce them to another area for them to play, socialize and inspire people to care about and protect dolphins in the wild”, says Lauren McWilliams, Supervisor of Marine Animals at Dolphin Quest Bermuda.

*Dolphin Quest has introduced guided water scooter ride with the dolphins in the new Ocean Habitat (photo courtesy of Dolphin Quest).*

Founded by two marine mammal veterinarians in 1980s, Dolphin Quest continues to be on the leading edge of advocacy, conservation and research. Back then, Dr. Jay Sweeney and Dr. Rae Stone sought to create an alternative to oceanariums and “dolphin shows.” They set out to create pristine and enriching natural dolphin habitats where visitors could enjoy inspiring and educational dolphin encounters that, in turn, funded wild dolphin conservation.

Since opening their first location at the Hilton Waikoloa Village in Hawaii in1988, Dolphin Quest has become recognized as a leader in establishing large natural habitats for the animals, creating successful dolphin breeding programs and developing innovative interactive dolphin programs that combine fun and learning for the animals and the people, and promoting environmental stewardship.

They opened their first Dolphin Quest in Bermuda in 1996 at the Southampton Princess Hotel, but it was damaged in Hurricane Gert in 1999. The staff battled high winds and rough water to move the animals to a protected area on the most southwestern side of the island, into an area known as The Keep within the Royal Naval Dockyard. This offered a large, protective ocean-water lagoon within a historic fort, with a connected outer habitat that would be safe from hurricanes and weather events. This became Dolphin Quest’s home on Bermuda.

New innovative and inspiring interactive programs are now available in the Ocean Habitat: “Dive with Dolphins” helmet dive, the “Sea Quest” guided water scooter ride with the dolphins and the “Exclusive Sea Quest” which is a private experience.

Dolphin Quest Programs Year-Round

A variety of programs are offered year-round. The website offers excellent information and an easy-to-follow breakdown of the various programs available by season and by age-appropriateness. Programs include:

Ultimate Adventure, an hour-long program (45 minutes in the water with dolphins), the longest time available, appropriate for ages 6+, available May-October.

SeaQuest, a scooter program, April-October, for ages 8+, 45 minutes

Dolphin Encounter, available November through April, let’s you create your own dolphin experience (30 min., $175).

Underwater Exploration (20 minutes with dolphins, for ages 8+, $100 (maximum 3 people): You explore dolphins’ natural ocean habitat with underwater scooters and snorkeling; you have the opportunity to interact with dolphins in deeper waters, guided by marine mammal specialists (water scooters and masks provided; you must be a proficient swimmer; no more than 3 people and the trainer). After the program, the marine mammal specialists are available to discuss dolphins’ care and wellness, animal training, conservation; and you get free full day admission to the National Museum of Bermuda. Winter programs (November- May) provide free wetsuits and booties; and a winter hot tub special (December 15-April 30, limited spaces available).

*Swimming with dolphins. Dolphin Quest offers programs year-round at their habitat located within The Keep at the Naval Dockyard (photo courtesy of Dolphin Quest).*

Marine Conservation Tour is a two-hour behind-the-scenes program that finishes with a five-minute dolphin touch, but it focuses on training programs, learning about animal care, visiting the medical lab, and watching the dolphins interact and socialize with each other (November-April, $79)

Trainer for a Day, a five-hour program with 60 minutes with the dolphins where you are side-by-side with trainers and dolphins and participate in dolphin health exams, dolphin training sessions, dolphin play time and dolphin programs for guests (lunch included). There is time in the water with the dolphins as well as interacting from the docks. (Wet suit and booties provided, November-May).

National Museum of Bermuda

The fortuitous collaboration between Dolphin Quest and the National Museum of Bermuda greatly enhances the visitor experience, as well, because you are not only given this rare experience to interact with marine mammals, but also become immersed in Bermuda’s rich heritage.

The Keep of the Dockyard is a six-acre historic fort that was designed to serve the naval fleet at anchor in Grassy Bay. It was once one of the most strategic military installations in the world and was heavily protected with a moated entrance, cannons, shell guns, and other weapons.

*The Naval Dockyard contains the National Museum of Bermuda as well as Dolphin Quest © Karen Rubin/goingplacesfarandnear.com*

It was designed so munitions and provisions could be moved by boat between the large Keep pond and the vessels in the harbor. The grounds and many buildings of the Keep are now home to the National Museum of Bermuda’s exhibits and serve as home base for its highly-regarded maritime research, restoration, and preservation efforts.

“The fort provides probably the world’s most secure home for our dolphins, and we are enjoying exploring the many possibilities for expanding our dolphin programs within this historic context,” Dolphin Quest notes.

It is contained within a 16-acre National Museum of Bermuda with eight exhibit buildings and the most extensive historical collection in Bermuda, including the hilltop commissioner’s house. You can walk along the ramparts.

In 2016, the dolphin’s habitat was expanded to include The Ocean Habitat, a large sanctuary that extends beyond the museum walls and allows the dolphins to swim out into the ocean waters via a connecting tunnel from inside the lagoon. The entire sanctuary is one of the largest and most natural dolphin habitats in the world. Dolphin encounters in this area allow guests to interact with dolphins while riding underwater scooters and they can also explore the Bermuda reefs and bountiful marine life.

*Dolphin Quest is contained within The Keep of the Naval Dockyard © Karen Rubin/goingplacesfarandnear.com.*

After American independence from Britain, Bermuda was identified as a strategic location for a naval base and dockyard. Construction on the dockyard began in 1809, which involved massive land reclamations and quarrying, first by slaves and then by thousands of British convicts. In its heyday, the dockyard provided facilities for the Royal Navy’s fleet.

The Keep was the citadel of the Dockyard, built to guard the naval base against land or sea attack and as an arsenal. The massive bastions and ramparts were designed by the Royal Engineers and are reinforced at intervals by casemated gun emplacements. Casemates were built in the late 1830’s to house troops manning the Dockyard fortifications. After Dockyard closed in 1951 it became Bermuda’s maximum-security prison from 1963-1994.

It is currently undergoing extensive restoration by the Museum and volunteers.

*Walking the ramparts of the Naval Dockyard © Karen Rubin/ goingplacesfarandnear.com*

The Museum’s scope has expanded to encompass more than maritime history and today it is a vital custodian of Bermuda’s heritage. It is also a champion for the preservation of Bermuda’s underwater and land-based cultural heritage through collecting, exhibitions, restoration, conservation, research, publication, education, public outreach, and archaeology.

*The National Museum of Bermuda’s scope has expanded to encompass more than maritime history and today it is a vital custodian of Bermuda’s heritage © Karen Rubin/goingplacesfarandnear.com*

The National Museum of Bermuda is open daily except Christmas Day (Dolphin Quest is still open); admission fees are $15/adult, $12/seniors; under 16 free; admission fee is waived for Dolphin Quest participants.

“Dolphin Quest is committed to protecting our planet and inspiring the next generation of ocean stewards by providing inspirational interactive experiences, educational programs and contributing funding, resources and field support to vital marine studies around the globe.

“With resort partners in Bermuda, Hawaii, and Oahu, Dolphin Quest inspires tens of thousands of guests each year to care about and help protect dolphins in the wild.”

Dolphin Quest Bermuda. National Museum of Bermuda. 15 The Keep. Sandys, Bermuda MA 01. Tel: 441.234.4464 (local); call 800-248-3316 from US. https://dolphinquest.com/dolphin-quest-bermuda/.

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Arts & Entertainment, Attractions, Cultural travel, Historic Places, Museums and Exhibits, Places of History, US Destinations

Fall Getaway in the Great Northern Catskills: Frederick Edwin Church’s Olana

October 8, 2017 krubin723 1 Comment

*Frederick Edwin Church orchestrated visitors’ arrival to Olana so you would look up © 2017 Karen Rubin/goingplacesfarandnear.com*

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Just over the Rip Van Winkle Bridge from the Thomas Cole National Historic Site (#1 on the Hudson River School Art Trail), you see this grand mansion perched on the hillside, poking out from the trees. It is just a short ride off Rte 9G on eastern shore of the Hudson River to get to the long drive up to the mansion and farm, Olana, built by the Hudson River School artist Frederick Edwin Church.

*View of Frederick Edwin Church’s Olana from the Rip Van Winkle Bridge © 2017 Karen Rubin/ goingplacesfarandnear.com*

Spanning 250 acres, Olana is one of the most intact artist-created landscapes in America, and “the most intact artist residence of its age in the world,” our guide explains. In fact, it is the artist’s last major work. Church designed, even decorated, every aspect of the house and landscape – digging out a 10-acre lake, planting some 50,000 trees. And today, virtually all the furnishings (95% we are told) are original to the house, even in the same places as when the Church family occupied the house, up until the 1960s.

Literally saved from a wrecking ball, the Olana State Historic Site is now one of New York’s premier historical attractions (HRSAT Site #2), drawing 20,000 visitors a year. You can only visit the house on a guided tour and they only take up to 12 per tour, so tours frequently sell out by 1 pm (advance reservations are recommended).

As I approach Olana, a sign on the road introduces me to a new word, and a new concept – “viewshed.” The word intentionally evokes “watershed” – a protected resource area. Here, Olana, chosen and designed by the artist Church for the views, successfully established a “viewshed” maintaining that this is a national cultural resource worthy of protection and preservation.

The notion of preservation versus progress is the very essence of Church and his Olana, taking up the key theme from Thomas Cole, his teacher and mentor.

*The protected “viewshed” from Frederick Church’s Olana © 2017 Karen Rubin/ goingplacesfarandnear.com*

Church’s background is very different from Cole’s. While Cole, renowned as the father of the Hudson River School art movement, America’s first, was an immigrant from England, Church was born in Hartford, Connecticut in 1826 to a well-to-do family (his father, Joseph Church, owned several businesses including a silversmith and became a director of Aetna Life Insurance Company). Whereas Cole had little art training, Church’s father arranged for him to study with Cole for two years, 1844-46, when Church was 18 years old. Church then went to New York City to set up a studio. He became the youngest Associate of the American Academy of Design, in 1850, and within a few years, became one of the most successful artists of his generation – a veritable rock star.

*Portrait of Frederick Edwin Church hangs in Olana © 2017 Karen Rubin/ goingplacesfarandnear.com*

And whereas Cole, the immigrant, was enthralled by the wildness of the American landscape, Church fell under the spell of naturalist Alexander von Humboldt, who encouraged artists to travel the world. Church traveled to the Middle East, South America, Europe (one of his children was born in Rome), Labrador and Greenland. He brought these images and ideas back to the Hudson River Valley where he would build Olana, and his worldliness and world-view filled his canvases.

Ultimately, Olana became his canvas.

Over the last 40 years of his life, from 1860-1899, he designed and fashioned Olana into a three-dimensional work of art that includes the magnificent Persian-inspired home with its various collections, set within a 250-acre landscape, meticulously designed for iconic views of the Hudson River Valley.

Virtually all we see at Olana belonged to the Church family and wherever possible, is positioned where it would have been © 2017 Karen Rubin/goingplacesfarandnear.com

What is most remarkable about Olana is that the home and grounds never left the family – the furnishings, the art, even the books, are all Church’s possessions, and we see them laid out in the deliberate living canvas that Church intended.

After Church died, in 1899, his son, Louis, occupied the house, and when Louis’ widow died, in 1964, the house and estate were saved from being sold off by virtue of a public-private collaboration between New York State Parks and a private nonprofit, Olana Partnership (similar to the collaboration between the Central Park Conservancy and New York City’s parks department). Olana opened to the public as a museum in 1966.

This is most fitting, since Church served as commissioner of Central Park (he was a distant cousin of landscape designer Frederick Law Olmstead). He also was a founding trustee of the Metropolitan Museum of Art. (Church was responsible for locating Cleopatra’s needle, the obelisk, behind the museum.)

And Church, who achieved national and international prominence with his seven-foot wide painting, “Niagara” (1857), was credited with creating the Niagara Reserve – New York’s first state park and one of the first in the nation, a precursor to the national parks movement.

The Olana grounds include five miles of carriage trails, managed by New York State Parks, and are open to the public at no charge.

*Artist painting the view that Frederick Church created at Olana © 2017 Karen Rubin/goingplacesfarandnear.com*

The Olana Partnership has worked to restore Olana as well as the landscape. The physical landscape, in Church’s planning and today, is as much art as the landscape painting on canvas. As you walk the trails, the images are framed – markers here as along the other sites of the Hudson River School Art Trail, compare the scene today to paintings. And since my last visit, the view from the mansion to the Hudson River and Catskills beyond has been opened up.

Indeed, as I arrive at Olana, there a group of artists, in the area on a week-long workshop, are painting the scene.

Church’s Worldly View

While Thomas Cole was an immigrant from England who glorified America’s landscapes in a way that had not been done before, Frederic Edwin Church was one its most traveled among the Hudson River School artists, and he brought these images and this worldliness into his canvases.

*Frederick Church’s Olana offers an astonishing collection of art. You can only tour the house with a guide © 2017 Karen Rubin/goingplacesfarandnear.com*

Church finished his two-year study with Cole in1846 but Cole died soon after, in 1848. Church seems to have always maintained a connection with Cole – returning to the Hudson Valley to build his home close to Cole’s Cedar Grove, traveling with Cole’s biographer to Labrador. He found ways to help the Cole family – helping sell Cole’s paintings (he owned several himself, some of which are on view at Olana) and hired Cole’s son Theodore as Olana’s farm manager.

When Church was in his 20s, he became enamored with the renowned naturalist and explorer Alexander von Humboldt who encouraged artists to travel and paint equatorial South America. In 1853, Church made the first of two expeditions following in Humboldt’s footsteps, chiefly in Colombia; the second, in 1857, to Ecuador.

*“Sunset, Jamaica.” Frederick Church traveled to exotic locales for his subjects. © 2017 Karen Rubin/goingplacesfarandnear.com*

The paintings he produced from these trips made him one of the best known and most successful painters of his generation.

The New York exhibition of his ten-foot canvas, The Heart of the Andes, in 1859, “was the most popular display of a single artwork in the Civil War era, attracting 12,000 people who paid admission in three weeks to its New York premiere alone, then traveling to Britain and seven other American cities on a tour lasting two years.”

The painting sold for $10,000 to collector William Blodget, at the time, the highest price ever paid for an American painting,” says Olana curator Evelyn Trebilcock. We get to see Church’s final study for “Heart of the Andes”.

*Frederick Church’s study for “The Heart of the Andes” on view at Olana © 2017 Karen Rubin/goingplacesfarandnear.com*

Church set out again to travel to exotic places and intrigued by literature of Arctic exploration, in 1859, he hired a boat to take him to the north Atlantic between Labrador and Greenland to sketch icebergs, joined by Louis Legrand Noble Thomas Cole’s biographer. At the beginning of the Civil War, in 1861, Church exhibited Icebergs: The North, another grand canvas, which also was a blockbuster hit.

With his career on the rise in 1860, Church’s married Isabel Carnes and came back to the Hudson River Valley, where he had studied painting with Thomas Cole, and bought a farm overlooking the Hudson River on the opposite shore from Cole’s house.

Touring Olana: ‘Thou Art Welcome”

You walk in through the threshold to Olana under an inscription in Arabic, “Thou Art Welcome.”

Most remarkable: all the land and the contents of the grand home are intact, because they had always been within the Church family, and everything you see was meticulous conceived and planned by Church.

That’s what makes the experience of being here all the more profound – there is an immediate connection to the man and creative process of this great artist, who until now, I had only appreciated through his canvases on view in art museums.

*Frederick Church used Persian architectural influences to create Olana © 2017 Karen Rubin/goingplacesfarandnear.com*

Olana is every inch Church’s creation. Church traveled the world (he is a worldly person in his reading and outlook) and went to Mideast, and when came back, wanted to create a “fantasy”. He actually never went to Persia but thought the Persian style could be fanciful. But he didn’t just fabricate the designs out of his imagination, he studied Persian art and architecture. He never visited the Alhambra, but bought photos in order to incorporate the Moorish design elements. He experimented with colors and patterns.

“The desire to build attacks a man like a fever,” Church wrote.

He built the house in two years (for about $90,000, or about $2.5 million today, fairly reasonable), and spent the next four years meticulously decorating it.

*Architectural detail of Frederick Church’s Olana © 2017 Karen Rubin/ goingplacesfarandnear.com*

Church experimented with different designs; he mixed the colors; he based his patterns on a book of Persian architecture; the stencil designs on the door – in gold and silver paint – have a shimmering effect. The gilded patterns we see on the grand doors – Les Arts Aribe – are from original stencils.

“He meticulously arranged every room, choosing exotic items for their emotional effect, each room a composition. It took him four years to complete decoration.”

I ask whether Church produced much art during this time, and the guide explains that by 1876, when Church was 50 years old, landscape painting had fallen out of fashion and his career was on the wane, Church came down with crippling rheumatism. Home and family became more important and Olana became his primary canvas.

*The exotic décor Frederick Church used at Olana; he spent two years building his mansion and four years decorating it © 2017 Karen Rubin/ goingplacesfarandnear.com*

Most important to Church were the views. He oriented the house and the windows southwest to best capture the view.

“Our home will be a curiosity in architecture, but the view from every window will be fabulous,” Church said.

The paintings we see that decorate the rooms are Church’s own collections – his own paintings as well as painters he admired, including Thomas Cole.

There is also Church’s painting of “Petra,” 1868, with its unusual perspective (even for Church) – a vertical image of the temple, carved into rock cliff , as you come to it through a rock cleft, like a photograph.

The unusual perspective Frederick Church used in his painting of El Khasne Petra; the painting hangs in the family room, furnished much as it was when the family lived at Olana © 2017 Karen Rubin/goingplacesfarandnear.com

The last time I visited, I was able to see Church’s library, and what he was interested in, what informed him (almost like reading a journal, it is so telling about values, perspective, world-view, what informed him). He was interested in natural science, novels, religion (Presbyterian), “Women of the Arabs”, “Popular History of the Mexican People” “Natural Law & Spiritual World.” He owned a copy of Darwin’s “Origin of the Species.” He was friends with Mark Twain, who also lived in Hartford, where Church was born.

In 1888, at 61 years old, Church devoted himself to expanding house and building a new studio within the house. He closed the New York City studio he had rented for 30 years.

Today, his studio seems just as he left it, with various items of folk art and pre-Colombian artifacts Church collected on his travels.

*Frederick Edwin Church’s studio is much as he left it © 2017 Karen Rubin/ goingplacesfarandnear.com*

On the wall, “Christian on the Border of the Shadow of Death,” a dark, early painting, reminiscent of Cole. Here in the house, we can see the transition of his style, from largely emulating Cole to developing his own style and perspective.

“Church was a smart marketer of his art – people paid a fee to see just one painting. Lithographs of his work were successful,” says Olana curator Evelyn Trebilcock. “When Church studied with Cole, he painted in Cole’s style, incorporating Christian message, but Church realizes it is not commercial -not saleable- so he instead shows God in beautiful sunsets.”

We go up back stairs that would have been used by the servants – to the second floor family rooms, which were opened to the public in 2009.

Most impressive here are the tiles and the fireplace, produced by Ali Mohammed Isfahan which Church acquired in New York City (they know because they have the receipts).

*The Olana dining room, set up for the Church family, has a gallery of art that Church collected on his travels © 2017 Karen Rubin/goingplacesfarandnear.com*

In the dining room, set for a family meal, the walls are an art gallery – none of which are Church’s, but are the pieces he collected on his travels through Europe, artists he wanted to showcase and support.

There are also portraits of Church, his father, Joseph, who became a director of the Aetna Life Insurance Company and Church’s wife – all painted by other artists since Church never painted portraits. In my mind, it suggests the humility of the man.

Preserving Olana

After Church died, his art (along with the Hudson River School) fell out of favor.

In 1964 after Church’s daughter-in-law died, the fate of Olana was thrown into question. Then David Huntington, an art historian, got interested and reignited popularity in Church’s work.

Huntington organized a preservation group to buy Olana and got the heirs to agree to give the group two years to come up with the funds, $450,000, to buy Olana.

“The house was going to be dismantled – the items had already been tagged for auction at Sotheby’s,” Mark Prezorsky, landscape curator, says. “The Hudson School was out of style. You could buy a Cole at a garage sale.”

*Olana barely escaped a date with the wrecking ball and now has one of New York State’s top attractions © 2017 Karen Rubin/goingplacesfarandnear.com*

Indeed, the 1960s was not a good time for Victorian architecture – it was a time for sweeping away the “old” for the new, a period of anti-establishment frenzy. Cole’s home, Cedar Grove, for example, was put up for auction – all the possessions were sold off – and might have been knocked down altogether to make way for the Rip Van Winkle Bridge.

The Catskill Mountain House which dated from 1824 and figured in many of the Hudson River School paintings, he pointedly notes was burned down in 1963.

But Huntington, the art historian, “was able to see what Olana was.”

The preservation group got the heirs to agree to a two-year “stay of execution” so that they could raise the $430,000 purchase price – they made the deadline with 10 cents to spare. But now that they owned the house, the problem was affording to maintain it.

Each season, Olana hosts exhibits; this year’s exhibit was “OVERLOOK” a groundbreaking installation by Artist Teresita Fernández with 55 works including “Penetrable” by Jesus Rafael Soto. © 2017 Karen Rubin/ goingplacesfarandnear.com

New York State in astonishing short order had Olana declared a state historic site – the resolution went through three readings in the Assembly and Senate in a single day and Governor Nelson Rockefeller flew by helicopter to Olana for the bill signing. The site is now owned and operated by the New York State Office of Parks, Recreation and Historic Preservation.

Olana is one of first anywhere to have a preserved “viewshed” (Monticello is another) – arguing the need to preserve the view helped defeat a plan to build a nuclear power plant on the Hudson.

“The farm is big part or Olana,” Prezorsky, the landscape curator, says. “The way we experience it is how move through it –the views open up….. He composed his home as artistic masterpiece in midst of nature. This is one of the few farms where art and farming intersect.”

*View from Frederick Church’s studio © 2017 Karen Rubin/ goingplacesfarandnear.com*

Church had a 10-acre lake hand-dug as part of the design “before machinery; he sold off “muck” for profit.” Church, he says, was a very practical man; he wanted the farm to be a sustainable enterprise. He planted some 50,000 trees.

Thanks largely to the preservation of Olana and the Thomas Cole House, the Hudson River School regained its place in American history and culture. Olana awakened a sense of pride in scenery and conservation.

Olana resuscitated an appreciation for Church’s art. In 1979, Frederick Church’s “The Icebergs”, discovered in a home for boys in Manchester, England, broke the record for an American painting, selling at auction for $2.5 million.

Olana offers house tours from April through October (closed Mondays), and on weekends November through March. Reservations are highly recommended; there is a car fee on weekends and holidays, and a fee for the house tour. Plan your visit and see a schedule of special events, at olana.org.

Olana State Historic Site, 5720 Route 9G, Hudson, NY 12534, 518-828-0135, olana.org.

The Hudson River School Art Trail, a project of the Thomas Cole National Historic Site, has 8 trail sites; during the course of my three-day getaway, I get to experience six of them. Get maps and directions for all the sites on the Hudson River School Art Trail site, www.hudsonriverschool.org.

A great place to stay: The Fairlawn Inn, a historic bed-and-breakfast, 7872 Main Street (Hwy 23A), Hunter, NY 12442, 518-263-5025, www.fairlawninn.com.

Further help planning a visit is available from Greene County Tourism, 700 Rte 23B, Leeds, NY 12451, 800-355-CATS, 518-943-3223, www.greatnortherncatskills.com and its fall hub http://www.greatnortherncatskills.com/catskills-fall-foliage

3-Day Fall Getaway in the Catskills: Fairlawn Inn is Superb Hub for Exploring the Hudson River Valley

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Museums and Exhibits

“Liberty’s War” Exhibit at American Merchant Marine Museum Spotlights Unsung Heroes of WWII

September 17, 2017 krubin723 1 Comment

Scots maritime artist Jim Rae depicts a German aircraft firing on the Murmansk-bound Liberty ship, SS Cornelius Harnett, part of the convoy JW-52 in the Norwegian Sea, Jan. 25, 1943. The painting is included in the “Liberty’s War” exhibit at the American Merchant Museum Museum, Kings Point © 2017 Karen Rubin/goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

The first stunning realization from the new exhibit at the American Merchant Marine Museum, “Liberty’s War,” is how vital the cargo ships, manned by civilian volunteers, were to winning World War II. The second is how dangerous this was – the convoys of merchant ships under near-constant attack by U-boats, Luftwaffe and kamikaze aircraft. Indeed, more than 9,500 merchant mariners lost their lives manning nearly 3,000 ships during the war. And finally, that the merchant seamen only received $5,000 compensation if they were killed or disabled in the war, and were not eligible for any of the GI Bill benefits the soldiers received. This probably tells the story more than anything else why their heroism is unsung and virtually unknown until a memoir of one engineer, Herman Melton.

The new exhibit, which is on view through February 28, 2019, is based on the life and wartime experiences of Herman Melton, a graduate of USMMA’s class of 1944, as described in his memoir edited by his son, Will Melton, Liberty’s War: An Engineer’s Memoir of the Merchant Marine, 1942-45.. Herman Melton became an engineer, serving from 1942 to 1945 on so-called Liberty ships. His position on the ships – in the engineering room deep in the bowels of the ship– was particularly hazardous because enemy submarines would target the engine rooms as the most vulnerable part of a ship. But the men had to stay in their positions to give the ship a fighting chance for survival.

Will Melton autographs a copy of the memoir of his father, Herman Melton, an engineer on a Liberty ship in World War II, at the opening of the “Liberty’s War” exhibit at the American Merchant Marine Museum, Kings Point © 2017 Karen Rubin/goingplacesfarandnear.com

Indeed, the USMMA is the only military academy that flies the Battle Standard, in honor of the 142 of its students who died aboard merchant ships in World War II – tributes to them play in a tiny chapel-like room in the former Barstow mansion where the museum is housed. In all, more than 9,500 merchant mariners lost their lives in World War II.

The USMMA actually came into creation because of World War II – the need to staff the merchant ships was so critical that a four-year training program was compressed into 18 months.

The role of these Liberty ships – there were nearly 3,000 of the cargo ships between 1941 and 1945 – was critical to supply the war effort, to bring fuel and supplies to allies.

“They were an absolutely crucial link in the Allied supply chain that ultimately resulted in victory in 1945,” Joshua Smith, interim director of the American Merchant Marine Museum, writes in the exhibit’s brochure. “Too often that story gets ignored, but in the American Merchant Marine Museum’s latest exhibit, ‘Liberty’s War,’ the story of these valiant little freighters is told through the eyes of a young man from Texas, Herman Melton.”

Herman Melton was 89 years old when his son convinced him to write a memoir. As the exhibit notes reveal:

Melton faced combat in both the Atlantic and Pacific Theatres during World War II, always serving aboard Liberty ships, the slow but enormously useful vessels that carried the supplies that propelled the Allies to victory. During his time on convoy duty in three oceans, Herman entered combat at sea in some of the fiercest fighting with both the Germans and the Japanese. In the treacherous Murmansk run of 1942-43, Herman sailed as a Cadet-Midshipman as American and British merchant ships delivered urgently needed Lend-Lease supplies to the Soviet Union. Allied convoys faced German U-boats and Luftwaffe torpedo bombers operating at their peak efficiency, out of Norwegian bases. The result was that many Allied supply ships were lost, and many merchant mariners died while trying to supply the Russians.

“Liberty’s War” exhibit includes photos of some of the men who served on the Liberty ships © 2017 Karen Rubin/goingplacesfarandnear.com

During his January 1943 voyage across the Arctic Sea to north Russia, Herman’s Liberty ship, SS Cornelius Harnett, was attacked by torpedo bombers of Germany’s Coastal Air Group 406 based in Norway. Herman’s battle station called for him to carry ammunition and reload shell magazines for the U.S. Navy Armed Guard gun crew aboard the Harnett. The gunners helped to shoot down two of the four attacking aircraft, and their commander received the Silver Star from the U.S. Navy for his performance in the action. More than fifty years later, The Russian Embassy in Washington recognized Melton in a 1992 ceremony with a medal from the Russian Government for his service.

Herman again entered a deadly combat zone during the Allies’ invasion of the Philippines in the fall of 1944. Airmen of the combined Japanese army and naval air forces waged a do-or-die battle against American forces. Herman was now the Third Assistant Engineer aboard SS Antoine Saugrain in an Allied convoy steaming from New Guinea carrying specially-trained troops and super-secret anti-aircraft equipment. During an attack by Japanese torpedo bombers, the Saugrain took two direct hits before its Master gave the order to abandon ship off Leyte Island. Although the ship’s rafts and lifeboats could carry only a fraction of the more than 200 crew and soldiers to be rescued, all hands survived thanks to two U.S. Navy frigates dispatched to pick up men in boats and swimming in the water. After two more attacks by Japanese bombers, the Saugrain was sent to the sea bottom.

*Helen and Herman Melton were married in the chapel at the US Merchant Marine Academy, Kings Point © 2017 Karen Rubin/goingplacesfarandnear.com*

The exhibit also tells a love story, Herman’s wartime romance with Helen Dunn, his Kansas junior college sweetheart. Before departing for service in General Douglas MacArthur’s war in the South West Pacific, Herman and Helen were married in a saber ceremony in the Academy’s chapel in the old Chrysler mansion.

It is this personalization that makes the exhibit all the more poignant.

Melton’s memoir is being published by U.S. Naval Institute Press in September, to coincide with the museum’s exhibit highlighting Herman’s experiences battling both the Germans and the Japanese.

*The American Merchant Marine Museum showcases the vital role that merchant mariners play in war and peace © 2017 Karen Rubin/goingplacesfarandnear.com*

The “Liberty’s War” exhibit is illustrated with wonderful photos – personal as well as military – along with period uniforms, souvenirs of Herman’s wartime assignments and documents of his training as one of the first Engineer Cadet-Midshipmen of the USMMA, artifacts, ship models, and maps that let you trace Melton’s own harrowing journey as well as a superb documentary video you can watch in a small alcove.

In addition, there are remarkable paintings that were created by Jim Rae, who came to the exhibit opening at Kings Point from his home in Scotland to attend the opening reception, September 8. Rae’s drawings and paintings, which he has been making since he was a boy, are remarkably precise and exacting – he says he can complete one in the time it takes to watch a show over lunch.

*Paintings by Scots maritime artist Jim Rae show the drama of the Liberty ships © 2017 Karen Rubin/goingplacesfarandnear.com*

Rae has spent his life at sea – first as a cabin boy in the British Merchant Navy and later enlisting in the Royal Navy. “It was while serving on various aircraft carriers that I took up painting once again.”

Rae says his subjects “are really quite specialized: not many people want a painting of the ‘Battle of the North Cape’ unless Granddad served in one of the ships taking part. I tend to concentrate on lesser known events, and the ‘little ship’ rather than the battleship and great battles.”

Captain Hugh Stephens, now an adjunct professor at SUNY Maritime, recalled his pwm experience serving on one of the Liberty merchant ships during World War II during the opening of the “Liberty’s War” exhibit © 2017 Karen Rubin/ goingplacesfarandnear.com

Barstow Mansion

The Merchant Marine Museum is housed in the former Barstow Mansion.

The Gold Coast mansion, harking back to the Gilded Age, is utterly stunning, William Slocum Barstow, the first mayor of Kings Point, made his fortune first, as a partner with Thomas Edison until he set out on his own, in 1901, one of the first electrical engineers. He founded many electric utility companies and was the man responsible for lighting the Brooklyn Bridge. He was very much involved in Great Neck community, even funding the bridge and overpass at the Long island Railroad to cut down on the fatalities when the train crossing was a street level, and he and his wife donated the funds for the Woman’s Club of Great Neck. The Mediterranean Revival-style mansion was Barstow’s main residence The Barstow Mansion was his main residence from 1 915 until the end of his life, in 1942, and then his wife’s until 1953 when it was sold to the Lundy family (of Lundy Restaurant fame). The architectural features – wood paneling, decorative ceilings – are breathtaking.

The American Merchant Marine Museum is located on the grounds of the U.S. Merchant Marine Academy, 300 Steamboat Road, Kings Point, NY 10024, fammm.us. Admission is free, and it is open to the public from 10 a.m. to 3 p.m., Tuesday through Friday (closed during USMMA holidays and the month of July). It is highly recommended that you call (516) 726-6047 or e-mail [email protected] before visiting.

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Arts, Arts & Entertainment, Cultural travel, Culture, Historic Places, Museums and Exhibits, US Destinations

Mansions on Fifth Historic Hotel is Steps Away from Pittsburgh’s Top Cultural Attractions

July 20, 2017 krubin723

*A parting shot of the Carnegie Museum of Art © 2017 Karen Rubin/ goingplacesfarandnear.com*

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

I must admit to relishing my stay in Pittsburgh’s Shadyside neighborhood, where I am staying at Mansions on Fifth, two mansion homes originally built in the early 1900s by Willis F. McCook, a prosperous attorney and legal counsel to steel and coke magnate Henry Clay Frick for himself, his wife Mary and their 10 children, that have been turned into a boutique hotel. The neighborhood was also home to most of the city’s (and therefore, the nation’s) leading industrialists, innovators and bankers, including George Westinghouse, Frick, Andrew Mellon, Andrew Carnegie and the rest of Pittsburgh’s exceptionally wealthy families of the era, and boasts stunning mansions, churches as well as some of the city’s most important cultural attractions.

Staying at the mansion, you really feel part of that whole privileged Gilded Age society.

A young woman from the hotel spends a lot of time with me suggesting how to best spend my afternoon exploring. It turns out, the hotel (a true mansion) is only a short walk to the Carnegie Museum of Art. She also tells me about the Cathedral of Learning a few blocks beyond, in what is technically the Oakland neighborhood.

*The neighboring mansion to Mansions on Fifth in Pittsburgh’s tony Shadyside neighborhood © 2017 Karen Rubin/goingplacesfarandnear.com*

I set off for the short walk to Carnegie Museum of Art (it is attached to the Carnegie Museum of National History, two of four Carnegie museums; the others are the Carnegie Museum of Science and the Warhol Museum, downtown), dazzled when I pass the neighboring mansions along Fifth Avenue. It reminds me of Newport or Palm Beach.

The Carnegie Museum of Art is arguably the first museum of contemporary art in the United States, collecting the “Old Masters of tomorrow” since the inception of the Carnegie International in 1896 – held at various times, from which much of the present museum’s collection came (there are notes that say if the painting was in an exposition).

“While most art museums founded at the turn of the century focused on collections of well-known masters, Andrew Carnegie envisioned a museum collection consisting of the ‘Old Masters of tomorrow.’ In 1896, he initiated a series of exhibitions of contemporary art and proposed that the museum’s paintings collection be formed through purchases from this series. Carnegie, thereby, founded what is arguably the first museum of modern art in the United States. Early acquisitions of works by such artists as Winslow Homer, James McNeill Whistler, and Camille Pissarro laid the foundation for a collection that today is distinguished in American art from the mid-19th century to the present, in French Impressionist and Post-Impressionist paintings, and in significant late-20th-century works. Today the International remains an important source for the museum’s acquisitions of contemporary art. Presented every three to five years, it features works by contemporary artists from around the globe.”

*Some of the galleries at the Carnegie Museum of Art are organized as you might expect the Carnegie International exhibits of a century ago © 2017 Karen Rubin/goingplacesfarandnear.com*

It is a stunning collection – much of it coming out of annual Carnegie International Art Expositions, or from other important benefactors including Mellon and Scaife. Some of the galleries are arranged much like those expositions, with multi-levels of paintings; some of the rooms are more intimate, like private collections, and some are more institutional. The notes and themes that accompany the rooms and individual pieces are wonderful.

Just about every artist of note is represented with at least one piece – including a superb collection of Impressionists and Post-Impressionists.

I take particular note of Childe Hassam’s snow scene, “Fifth Avenue in Winter,” of New York City, painted circa 1892, when here I am on Fifth Avenue, Pittsburgh.

The entire museum, though, is a reminder of how an economy that is designed to bestow such riches on a small segment, at the expense of the vast majority produces a society in which “the public” depends on the kindness and charity of the ultra-wealthy.

“The Chariot of Aurora,” an Art Deco bas-relief masterpiece, was a gift to the Carnegie Museum of Art by the renowned collector Frederick K. Koch in 1994 © 2017 Karen Rubin/goingplacesfarandnear.com

This juxtaposition was absolutely clear in one room where the massive (18 feet high and 26 feet long) gilded and lacquered relief, The Chariot of Aurora, takes up an entire wall. The stunning example of Art Deco was a gift of the renowned collector Frederick K. Koch in 1994 (brother of billionaires Charles and David Koch, who have their names on the Metropolitan Museum of Art, the Smithsonian, PBS, and scores others, as well as significant donors to political candidates and entities).

Pittsburgh artist Raymond Simboli’s “Pinkerton Riot” is an homage to the Homestead Strike at the Carnegie & Frick steel mills so brutally put down in 1892 © 2017 Karen Rubin/goingplacesfarandnear.com

Just next door is a room devoted to Pittsburgh artists, including Raymond Simboli,, whose “Pinkerton Riot” depicting the Homestead Strike at the Carnegie & Frick steel mills so brutally put down in 1892, uses the dress is of the 1940s. Another artist, Sam Rosenberg, similarly paints from the perspective of working class Pittsburghers in such stark contrast.

I set out for the Cathedral of Learning and find myself in the Carnegie Library, another cathedral of Learning, just across the street from the academic tower.

Truly an inspiring place, Pittsburgh’s Cathedral of Learning looms large over the city – in fact, I am told, the largest academic structure in North America.

*The Cathedral of Learning, Pittsburgh Historic Landmark, 1926-37, Charles Z. Klauder, Architect © 2017 Karen Rubin/goingplacesfarandnear.com*

It is part of the University of Pittsburgh which “was well on the way to becoming an acropolis of neoclassical buildings on an Oakland hillside when John G. Bowman became the University’s 10th chancellor in 1921. In those years following World War I, student enrollment had dramatically increased, causing a critical shortage of space. A 14-acre plot known as Frick Acres, which housed residences, gardens, and tennis courts, became the focus of Dr. Bowman’s plans to erect a monumental building. A structure expanding upward, though unorthodox, would solve the growing University’s problems of space and distance. More important, a tower would be a visible inspiration to all who approached the city. It would carry the message that education was the result of aspiring to great heights. The parallel lines of the truncated Gothic form, never meeting, would imply that learning is unending. The sweeping proportions would symbolize the spirit and achievement of Pittsburgh. Architect Charles Z. Klauder translated these concepts into drawings that guided the placement of steel and stone.”

Chancellor John Gabbert Bowman, himself, offered the reasoning behind designing such a dramatic tower: “The building was to be more than a schoolhouse; it was to be a symbol of the life that Pittsburgh through the years had wanted to live. It was to make visible something of the spirit that was in the hearts of pioneers as, long ago, they sat in their log cabins and thought by candlelight of the great city that would sometime spread out beyond their three rivers and that even they were starting to build.”

The Cathedral of Learning is as much a monument to the immigrants who flooded its halls in their quest for education as a ticket to the American Dream.

Following World War I, Chancellor Bowman was charged with developing a great university in a city richly populated with first-generation immigrant families. He wanted to provide students with unique classrooms which would reflect a highly-creative period in the motherlands of Pittsburgh’s new citizens. He conceived the idea of inviting community representatives of diverse nations to plan and build classrooms depicting an era or aspect of the heritage they had brought to America – known today as the Nationality Rooms – appointing Ruth Crawford Mitchell as his special assistant. It took 30 years.

*Peeking through peepholes to the Irish Room, one of dozens of Nationality Rooms in Pittsburgh’s Cathedral of Learning © 2017 Karen Rubin/ goingplacesfarandnear.com*

At the Cathedral of Learning, I seek out the “Nationality Rooms” – each one for a different nationality, such as Irish, Hungarian, Polish, Armenian, of ethnic groups who settled in Allegheny County. Rooms were subsequently added – like the Israel Room, in 1987 after a 30-year hiatus, which is modeled after a 1st-century stone dwelling in Galilee.

Unfortunately, when I get to there, the rooms are locked for the weekend, but I get to peek through peep-holes to the Irish room (the other rooms have peep holes much too high).

Members of Quo Vadis, a student organization, conduct guided tours for nearly 30,000 visitors each year. Special interpretations are adapted for children, senior citizens, the handicapped, and groups with special interests such as architecture, interior design, art, mythology, or religion. (See http://www.nationalityrooms.pitt.edu/content/touring-options-requesting-group-tours ).

Pittsburgh Neighborhoods

Shadyside has been Pittsburgh’s premier upscale address for more than a century. It is fairly obvious that this was once home to Pittsburgh’s robber barons – who could enjoy the clean, cool air well away from the choking smoke belching from their steel mills that shrouded the rest of the city – and now features a legacy of stunning housing on leafy green streets, awe-inspiring churches, and two active and growing business districts (Walnut Street and Ellsworth Avenue) with retail stores and eating and drinking establishments, including several that are considered among the best in the city. Shadyside is also home to Carnegie Mellon University, Chatham University, Shadyside Hospital of UPMC, and the Hillman Cancer Center.

I take my bike for a spin around the neighborhood and am dazzled by the architecture.

*Shadyside is distinguished with stunning homes built by Pittsburgh’s high society © 2017 Karen Rubin/goingplacesfarandnear.com*

The large residential area includes beautifully restored Victorian mansions alongside modern homes and condos (I notice that many of the houses have lawn signs stating in three languages, “No matter where you are from, we are glad you’re our neighbor.”)

Shadyside is also walking (or an easy bikeride) distance from two other distinctive Pittsburgh neighborhoods:

Home to prestigious museums, world-class hospitals and universities and international cuisine, Oakland is considered the cultural, academic and medical center of Pittsburgh, where you will find the Carnegie Museums of Art and Natural History, the Carnegie Library and Cathedral of Learning, among other cultural venues.. It is also one of Pittsburgh’s liveliest neighborhoods, with cool coffee shops, multi-cultural eateries and interesting specialty shops alongside grand architecture. Oakland offers all of the attractions of a major university in terms of concerts, lectures, theater and other entertainment, along with a wide variety of retail offerings, bookstores, restaurants and bars (ethnic and otherwise). (onlyinoakland.org)

I am particularly intrigued as I drive to Mansions on Fifth from the highway, to pass a synagogue. This is Squirrel Hill, one of the fastest growing sections of Pittsburgh, which has also been a home to Pittsburgh’s Jewish community for many years. That history is reflected in the storefronts of the neighborhood’s two main business streets, Forbes Avenue and Forward Avenue, which feature a variety of grocery stores, retailers and restaurants honoring the Jewish heritage. But Squirrel Hill is also one of Pittsburgh’s most delightfully diverse neighborhoods as well, with residents (many connected to nearby universities and hospitals) from all over the world, reflected in the diversity of the cuisine of the various restaurants and eateries. Five minutes from downtown Pittsburgh, Squirrel Hill combines tree lined residential streets, a bustling business district, internationally recognized educational institutions, and two large public parks spanning 1100 acres.

Mansions on Fifth, 5105 Fifth Avenue, Pittsburgh, PA 15232, 412-381-5105, 800-465-9550, http://mansionsonfifth.com/.

For more information, contact Visit Pittsburgh, 412-281-7711, 800-359-0758, 877-LOVE PGH (568-3744), [email protected], www.visitpittsburgh.com.

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‘World’s Largest’ Glass Sculpture with Trump Connection is Boon for Dunbar, Pennsylvania

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Arts, Attractions, Biking Tours, Museums and Exhibits

‘World’s Largest’ Glass Sculpture with Trump Connection is Boon for Dunbar, Pennsylvania

July 3, 2017 krubin723

Pascal’s “Seated Torso,” the largest glass sculpture in the world, is now in an annex the Dunbar Historical Society built, to house the piece, donated to the town by Donald Trump © 2017 Karen Rubin/ goingplacesfarandnear.com

By Karen Rubin, Travel Features Syndicate, goingplacesfarandnear.com

Taking the Sheepskin Trail off the Great Allegheny Trail – a fantastic railtrail that extends 140 miles across Western Pennsylvania, which is the focus of Rails-to-Trails Conservancy’s Sojourn biketour – you bike through woods, over the railroad tracks, over a stream, and suddenly, the forest opens up and suddenly, Dunbar appears, like Brigadoon.

It is as if time stopped still. There are no people on the street. Nothing is moving.

Dunbar, PA was a bustling town a century ago largely because of glass manufacturing; a piece of glass that began here 60 years ago may hold key to the town’s resurgence © 2017 Karen Rubin/ goingplacesfarandnear.com

Dunbar once bustled as a manufacturing center for wire corrugated glass – the kind of glass you likely grew up with in schools and government buildings; as a transit center and coke ovens. The buildings, from 1904 and 1906 (a common date we find as we go through these small towns), look vacant now. It reminds me, again, of a movie set. We are greeted here at Dunbar’s Historical Society, housed in what used to be the US Post Office building (constructed 1903-1907), which harbors a really wonderful collection of artifacts. But in just the past two years, Dunbar has acquired a world-class piece of art that has put this tiny town back on the map – and not just for the internationally renowned artist, but for how the piece, “Seated Torso” – the largest glass sculpture in the world – came to Dunbar: Donald Trump.

Pat Trimbath a member of the Historical Society’s board, tells us the wonderful story of a 60-year odyssey of this piece of glass, which began here as an abandoned two-ton chunk.

Pat Trimbath a member of the Dunbar Historical Society’s board, tells us the story of the 60-year odyssey of this piece of glass, which began in Dunbar as an abandoned two-ton chunk. © 2017 Karen Rubin/ goingplacesfarandnear.com

Dunbar used to be a center for glassmaking, and specifically, the manufacture of shatterproof glass reinforced with corrugated wire but when the Pennsylvania Wire Glass Company shut down in 1955, it was full of large chunks of glass, including a two-ton piece of green/blue glass in its furnace.

Artist Suzanne Regan Pascal learned of the treasure trove of glass in Dunbar in 1960 and stayed in Dunbar for an entire year, working on sculpting glass. She bought all the glass and had it moved to her Beverly Hills studio. (There is a marvelous display with photos of Pascal chiseling the “Seated Torso”.)

*A photo of Pascal chiseling her “Seated Torso” is part of the exhibit on display at the Dunbar Historical Society, where the sculpture is now housed © 2017 Karen Rubin/goingplacesfarandnear.com*

She produced many sculptures from the Dunbar glass between 1961-67, had various gallery shows, and ultimately sold many of them to patrons including President and Nancy Reagan, Frank and Barbara Sinatra, Henry Mancini, and Armand Hammer who presented a sculpted glass necklace to Princess Diana for her wedding.

In 1994, Pascal sold the Seated Torso to billionaire John Kluge for $3 million. He moved it to Charlottesville, Virginia, where it was placed in the center of a fountain in his Morven Carriage House.

After Kluge died in 2010, Donald Trump purchased his estate including the carriage house. About this time, Donna Myers, Dunbar Historical Society secretary, put a question on Askart.com seeking information of the Seated Torso.

In 2013, the head winemaker at what became the Trump Vineyard Winery found the two-year old question and contacted Myers, offering the Seated Torso to the Dunbar Historical Society if the society could raise the funds to move it back to Dunbar – $11,000.

Trimbath tells us that once the association with Trump was known, “donations poured in.”

The framed letter and photo sent by Donald J. Trump to the Dunbar Historical Society donating a glass sculpture by Pascal valued at $3.5 million, though the Trump Organization, which acquired it when it bought the Kluge estate, never actually paid for the sculpture and even had the town raise $11,000 to pay to move it © 2017 Karen Rubin/ goingplacesfarandnear.com

The Dunbar Historical Society built an annex to its building, and the sculpture was officially opened to the public in May 2016 (coinciding with our Sojourn). We noticed a change from last year: the letter and photo from Donald J. Trump was moved to a slightly less prominent corner.

The sculpture and the rest of the historical society is really worth seeing (www.dunbarhistoricalsociety.com).

Rails-to-Trails Conservancy’s Sojourn Biketour on Great Allegheny Passage Showcases Forgotten Towns

Rails-to-Trails’ Great Allegheny Passage Bike Tour Side Trip into Dunbar Brings Surprise Encounter with TrumpWorld

$3.5 Million Glass Sculpture in Dunbar, PA is Clue to Donald Trump’s ‘Charitable’ Donations

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Going Places, Far & Near

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